II. DUTIES TO GOD.

RELIGION is supposed to consist in a discharge of the duties we owe to

God. In other words, we are taught that God is exceedingly anxious that

we should believe a certain thing. For my part, I do not believe that

there is any infinite being to whom we owe anything. The reason I say

this is, we can not owe any duty to any being who requires nothing--to

any being that we cannot possibly help, to any being whose happiness we

cannot increase. If God is infinite, we cannot make him happier than

he is. If God is infinite, we can neither give, nor can he receive,

anything. Anything that we do or fail to do, cannot, in the slightest

degree, affect an infinite God; consequently, no relations can exist

between the finite and the Infinite, if by relations is meant mutual

duties and obligations.

Some tell us that it is the desire of God that we should worship him.

What for? Why does he desire worship? Others tell us that we should

sacrifice something to him. What for? Is he in want? Can we assist him?

Is he unhappy? Is he in trouble? Does he need human sympathy? We cannot

assist the Infinite, but we can assist our fellow-men. We can feed the

hungry and clothe the naked, and enlighten the ignorant, and we can

help, in some degree at least, toward covering this world with the

mantle of joy.

I do not believe there is any being in this universe who gives rain

for praise, who gives sunshine for prayer, or who blesses a man simply

because he kneels.

The Infinite cannot receive praise or worship.

The Infinite can neither hear nor answer prayer.

An Infinite personality is an infinite impossibility.

The Works of Robert G. Ingersoll, Vol. 02 (of 12) Dresden Edition—Lectures · 第 67 / 95 题