No sooner had the presence of the Turks at Otranto, in the extreme

southeast of Italy, been rendered a thing of the past by the surrender of

the Moslem garrison to the Duke of Calabria in September, 1481, than

the peninsula was again ranged in opposing camps by the attempt of the

Venetians, assisted by Sixtus and his nephew, to dispossess Ercole

d'Este, Duke of Ferrara, of his dominions. The Duke had married

the daughter of Ferdinand, King of Naples, an alliance which, by

strengthening him, gave on that account great offence to the Venetians.

They therefore sought to provoke him by insisting on their monopoly of

the manufacture of salt in North Italy, and by building a fortress on

a part of the Ferrarese territory which they pretended was within the

limits of their own. When he remonstrated, they declined to remove it. In

vain he appealed to Sixtus. The latter was one of the wolves waiting to

devour him. He then turned to Lorenzo.

To the inexpressible chagrin of Venice and of Sixtus, the Magnifico

promptly espoused his cause, formed an alliance with Ferdinand and other

states, and, before the Pope and the Venetians were aware he had moved,

they found themselves confronted by Naples, Florence, Milan, Bologna,

Mantua, and Faenza. The allies were commanded by Federigo of Montefeltro,

Duke of Urbino, while the Venetian-papal troops were placed under Ruberto

Malatesta of Rimini. In this campaign, however, Lorenzo was really the

master-spirit. Although successes were won on both sides, a more than

usually tragic complexion was given to the war by the death of the two

commanders of the opposing forces. They had been friends from youth, and

such a trifle as the fact that they were hired to fight against each

other never disturbed the tenor of their mutual regard. Armstrong says no

more than the truth when he remarks: "It was a pathetic coincidence.

The two rival generals had bequeathed to each other the care of their

children and estates, a characteristic illustration of the easy

good-fellowship in this game of Italian war."

The war dragged on with varying results until Lorenzo played his reserve

card. He induced the Slavic Archbishop of Carniola, who, visiting Rome

as the emperor Frederick's envoy, had been shocked by the shameless

immorality of the Pope's life, to begin an agitation for a general

council. In this he was supported by several of the rulers in Northern

Italy and Eastern Europe. The move was so far successful. The Pope became

alarmed, and hurriedly broke off his alliance with Venice, on the plea

that the prevention of fresh schism in the Church must take precedence of

every other consideration. The real fact of the matter was he dreaded the

fate of Pope John XXIII, for he knew the actions of his nephew Girolamo

Riario would not stand conciliar examination. Moreover, his other nephew,

Giuliano della Rovere, afterward Pope Julius II, a bitter enemy to

Girolamo, and Lorenzo's warm friend, had, during the disgrace of his

cousin, gained the Pope's ear and told him some plain but wholesome

truths regarding the unpleasant consequences of a permanent rupture with

Lorenzo.

All these considerations induced Sixtus to yield and leave Venice to

prosecute the war alone. This it did against a quadruple alliance, for

the Pope, when the haughty republic of the lagoons refused to disgorge

its Ferrarese prey at his orders, promptly changed sides, and was as keen

against the aggressor as he had previously been favorable to it. The

Venetians sustained two severe defeats, while their fleet was almost

shattered by a storm. The pecuniary strain was beyond their resources

longer to maintain. They therefore resorted to the customary project of

inducing some other power to intervene. In this case they took the step

of inviting the Duke of Orleans to lay claim to the dukedom of Milan, and

the Duke of Lorraine to the throne of Naples. The move was successful

as regards Ludovico of Milan; he withdrew from the alliance, and much

against the wish of the other allies the peace of Bagnolo was concluded

in August, 1484. To Sixtus the news came as the knell of his dearest

hopes. He gave way to one wild outburst of passion, in which he cursed

all who had been engaged in making peace, then apoplexy supervened, and

within a few hours he was a corpse. He was succeeded by Cardinal Cybo, a

warm friend toward the Medici, and one who had such a profound admiration

for the genius of Lorenzo in statecraft that he seldom took any step

without consulting him, though unfortunately he did not always follow the

Magnifico's advice.

If no one else reaped honor and glory from this Ferrarese war, Lorenzo

undoubtedly did so. By both sides the fact was admitted that he had acted

throughout as a far-seeing, sagacious diplomatist, who, while giving

preeminence, as was natural, to the welfare of his own state, had sought

to conserve the cause of letters, even amid the turmoil incident upon the

collision of political interests. He had proved the friend even of the

enemies of his own country, when once they had passed from the scene

of conflict, as, for example, when he dared Girolamo Riario to raise a

finger in the direction of dispossessing the son of the Pope's general,

Ruberto Malatesta, of his Rimini estates. He was the friend of the

oppressed everywhere, and in more cases than one his powerful protection

saved the children of his friends from being robbed by powerful

relatives. This connection between Florence, Naples, Milan, Rome, and

Ferrara tended to the promotion of intellectual intercourse between

them. As printing was now being briskly prosecuted all over Northern and

Central Italy, the interchange of literature went on ceaselessly among

them.

This, however, was Lorenzo's last great war. True, he was implicated in

the prolonged quarrel between the papacy and King Ferrante of Naples, yet

it was more as a mediator between the two antagonists than as the ally

of the last-named that he took part in it; although, as Armstrong points

out, he paid for the services of Trivulsio and four hundred cross-bowmen,

that by enabling the Neapolitans to check San Severino, the leader of the

papal-Venetian troops, he might induce Innocent VIII to lose heart and

retire from the struggle.

Lorenzo, during the last six years of his life, or, to speak more

definitely, after the peace of Bagnolo, had become in Italian, as he was

rapidly becoming in European, politics the master-spirit that inspired

the moves on the diplomatic chess-board. In the mind of the historical

student whose attention is directed to this period, admiration and wonder

go hand-in-hand as we contemplate the marvellous sagacity and prevision

of the man, together with the skill wherewith he made Florence--the

weakest from a military point of view of the five greater Italian

powers--the one which exercised the most preponderating influence

upon the affairs of the peninsula. His supreme genius conceived and

consummated the great scheme for ensuring the peace of Italy by a triple

alliance of the three larger states--Florence, Milan, and Naples--against

the other two, Venice and the papacy.

As showing how entirely it was dependent upon him, the alliance was

operative only so long as he was alive to bind the antagonistic forces of

Naples and Milan together by the link of his own personal influence.

He, in a word, was the subtle acid holding in chemical combination many

mutually repellent substances. When his influence was withdrawn by death,

within a few months they had all fallen apart, the triple alliance was

forgotten and Italy was doomed. Even by those with whom he was nominally

at war he was resorted to for advice. He it was that kept Innocent VIII

from taking up a position that would have rendered the papacy ridiculous

in the eyes of Europe, when he sought to threaten Naples with

consequences he was powerless to inflict.

Many writers have accused Lorenzo of cowardice, of pusillanimity, of want

of political resolution on account of this very course of action, namely,

that he assisted the enemies of Florence to extricate themselves from

their dilemmas. Such criticism fails entirely to understand both the aim

and the scope of his policy. He desired to keep Italy for the Italians.

His clear-sighted sagacity saw nothing but danger in the plans of

Ludovico of Milan to invite the French King into Italy, or in those of

Venice to encourage the Duke of Lorraine to press his claims upon Milan.

The intervention of either France or Spain in Italy was, in his idea,

fraught only with dire disaster. Fain would he have patched up the

quarrel between Naples and the papacy by mutual concessions, because

he foresaw what would happen if the colossal northern powers had their

cupidity aroused regarding Italy, and learned how defenceless she really

was. Because he foresaw so clearly the horrors of the invasion of 1494

and 1527, he acted as he did, even toward those who were enemies of

Florence. His alarm appears in the letter, dated July, 1489, which he

addressed to his ambassador in Rome: "I dislike these Ultramontanes and

barbarians beginning to interfere in Italy. We are so disunited and so

deceitful that I believe that nothing but shame and loss would be our

lot; recent experience may serve to foretell the future." How true a

prophet he was, the subsequent course of Italian history revealed!

Anxious though the situation was, crucial though many of the problems

he had to solve undoubtedly were, yet the statement may be accepted as

approximately true that the last three or four years of Lorenzo's

life were spent amid profound peace--at least as far as Florence was

concerned. Roscoe's picture is highly colored, but not overcolored:

"At this period the city of Florence was at its highest degree

of prosperity. The vigilance of Lorenzo had secured it from all

apprehensions of external attack; and his acknowledged disinterestedness

and moderation had almost extinguished that spirit of dissension for

which it had been so long remarkable. The Florentines gloried in their

illustrious citizen, and were gratified by numbering in their body a man

who wielded in his hand the fate of nations and attracted the respect

and admiration of all Europe; the administration of justice engaged his

constant attention, and he carefully avoided giving rise to an idea that

he was himself above the control of the law."

And Guicciardini adds: "This season of tranquillity was prosperous beyond

any that Italy had experienced during the long course of a thousand

years. Abounding in men eminent in the administration of public affairs,

skilled in every honorable science and every useful art, it stood high in

the estimation of foreign nations; which extraordinary felicity, acquired

at many different opportunities, several circumstances contributed to

preserve, but among the rest no small share of it was by general consent

ascribed to the industry and the virtue of Lorenzo de' Medici, a citizen

who rose so far above the mediocrity of a private station that he

regulated by his counsels the affairs of Florence, then more important by

its situation, by the genius of its inhabitants, and the promptitude

of its resources than by the extent of its dominions, and who, having

obtained the implicit confidence of the Roman pontiff Innocent VIII,

rendered his name great and his authority important in the affairs of

Italy."

Though he had never allowed the demands of civic affairs to interfere

with his interest in the progress of the Renaissance, war-time, as we

have said, is not favorable to the cultivation of letters. While

the connection between the states during the course of hostilities

undoubtedly promoted the increase of mutual interest in each other's

intellectual development, the fact that the Magnifico had to disburse

enormous sums for the prosecution of the campaigns necessarily limited

his ability to extend the same princely patronage to the cause of

learning. But with the conclusion of peace he resumed the original scale

of his benefactions, and the last four years of his life were, perhaps,

the most fruitful of all in sterling good achieved in the fostering of

the Renaissance.

He encouraged the printers to double their output; he munificently

assisted such undertakings as the first edition of Homer, edited by the

famous scholars Demetrius Chalcondyles and Demetrius Cretensis, as well

as other editions of the classics prepared by Poliziano, Marullus, and

others. In the final estimate of his influence upon his age we hope to

show that his aim was as pure as the prosecution of its realization was

determined. He encouraged foreigners to come to Florence to study

Greek, and, when their funds failed them, in many cases he generously

entertained them at his own expense. Grocyn and Linacre, as well as

Reuchlin, testify to the wise generosity of the great Magnifico, and all

three declare that to him, more than to any other man, the Renaissance

owed not only its development, but even the character it assumed in Italy

in the second last decade of the fifteenth century.

The end came when he was literally in his prime. Only forty-two years of

age, he might reasonably have looked forward to many years of active work

and the enjoyment of his honors! But Lorenzo, although not a vicious, was

a pleasure-loving man, and he had drained the cup of enjoyment to the

very lees. His constitution was undermined by worry and late vigils, by

the very intensity of interest wherewith he had devoted himself to the

pleasures of the moment. Accordingly, late in 1491 he began to feel the

gout, from which he had suffered for some years, becoming so troublesome

that he was unable for the duties devolving on him. He had lost his

wife, Clarice Orsini, in July, 1487, at a time when he was absent at the

sulphur baths of Filetta, striving to obtain relief from pain; therefore

his last years were lonely indeed.

Life had lost its relish to the dying Magnifico. The only thing over

which he showed a flash of the old interest was in March, 1492, when his

son Giovanni (afterward Leo X), on being made a cardinal by Innocent

VIII, was invested with the _insignia_ in the Abbey Church of Fiesole.

Although then within a month of his end, although, moreover, so weak that

he was unable to attend the investiture mass or to head his table at the

banquet which followed, he caused himself to be carried in a litter into

the hall, where he publicly paid reverence to his son as a prince of

the Church. He then embraced him as a father and gave him his paternal

blessing. That done, and after addressing a few words of welcome to his

guests collectively, he was slowly borne back to his chamber to die.

Nevermore was he seen in public.

His ruling passion was, however, strong in death. In place of surrounding

himself with clergy, his last hours were spent with the humanists and

scholars he had loved so well. To his beautiful villa of Careggi, and

to that room facing the south which he called his own, he retired, and

summoned Ficino, Poliziano, and Pico della Mirandola to bear him company

until he dipped his feet in the River of Death. They discussed many

things, but principally the consolations afforded by philosophy. Then

they reverted to the subject of the classics, and to the valuable codices

which Lascaris was bringing back from Greece.

But hope at last burned low, and the physicians had to confess that the

case was beyond their skill. How rudimentary as regards medical science

that skill was may be judged from the fact that the staple remedy

prescribed by the great Milanese doctor, Lazaro da Ficino, who had been

called in to consult with Lorenzo's own medical man, Pier Leoni of

Spoleto, was a potion compounded of crushed pearls and jewels. As might

have been expected, such a treatment accelerated rather than retarded the

disease.

The last hours of Lorenzo, and particularly his historic interview with

Savonarola, have often been described and are to this day the subject

of debate. There are two sides to every story, and this one of the last

visit of the haughty prior of San Marco's to the dying Magnifico is no

exception. Poliziano relates the incident in one form, the followers

of Savonarola in another; but neither report is absolutely authentic.

Suffice it for us that Benedetto, writing a week after the Magnifico's

death, says of the matter: "Our dear friend and master died so nobly,

with all the patience, the reverence, the recognition of God which the

best of holy men and a soul divine could show, with words upon his lips

so kind, that he seemed a new St. Jerome."

Perhaps the most reasonable attitude to assume toward the problem is that

Lorenzo died as he lived, feeling that strange, restless curiosity as to

what was summed up in the idea of a "future life" which he had manifested

all his days: "If I believe aught implicitly," he is reported to have

said in earlier years to Alberti, "I believe in Plato's doctrine of

immortality in the _Phaedo,_ for religion is too much a matter of

temperament for us to lay down hard-and-fast rules about it." Lorenzo

outwardly conformed in his dying hours to the rites of the Catholic

Church. He received the _viaticum_ kneeling, he repeated the responses in

an earnest and fervent tone, and then, when he felt that the grains in

the hour-glass of life were running out, he pressed a crucifix to his

lips and so passed within the veil. As a humanist he had been reared, as

a humanist he had lived and labored, as a humanist he died, maintaining

to the very last his interest in those studies which it had been his

life's passion to pursue.

The sun of the Florentine renaissance had set forever!

[Footnote 1: By permission of Selmar Hess.]

DEATH OF CHARLES THE BOLD

LOUIS XI UNITES BURGUNDY WITH THE CROWN OF FRANCE

A.D. 1477

PHILIPPE DE COMINES

During the greater part of his rule as duke of Burgundy, Charles the

Bold was at war with Louis XI of France, notwithstanding the treaty of

Péronne, 1468, which the French monarch accepted under duress. Meanwhile

it was the constant aim of Charles to enlarge his dukedom, and when, in

1475, he had made another peace with Louis, the Duke turned anew to his

scheme of conquest.

Charles soon made himself master of Lorraine, which he had long coveted,

and then, 1476, invaded Switzerland. "It was reserved for a small people,

already celebrated for their heroic valor and their love of liberty, to

beat this powerful man." Crossing the Jura, Charles besieged the little

town of Granson, and after its capitulation he hanged or drowned all the

defenders. When the news of this barbarity had spread through Switzerland

the eight cantons arose, and almost under the walls of Granson the Swiss

inflicted upon Charles a crushing defeat. In June, 1476, the Duke saw his

second army destroyed by the Swiss and the Lorrainers, whom Comines calls

Germans. In the following winter Charles assembled a third army and

marched against Nancy, the capital of Lorraine, which was then held by

the same allies. They were commanded by the Duke of Lorraine, who went to

the relief of the garrison at Nancy from St. Nicholas, six miles away.

Comines, whose account is given below, was a French statesman and

historian, who, after being for a time in the service of Charles the

Bold, went over to Louis and became his personal counsellor. He was

therefore intimately versed in the history of these times.

The Duke of Lorraine and his army of Germans broke up from St. Nicholas,

and advanced toward the Duke of Burgundy, with a resolution to give him

battle. The Count of Campobasso joined them that very day, and carried

off with him about eightscore men-at-arms; and it grieved him much that

he could do his master no greater mischief. The garrison of Nancy had

intelligence of his design, which in some measure encouraged them to hold

out; besides, another person had got over the works, and assured them

of relief, otherwise they were just upon surrendering, and would have

capitulated in a little time, had it not been for the treachery of this

Count; but God had determined to finish this mystery.

The Duke of Burgundy, having intelligence of the approach of the Duke of

Lorraine's army, called a kind of council, contrary to his custom, for

generally he followed his own will. It was the opinion of most of his

officers that his best way would be to retire to Pont-à-Mousson, which

was not far off, and dispose his army in the towns about Nancy; affirming

that, as soon as the Germans had thrown a supply of men and provisions

into Nancy, they would march off again; and the Duke of Lorraine being in

great want of money, it would be a great while before he would be able to

assemble such an army again; and that their supplies of provisions could

not be so great but, before half the winter was over, they would be in

the same straits as they were now; and that in the mean time the Duke

might raise more forces and recruit himself; for I have been told by

those who ought to know best, that the Duke of Burgundy's army did not

then consist of full four thousand men, and of that number not above one

thousand two hundred were in a condition to fight. Money he did not want;

for in the castle of Luxembourg--which was not far off--there were in

ready cash four hundred fifty thousand crowns, which would have raised

men enough. But God was not so merciful to him as to permit him to take

this wise counsel or discern the vast multitude of enemies who on every

side surrounded him. Therefore he chose the worst plan, and, like a rash

and inconsiderate madman, resolved to try his fortune, and engage the

enemy with his weak and shattered army, notwithstanding the Duke of

Lorraine had a numerous force of Germans, and the King's army was not far

off.

As soon as the Count of Campobasso arrived in the Duke of Lorraine's

army, the Germans sent him word to leave the camp immediately, for they

would not entertain such traitors among them. Upon which message he

retired with his party to Condé, a castle and pass not far off, where he

fortified himself with carts and other things as well as he could,

in hopes that, if the Duke of Burgundy were routed, he might have an

opportunity of coming in for a share of the plunder, as he did afterward.

Nor was this practice with the Duke of Lorraine the most execrable action

that Campobasso was guilty of; but, before he left the army, he conspired

with several other officers--finding it was impracticable to attempt

anything against the Duke of Burgundy's person--to leave him just as they

came to the charge; for at that time he supposed it would put the army

into the greatest terror and consternation; and if the Duke fled, he was

sure he could not escape alive, for he had ordered thirteen or fourteen

sure men, some to run as soon as the Germans came up to charge them, and

others to watch the Duke of Burgundy and kill him in the rout; which was

well enough contrived, for I myself have seen two or three of those who

were thus employed to kill the Duke. Having thus settled his conspiracy

at home, he went over to the Duke of Lorraine upon the approach of the

German army; but, finding they would not entertain him, he retired to

Condé, as I said before.

The German army marched forward, and with them a considerable body of

French horse, whom the King had given leave to be present in that action.

Several parties lay in ambush not far off, that, if the Duke of Burgundy

were routed, they might surprise some person of quality or take some

considerable booty. By this everyone may see into what a deplorable

condition this poor Duke had brought himself by his contempt of good

counsel. Both armies being joined, the Duke of Burgundy's forces, which

had been twice beaten before, and were weak and ill-provided besides,

were quickly broken and entirely defeated. Many saved themselves by

flight; the rest were either taken or killed; and among them the Duke of

Burgundy himself was killed on the spot. Not having been in the battle

myself, I will say nothing of the manner of his death; but I was told by

some that they saw him beaten down, but, being prisoners themselves, were

not able to assist him; yet, while they were in sight, he was not killed,

but a great body of men coming that way afterward, they killed and

stripped him in the throng, not knowing who he was. This battle was

fought on January 5, 1476, upon the eve of Twelfth-day.

The Great Events by Famous Historians, Volume 08 The Later Renaissance: from Gutenberg to the Reformation · 第 15 / 38 段