CHAPTER V

A PROTESTANT CONVENTICLE

The house Number 11 Place Maubert, where La Renaudie had appointed a

rendezvous with Gabriel, belonged to an advocate named Trouillard. It

was already vaguely pointed at among the people as a place of resort for

heretics; and the fact that psalms were sometimes heard sung there in

the evening gave some credibility to these dangerous rumors. But after

all they were only rumors, and it had never occurred to the police to

investigate them.

Gabriel had no difficulty in finding the brown door, and following his

instructions, he knocked three times at regular intervals.

The door opened as if of itself, but a hand seized Gabriel's in the

darkness within, and a voice said,--

"Do not enter, for you cannot see clearly."

"I have my light with me," replied Gabriel, following the formula

prescribed by the letter.

"Enter, then," said the voice, "and follow the hand that guides you."

Gabriel obeyed, and took a few steps in that way; then the hand released

its hold, and the voice said,--

"Go on by yourself now."

Gabriel felt with his foot the first step of a staircase; he ascended,

counting seventeen steps, then stopped.

"What do you seek?" said a different voice.

"What is right," was his reply.

A door opened at once in front of him, and he entered a room very dimly

lighted.

A man was there alone; he approached Gabriel and said in a low tone,--

"Genève."

"Gloire," returned the young count at once.

The man then struck a bell, and La Renaudie himself entered by a

concealed door.

He came directly to Gabriel and pressed his hand affectionately.

"Do you know what took place in parliament to-day?" he asked.

"I have not left my house until now," replied Gabriel.

"You will learn all about it here, then," said La Renaudie. "You have

not yet bound yourself to us, but no matter; we will bind ourselves to

you. You shall know our plans, and our strength; there shall be nothing

concealed from you henceforth in the affairs of our party, while you may

remain free to act alone or with us as you choose. You have told me that

you were one of us in spirit, and that is sufficient. I do not even ask

your word as a gentleman not to disclose anything that you may see or

hear. With you it is a needless precaution."

"Thanks for your confidence," said Gabriel, much affected. "I will give

you no cause to repent it."

"Come in with me," continued La Renaudie, "and stay by my side; I will

tell you the names of those of our brethren whom you do not know. You

can judge for yourself of everything else. Come."

He took Gabriel's hand, pressed the secret spring of the concealed door,

and together they entered a large oblong hall, where about two hundred

persons were gathered.

A few torches scattered here and there cast only a dim light upon the

moving groups. Otherwise there was no furniture, nor hangings, nor

seats; a common wooden pulpit for the preacher or orator,--that was all.

The presence of a score or so of women explained, but did not justify

(let us hasten to say), the scandalous reports which were spread among

the Catholics as to these secret nocturnal meetings of the Reformers.

No one noticed the entrance of Gabriel and his guide. All eyes and all

thoughts were fixed upon him who stood on the rostrum at that moment, a

sectary of sad mien and grave speech.

La Renaudie told Gabriel his name.

"It is Nicolas Duval, a councillor of parliament," he said beneath his

breath. "He is just beginning to describe what took place to-day at the

Augustins. Listen."

And Gabriel listened.

"Our regular place of meeting at the palace," the orator continued,

"being occupied by the preparations for the celebration of Princess

Élisabeth's marriage, we sat temporarily for the first time at the

Augustins; and in some mysterious way the appearance of that

unaccustomed apartment made us from the very first feel a vague

presentiment that something out of the usual course would occur.

"However, Giles Lemaître, the president, opened the sitting in the

customary form; and there seemed to be nothing to justify the

apprehensions by which some of us had been disturbed.

"The question that had been discussed the Wednesday preceding was

reopened. It related to the regulation of religious opinion. Antoine

Fumée, Paul de Foix, and Eustache de la Porte spoke successively in

favor of toleration, and their eloquent and vigorous language seemed to

have made a marked impression on the majority.

"Eustache de la Porte resumed his seat amid loud applause, and Henri

Dufaur was just opening his mouth to complete the conquest of those who

were still hesitating, when suddenly the great door opened, and the

usher of parliament announced in a loud voice, 'The king!'

"The president did not seem in the least surprised, but descended

hastily from his chair to meet the king. All the members arose in

confusion, some altogether amazed, others very calm, as if they quite

anticipated the event.

"The king entered, accompanied by the Cardinal de Lorraine and the

constable.

"'I do not come to disturb your labors, Messieurs of the parliament,' he

said in the first place, 'but to assist them.'

"After a few meaningless compliments, he concluded his remarks thus:--

"'Peace has been concluded with Spain; but the fomenters of scandalous

heresies have taken advantage of the wars in which we have been engaged

to gain a foothold in the kingdom; and they must be stamped out, now

that the war is over. Why have you not ratified the edict against the

Lutherans which I caused to be submitted to you? However, I repeat, go

on freely in my presence with the deliberations you have already begun.'

"Henri Dufaur, who had the floor, boldly resumed his speech at the

king's command, pleaded earnestly for liberty of conscience, and even

ventured to add to his outspoken discourse some sorrowful but severe

strictures upon the measures adopted by the king's government.

"'Do you complain of disturbances?' he cried. 'Very well, we know their

author.' I might reply as Elias replied to Ahab, "It is thou who

tormentest Israel!"'

"Henri II. bit his lips and turned pale, but said nothing.

"Then Dubourg rose, and gave utterance to still more direct and weighty

remonstrances.

"'I consider, Sire,' said he, 'that there are certain crimes which

should be pitilessly punished, such as adultery, blasphemy, and perjury,

but which are condoned every day amid the prevailing licentiousness of

the time. But of what are the men accused who are thus to be delivered

over to the hand of the executioner? Is it of _lèse-majesté_? They

never omit the name of the prince in their prayers. They have never

preached revolution or treason. What! Because they have discovered the

great vices and the shameful shortcomings of the Roman hierarchy, by the

light of the Holy Scriptures, and because they have demanded that they

should be reformed, have they assumed a license which makes them worthy

of the stake?'

"Still the king never moved; but we could see that he was with

difficulty restraining an outburst of indignation.

"Giles Lemaître, the president, basely essayed to foment his mute

wrath.

"'Talk about heretics!' cried he, with feigned indignation. 'Let us deal

with them as with the Albigenses; Philippe Auguste burned six hundred of

them in one day.'

"This violent language perhaps served our cause better than the more

moderate steadfastness of our friends. It became evident that the final

result would be at least evenly balanced.

"Henri II. understood that, and determined to carry everything with a

sudden _coup d'état_.

"'Monsieur le Président is right,' said he; 'we must put an end to

these heretics, or they will escape us. To begin with, Monsieur le

Connétable, let those two rebels be arrested on the spot.'

"With his finger he pointed out Henri Dufaur and Anne Dubourg, and then

hurriedly left the hall, as if he could no longer contain himself.

"I need not tell you, friends and brothers, that Monsieur de Montmorency

obeyed the king's orders. Dubourg and Dufaur were seized and carried

away while occupying their seats as councillors of parliament, and we

were left in utter consternation.

"Giles Lemaître alone found courage to speak:--

"'It is just,' said he. 'So may all those be punished who dare to fail

of respect to the majesty of royalty!'

"But as if to give the lie to his words, the guards at that moment

entered the hall, and proceeded to execute orders which they produced,

by arresting De Foix, Fumée, and De la Porte, all of whom had spoken

before the king appeared at all, and had confined themselves to

defending the principle of toleration in matters of religion, without

suggesting the least reproach against the sovereign.

"Thus it became evident that it was not for their remonstrances uttered

in the king's presence, but simply for their religious opinions, that

five members of parliament, inviolable by law, had been charged with a

capital crime, by means of a shameful subterfuge."

Nicolas Duval ceased to speak. Mutterings of grief and anger had

interrupted him twenty times, only to follow more closely than ever his

description of that momentous and stormy session, which to us at this

distance in time seems as if it must have been told of another assembly,

and bears a startling resemblance to scenes that were enacted two

hundred and thirty years later.

But there was this important difference,--that at the later epoch it was

liberty and not royalty which had the last word to say!

The minister David followed Nicolas Duval upon the rostrum.

"Brothers," said he, "before we take counsel together, let us lift up

our voices and our hearts to God with a psalm, that He may quicken the

spirit of truth in us."

"Psalm forty!" cried several voices in the assemblage, and they all

began to sing the stirring words of that psalm.

It was an extraordinary selection to calm excited imaginations. It was

much more like a strain of menace, it must be confessed, than like a

prayer for guidance.

But wrath was uppermost at that moment in those sturdy souls, and it was

with marvellous impressiveness that all present joined in singing these

verses, in which the lack of poetic talent was replaced by the emotion

which animated them:--

"Gens insensés, où avez-vous les cœurs

De faire guerre à Jésus-Christ?

Pour soutenir cet Ante-Christ,

Jusques à quand serez persécuteurs?

Traîtres abominables!

Le service des diables,

Vous allez soutenant:

Et de Dieu les édits

Par vous sont interdits

À tout homme vivant."[1]

The last stanza was especially significant:--

"N'empêchez plus la predication,

De la parole et vive voix

De notre Dieu, le roi des rois!

Où vous verrez sa malédiction,

Sur vous, prompte s'étendre,

Qui vous fera descendre

Aux enfers ténébreux,

Où vous serez punis

Des maux qu'avez commis

Par tourmens douloureux."[2]

The psalm at an end, it was as if this appeal to God had relieved the

oppressed heart at once; silence was restored, and the assemblage was in

readiness to deliberate.

La Renaudie was the first to speak, in order to state concisely the

condition of affairs and its import.

"Brothers," said he, from where he stood on the floor, "being thus

brought face to face with an unprecedented proceeding which overturns

all preconceived notions of right and justice, we have now to decide

what course of conduct should be adopted by the adherents of the

Reformed religion. Shall we still suffer our burdens patiently, or shall

we act? Such are the questions which each one of us must propound to his

own conscience and answer according to its dictates. You see that our

oppressors propose nothing less than a general massacre, and propose to

strike us out from the list of the living, as one erases a badly written

word from a manuscript. Shall we wait like sheep for the fatal blow; or

shall we rather (since law and justice are thus violated by those very

persons whose sacred duty it is to protect them) try to do justice with

our own hands, and to that end temporarily substitute force for law? It

is for you to reply, friends and brothers."

La Renaudie made a short pause, as if to afford time for all their

intellects to digest the momentous question; then he resumed, desirous

at once to facilitate and hasten the conclusion:--

"Those whom the cause of religion and of truth should hand together are

unfortunately, as we all know, divided into two factions,--that of

Geneva, and that of the nobility; but when face to face with danger and

a common foe, it is fitting, it seems to me, that we should have only

one heart and one will. The members of both factions are alike invited

to state their opinions and suggest the remedies that occur to them. The

advice which offers the best chance of success should be unanimously

adopted, from whatever quarter it comes; and now, my friends and

brothers, speak freely and confidently."

La Renaudie's speech was followed by a considerable period of

hesitation.

Those who listened to him were lacking in just those two qualities,

courage and confidence; and in the first instance, notwithstanding the

bitter indignation which really filled all their hearts, the power of

royalty then enjoyed such great prestige that the Reformers, who were

novices at conspiring, did not dare to express at once and without

reserve their ideas on the subject of armed rebellion. They were devoted

to their opinions, and determined as a body; but each individual

recoiled before the responsibility of striking the first blow. They were

all ready to follow, but no one dared to lead.

Then, too, as La Renaudie had said, they were suspicious of one another;

neither of the two parties knew whither the other would lead it; and

their objects were, in truth, too dissimilar to make the choice of roads

and guides a matter of indifference to them.

The Geneva faction were really aiming at the foundation of a republic,

while that of the nobility simply desired to bring about a change of

dynasty.

The elective forms of Calvinism, the principle of equality which was

everywhere inculcated by the new church, tended directly toward the

republican system as it was in vogue in the Swiss cantons; but the

nobility did not wish to go so far, and would have been content, in

accordance with the advice of Élisabeth of England, to depose Henri

II., and replace him with a Calvinist king. The Prince de Condé's name

was whispered about as a suitable selection.

It would be difficult to imagine two more diametrically opposed elements

co-operating in a common cause.

Therefore, Gabriel saw regretfully that after La Renaudie's address the

two almost hostile camps eyed each other askance, without appearing to

think of drawing conclusions from the premises he had so boldly laid

down.

A moment or two passed in this unfortunate indecision, amid a confused

murmuring of many voices. La Renaudie could but ask himself whether he

had not, by being too blunt and outspoken, unwittingly done away with

all the effect of Nicolas Duval's recital; but having started on that

course, he determined to put everything to the touch, to win or lose

all, and so he thus addressed a thin, puny little man with bristling

eyebrows and bilious appearance, who made one of a group near him:--

"Well, Lignières, are you not going to speak to our brothers, and tell

them what you have at heart?"

"So be it!" replied the little man, and his gloomy countenance lighted

up. "I will speak; but I will not yield an inch, or extenuate anything."

"Go on,--you are among friends," said La Renaudie. While Lignières was

on his way to the rostrum the baron whispered to Gabriel,--

"That is a dangerous instrument to make use of Lignières is a

fanatic,--whether in good or bad faith I know not,--who urges everything

to extremes, and is always more repellent than attractive. But no

matter! We must know at any price what we have to rely upon, must we

not?"

"Yes," said Gabriel, "so that all these closed hearts may open to emit

the truth."

"Lignières and his doctrines hot from Geneva will wake them up, never

fear," rejoined La Renaudie.

The orator plunged at once _in médias res_.

"The law has brought about its own condemnation," said he. "What

resource remains? An appeal to force, and nothing else. You ask what we

ought to do! If I do not reply to that question, here is something which

will reply for me."

He held up a silver medal.

"This medal," he continued, "is far more eloquent than any words of

mine. For the benefit of those who are too far away to see it I will say

what it represents. It bears the image of a flaming sword cutting off

the blossom of a lily, whose stalk bends and falls near by; the sceptre

and the crown are rolling in the dust."

Then he added, as if he feared that he might be misunderstood,--

"Medals ordinarily serve to commemorate accomplished facts; may this one

serve as prophetic of something yet to occur! I will say no more."

Indeed, he had said enough. He came down from the pulpit amid the

plaudits of an inconsiderable portion of the assembly, and the in

mutterings of a much larger number.

But the general attitude was of stupefied silence.

"Well," said La Renaudie, in a low voice, to Gabriel, "that is clearly

not the right chord to strike. We must try another."

"Monsieur le Baron de Castelnau," he continued aloud, addressing a young

man of thoughtful appearance and handsomely clad, who was leaning

against the wall ten feet from him,--"Monsieur de Castelnau, have you

not a word to say to us?"

"I might perhaps have had nothing to say independently; but I should

like to say a word or two in reply," the young man responded.

"We are all attention," said La Renaudie.

"This young man," he added, speaking in Gabriel's ear again, "belongs to

the party of the nobility; and you should have seen him at the Louvre

the day you brought the news of the capture of Calais. Castelnau is

frank, loyal, and brave. He will set up his flag as boldly as

Lignières, and we shall see if he will be received any more warmly."

Castelnau mounted one of the steps of the rostrum, and spoke from that

slight elevation.

"I will begin," he said, "like the orators who have preceded me. We have

been iniquitously attacked; let us use like weapons to defend ourselves.

Let us do in the open field, amid the panoply of war, what they have

done in parliament among the red robes! But I differ in opinion from

Monsieur de Lignières as to the rest. I, too, have a medal to show you.

Here it is; it is not his. From a distance it seems to you to resemble

the crowns from the royal mint which we carry in our purses, and in

fact, like them, it does bear the stamp of a crowned head; but in lieu

of 'Henricus II, rex Galliæ,' its legend reads, 'Ludovicus XIII., rex

Galliæ.'[3] I have done."

The Baron de Castelnau left his place with his head proudly erect. His

allusion to the Prince de Condé was flagrant. Those who had applauded

Lignières muttered at his words, and vice versa.

But the large majority of those present were still motionless and

speechless between the two minorities.

"What do they want, pray?" Gabriel softly asked La Renaudie.

"I am afraid that they don't want anything," was the baron's reply.

At that moment the advocate Des Avenelles asked a hearing.

"This is their man, I fancy," La Renaudie remarked. "Des Avenelles is my

host when I am in Paris,--an honest and sagacious fellow, but too

cautious, almost to timidity even. His word will be law with them."

Des Avenelles from the beginning justified La Renaudie's prediction.

Said he: "We have listened to many bold and even audacious words; but

has the moment really arrived to utter them? Are we not going a little

too fast? We are shown a very worthy and lofty purpose, but not a word

is said as to the means of attaining it. They must needs be criminal. My

heart is more oppressed by the severities to which we are subjected than

that of any other member of this assemblage. But when we have so many

prejudices to overcome, should we add to the burden by casting upon the

cause of our religion the odium of an assassination?--yes, of an

assassination; for you cannot obtain by any other means the result which

you dare to propose."

Des Avenelles was interrupted by almost unanimous applause.

"What did I say?" whispered La Renaudie. "This advocate is the real

expositor of their views."

Des Avenelles continued,--

"The king is in the very bloom and flower of his vigor. To wrest the

throne from him, he must be hurled headlong from it. What living man

would take upon himself that act of violence? Kings are divine, and God

only has the right to govern them. Ah, suppose that some accident, some

unforeseen ill, some blow struck by a private hand, should take away the

king's life at this moment, and leave the guardianship of an infant

monarch in the hands of those arrogant subjects who are our veritable

oppressors!--then it would be this guardianship, and not royalty itself,

the Guises and not François II., against whom our attacks would be

directed. Civil war would be not only justifiable but laudable, and

revolution a sacred duty, and I would be the first to cry, 'To arms!'"

This energetic moderation moved the assembly to admiration; and fresh

tokens of approbation were showered upon Des Avenelles as a recompense

for his prudent courage.

"Ah!" muttered La Renaudie to Gabriel, "I regret now having asked you to

come, for you will begin to compassionate us."

But Gabriel, lost in thought, was saying to himself,--

"No, I have no right to reproach them for their weakness, for it is much

like my own. While I was secretly relying upon them, they seem to have

been relying upon me."

"What do you mean to do, pray?" cried La Renaudie to his triumphant

host.

"To maintain a legal attitude and wait!" replied the advocate, firmly.

"Anne Dubourg, Henri Dufaur, and three others of our friends in

parliament have been arrested; but who says that they will dare to

convict them, or even to accuse them? My opinion is that any overt act

of violence on our part would result simply in provoking reprisals on

the part of those in authority. And who knows that our moderation may

not be the salvation of the victims? Let us have the tranquillity of

conscious strength, and the dignity which befits a righteous cause. Let

us leave all the wrong-doing to our persecutors. Let us wait. When they

see that we are moderate in our demands, but resolute, they will think

twice before declaring war upon us,--just as I implore you, friends and

brothers, to think twice before you give them the signal for reprisals."

Des Avenelles ceased, and the applause was renewed.

The advocate, vain of his success, desired to confirm his victory.

"Let all who agree with me raise their hand," he added.

Almost every hand was raised to assure Des Avenelles that he had spoken

the mind of the gathering.

"Let us see, then," said he: "our decision is--"

"To decide nothing at all," interposed Castelnau.

"To postpone until a more favorable moment any extreme measures," Des

Avenelles concluded, casting an angry glance at the interrupter.

The minister David suggested singing another psalm to beseech God to

deliver the poor prisoners.

"Come, let us be going," said La Renaudie to Gabriel; "all this annoys

and angers me. These people only know how to sing. They have nothing

seditious but their psalms."

When they were on the street they walked along in silence, both deeply

absorbed in their reflections.

At the Pont Notre Dame they parted, La Renaudie returning to the

Faubourg St. Germain, and Gabriel going toward the Arsenal.

"Adieu, Monsieur d'Exmès," said the former. "I am sorry to have caused

you to waste your time thus. But believe me, I pray, when I assure you

that this is not our last word. The prince, Coligny, and some of our

most reliable heads were absent this evening."

"My time with you has not been wasted," replied Gabriel. "You will be

convinced of that very shortly."

"So much the better, so much the better," rejoined La Renaudie.

"Nevertheless, doubt--"

"Have no doubt at all," said Gabriel. "It was necessary for me to know

if the Protestants were really beginning to lose patience. It is of more

use to me than you can imagine to have learned that they are not tired

out yet."

[Footnote 1: "Ye men of wrath, why thus conspire ye

To wage mad war against your Saviour Christ,

By showing favor to this Anti-Christ,

Till ye yourselves shall persecutors be?

Ye doers of evil,

The works of the Devil,

You thus are upholding:

And with impious hands

From the Lord's high commands

Are the people withholding."]

[Footnote 2: "No longer now, with loud unseemly noise,

Seek to delay the utterance of the word

Of the great King of Kings, our God the Lord!

Else shall His malediction from the skies,

Upon ye descending,

To woe never-ending

In hell's darkest recess

Consign ye, to languish

In torment and anguish

Your sins to redress."]

[Footnote 3: These two rare and curious medals are to be seen to-day

in the "Cabinet des Médailles."]

The Two Dianas, Volume 3 (of 3) · 第 5 / 34 章