At the end of this time, Aly Beg Ghurbāny, chief of the Tūrkumāns,
having been informed that Timūr was in the desert, and was endeavouring
to collect his followers for the purpose of plundering the Tūrkumāns,
was alarmed, and sent a party to seize me by surprize.
In fact, whilst we were quite off our guard, they made a night attack on
us, seized me, and led me to the Tūrkumān cantonment; when arrived
there, Aly Beg, without seeing me, ordered me to be confined in a
cow-house, swarming with fleas and other vermin, where he kept me and my
wife without any other companion than the vermin, for fifty-three days
and nights; at this time I made a vow to God, that I would never keep
any person, whether guilty or innocent, for any length of time, in
prison or in chains.[61]
At length, encouraged by the predictions of my rising to sovereignty, I
resolved either to make my escape from the horrid place, or terminate my
existence; I therefore determined to make the attempt, and either to be
victorious, or to die manfully: at first I endeavoured to win over my
keepers, by promises of reward, but being unsuccessful, I seized the
sword of one of the sentinels, and attacked the guard; they fled, and I
pursued them even into the presence of their chieftain: when Aly Beg saw
my determined bravery and exertion, he was struck with remorse, and
repented of his conduct, and sent back all the things that he had
plundered from me.
At this time, a letter was delivered to him from his brother Muhammed
Beg Ghurbāny, the contents of which were, “it is reported in Khurasān,
that you have seized and imprisoned Amyr Timūr, such conduct is highly
unbecoming and improper; it is requisite that you should immediately
apologize to him, that you treat him with the greatest honour and
respect, and that you deliver to his Highness the curiosities and
presents which I have sent.” In consequence of this letter, Aly Beg
waited on me in a hut, which had been assigned for the purpose, asked my
pardon, and gave me some of the presents which his brother had sent, but
as he was a mean and avaricious wretch, he purloined many of them.
Having thus escaped from the clutches of Aly Beg, I was enabled to
collect twelve horsemen; however, with these I again raised the standard
of royalty, and resolved to proceed to the desert of Khuarizm: after two
days we reached a village, where I alighted and took possession of a
house, but I had no sooner done so, than a party of Tūrkumāns came out
of the other houses, and prepared to attack me; I closed the door upon
(my wife) the sister of Amyr Hussyn, and attacked them. At this time one
of them named Ahmed, recollected me, called out to them to desist, and
with his followers, whom he had brought for the purpose of joining me,
came and bent their knees, made their salutations, and entered my
service. I placed my own turban on his head; in consequence of this
honour, he promised to bring me fifty cavalry.
About this time, Mubarik Shāh Sunjery joined me with a hundred cavalry,
he also brought me several horses as a present; in short, a number of
the Syeds and other people of Khurasān, joined me, and brought numerous
presents.
When I had collected about two hundred horse and foot in the desert,
Amyr Hussyn, having taken some offence, left me and set off for Gurmsyr
and Candahar. At this time, Mubarik Shāh, and some other chiefs, waited
upon me, and said, “our remaining here in the desert, will be quite
ruinous to our affairs. It is probable that Alyas Khuajē may send a Jete
army against us; it is therefore better that we should quit this desert,
let us go either to Khuarizm, or the countries of Merve Shāhjehān[62] or
Bādghuish, and subdue one of them.” I approved of their advice, but I
reflected that it was predicted in my Horoscope, that I should mount the
throne of Maveralnaher, the country of my Gūrgān ancestors, and I shewed
the Horoscope to Mubarik Shāh, and the other officers, all of whom were
pleased with it.
At length we determined that we would take the two hundred soldiers, and
canton them in the vicinity of Kesh, where they might remain till
wanted, while I should go among the nomade hordes and clans, and
endeavour to collect more partizans.
Having repeated the prayer for success, we set out, and having reached
the village of Karindān, a dependancy of Bukhārā, I first fixed on
cantonments for my officers and soldiers, and I left my wife Aljay
Tūrkān Aghā there; being thus alone, I went and passed my time amongst
the hordes and tribes.
At this time, Timūr Kujy, who was one of my friends, having heard of my
arrival, joined me with forty troopers, and paid me great attention: I
therefore let him into my secret, and sent him to remain with my other
troops, with orders that as soon as he should hear of my having raised
the standard of independence in Samerkund, he should immediately join
me. When a number of persons from the hordes, the clans, and the tribes,
had agreed to join me, I determined that I would take with me one
thousand of my bravest followers, and conceal ourselves in the city of
Samerkund, and that another thousand should follow me and take up their
abode in the neighbourhood. In consequence of this arrangement, I
marched in the middle of the night, and proceeded towards the city. The
next night, I entered Samerkund about the time of the last prayer, and
took up my abode at the house of my eldest sister, Kutlugh Tūrkān Aghā.
I passed forty-eight days in the city of Samerkund, but when matters
were nearly ready for my breaking out on the troops of Jetteh, and
destroying them, some of the inhabitants discovered my plot, and loosed
their tongues in divulging my secret; my intentions being thus made
known, I was under the necessity of quitting Samerkund; I, therefore,
left it in the middle of the night, and repaired to the vicinity of
Kesh; but as I found it imprudent to remain there, I proceeded with
fifty followers towards Khuarizm; but as several of my people were
without horses, and found it extremely uncomfortable to travel on foot,
by good luck we discovered a herd of horses which were at pasture in the
plains of Ajfer. I sent to inquire to whom they belonged, and having
ascertained that they were the property of a tribe of Tūrkumāns, I wrote
a royal edict to the proprietors, and seized the herd; having divided
the horses among my foot soldiers, and now being well mounted, we
galloped on to the banks of the Jihūn, and encamped on the side of the
river. After a week, we crossed the river, and having reached the
village of Achfy, where the country was composed of hill and dale, and
the weather being very warm, we remained under the shade of some trees
on the bank of the river Amuvy, for a month, and passed our time in
hunting and shooting. At this place, my wife and Mubarik Shāh, with the
other officers I had left at Karindān, joined me with their troops.
When my party was augmented to a thousand men, being distressed for
provisions, I consulted the officers what we should do, they advised me
that we should go and seize upon the country of Badghuish, and having
taken possession of it, we might then plunder the territory of Merve
Shāhjehān, by which means our followers would be relieved from their
distress and want; I said to them, “this is all very well, but it
appears to me better that we should go to Bākhter and Kandahār, and if
we can take the latter place, we shall then become rulers of Kabulistān,
of Sinde, and Moultan;” they all approved of this advice, and agreed to
follow it; we then repeated the prayer for success, and prepared to
march.
Previous to attempting so bold a measure, I thought it requisite to
inspect my forces, and to equip them in the best manner possible; I
found that I had just one thousand soldiers of my own, both foot and
horse, but as many of them were in a wretched plight, I disposed of
various ornaments which I had in store, and divided the amount among
them; I then set out at the head of my cavalry; when we reached the
banks of the river Hermūn, I entrenched my camp, and gave orders that
every person in the army should construct a house or hut for himself. I
also determined that I would take possession of Gurmsyr and Kandahār,
and raise the standard of royalty. On this principle I sent a summons to
Myr Mehedy, the _Kelanter_ of Gurmsyr, and followed it in person.
When Myr Mehedy received the summons, and was informed of my approach by
the sound of my trumpets; he advanced to meet me with the steps of
submission: on his arrival in my presence, I placed my turban on his
head, and he brought me many presents; thus I became ruler (Hakim) of
Gurmsyr, and subdued it. At this time, Amyr Hussyn, who had chosen to
abandon me, came and rejoined me, and I gave over to him half of the
revenue of Gurmsyr.
After we had remained for some time in that situation, the ruler (Valy)
of Systān sent an Ambassador to me, and laid the foundations of
friendship; he also sent me valuable presents worthy of his rank. I made
choice of the territory of Gurmsyr for my own residence, and waited a
favourable opportunity to take Kandahār out of the hands of the Ghory
dynasty, and to erect my own standard.
-----
Footnote 61:
See printed Institutes, page 37.
Footnote 62:
The Antiochia of the Greeks, it is situated on the Mūrghāb river, and
is subject to the Khān of Bukhārā. See Edinburgh Gazetteer.