IV. GOD'S EXPERIMENT WITH THE JEWS

THE Bible tells us that men became so bad that God destroyed them all

with the exception of eight persons; that afterwards he chose Abraham

and some of his kindred, a wandering tribe, for the purpose of seeing

whether or no they could be civilized. He had no time to waste with all

the world. The Egyptians at that time, a vast and splendid nation,

having a system of laws and free schools, believing in the marriage of

the one man to the one woman; believing, too, in the rights of woman--a

nation that had courts of justice and understood the philosophy of

damages--these people had received no revelation from God,--they were

left to grope in Nature's night. He had no time to civilize India,

wherein had grown a civilization that fills the world with wonder

still--a people with a language as perfect as ours, a people who had

produced philosophers, scientists, poets. He had no time to waste on

them; but he took a few, the tribe of Abraham. He established a perfect

despotism--with no schools, with no philosophy, with no art, with no

music--nothing but the sacrifices of dumb beasts--nothing but the abject

worship of a slave. Not a word upon geology, upon astronomy; nothing,

even, upon the science of medicine. Thus God spent hours and hours with

Moses upon the top of Sinai, giving directions for ascertaining the

presence of leprosy and for preventing its spread, but it never occurred

to Jehovah to tell Moses how it could be cured. He told them a few

things about what they might eat--prohibiting among other things

four-footed birds, and one thing upon the subject of cooking. From the

thunders and lightnings of Sinai he proclaimed this vast and wonderful

fact: "Thou shalt not seethe a kid in its mother's milk." He took these

people, according to our sacred Scriptures, under his immediate care,

and for the purpose of controlling them he wrought wonderful miracles in

their sight.

Is it not a little curious that no priest of one religion has ever been

able to astonish a priest of another religion by telling a miracle? Our

missionaries tell the Hindoos the miracles of the Bible, and the Hindoo

priests, without the movement of a muscle, hear them and then recite

theirs, and theirs do not astonish our missionaries in the least! Is it

not a little curious that the priests of one religion never believe the

priests of another? Is it not a little strange that the believers

in sacred books regard all except their own as having been made by

hypocrites and fools?

I heard the other day a story. A gentleman was telling some wonderful

things and the listeners, with one exception, were saying, as he

proceeded with his tale, "Is it possible?" "Did you ever hear anything

so wonderful?" and when he had concluded, there was a kind of chorus

of "Is it possible?" and "Can it be?" One man, however, sat perfectly

quiet, utterly unmoved. Another listener said to him "Did you hear

that?" and he replied "Yes." "Well," said the other, "You did not

manifest much astonishment." "Oh, no," was the answer, "I am a liar

myself."

I am told by the sacred Scriptures that, as a matter of fact, God, even

with the help of miracles, failed to civilize the Jews, and this shows

of how little real benefit, after all, it is, to have a ruler much above

the people, or to simply excite the wonder of mankind. Infinite wisdom,

if the account be true, could not civilize a single tribe. Laws made by

Jehovah himself were not obeyed, and every effort of Jehovah failed.

It is claimed that God made known his law and inspired men to write

and teach his will, and yet, it was found utterly impossible to reform

mankind.

The Works of Robert G. Ingersoll, Vol. 02 (of 12) Dresden Edition—Lectures · 第 69 / 95 题