IV.

WE must remember that there is a great difference. Myth is the

idealization of a fact. A miracle is the counterfeit of a fact. There is

the same difference between a myth and a miracle that there is between

fiction and falsehood--between poetry and perjury. Miracles belong to

the far past and the far future. The little line of sand, called the

present, between the seas, belongs to common sense, to the natural.

If you should tell a man that the dead were raised two thousand years

ago, he would probably say: "Yes, I know that." If you should say that

a hundred thousand years from now all the dead will be raised, he might

say: "Probably they will." But if you should tell him that you saw a

dead man raised and given life that day, he would likely ask the name of

the insane asylum from which you had escaped.

Our Bible is filled with accounts of miracles and yet they always fail

to convince.

Jehovah, according to the Scriptures, wrought hundreds of miracles for

the benefit of the Jews. With many miracles he rescued them from

slavery, guided them on their journey with a miraculous cloud by day and

a miraculous pillar of fire by night--divided the sea that they might

escape from the Egyptians, fed them with miraculous manna and

supernatural quails, raised up hornets to attack their enemies, caused

water to follow them wherever they wandered and in countless ways

manifested his power, and yet the Jews cared nothing for these wonders.

Not one of them seems to have been convinced that Jehovah had done

anything for the people.

In spite of all these miracles, the Jews had more confidence in a golden

calf, made by themselves, than in Jehovah. The reason of this is, that

the miracles were never performed, and never invented until hundreds of

years after those, who had wandered over the desert of Sinai, were dust.

The miracles attributed to Christ had no effect. No human being seems to

have been convinced by them. Those whom he raised from the dead, cured

of leprosy, or blindness, failed to become his followers. Not one of

them appeared at his trial. Not one offered to bear witness of his

miraculous power.

To this there is but one explanation: The miracles were never performed.

These stories were the growth of centuries. The casting out of devils,

the changing of water into wine, feeding the multitude with a few loaves

and fishes, resisting the devil, using a fish for a pocketbook, curing

the blind with clay and saliva, stilling the tempest, walking on the

water, the resurrection and ascension, happened and only happened, in

the imaginations of men, who were not born until several generations

after Christ was dead.

In those days the world was filled with ignorance and fear. Miracles

happened every day. The supernatural was expected. Gods were continually

interfering with the affairs of this world. Everything was told

except the truth, everything believed except the facts. History was a

circumstantial account of occurrences that never occurred. Devils and

goblins and ghosts were as plentiful as saints. The bones of the dead

were used to cure the living. Cemeteries were hospitals and corpses were

physicians. The saints practiced magic, the pious communed with God in

dreams, and the course of events was changed by prayer. The credulous

demanded the marvelous, the miraculous, and the priests supplied the

demand. The sky was full of signs, omens of death and disaster, and the

darkness thick with devils endeavoring to mislead and enslave the souls

of men.

Our fathers thought that everything had been made for man, and that

demons and gods gave their entire attention to this world. The people

believed that they were the sport and prey, the favorites or victims, of

these phantoms. And they also believed that the Creator, the God, could

be influenced by sacrifice, by prayers and ceremonies.

This has been the mistake of the world. All the temples have been

reared, all the altars erected, all the sacrifices offered, all the

prayers uttered in vain. No god has interfered, no prayer has been

answered, no help received from heaven. Nothing was created, nothing has

happened for, or with reference to man. If not a human being lived,--if

all Were in' their graves, the sun would continue to shine, the wheeling

world would still pursue its flight, violets would spread their velvet

bosoms to the day, the spendthrift roses give their perfume to the air,

the climbing vines would hide with leaf and flower the fallen and the

dead, the changing seasons would come-and go,-time would repeat the poem

of the year, storms would wreck and whispering rains repair, Spring

with deft and unseen hands would weave her robes of green, life with

countless lips would seek fair Summer's swelling breasts, Autumn would

reap the wealth of leaf and fruit and seed, Winter, the artist, would

etch in frost the pines and ferns, while Wind and Wave and Fire, old

architects, with ceaseless toil would still destroy and build, still

wreck and change, and from the dust of death produce again the throb and

breath of life.

The Works of Robert G. Ingersoll, Vol. 02 (of 12) Dresden Edition—Lectures · 第 89 / 95 题