CHAPTER VI.

GOLD, AND HOW THEY CAME TO USE IT.

Finally, time and circumstances helped the islanders to a solution of

their difficulties. A man, walking in a ravine one day, picked up a

small bright mass of shining metal. Although it had evidently lain

in the sand, been washed by the water, exposed to the atmosphere,

and rubbed against the rocks, nobody knows how long, it had a

remarkable brightness and color; and the more it was rubbed, the

brighter and more attractive it became. This little mass of metal,

which afterward came to be designated as gold, the man carried home

to his wife, who in turn was so much pleased with it that she hung

it by a string about her neck as an ornament. Its attractiveness of

course excited the desire of every other woman to have the same, and

a further search in the ravine resulted in the discovery of other

nuggets. Closer examination of the new metal also showed that it

possessed many other remarkable qualities besides brightness. It was

found it could easily be melted and cast, and also be readily molded

without heat by hammering and pressing; and that when so cast, molded,

and pressed, it persistently retained the shape and impression that

were given it. Further, that it could be drawn into the finest of

wire, hammered into the thinnest of plates and leaves, and be bent

and twisted to almost any extent without breaking; that an admixture

with it of the slightest impurity or alloy so immediately changed its

color, that color became to a very high degree a test of its purity;

[9] that fire, water, air, and almost all the agencies destructive

to other things, had comparatively little or no effect upon it;

that with the exception of size and weight, every piece, no matter

how small, possessed all the attributes of every other larger piece;

and that when any large piece was divided into a great number of

smaller pieces, these last, in turn, could be reunited without loss

or difficulty again into one whole. Of course, the discovery of all

these remarkable qualities united in one substance not only greatly

increased its utility, but at the same time greatly increased the

desire of every body to have it. In place of being worn in a rough

state as an ornament, it was converted into rings, bracelets, chains,

pins, etc. It was found to be almost indispensable for a great number

of mechanical and chemical purposes; and, finally, the charm for its

possession and desire for its use proved so overpowering that to many

it actually became almost an object of worship.

If a man was a Pagan, he felt that in no way could he so honor and

symbolize the god he worshiped as to fashion in gold the image of

that which he imagined; if he was a Christian, he chose gold for

the fabrication of his symbolic vessels and ornaments, as, of all

material things, the one which was most typical of purity, beauty,

durability, and worth. If a great government or a people desired

to commemorate the deeds of a hero or statesman, it impressed their

effigies in medals of gold; if a maxim was enunciated which by general

consent embodied the best rules of life, it was called golden; if

a law or precept was thought worthy of being kept in ever-present

remembrance before the people, it was emblazoned in letters of gold;

while for speech, prophecy, or poetry, this same metal has ever been

a never-failing source for the finest of comparisons and the most

attractive of figurative illustrations. In short, from the time of

its first discovery, among all nations, in all countries, with the

ignorant and the learned, the savage and the civilized, the rich and

the poor, the humble and the powerful, gold has always been, of all

material things, the one which most men have desired most; the one for

which, under most circumstances, they have been willing to exchange

all other material possessions, and for the sake of acquiring which,

even part with immaterial things of greater value--honor, creed,

morality, health, and even life itself.

Gold so becoming an object of universal desire to the people on the

island, and made exchangeable for all other things, it soon acquired

spontaneously a universal purchasing power, and from that moment

became Money.

This purchasing power was at first by no means fixed or constant. So

long as there was but a small quantity of gold, its purchasing power

was large. As the quantity extracted from the rocks or washed from

the sands became greater, and the wants of the people became more and

more satisfied, its purchasing power or value decreased; and if the

supply had continued, and the demand had been limited to the wants

of the island exclusively, its value in time would have undoubtedly

been no greater than copper or iron, and possibly not so great. But,

very curiously, an abundant supply did not continue. That which was

obtained first and with little labor proved to be the result of the

decay and washing of the rocks through long ages; and when the readily

accessible or surface deposits became exhausted, as was soon the

case, the conditions determining the supply of gold became altogether

different. On the one hand, there was no lack of gold. Instead of being

a very scarce metal, as was for a time supposed, it was found to be

so widely disseminated that the chemists and metallurgists readily

detected traces of gold in almost every extensive bed of clay and

sand they examined. [10]

But, on the other hand, experience also proved that to collect any

very considerable quantity of the metal required the expenditure not

only of a vast amount of most disagreeable and exhausting labor, but

also of a great quantity of other commodities. So that the people who,

at the outset, abandoned their various occupations of raising wheat,

making coats, building boats, baking bread, and constructing stone

walls and chimneys, and betook themselves to digging gold, soon

learned that, as a general rule, the results of a day's labor thus

employed purchased no more of useful or desirable commodities--meat,

drink, clothes, etc.--than the results of a similar amount of labor

exerted in the most ordinary occupations; and not a few even were

ready to assert, as the result of their individual experience, that

a man could do better for himself in the way of earning a living by

following any and every other occupation rather than that of seeking

for gold. [11] Accordingly, after trying it for a little while, the

most skilled laborers left the gold regions and went back to their

old occupations; and these, in turn, were followed by the unskilled

laborers in such numbers, that had it not been for the encouragement

growing out of the hope of suddenly enriching themselves through

the chance discovery of a great nugget (as sometimes happened),

the mines would have been entirely deserted. As it was, the supply

of gold greatly fell off, and, the demand for it remaining about the

same, the purchasing power of the stock on hand for other commodities

gradually increased, until it came about that the result of an average

day's labor in digging gold was found to buy more than the result of

an average day's labor in other occupations. But as soon as this was

observed, an additional supply of labor went back to gold-mining,

and continued to follow it, until an equalization of results from

effort in gold-digging and effort in other corresponding employments

was again established, as before related. And this interchange of

employments and equalization of results from labor went on, year by

year, until at last the people, as it were by instinct, found out that

a given quantity of gold represented more permanently a given amount

of a certain grade or kind of human labor or effort than any other

one substance. And the moment this fact became apparent, the people

on the island for the first time also clearly perceived that gold,

in addition to the universal exchanging quality or purchasing power

which it had before naturally acquired, from the circumstance that

every body from the time of its first discovery wanted it, had further

acquired two other attributes, which fitted it, above all things else,

to serve as money; namely, and first, that it had become a measure or

standard of value, by which, as by a yard-stick, the comparative value

of all other commodities might be measured or estimated; and, second,

that its value or purchasing power was so constant and continuously

inherent in itself, even under circumstances when the value of most

other commodities would be destroyed, that the greatest security or

guarantee which any person owning gold could possibly have of its

remaining valuable to him for any length of time was, that the owner

should simply keep possession of it.

By no portion of people on the island was this last attribute regarded

so much in the light of a blessing as by the poor old men and women. As

a general rule, they earned but little more than sufficed to support

them, and they were therefore always naturally very anxious lest what

little they saved should be impaired in value or made worthless by

keeping, before the time when they might especially need it to pay for

doctors and medicine, or insure them a decent burial. The cowry money,

which had before represented their hard toil and personal deprivation,

had turned out, on keeping, to be only worthless shells; the bead

money had become valueless when it became unfashionable; the cattle

money had to be fed every day to keep it from experiencing a heavy

discount, and penned up every night to prevent it from walking off;

the wheat money was always liable to be injured by damp or devoured

by vermin; while twenty pounds of pig-iron had proved too heavy

for their old limbs to carry to the store every time they wanted

to purchase a little cloth or tobacco. But here was something at

last which completely satisfied the necessities of their situation,

and enabled them to feel certain that, whether they buried it in the

ground, where it was always damp and moldy; or put it in the chimney,

where it was always hot and smoky; or lived at one end of the island

among the heathen, or at the other end among the Christians, would

always, year in and year out, buy about the same average quantity of

all sorts of things; and which, when offered in payment for services

or commodities, to the doctor, lawyer, merchant, druggist, undertaker,

mason, or tailor; to the Yankee, Irish, Dutch, Turk, or Hindoo; to

the governor of Ohio, or a senator from Indiana, did not require any

of them to look in a book, examine a law, read the Bible, or hunt up

the resolutions of the last Congress or political convention, to tell

how much it was worth, or whether it was safe to take and keep it.

There was a very wise man on the island who objected to the use of

gold as money, for the reason that he felt afraid that the poor old

women who wanted to feel certain of having always something of reliable

value in their possession would fill their old stockings with it and

hoard it. [12] But he was soon shut up by some one asking him, why,

if the old women wanted to keep something by them perfectly secure

against a rainy day, and slept better nights because they knew they

had it, they shouldn't be allowed that privilege? and if there could

be any possible reason why any one should object to the old women

hoarding gold, except that he wanted to cheat and wrong the poor by

compelling them to keep their hard-earned savings in something whose

value was not certain, and which might have no value whatever when

it came time to pay the doctor or the undertaker?

When the people on the island first began to use gold as money, they

carried it around with them in the form in which it was first found;

the fine dust or scales inclosed in quills, and the nuggets in bags;

or they melted and hammered it into large lumps and bars; [13] and,

as the purchasing power of the gold was always proportioned to its

weight and purity, every body carried round with him small scales

and tests with which he proved the gold before making exchanges with

it (the same as is customary at the present day in China). But this

method involved great inconveniences; and although the statement of a

person of recognized honesty that he had proved the value of the gold

he offered in payment was generally accepted, it was nevertheless

recognized that there was no more unfairness or discourtesy in the

claim of the grocer to test the quality of the money of his customer by

scales and acids, than there was in the claim of the customer to test,

by tasting, the salt and sugar of the grocer. As might be inferred,

therefore, it often required a good deal of time to complete the most

ordinary exchanges, and people everywhere complained about it and

wrote letters to the newspapers. Merchants who were very cautious

and particular, irritated their customers, and got the reputation

of being very exacting and distrustful; while merchants who had but

little capital and wanted to get business, advertised they would take

gold on the simple word of their customers. But it was observed of

the last, that, owing to being constantly cheated, they all, sooner

or later, failed. At last the difficulty was remedied by a series of

happy circumstances.

Robinson Crusoe had, some years before this, died, at a good old age,

as had also Will Atkins, and all the sailors who had come with him

to the island from other countries; so that there were none now on

the island who had ever known any thing about or ever seen any coined

money. In making some public improvements, however, a party of workmen

one day broke into the old cave in which Crusoe had first lived when

he escaped from the shipwreck, and there, in the dirt beneath the

floor, were discovered the three great bags of money which Crusoe

had found in the chest, and in his disgust had buried and utterly

forgotten. Every body at once recognized the metal to be gold, and

was perfectly willing to exchange other commodities for it with the

finders, the same as he was willing to do for any other gold. But

why it should be in the form of flat round disks, and stamped with

inscriptions and images, was something that puzzled every body; and

the Antiquarian and Philosophical Society called a special meeting

to discuss the subject. Some, looking to only one side of the pieces,

thought they were medals struck to commemorate some distinguished man,

or a woman, whose name often appeared to be "Liberty." Others, who

looked only at the other side, thought they were intended to signalize

a great contest between the lion and the unicorn, or to make the people

familiar with the peculiarities of some unnatural bird or beast, which,

as it was not like any thing either in the heavens, or on the earth,

or in the waters under the earth, it might not be sinful to worship.

At last, after the flat disks or coins had been for some time in

circulation, and the community had found out, by repeatedly weighing

and testing them, that each disk represented a constant weight of

gold of uniform purity, the idea came at once to every one that the

only use of the fanciful images and inscriptions on the disks was to

officially testify to the fact of their uniformity of weight and value;

and then every body wondered that he could have been so stupid as not

to have before recognized the idea and adopted it, in place of every

man weighing, cutting up, and testing his gold every time he desired

to part with or receive it in making an exchange. An arrangement was

accordingly at once made for a public establishment--afterward called

a mint--to which every person who so desired could bring his gold and

receive it back again after it had been divided into suitable pieces of

determinate weight and fineness; the fact that the weight and fineness

of each piece had been so proved being indicated by appropriate marks

upon the metal. And in this manner "coined money" first came into use

on the island. And by this time, also, the money which Robinson Crusoe

found in the chest, and which, when it first came into his possession,

had neither utility, value, nor use as a standard, or measure of value,

had gradually acquired all these several attributes: utility, when the

material of which it was composed became capable of satisfying some

human desire for it, as an ornament, as a symbol of worship, or for

some mechanical or chemical purpose; value (the sole result of labor),

when it became an object of or equivalent in exchange, or acquired a

power of purchasing other things; a standard, or measure of value,

when its purchasing power, by reason of various circumstances, was

found to be, if not absolutely permanent, at least more permanent,

on the average, than that of any other commodity.

The conversion of money into coin was something purely artificial, and

the result of law, or statute enactments, the sole object of which was

simply to make the money (previously in use) true and in the highest

degree convenient. But, as has already been pointed out, money came

into use in the first instance without statute, and was the result,

as it were, of men's instincts; and the subsequent choice by them

of gold, in preference to any other commodities for use as money,

was for reasons similar to those which induced men to choose silk,

wool, flax, and cotton as materials for clothing; and stone, brick,

and timber as materials for houses. It was the thing best adapted to

supply the want needed.

The introduction and use of coined money at once gave an impetus

to business, and made the people richer, because it saved time and

labor in making exchanges, and relieved every man from the trouble

and expense of buying and carrying round with him scales and other

tests. The only persons dissatisfied were the scale-makers, who found

their business almost destroyed, and they petitioned the authorities

to have their interests protected by the enactment of a law compelling

all persons to weigh their coins with scales before exchanging, as

formerly they did their gold. But, as every body at once saw that the

effect of such a law would be equivalent to compelling all exchangers

to do useless work, the petition amounted to nothing.

For convenience in speaking and writing, also, each piece of gold or

coin of determinate weight and fineness regularly issued by the mint

received a particular name and had a particular device impressed on

it. Thus, for example, the piece of lowest denomination, containing

25.8 grains of standard gold, which had on it a likeness of Crusoe's

old and faithful servant, was called a "Friday;" a piece of ten times

its weight and value, with a small portrait of the founder of the

island community, was called a "Crusoe;" and a piece of double the

weight of the last, or twenty times the weight of the first, with

a large portrait on it, was called a "Robinson Crusoe" or a "double

Crusoe." Some time after, when the island became generally known to the

rest of the world, it was found that these coins exactly corresponded

in weight, fineness, and value with those adopted in that foreign

country called the United States, and there known under the names of

the gold dollar, eagle, and double-eagle; and after a time, for the

purpose of favoring the development of civilization and assimilating

nationalities by the adoption of a common monetary standard, it was

agreed to discard all local sentiments, and to substitute the latter

names for the former.

Robinson Crusoe's Money; or, The Remarkable Financial Fortunes and Misfortunes of a Remote Island Community · 第 6 / 12 章