It was at this time, after he had become dean of St. Patrick's

Cathedral, in Dublin, that Swift was married to Esther Johnson--for it

seems probable that the ceremony took place, though it was nothing more

than a form. They still saw each other only in the presence of a third

person. Nevertheless, some knowledge of their close relationship leaked

out. Stella had been jealous of her rival during the years that Swift

spent in London. Vanessa was now told that Swift was married to the

other woman, or that she was his mistress. Writhing with jealousy, she

wrote directly to Stella, and asked whether she was Dean Swift's wife.

In answer Stella replied that she was, and then she sent Vanessa's

letter to Swift himself.

All the fury of his nature was roused in him; and he was a man who could

be very terrible when angry. He might have remembered the intense love

which Vanessa bore for him, the humility with which she had accepted his

conditions, and, finally, the loneliness of this girl.

But Swift was utterly unsparing. No gleam of pity entered his heart as

he leaped upon a horse and galloped out to Marley Abbey, where she was

living--"his prominent eyes arched by jet-black brows and glaring with

the green fury of a cat's." Reaching the house, he dashed into it, with

something awful in his looks, made his way to Vanessa, threw her letter

down upon the table and, after giving her one frightful glare, turned on

his heel, and in a moment more was galloping back to Dublin.

The girl fell to the floor in an agony of terror and remorse. She was

taken to her room, and only three weeks afterward was carried forth,

having died literally of a broken heart.

Five years later, Stella also died, withering away a sacrifice to

what the world has called Swift's cruel heartlessness and egotism. His

greatest public triumphs came to him in his final years of melancholy

isolation; but in spite of the applause that greeted The Drapier Letters

and Gulliver's Travels, he brooded morbidly over his past life. At last

his powerful mind gave way, so that he died a victim to senile dementia.

By his directions his body was interred in the same coffin with

Stella's, in the cathedral of which he had been dean.

Such is the story of Dean Swift, and it has always suggested several

curious questions. Why, if he loved Stella, did he not marry her long

before? Why, when he married her, did he treat her still as if she were

not his wife? Why did he allow Vanessa's love to run like a scarlet

thread across the fabric of the other affection, which must have been so

strong?

Many answers have been given to these questions. That which was

formulated by Sir Walter Scott is a simple one, and has been generally

accepted. Scott believed that Swift was physically incapacitated for

marriage, and that he needed feminine sympathy, which he took where he

could get it, without feeling bound to give anything in return.

If Scott's explanation be the true one, it still leaves Swift exposed to

ignominy as a monster of ingratitude. Therefore, many of his biographers

have sought other explanations. No one can palliate his conduct toward

Vanessa; but Sir Leslie Stephen makes a plea for him with reference

to Stella. Sir Leslie points out that until Swift became dean of St.

Patrick's his income was far too small to marry on, and that after his

brilliant but disappointing three years in London, when his prospects of

advancement were ruined, he felt himself a broken man.

Furthermore, his health was always precarious, since he suffered from a

distressing illness which attacked him at intervals, rendering him both

deaf and giddy. The disease is now known as Meniere's disease, from its

classification by the French physician, Meniere, in 1861. Swift felt

that he lived in constant danger of some sudden stroke that would

deprive him either of life or reason; and his ultimate insanity makes it

appear that his forebodings were not wholly futile. Therefore, though he

married Stella, he kept the marriage secret, thus leaving her free, in

case of his demise, to marry as a maiden, and not to be regarded as a

widow.

Sir Leslie offers the further plea that, after all, Stella's life was

what she chose to make it. She enjoyed Swift's friendship, which she

preferred to the love of any other man.

Another view is that of Dr. Richard Garnett, who has discussed the

question with some subtlety. "Swift," says Dr. Garnett, "was by nature

devoid of passion. He was fully capable of friendship, but not of love.

The spiritual realm, whether of divine or earthly things, was a region

closed to him, where he never set foot." On the side of friendship

he must greatly have preferred Stella to Vanessa, and yet the latter

assailed him on his weakest side--on the side of his love of imperious

domination.

Vanessa hugged the fetters to which Stella merely submitted. Flattered

to excess by her surrender, yet conscious of his obligations and his

real preference, he could neither discard the one beauty nor desert the

other.

Therefore, he temporized with both of them, and when the choice was

forced upon him he madly struck down the woman for whom he cared the

less.

One may accept Dr. Garnett's theory with a somewhat altered conclusion.

It is not true, as a matter of recorded fact, that Swift was incapable

of passion, for when a boy at college he was sought out by various young

women, and he sought them out in turn. His fiery letter to Miss Waring

points to the same conclusion. When Esther Johnson began to love him he

was heart-free, yet unable, because of his straitened means, to marry.

But Esther Johnson always appealed more to his reason, his friendship,

and his comfort, than to his love, using the word in its material,

physical sense. This love was stirred in him by Vanessa. Yet when he

met Vanessa he had already gone too far with Esther Johnson to break the

bond which had so long united them, nor could he think of a life without

her, for she was to him his other self.

At the same time, his more romantic association with Vanessa roused

those instincts which he had scarcely known himself to be possessed of.

His position was, therefore, most embarrassing. He hoped to end it when

he left London and returned to Ireland; but fate was unkind to him in

this, because Vanessa followed him. He lacked the will to be frank

with her, and thus he stood a wretched, halting victim of his own dual

nature.

He was a clergyman, and at heart religious. He had also a sense of

honor, and both of these traits compelled him to remain true to Esther

Johnson. The terrible outbreak which brought about Vanessa's death was

probably the wild frenzy of a tortured soul. It recalls the picture of

some fierce animal brought at last to bay, and venting its own anguish

upon any object that is within reach of its fangs and claws.

No matter how the story may be told, it makes one shiver, for it is a

tragedy in which the three participants all meet their doom--one crushed

by a lightning-bolt of unreasoning anger, the other wasting away through

hope deferred; while the man whom the world will always hold responsible

was himself destined to end his years blind and sleepless, bequeathing

his fortune to a madhouse, and saying, with his last muttered breath:

"I am a fool!"

PERCY BYSSHE SHELLEY AND MARY GODWIN

A great deal has been said and written in favor of early marriage; and,

in a general way, early marriage may be an admirable thing. Young men

and young women who have no special gift of imagination, and who have

practically reached their full mental development at twenty-one or

twenty-two--or earlier, even in their teens--may marry safely; because

they are already what they will be. They are not going to experience any

growth upward and outward. Passing years simply bring them more closely

together, until they have settled down into a sort of domestic unity,

by which they think alike, act alike, and even gradually come to look

alike.

But early wedlock spells tragedy to the man or the woman of genius. In

their teens they have only begun to grow. What they will be ten years

hence, no one can prophesy. Therefore, to mate so early in life is

to insure almost certain storm and stress, and, in the end, domestic

wreckage.

As a rule, it is the man, and not the woman, who makes the false step;

because it is the man who elects to marry when he is still very young.

If he choose some ill-fitting, commonplace, and unresponsive nature to

match his own, it is he who is bound in the course of time to learn his

great mistake. When the splendid eagle shall have got his growth,

and shall begin to soar up into the vault of heaven, the poor little

barn-yard fowl that he once believed to be his equal seems very far away

in everything. He discovers that she is quite unable to follow him in

his towering flights.

The story of Percy Bysshe Shelley is a singular one. The circumstances

of his early marriage were strange. The breaking of his marriage-bond

was also strange. Shelley himself was an extraordinary creature. He was

blamed a great deal in his lifetime for what he did, and since then some

have echoed the reproach. Yet it would seem as if, at the very beginning

of his life, he was put into a false position against his will. Because

of this he was misunderstood until the end of his brief and brilliant

and erratic career.

SHELLEY AND MARY GODWIN

In 1792 the French Revolution burst into flame, the mob of Paris stormed

the Tuileries, the King of France was cast into a dungeon to await his

execution, and the wild sons of anarchy flung their gauntlet of defiance

into the face of Europe. In this tremendous year was born young Shelley;

and perhaps his nature represented the spirit of the time.

Certainly, neither from his father nor from his mother did he derive

that perpetual unrest and that frantic fondness for revolt which

blazed out in the poet when he was still a boy. His father, Mr. Timothy

Shelley, was a very usual, thick-headed, unromantic English squire. His

mother--a woman of much beauty, but of no exceptional traits--was the

daughter of another squire, and at the time of her marriage was simply

one of ten thousand fresh-faced, pleasant-spoken English country girls.

If we look for a strain of the romantic in Shelley's ancestry, we

shall have to find it in the person of his grandfather, who was a very

remarkable and powerful character.

This person, Bysshe Shelley by name, had in his youth been associated

with some mystery. He was not born in England, but in America--and

in those days the name "America" meant almost anything indefinite and

peculiar. However this might be, Bysshe Shelley, though a scion of

a good old English family, had wandered in strange lands, and it was

whispered that he had seen strange sights and done strange things.

According to one legend, he had been married in America, though no one

knew whether his wife was white or black, or how he had got rid of her.

He might have remained in America all his life, had not a small

inheritance fallen to his share. This brought him back to England, and

he soon found that England was in reality the place to make his fortune.

He was a man of magnificent physique. His rovings had given him ease

and grace, and the power which comes from a wide experience of life. He

could be extremely pleasing when he chose; and he soon won his way into

the good graces of a rich heiress, whom he married.

With her wealth he became an important personage, and consorted with

gentlemen and statesmen of influence, attaching himself particularly to

the Duke of Northumberland, by whose influence he was made a baronet.

When his rich wife died, Shelley married a still richer bride; and so

this man, who started out as a mere adventurer without a shilling to his

name, died in 1813, leaving more than a million dollars in cash, with

lands whose rent-roll yielded a hundred thousand dollars every year.

If any touch of the romantic which we find in Shelley is a matter

of heredity, we must trace it to this able, daring, restless, and

magnificent old grandfather, who was the beau ideal of an English

squire--the sort of squire who had added foreign graces to native

sturdiness. But young Shelley, the future poet, seemed scarcely to be

English at all. As a young boy he cared nothing for athletic sports.

He was given to much reading. He thought a good deal about abstractions

with which most schoolboys never concern themselves at all.

Consequently, both in private schools and afterward at Eton, he became

a sort of rebel against authority. He resisted the fagging-system. He

spoke contemptuously of physical prowess. He disliked anything that he

was obliged to do, and he rushed eagerly into whatever was forbidden.

Finally, when he was sent to University College, Oxford, he broke

all bounds. At a time when Tory England was aghast over the French

Revolution and its results, Shelley talked of liberty and equality on

all occasions. He made friends with an uncouth but able fellow student,

who bore the remarkable name of Thomas Jefferson Hogg--a name that seems

rampant with republicanism--and very soon he got himself expelled from

the university for publishing a little tract of an infidel character

called "A Defense of Atheism."

His expulsion for such a cause naturally shocked his father. It probably

disturbed Shelley himself; but, after all, it gave him some satisfaction

to be a martyr for the cause of free speech. He went to London with his

friend Hogg, and took lodgings there. He read omnivorously--Hogg says

as much as sixteen hours a day. He would walk through the most crowded

streets poring over a volume, while holding another under one arm.

His mind was full of fancies. He had begun what was afterward called

"his passion for reforming everything." He despised most of the laws of

England. He thought its Parliament ridiculous. He hated its religion. He

was particularly opposed to marriage. This last fact gives some point to

the circumstances which almost immediately confronted him.

Shelley was now about nineteen years old--an age at which most English

boys are emerging from the public schools, and are still in the

hobbledehoy stage of their formation. In a way, he was quite far from

boyish; yet in his knowledge of life he was little more than a mere

child. He knew nothing thoroughly--much less the ways of men and women.

He had no visible means of existence except a small allowance from

his father. His four sisters, who were at a boarding-school on Clapham

Common, used to save their pin-money and send it to their gifted brother

so that he might not actually starve. These sisters he used to call

upon from time to time, and through them he made the acquaintance of a

sixteen-year-old girl named Harriet Westbrook.

Harriet Westbrook was the daughter of a black-visaged keeper of a

coffee-house in Mount Street, called "Jew Westbrook," partly because of

his complexion, and partly because of his ability to retain what he

had made. He was, indeed, fairly well off, and had sent his younger

daughter, Harriet, to the school where Shelley's sisters studied.

Harriet Westbrook seems to have been a most precocious person. Any girl

of sixteen is, of course, a great deal older and more mature than a

youth of nineteen. In the present instance Harriet might have been

Shelley's senior by five years. There is no doubt that she fell in love

with him; but, having done so, she by no means acted in the shy and

timid way that would have been most natural to a very young girl in her

first love-affair. Having decided that she wanted him, she made up her

mind to get Mm at any cost, and her audacity was equaled only by his

simplicity. She was rather attractive in appearance, with abundant hair,

a plump figure, and a pink-and-white complexion. This description makes

of her a rather doll-like girl; but doll-like girls are just the sort to

attract an inexperienced young man who has yet to learn that beauty and

charm are quite distinct from prettiness, and infinitely superior to it.

In addition to her prettiness, Harriet Westbrook had a vivacious manner

and talked quite pleasingly. She was likewise not a bad listener;

and she would listen by the hour to Shelley in his rhapsodies about

chemistry, poetry, the failure of Christianity, the national debt, and

human liberty, all of which he jumbled up without much knowledge, but in

a lyric strain of impassioned eagerness which would probably have made

the multiplication-table thrilling.

For Shelley himself was a creature of extraordinary fascination, both

then and afterward. There are no likenesses of him that do him justice,

because they cannot convey that singular appeal which the man himself

made to almost every one who met him.

The eminent painter, Mulready, once said that Shelley was too beautiful

for portraiture; and yet the descriptions of him hardly seem to bear

this out. He was quite tall and slender, but he stooped so much as

to make him appear undersized. His head was very small-quite

disproportionately so; but this was counteracted to the eye by his

long and tumbled hair which, when excited, he would rub and twist in a

thousand different directions until it was actually bushy. His eyes and

mouth were his best features. The former were of a deep violet blue, and

when Shelley felt deeply moved they seemed luminous with a wonderful

and almost unearthly light. His mouth was finely chiseled, and might be

regarded as representing perfection.

One great defect he had, and this might well have overbalanced his

attractive face. The defect in question was his voice. One would have

expected to hear from him melodious sounds, and vocal tones both rich

and penetrating; but, as a matter of fact, his voice was shrill at the

very best, and became actually discordant and peacock-like in moments of

emotion.

Such, then, was Shelley, star-eyed, with the delicate complexion of a

girl, wonderfully mobile in his features, yet speaking in a voice high

pitched and almost raucous. For the rest, he arrayed himself with care

and in expensive clothing, even though he took no thought of neatness,

so that his garments were almost always rumpled and wrinkled from his

frequent writhings on couches and on the floor. Shelley had a strange

and almost primitive habit of rolling on the earth, and another of

thrusting his tousled head close up to the hottest fire in the house,

or of lying in the glaring sun when out of doors. It is related that he

composed one of his finest poems--"The Cenci"--in Italy, while stretched

out with face upturned to an almost tropical sun.

But such as he was, and though he was not yet famous, Harriet Westbrook,

the rosy-faced schoolgirl, fell in love with him, and rather plainly

let him know that she had done so. There are a thousand ways in which

a woman can convey this information without doing anything un-maidenly;

and of all these little arts Miss Westbrook was instinctively a

mistress.

She played upon Shelley's feelings by telling him that her father was

cruel to her, and that he contemplated actions still more cruel. There

is something absurdly comical about the grievance which she brought to

Shelley; but it is much more comical to note the tremendous seriousness

with which he took it. He wrote to his friend Hogg:

Her father has persecuted her in a most horrible way, by endeavoring

to compel her to go to school. She asked my advice; resistance was the

answer. At the same time I essayed to mollify Mr. Westbrook, in vain! I

advised her to resist. She wrote to say that resistance was useless, but

that she would fly with me and throw herself on my protection.

Some letters that have recently come to light show that there was a

dramatic scene between Harriet Westbrook and Shelley--a scene in the

course of which she threw her arms about his neck and wept upon his

shoulder. Here was a curious situation. Shelley was not at all in love

with her. He had explicitly declared this only a short time before. Yet

here was a pretty girl about to suffer the "horrible persecution" of

being sent to school, and finding no alternative save to "throw herself

on his protection"--in other words, to let him treat her as he would,

and to become his mistress.

The absurdity of the situation makes one smile. Common sense should have

led some one to box Harriet's ears and send her off to school without a

moment's hesitation; while as for Shelley, he should have been told how

ludicrous was the whole affair. But he was only nineteen, and she was

only sixteen, and the crisis seemed portentous. Nothing could be more

flattering to a young man's vanity than to have this girl cast herself

upon him for protection. It did not really matter that he had not

loved her hitherto, and that he was already half engaged to another

Harriet--his cousin, Miss Grove. He could not stop and reason with

himself. He must like a true knight rescue lovely girlhood from the

horrors of a school!

It is not unlikely that this whole affair was partly managed or

manipulated by the girl's father. Jew Westbrook knew that Shelley was

related to rich and titled people, and that he was certain, if he lived,

to become Sir Percy, and to be the heir of his grandfather's estates.

Hence it may be that Harriet's queer conduct was not wholly of her own

prompting.

In any case, however, it proved to be successful. Shelley's ardent and

impulsive nature could not bear to see a girl in tears and appealing

for his help. Hence, though in his heart she was very little to him, his

romantic nature gave up for her sake the affection that he had felt for

his cousin, his own disbelief in marriage, and finally the common sense

which ought to have told him not to marry any one on two hundred pounds

a year.

So the pair set off for Edinburgh by stagecoach. It was a weary and most

uncomfortable journey. When they reached the Scottish capital, they

were married by the Scottish law. Their money was all gone; but their

landlord, with a jovial sympathy for romance, let them have a room, and

treated them to a rather promiscuous wedding-banquet, in which every one

in the house participated.

Such is the story of Shelley's marriage, contracted at nineteen with a

girl of sixteen who most certainly lured him on against his own better

judgment and in the absence of any actual love.

The girl whom he had taken to himself was a well-meaning little thing.

She tried for a time to meet her husband's moods and to be a real

companion to him. But what could one expect from such a union? Shelley's

father withdrew the income which he had previously given. Jew Westbrook

refused to contribute anything, hoping, probably, that this course would

bring the Shelleys to the rescue. But as it was, the young pair drifted

about from place to place, getting very precarious supplies, running

deeper into debt each day, and finding less and less to admire in each

other.

Shelley took to laudanum. Harriet dropped her abstruse studies, which

she had taken up to please her husband, but which could only puzzle her

small brain. She soon developed some of the unpleasant traits of the

class to which she belonged. In this her sister Eliza--a hard and

grasping middle-aged woman--had her share. She set Harriet against her

husband, and made life less endurable for both. She was so much older

than the pair that she came in and ruled their household like a typical

stepmother.

A child was born, and Shelley very generously went through a second

form of marriage, so as to comply with the English law; but by this

time there was little hope of righting things again. Shelley was much

offended because Harriet would not nurse the child. He believed her hard

because she saw without emotion an operation performed upon the infant.

Finally, when Shelley at last came into a considerable sum of money,

Harriet and Eliza made no pretense of caring for anything except the

spending of it in "bonnet-shops" and on carriages and display. In

time--that is to say, in three years after their marriage--Harriet

left her husband and went to London and to Bath, prompted by her elder

sister.

This proved to be the end of an unfortunate marriage. Word was brought

to Shelley that his wife was no longer faithful to him. He, on his

side, had carried on a semi-sentimental platonic correspondence with a

schoolmistress, one Miss Hitchener. But until now his life had been

one great mistake--a life of restlessness, of unsatisfied longing, of a

desire that had no name. Then came the perhaps inevitable meeting with

the one whom he should have met before.

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