CHAPTER V.

Prairie Du Chien, July, 1846.

Just above Rock Island are the Upper Rapids of the Mississippi, which

extend some fifteen miles and have a fall of twenty-seven feet. They

made a deep impression upon my mind, because it was there that our

steamboat swung upon a rock for some thirty hours, and where, soon as we

were clear, we ran into a downward-bound steamer, and settled her to the

bottom;—but fortunately no lives were lost. I noticed on these and the

Lower Rapids a certain fly or miller, which is found at the evening hour

flying about in immense numbers. They are called the Mormon fly, and I

was told were found on these rapids alone, and that wherever they

alight, there they remain, if not disturbed, until they _die_.

Soon after we had passed these rapids I enjoyed another prairie scene,

which was even more superb than the one I have already attempted to

describe. On this occasion the bank in the foreground was covered with

grass that must have been at least six feet high, and the only living

creatures that I saw were a beautiful doe and her fawn—quenching their

thirst in the limpid stream.

The Illinois side of the Mississippi, between the Upper Rapids and the

Lefevre river which leads you to Galena, is characterized by an

extensive range of fantastic bluffs and isolated rocks. Covered as they

are with vines and mosses, they present the appearance of ancient ruins,

and it requires no great stretch of the imagination to discover towers

and turrets of ancient castles, fortress walls that have been partly

battered down, and solitary pillars rising in gloomy grandeur, as if to

preach a salutary lesson to the passing traveller, upon the ravages of

time. This same kind of singular scenery ornaments the river in the

vicinity of Dubuque (which like Galena is some distance from the

Mississippi), and extends as far as Prairie Du Chien, only, as you

ascend, the bluffs become more lofty and imposing. On the summit of one

of the most beautiful of these bluffs is a small cabin and a large

wooden cross, where the French trader and miner Dubuque was

buried—according to his own request, and in a coffin made of solid lead.

Prairie Du Chien is undoubtedly one of the most interesting and

beautiful places on the Mississippi. It takes its name from the fact

that it was once the camping place of a Fox Indian Chief, whose name

was—_The Dog_. The prairie extends along the river for about ten miles;

on the one hand it slopes gently down to the river, and on the other is

bounded by a range of bluffs, which are some five hundred feet high, and

exceedingly picturesque. The houses that shelter the inhabitants of this

place are planted without any order, but as it is one of our more

ancient trading posts, there is a rude and romantic appearance about

them which is quite refreshing. Here, in the form of an isolated square,

lie the barracks of Fort Crawford, where the discordant sounds of the

drum and the shrill whistle of the fife are often heard; while in

another part of the plain are the ruins of an old fortress almost level

with the ground. Now a lonely Catholic church is seen holding forth its

gilded cross; and now, the store of the Indian trader is surrounded with

a herd of Winnebagoe Indians, who resort here for the purposes of trade.

The territory of this tribe lies directly on the opposite side of the

Mississippi, where the eye is again gratified by a range of wood-covered

bluffs, rising directly from the margin of the stream. From the regular

lines of naked strata which extend along the sides of all the bluffs in

this vicinity, it is evident that the spot called Prairie Du Chien was

formerly the bed of the Mississippi, but how many centuries ago this was

the case, it is impossible to imagine. And yet if this conclusion is

correct, and we remember that there are hundreds of similar prairies as

well as bottom lands on the Mississippi, we must also conclude that this

stream is now a mere rivulet to what it was in the times of old.

On the bluffs, in the immediate vicinity of Prairie Du Chien, are some

of the most remarkable of those strange memorials of a forgotten race

which have yet been discovered in our country. Like those of Ohio,

Kentucky, Missouri, and Illinois, those of the more northern wilderness

will long continue to puzzle the antiquarian, and furnish food for the

poet and the moralist. Here the mounds, trenches, and parapets are found

connected in one series of works, which seem to have been used for

military purposes. Deep under the surface of the ground, tomahawks of

brass (differing materially from those now in use) have been found; and

stories are told of gigantic skeletons having been disinterred in the

neighbourhood. The only things which throw any light upon these singular

ruins, are the uncouth and unsatisfactory legends of the Indians, who

tell us that a race of white giants were once the possessors of the soil

which they have inherited from their warlike and victorious ancestors.

These vestiges of an extinct race, “lie in their sunless chambers like

the spirits of the past, as if in mockery of an age which arrogates to

itself the term of an age of light. They will probably remain for ever a

signal rebuke upon the learning of modern times, assuming, as it does,

the pride of universal knowledge.”

At this place I met and had a long conversation with an Indian trader,

who had lived in the wilderness for more than half a century. He gave me

an interesting account of the battle of Bad Axe, at which he was

present. This spot lies some distance below Prairie Du Chien, and

received its name from an Indian, who was killed and buried there at an

early day. The trader told me that the word _battle_ was not the right

one to use in speaking of that conclusion of the Black Hawk War;—it was

a cruel _massacre_. The poor Indians were crossing the river (as they

had been for days) with all possible despatch, when they were overtaken

by a force of three thousand of our well-armed soldiers. The surprise

caused great consternation among the Indians; all who could, made their

escape, and the leader of _this crowd_ was Black Hawk himself. Six of

our people alone were killed: and _nine-tenths_ of the two hundred

red-skins slain, were _women_ and _children_. The famished condition of

the _enemy_ on that occasion must have been melancholy indeed. My old

friend told me, that among the scenes which he witnessed on the ground

after this massacre, was a dead child, with the meatless bone of a young

colt’s leg, grasped firmly in its little hand;—it had died of starvation

while clinging to the body of its murdered mother. And this is a portion

of the payment that our Government has ever been in the habit of

awarding to the poor Indian, for the splendid territories which were his

only inheritance.

The Winnebagoes are about the only Indians who visit Prairie Du Chien

for purposes of traffic; formerly however, it was the congregating place

for the nations which lived upon the Fox and Wisconsin rivers, as well

as those upon the head waters of the Mississippi. The Winnebagoes were

once almost as numerous as the leaves upon the trees, but the nation has

been so far reduced that only about three thousand now remain. And a

more unhappy people do not exist upon the continent,—warriors, women and

children are all apparently broken hearted. In olden times they were a

race of brave men and beautiful women, but now they prowl among their

native hills a brotherhood of vagabonds, exceedingly poor and

universally despised. And yet the white man who was the author of all

this misery counts his gold, and congratulates himself with the idea

that he is a Christian.

But I am wandering from what I was about to record, viz., the history of

a visit to the lodge of Winneshic, head chief of the Winnebagoes. The

business which had brought the old man to the Prairie, was, to exchange

the skin of a recently captured bear, for a small bag of flour and some

ammunition. I had made him a present of tobacco, (which is about the

only currency that a traveller can make use of in the wilderness,) and

when it was intimated to him that I should be pleased to visit his

lodge, he immediately pressed me to become his guest, which invitation

was duly accepted. He had come to the Prairie alone, in a small wooden

canoe, in which, at the appointed hour, I seated myself and away we

started up the Mississippi. With the language of my old friend I was

partially acquainted, and this, with my knowledge of the Indian

character, enabled me to carry on a respectable conversation. The old

man told me that I must keep very quiet in my seat, as he thought me a

novice in canoe navigation; whereupon I seized a paddle and feathered it

a few moments in a style worthy of the chief himself, which not only

surprised, but actually delighted him. After a quiet sail of about an

hour, during which time I enjoyed some of the finest scenery in the

world, and one of the balmiest sunsets I ever beheld, the canoe suddenly

turned into the mouth of a little creek, and I was landed at the

threshold of my companion’s lodge. It was made of buffalo skins and

shaped like a sugar loaf. It stood upon a plot of level ground, in the

centre of a brotherhood of elms, and at the foot of an abrupt hill. It

was so far elevated as to command a southern view of the Mississippi,

extending at least a dozen miles,—the river meanwhile making two or

three magnificent sweeps as if in honor of the beautiful islands which

rested like jewels on its peaceful bosom.

The extent of Winneshic’s family I was unable to learn, but the only

individuals whom I saw at his lodge were his wife, a couple of fine

looking boys and a little girl. They were all glad to see me, and

treated me with marked politeness. I was invited to a seat upon the

handsomest mat in the lodge, and while the chief sat by my side smoking

his pipe and entertaining me with the strange wild stories of his life,

the wife busied herself in finishing a pair of moccasons, while the

children were cooking a wilderness supper. That supper consisted of

boiled fish, a roasted duck, and a piece of dough about half baked, all

of which we ate with our fingers, and without a particle of salt.

After the repast was ended I thought it my turn to entertain my friends,

and for this purpose had brought my portfolio of sketches, which were

carefully examined by the light of a blazing fire. Some of the scenes I

had sketched were recognized by the whole family, and caused them to

look with perfect wonder upon my supposed talent and upon the lead

pencil which I also exhibited to them. Their astonishment amused me

exceedingly, and I greatly increased it by sketching a profile of the

chief and his better-half. It so happened that I was successful in my

attempt, and when I presented the sketches to the individuals

represented, they ransacked every nook and corner of their lodge for

something to give me in return. The chief handed me a beautiful pipe

from the red stone quarry, while the wife presented me with the most

fantastic pair of moccasons in her possession; the little girl gave me a

cake of maple sugar, and one of the boys presented me with an eagle’s

plume, and the other with a bow and arrows.

It was near midnight before I was suffered to lie down to rest, but

before taking this step I emerged from the wigwam for the purpose of

looking upon the Mississippi at that hour. And a lovely sight indeed was

it my privilege to behold. The moon was sweeping across her cloudless

field of blue, a beautiful but impatient queen, while an occasional star

gazed upward from its watchtower, as if in admiration of the heaven-born

spectacle. All the hills and islands were in deep shadow, and before me,

far as the eye could reach, lay exposed the windings of the stream,

which was brighter than a shield of burnished steel. So very still was

the air around, that you might now hear the shrill note of some

frightened deer far away upon the hillside, and now the scream of a

lonely loon, the splashing of a leaping fish, and the rippling of the

rivulet at my feet, which glided into the bosom of its parent stream

through a cluster of tall reeds. With this picture and its manifold

associations deeply fixed in my mind, I re-entered the lodge, threw

myself upon a mat in the midst of my Indian friends, and was soon in a

deep sleep.

I arose, on the following morning, at an early hour, and after partaking

of a breakfast of boiled fish, I entered, with the chief, into his

canoe, and in forty minutes was at my quarters in Prairie Du Chien.

A Summer in the Wilderness embracing a canoe voyage up the Mississippi and around Lake Superior · 第 5 / 28 章