CHAPTER IV

THE LEAGUE OF NATIONS CONFERENCE (MARCH 1919)

I have written a great deal about the annoyance and discomfort to

which the traveller abroad was put in the days immediately following

the Armistice; I have said nothing about the performance which had to

be gone through before the journey could actually be begun. Some day

sanity will be restored to the government of these affairs; but as a

matter of purely historic interest a record of this business will be

very amusing.

The Executive Committee of the Union of Democratic Control (of Foreign

Politics) was holding its weekly meeting, when a letter arrived

from Dr. de Jong van Beek en Donk, the secretary of the Dutch Peace

Society, inviting the Union to send delegates to the League of Nations

Conference which it was proposed to hold in Berne early in March, 1919.

It was strongly felt that no opportunity of forming international

connexions should be missed. One member after another was pressed to

go. Nobody but myself appeared to be free to do so. I had only just

returned from Switzerland and the International. The journey home had

been full of discouragement and fatigue. I was asked if I would very

much mind the trouble and weariness of a second long journey soon. I

said I had not the slightest objection to the journey, but that the

thought of the passport business was rather daunting. It was agreed

that someone in the office should do all that for me, and on that

understanding I agreed to go.

But the condition was not fulfilled. It could not be. Passport

formalities are personal matters and only in the rarest circumstances

can they be gone through by proxy. I had immediately to set about the

task myself, and a terrific task it was. The date was already February

27. The Conference was timed to begin on March 3. Two days of that time

I knew would be consumed in the journey itself. That left two for the

business of preparation. I knew no human being at that time who had

accomplished this in less than a week. Generally three weeks was looked

upon as a fairly satisfactory minimum of time for this work.

The following was the routine for a would-be traveller to Switzerland

in the early days of 1919.

To get a passport you filled in a long form requiring answers to all

sorts of impertinent questions about yourself and your immediate

ancestors, including offensive queries about your personal appearance!

You had to attach to the form a photograph of a particular sort and

size. This had to be endorsed, and your passport signed by a magistrate

or some other worthy person who knew you, and who would guarantee your

character and the truthfulness of your replies. Two other persons of

recognized social position and personal rectitude had to permit the use

of their names as guarantors. You handed the completed passport form to

the clerk at the passport office, and were generally told to call again

in three or four days. The urgency of my case inspired me to enclose a

letter to the chief passport officer in the fond hope of considerate

treatment; which to my surprise was granted to me. I remember that my

appeal fell into the hands of an extremely considerate and courteous

official.

If you were prepared to wait on the chance that your business would

come soon, you were given a number which was called out in its turn. By

sitting incredible hours without food, unless you were wise enough to

bring sandwiches, it was just possible that your number might be called

unexpectedly and your business gone through quickly. Most people grew

impatient, or could spare only an hour or two and left. They had to

take a new number and a similar chance next day; with probably similar

ill-luck. It was of the first importance to “stick it out.” Then

when the magic number you held was called, you paid your fee of five

shillings and went your way.

After you received your passport you proceeded to the Swiss Legation

for a visum. You had to fill in two forms here and attach a photograph

to each of them. You were required to sign a paper stating you were not

a Bolshevik, and had no dealings with them. You were obliged to provide

a letter from the organization on whose business you were travelling.

On the occasion of my third application I had to bring a certificate of

health and a banker’s letter stating that I was a person of substance

not likely to become a charge on the Swiss Exchequer! Another five

shillings and the visum became yours.

The next business was a British Military permit. This, I think, you

had for nothing. But you filled in two more forms, attached two more

photographs and waited long, weary hours for the calling of your number

before you got it. I waited five hours on this occasion, and stood the

whole of the time!

Lastly there was the Military Permit from the French to be obtained by

suffering the same ghastly torments. For this eight shillings was the

market price!

I regard it as one of the exploits of my life that I got through all

this disgusting business in two days. I could not have done it but for

the good fortune that threw me into the hands of considerate officials

and for my own British pertinacity. As it was I came out of the French

office in Bedford Square only five minutes before the office closed!

So I started by the usual early morning train to Folkestone, tired but

triumphant, and feeling that the nuisances ahead of me, calculated

to ruin more tempers and create more racial antagonisms than half a

century of war, were light by comparison with that whirling rush

from photographer to guarantor, from guarantor to passport office,

from passport office to doctor, from doctor to banker, from banker to

Legation, from Legation to Permit offices, with the endless filling of

forms and the interminable aching hours of waiting which I had endured

before the journey could begin.

It was a madwoman’s rush across sea and land. The Paris train was

nearly two hours late. The Gare du Nord and the Gare de Lyon are on

opposite sides of Paris. The wildest scrimmage for taxis took place. My

lucky star being still in the ascendant, I secured one, hurled myself

across Paris like a lunatic and, like a maniac, tossed myself and my

bag into the Belgarde portion of the Geneva express as the train was

actually signalled to leave!

There was no empty seat in the whole of the train. I had a first-class

ticket, but I passed the night in the corridor sitting on the end of

my suit-case. French trains are always super-heated. There had been

no time for food in Paris. Hunger, thirst and sleeplessness made that

night memorable to me. And as I have already shown, Geneva was not the

end. There was the long wait in the city and the seven hours’ journey

to Berne to follow the sleepless night from Paris to Belgarde. But it

is marvellous what can be done and endured if one is only determined

enough. I drove up to the Belle Vue Hotel at 11 o’clock on the evening

of March 2; and the Conference was due to begin the following morning.

My two fellow delegates of the Peace Council were still in London,

although they began the passport business days before I knew that I was

to be a delegate; but they yielded to the fatal temptation to leave

after waiting for a short time, returning at intervals to the office,

instead of seeing the thing through.

* * * * *

I had been in my room just long enough to turn the key in the lock when

the telephone bell rang vigorously: “Hallo, Mrs. Snowden!” came the

cheerful voice of a friend. “I have just seen your name in the hotel

register. But this is wonderful! Come and have coffee at the Vienna

Café.”

“Thank you, no,” I replied. “I’m almost dead with fatigue. If anybody

tries to keep me out of bed for five minutes, I’ll denounce him to the

police as a Bolshevik spy! I’ll see you in the morning. Good night.”

Swiss beds are soft and white and very comfortable. In ten minutes I

was snugly curled up in one of the best of them, for the first and only

time in my life grateful for the Continental habit of unpunctuality.

“That Conference is timed to begin at ten, but I am quite sure it will

be eleven,” was the last muttered thought as I fell soundly asleep.

The sun was streaming in at the window when I awoke the next morning.

I sprang out of bed and pulled back the curtain. Thick snow lay on the

ground and reflected dazzlingly the light from the sun. The sky was a

bright blue and without a cloud. Again the telephone bell rang. “There

are two young ladies to see you, madam. Shall I ask them to wait?”

asked the hotel clerk. “No, send them up--and the coffee,” I said,

scrambling back into bed and wondering who on earth it could be. Two

minutes later there followed the waiter into the room two pale girls

about twenty years of age with soft, shy manners.

“We have come to give you a welcome to the Conference and to ask you

if you will be good enough to speak at the opening session. Dear Mrs.

Snowden, we know how tired you must be, but it is so wonderful that you

are here. Do please come and say a few words of greeting to us. It will

make us so happy and we are very miserable.” They were starved girls

from Munich.

“Of course,” I said. “If you will leave me now, I will be with you in

half an hour.” And they left looking very pleased.

This Conference was not so large as the International. There were

several of the Socialists present; but, generally speaking, the

Congress was different in its personnel and in the character of those

present. It was more bourgeois in appearance. I do not say that with

the intention of reflecting upon its quality in any offensive way.

I have not the hatred of the bourgeois _because he is a bourgeois_,

which animates some Socialists. I am not sure, indeed, what the word

means precisely in the mouths of some people I know. As used by many

it appears to mean a man who wears a clean collar and cuts his hair

short; or a woman who speaks in a soft voice and wears a pretty dress.

With such persons, educated manners, courtesy in debate, destroy a

Socialist’s _bona fides_; whilst well-cut finger nails and a pair of

white cuffs positively mark him down as a “social traitor.” I am not

joking. I am stating a literal fact. With these solemn idiots the

bourgeois is a man who keeps his family respectable and goes to church

on Sunday. He is a man who retains some affection for the old-fashioned

virtues of industry and thrift. There is, for them, a bourgeois

morality, a bourgeois mentality, a bourgeois faith. Radek writes of

the necessity of destroying the bourgeois institutions of religion,

the family and private property. Lenin jeers at the bourgeois idea

of liberty. To be middle-class is to be bourgeois, even if you have

to work hard for a living. To take a pride in clean table-linen is

bourgeois. To delight in a daily bath is bourgeois. And to be bourgeois

is to be condemned by this class of “superior” person in Socialist

circles. It is all so very silly--and so very young!

The delegates to the League of Nations Conference were in the

main professional people, lawyers, professors, doctors, teachers,

journalists. One or two were aristocratically connected--Count Max

Montgelas, for instance--and there were two or three generals. But the

same features marked this Conference as the other. The German and the

Austrian delegates looked hungry and ill-nourished. All that I have

said of the German Socialists--the dry grey skin stretched tightly

over the bones, the bloodshot eyes, the pale lips, the thin nervous

hands--was true of the men and women who confronted me as I spoke on

that glorious March morning. It was a very pitiful sight and told

eloquently of what the German people had had to endure up to the time

their rulers fled before the indignant revolutionaries.

I was very happy to have arrived in time to give the greetings from

the two organizations I represented, the National Peace Council and

the Union of Democratic Control, and to be able to promise them the

presence in a few days of my two colleagues, Miss Joan Fry and Mrs.

Charles Roden Buxton.

Miss Joan Fry is one of the daughters of the late Sir Edward Fry.

She is an active member of the Society of Friends. She came to the

Conference to testify to her foreign friends of the same religious

persuasion as herself the solidarity with themselves of the like-minded

women and men of Great Britain. She made several speeches of deep

spiritual power which were well received by the delegates.

Mrs. Charles Roden Buxton, the daughter of the late Professor Jebb,

is also a Quaker. She has two very lovely children whom she adores,

and the knowledge of Europe’s suffering children moved her to come to

Berne, not only to attend the Conference, but to see what might be done

immediately to send aid to the little sufferers in Vienna. During the

weeks we were in Switzerland, she and I (but chiefly she) did what we

could to start an international organization for child relief. It was

a difficult piece of work. The Swiss were apt to be afraid of doing

anything which would seem to violate the principle of neutrality,

although I am sure they never faltered in their desire to help.

The Austrians were incapable, through suffering, of very energetic

co-operation. The French were _intransigeant_ at the time. Also, it

was very difficult to avoid falling into the hands of the selfish and

unscrupulous, never deterred from their habit of exploitation by the

thought of the poor people they were robbing. We were warned of this

man and that woman. This man was buying in a certain expensive market

for reasons of his own; that woman was taking a fat commission for

securing contracts for goods to be bought with our funds!

The Vienna children were dying for lack of fats. Mrs. Buxton determined

to send them a truck load of cod-liver oil at once, preserved milk and

milk chocolate to follow. She pledged the greater part of her private

fortune in order that its going might be expedited. It is almost

inconceivable how many difficulties were placed in the way of its going

by the authorities, in spite of the generous act of Mrs. Buxton which

satisfied the business interests. Endless delays for no obvious reason;

endless calls on dilatory officials; endless pleadings with suspicious

legations; endless regulations to be subscribed to, and finally the

probability that it would never arrive at its destination. A military

guard had to be provided to go with the train. Incredible though it

may seem, at that time, and even now, not only goods travelling by

train but whole trucks, down to the wheels and the buffers, have

entirely vanished during transit, and not a rivet or a plank has been

traced. How it is done is a matter of wild conjecture. But no valuable

stores were ever sent by train in that part of Europe without a strong

military guard.

Out of Mrs. Buxton’s noble efforts in Switzerland and those of her

devoted sister in England, Miss Eglantyne Jebb, has evolved the

Save the Children Fund, the British branch of which alone under the

chairmanship of Lord Weardale has, since its inception, raised nearly

one million pounds of English money for the relief of child-life in

the famine areas of Europe. The fund does not itself administer, but

allots to Relief Organizations already in existence if satisfied with

their work and their workers. Its great hope and desire is to continue

in existence after the pressing needs created by the war have been

met; to unite, not only in this country but all over the world, so as

to prevent waste and overlapping and to get the maximum of efficiency

out of the workers, the organizations of all kinds connected with

the nurture and protection of children in all lands. I am neither a

prophet nor the child of a prophet, but I venture to think that when

the history of these times comes to be written, the work of the Save

the Children Fund will be regarded as one of the redeeming features of

a situation otherwise black and wellnigh hopeless.

The other bright gleam on the dark sky-line of European politics in

these years will be the Society of Friends. The Quakers have done

infinite things for the relief of distress in Europe. A gallant young

soldier told me of the strength he received whenever he saw set up on

a hut somewhere in France, “Société des Amis.” In every big city and

in countless little villages of Europe their work has been quietly and

persistently carried on, without noise and self-advertisement, with no

looking for praise, and no expectation of reward. It began with the

war. It has been carried on during the peace. Many workers have died of

their labours, poisoned with typhus germs or collapsed from overwork.

Hundreds of thousands of sufferers will live to bless them, who would

have died but for their work. Countless little children have been saved

alive or preserved from stunted manhood or womanhood through them.

Their selfless devotion has softened the cruel impressions made by the

war. Their presence amongst the defeated has saved from utter hate and

despair many of those who pictured the foe to themselves as wholly

given up to revenge. To the Friends must be given the credit for the

preservation of such little faith and idealism as may still be left in

Europe.

* * * * *

The purpose of this Conference as of the other was the creation of

machinery which should aid in the preservation of international

peace. It was met to give support in particular to the League of

Nations idea. It sought to suggest such points for the Charter

issued from Paris as would make of the League of Nations a real and

vital thing. Without going into the discussions at great length it

may be briefly stated that the Conference recommended the inclusion

of all nations within the League, all-round disarmament consistent

with the preservation of internal order, and a thoroughly democratic

organization. The Peace had not yet been concluded, so that the

delegates were not influenced in their conclusions by the astounding

deviations from the Fourteen Points which that peace was so soon to

reveal. They were in the mood of wishing to join all nations in an

effort to put together the pieces of a broken and suffering Europe. And

they believed in President Wilson.

One of the most interesting personalities at this Conference was

Professor Brentano of Munich, the famous political economist. I was

coming down the stairs leading from the conference hall to the street

when a handsome old man with white hair and a keen face stopped and

addressed me. He had a nervous and slightly deprecating manner, stooped

a little, and showed pitiful signs of under-nourishment in his pale

face and rather tearful red eyes. He found it difficult to speak

without emotion of the condition of things in Bavaria, and his voice

trembled as he told of the nerve-strain under which the population

lived, partly through anxiety about food and partly through fear of

revolutionary disorders. His very obviously democratic sympathies did

not reach quite so far as the Communist regime and the amiable but

incompetent President Eisner. He told me that nobody who had food in

the house, however small in amount or poor in quality, went to bed

without feeling that his throat might be cut in the night by men mad

with hunger, who knew about the little store. He showed me a scientific

chart exhibiting in figures and curved lines the appalling tragedy of

starving and dying children in his city, the city of soft church bells

and beautiful pictures, of glorious music and fine dramatic art. It

was a Munich girl of eighteen who told me her painful story of an

elderly and unscrupulous admirer, who endeavoured to buy her with food,

a common experience in the stricken lands.

“I will give you two fresh eggs every day if you will be my ‘friend’,”

he said (it was the first time I had heard the word “friend” used in

such a sense). “I did not know that it was possible to be tempted to

so dreadful a thing by anything in the world,” said this poor thing,

her pale cheeks flushing as she spoke, “but we are all so hungry and my

mother is a sick woman. The eggs would have been very good for her. And

an egg costs many, many marks with us.” Her lip quivered and she played

nervously with the edge of her shawl. “But my Socialist faith kept me

pure. I could never have borne all the misery and hunger; I should have

drowned myself but for my belief that Socialism would do away with war

and bring a better day for us all.”

The young Socialist Toller, who spoke out bravely for the young people

in the Movement at the International, talked to me with the same bright

hope in his shining eyes. Two or three months later he was sentenced

to four years’ detention in a fortress for leading the Red Guards in

a revolt against the Whites. I had talked with him long about the

need for peacemakers in our Movement, and then he was a sincere and

unqualified pacifist. His Red Guard exploit puzzled me; but it was

explained to me that he had hoped to restrain the Red troops from

committing excesses if he went with them, and that he did not actively

provoke a violent attack. His release should be imminent--if he is not

already free.

* * * * *

One of the most distinguished of German pacifists who attended this

Conference was Professor A. W. Förster. Dr. Förster published a letter

or manifesto during the war which made some of us wonder if he were the

only Christian left in Europe, so brave and strong and unequivocal

was it! He was for some years professor at the University of Munich;

but during the war his pacifist attitude enraged the nationalist

students and members of the Faculty. His lectures were continually

interrupted by the demonstrations of these students, and the atmosphere

of study made utterly impossible. He was therefore induced to take a

year’s holiday on full pay, and retired to Switzerland to continue his

pacifist activities there. One cannot help contrasting this treatment

of its distinguished pacifist citizen by Bavaria with the treatment

accorded to the Hon. Bertrand Russell by the British Government. Six

months in prison for one of the greatest intellects that ever a country

possessed for a sentence in a magazine article which offended them! It

was an act which invited and excited the derision of the whole world of

letters.

After the Bavarian Revolution, Professor Förster was made Minister to

Switzerland under Kurt Eisner. His relations with his chief were very

peculiar. These two men were equally firm and uncompromising in their

pacifism, but in their political policy they differed. Eisner, like

most Germans, favoured the union of Austria with Germany provided the

Austrians themselves desired it. Förster was opposed to such a union.

In articles, interviews and speeches he fought against the idea, and

the people of Switzerland enjoyed the peculiar spectacle of the Prime

Minister of a German State and his Minister taking opposite sides on

one of the most important issues of foreign policy then exciting the

interest of nations! Any other Prime Minister would have recalled

Professor Förster. Any other Minister would have resigned. In spite of

many remonstrances received, Eisner declined to dismiss his Minister.

His worship of free speech was so great that he forgot all about the

common sense of politics, which requires that the representative in a

foreign country of any state should either support the policy of his

Government or be deposed. Malicious critics saw nothing but duplicity

in the extraordinary situation. They loudly and cynically averred that

the two men were marching along two different roads to the same end;

that there was a good deal of pretence about the business intended to

deceive the general public and conceal their real design; that they

were secretly hand in glove with one another. But it was not so. It

was sincere comedy sincerely played by players who did not mean to be

funny. It was one more demonstration of the effect of the supersession

of government by the debating society, and of action by talk. I have

the evidence of my own eyes and ears of the enthralling power of Dr.

Förster’s eloquence upon the young men of Berne and of the captivating

charm of Kurt Eisner’s theorizing oratory upon the delegates of a great

Conference; but theories do not quell mutinies and dogmas do not deter

the oppressor; and if ever there were a time when Bavaria (and Europe)

stood in need of practical common-sense politics it was during the

years succeeding the war and the revolutions.

* * * * *

I made one other friend from the city of Munich. There stepped into the

lift in the Belle Vue Hotel one day, a tall, slender woman dressed in

deep black who thanked me for something, I don’t know what, and began

then and there a friendship I very deeply prize. Annette Kolb is said

to have in her veins the blood of Bavarian kings. I know nothing about

that. I only know there are few women of my acquaintance who have so

much charm of personality as Miss Kolb. She is kind and tactful and of

an extraordinary wit. In a dreary wilderness of men and women without

humour she shot sparks of the divine fire and kept us from the deadly

peril of unutterable boredom on many a weary occasion.

Annette is the child of a French mother and a German father. She is the

perfect type of “one between the races.” To say that her soul is torn

is no flippant use of serious language. It is written in her face. Her

emotions ebb and flow. When France was down she was pro-French; now

that Germany is out, she is probably pro-German. She wants a union in

friendship of the two. She speaks continually of this. It is the great

theme of her writings. She had rough treatment in Dresden when making

a protest in public against the malignant lying of a certain section

of the Press. Her book, “Briefe einer Deutsch-Französin” (Letters of

a German-French), created a great stir in France and for a time was

prohibited in Germany. She is a woman of most brilliant gifts. The

intimate friend of Busoni, she is a first-rate musician herself. The

friend also of the German poet Schickele she has a just appreciation

of good verse, and writes well. She speaks several languages with the

fluency of her native tongue, and her English is a model for many an

Englishman.

There was one name on the list of delegates which attracted my special

interest, Andreas Latzko, the author of the book which caused such a

world-wide sensation, “Men in Battle.”

“What is Latzko like?” I asked a friend.

“Latzko is a pacifist monkey of Hungarian birth,” replied this

complimentary individual. Latzko is small and dark and vain. He makes

fiery speeches with nothing much in them except emotion. I should

say his experiences in the trenches have seriously impaired his

constitution and his nerve. He gives the impression of being neurotic

and erratic. He is very self-absorbed. I must tell of a curious

experience which befel, illustrative of Latzko’s temperament and

character. A friend and I were supping at the hotel where he lodged.

Presently came a message from Latzko’s son begging that we would call

and see his father. He was seriously ill in bed. “Will you go?” asked

my friend. “By all means when he is so ill. He must have something

very serious to say,” was my reply. My companion smiled sardonically,

but sent the boy with a message to say we would come up in half an

hour. When we arrived we found the poor little man sitting up in bed,

propped with pillows and making a great moan in a weak, strained voice.

He thanked us effusively for coming, gasping as he spoke. I thought he

must be dying. He spoke of his wife as of one who would soon be left

to struggle with the wicked world alone. He showed us her photograph.

She was away in Hungary. He was longing to see her. Then he came to

the real business of the occasion. Would I call and see his publisher

in England and find out why the royalties were not forthcoming. My

companion grinned again.

“Why are you laughing?” I asked, rather puzzled, as we descended the

stairs. “I am laughing at an amusing farce just played,” he said. “At

supper you sat with your back to the hotel entry. I saw Latzko enter

during our meal, look in at the glass door furtively, recognize us, and

rush upstairs to prepare for his part. The rest you know.”

“Then he is not ill,” I said disgustedly, thinking of the pillow I had

smoothed, and the tenderness I had wasted.

“Oh yes, he is ill, very ill; but not in the way you think,” was the

slow reply. “He is sick of self-love.”

One more interesting delegate at this Conference comes to my

remembrance, Professor Nicolai, a slight, fair man with hair pushed

back over a large forehead, and a thin, small chin. He presented rather

a limp appearance, doubtless due in part to under-feeding, but a little

also to the radical idealist’s too-frequent inattention to matters of

the toilet. His collar had a greyish look and his cuffs were not there!

Dr. Nicolai enjoys the distinction of being the first person to

establish the war against war on a scientific basis. His “Biology of

War” is an arresting and most valuable contribution to the literature

of the movement. During the war he was constantly coming into collision

with the German authorities for his pacifist utterances. He was several

times tried for his offences, sentenced to prison, retried and tried

again. The Government never actually imprisoned him. Such cases as his

and Dr. Förster’s are worthy of note for two reasons. There are many

people in England who believe that no voice was raised against the

war and the war policy of the German Government by Germans in Germany

during the war. This is demonstrated untrue. Then the comparatively

mild treatment by the German authorities of their pacifist professors

is interesting in view of the reputed intolerance of the German

war-lords for those not of their own political breed. In 1918 Dr.

Nicolai escaped to Denmark in an aeroplane, but is now back in his

chair at the University of Berlin. There he is the centre of vicious

attacks by reactionary professors, who pit against his new, their old,

hoping the turn of the wheel will bring back the old order to the

Fatherland.

* * * * *

The Conference and its several Commissions sat for three weeks.

There were many occasions for social intercourse between the various

sessions. The hotel was packed with interesting personalities. In view

of his elevated position as Prime Minister of Hungary, I recall with

interest my meeting with Count Teleki. He was presented to me as a

moderate Socialist. It all depends upon definition. At that time the

Bolsheviks were in power in Hungary. By comparison with Bela Kun I

imagine Count Teleki sincerely believed himself a moderate Socialist.

Or perhaps I took seriously what was intended for a joke. Perhaps it

was one of those insincerities of speech, uttered to please and without

the slightest regard to the truth, I found so common in the nationals

of Latin and Balkan countries. Count Teleki’s present behaviour

suggests the aristocratic reactionary rather than the Socialist. He is

said to have aided Kaiser Karl in his ill-timed escapade. But in the

Hôtel Belle Vue at the brilliant dinner table he was the charming,

cynical, cultivated friend of political saint and sinner alike; a

scientist in exile; a professor without a chair; a patriot without a

country; a good fellow and a jolly companion. He is a man of moderate

height, with thin features and a clean-shaven face. He is not unlike

Mr. Bertrand Russell in appearance, and is probably not more than

forty years of age. From my conversation with him I cannot imagine

for a moment that he is in sympathy with the action of the Hungarian

extremists, who have instituted a “White Terror” worse than the Red

since the fall of Bela Kun and his associates. And I think it only

fair in this connexion to say that every Hungarian with whom I spoke

in Berne agreed that Bela Kun himself was no sympathizer with the

behaviour of his own extremists. He suffered the common fate of rulers

tossed up by violent revolutions--the poisonous association of worse

and stronger men than himself.

* * * * *

There was presented to me one day in the lobby of the hotel a tall

thin man with laughing eyes and an engaging boyish manner, who had

just challenged Fate by dashing at break-neck speed from Geneva to

Berne in a powerful motor-car. His English was halting but perfectly

intelligible, and he had a way of insinuating himself into the regard

of a stranger which reminded one of the wiles of the “White-headed

Boy.” It was Prince Ludwig Windischgraetz, the Winston Churchill of

Hungary; the gay, irresponsible hero of a thousand romances, military,

political and human. He is only thirty-eight years of age, but he has

had a very full life, and has held positions of great responsibility in

his country’s public life. At the time of the Conference in Budapest

of the National Union of Women’s Suffrage Societies he was one of the

distinguished champions of votes for women. He was very much concerned

that I should understand that he was a sincere democrat. I remember

with some amusement at a lunch, where he and his wife, Mr. Rudolf

Kommer and myself formed the party, taking his side most heartily in a

hot discussion on the relative value of autocracy and democracy. He,

the kinsman of kings, was all for democracy. Who was against it must be

inferred. But the Prince was very much in earnest.

His memoirs, which are to be published in English very soon, will

be interesting reading if they are anything like complete, for the

adventures of this temperamental romanticist, this gallant and not too

discreet patriot, this reckless and warm-hearted young aristocrat have

been many and varied. Recklessness in politics is a dangerous thing;

but Prince Windischgraetz has the personality which reminds one how

mean a thing discretion can be. I have not the slightest doubt in my

own mind that Prince Ludwig Windischgraetz was the prime instigator and

organizer of the Kaiser Karl exploit.

But the Prince’s greatest romance is surely his wife. Princess Maria

Windischgraetz is one of the loveliest women I have ever seen. Her

beauty is of the English type: fair skin, golden hair and blue eyes.

She is one of the few women outside feminist and Socialist circles I

met on the Continent whose gaze is frank, and who leaves the impression

of a decent attitude towards men. I wearied of it almost before I

understood the sex-game as it is played in the cosmopolitan cities of

Europe (doubtless of this country also). The insolent, sidelong look,

the provocative dress, the tasteless conversation and gross manners of

the women habituées of fashionable cafés and big continental hotels

are a weariness of the flesh to the self-respecting. A relief it was

after the hectic atmosphere of the hotel reception-rooms to meet this

sweet Hungarian mother of five beautiful children who looks like a

girl, and hear her unaffected talk about her home and her country. She

very modestly claimed no understanding of politics; but had she had

the power she knew enough and felt rightly enough to have saved her

country from the pit into which politicians with more experience but

less common sense had let it fall.

We met several times, each occasion happier than the last. From

entirely different worlds, I think she would agree that we understood

each other and held many ideas in common. I remember one meeting

with peculiar tenderness. We were the guests of Mr. Rudolf Kommer on

the Gurten-külm. After dinner we walked through the trees to see the

moonlight on the Bernese Alps. I tried to comfort her with prophecies

that all would be well with Hungary one day if Hungary did not lose

faith in herself. “And when that day comes, do not, I beg of you,

copy the methods you deplore in the Bolsheviks, establishing a White

Terror instead of a Red. Someone has got to take a stand against the

iniquities and cruelties of terrorism. Let those to whom more has been

given do that, the educated, the rich, the aristocratic.”

I do not know what part, if any, Princess Maria has played in the

recent politics of Hungary. Her estates have been restored to her; her

country is hers once more. Whether or not she approved of the insane

policy which has treated simple Trade Unionists and Co-operators as

Bolsheviks, and still strikes discriminating blows at the poor Jews, I

am not able to say. Probably not. But she said to me when I begged her

to take up the cause of women in Hungary: “I have five children to care

for and a husband to look after. I have little time for politics.”

Princess Maritza von Liechtenstein is another beautiful blonde who

was living in Berne at the time of the Conference. She is stronger

looking than Princess Windischgraetz, and more vigorous and active.

Her English is amazingly perfect. She is the daughter of Count Geza

Andrassy, the Hungarian patriot, and the mother of five or six handsome

boys. She bitterly blamed Count Karolyi for having let loose the flood

of Bolshevism upon Hungary, especially criticizing his land policy and

the break up of the big estates. She evinced considerable interest

in English politics. So did her distinguished uncle. Both confessed

to a real liking for England which I believe was quite genuine.

Count Andrassy appeared much broken by his country’s afflictions. In

appearance he struck me as a refined edition of Thomas Carlyle in his

later years. He has grey hair with touches of white, a square forehead,

shaggy eyebrows, clear-cut features, a slightly stooping figure. A

striking resemblance to my own father attracted me. He walked about the

hotel full, as one could see, of grave preoccupation: not too occupied

to save a woman from a mistake! I was taking tea with him and one other

when the concierge brought to me a note from a man who claimed a mutual

friendship with a highly respected friend of my own. This man in his

wife’s name invited me to his home. I had never heard of the man. I

read the name aloud. Count Andrassy suggested that I would be wise to

decline the invitation, which I did. I afterwards discovered how right

he was!

Prince Johann von Liechtenstein, the father of the six splendid boys,

is a tall, grave, elegant man with blue eyes, black-fringed, and a

reserved and earnest manner. Soft and slow of speech, without a trace

of self-assertiveness, he made a friend of all with whom he came into

contact.

* * * * *

Before leaving Berne I paid a visit of investigation to a camp for

hungry Austrian children at Frutigen, on the invitation of Baroness

von Einam, who ran the camp. This extraordinary woman collected

incredible sums of money and organized this camp whilst other people

were busy thinking about it. There in the Swiss mountains for seven

weeks each, five or six hundred starving little Austrians lived. They

were housed in the smaller hotels. Their teachers came with them. The

villagers told us in answer to our questions that when the children

first came nobody knew they were there, they crept about so languidly

and quietly. The second week they began to sing and run about. The

third week they tore the air with their happy yells. When we saw them

they were about to go home. They looked rosy and brown and jolly.

They had played in the fields all the morning. For us they were going

to sing and dance. Their costumes were of paper, but very prettily

made. And they went through their exercises with great grace and

beauty. One incident only marred the day’s proceedings. A little girl

had written to Vienna complaining that her teacher ate all her food.

She was brought before Baroness Einam. The teacher, a red-faced girl

of over-fed appearance, feeling herself wronged, rushed at the pale

child as if to strangle her. The girl was stubborn and refused to make

amends. What was done to the little Bolshevik I don’t know. But it

was gratifying to the organizers of the scheme, and very interesting

to us to discover that the kindly Swiss peasants grew so attached to

the little Austrians that when the time came for them to go home they

offered to keep them all until the next Austrian harvest.

We drove home through the lovely Swiss scenery in the cool evening

air. But what obtrudes on the mind to spoil the memory of that drive?

The six luckless idiots, with vacant faces and staring eyes, the

disfiguring goitre thickening their poor throats, we counted on the

roadside before we were out of sight of the little mountain town.

A political pilgrim in Europe · 第 4 / 16 章