And I thought that which is hereafter set down:--

All song, all melody, all music, means only some evolution of the

primitive natural utterance of feeling,--of that untaught speech

of sorrow, joy, or passion, whose words are tones. Even as other

tongues vary, so varies this language of tone combinations.

Wherefore melodies which move us deeply have no significance to

Japanese ears; and melodies that touch us not at all make

powerful appeal to the emotion of a race whose soul-life differs

from our own as blue differs from yellow....Still, what is the

reason of the deeper feelings evoked in me--an alien--by this

Oriental chant that I could never even learn,--by this common

song of a blind woman of the people? Surely that in the voice of

the singer there were qualities able to make appeal to something

larger than the sum of the experience of one race,--to something

wide as human life, and ancient as the knowledge of good and

evil.

One summer evening, twenty-five years ago, in a London park, I

heard a girl say "Good-night" to somebody passing by. Nothing but

those two little words,--"Good-night." Who she was I do not know:

I never even saw her face; and I never heard that voice again.

But still, after the passing of one hundred seasons, the memory

of her "Good-night" brings a double thrill incomprehensible of

pleasure and pain,--pain and pleasure, doubtless, not of me, not

of my own existence, but of pre-existences and dead suns.

For that which makes the charm of a voice thus heard but once

cannot be of this life. It is of lives innumerable and forgotten.

Certainly there never have been two voices having precisely the

same quality. But in the utterance of affection there is a

tenderness of timbre common to the myriad million voices of all

humanity. Inherited memory makes familiar to even the newly-born

the meaning of the tone of caress. Inherited, no doubt,

likewise, our knowledge of the tones of sympathy, of grief, of

pity. And so the chant of a blind woman in this city of the Far

East may revive in even a Western mind emotion deeper than

individual being,--vague dumb pathos of forgotten sorrows,--dim

loving impulses of generations unremembered. The dead die never

utterly. They sleep in the darkest cells of tired hearts and busy

brains,--to be startled at rarest moments only by the echo of

some voice that recalls their past.

Kokoro: Hints and Echoes of Japanese Inner Life · 第 15 / 102 题