“They call me _Dick the Dollman_. I was, I believe, the first as ever

cried dolls three a shilling in the streets. Afore I began they al’ays

stood still with ’em; but I cried ’em out same as they do mackrel; that

is twenty years ago. I wasn’t originally a doll-seller. My father was

a pensioner in Greenwich College. My mother used to hawk, and had a

licence. I was put to school in St. Patrick’s-school, Lanark’s-passage,

where I remained six years, but I didn’t learn much. At thirteen years

of age I was apprenticed to a brush and broom maker’s, corner of C----

Street, Spitalfields. My master was not the honestest chap in the

world, for he bought hair illegal, was found out, and got transported

for seven years. A man who worked for my master took me to finish my

apprenticeship; this man and his wife was very old people. I used to

work four days in the week, two for them and two for myself; the other

two days I went out hawking brooms and brushes, and very often would

earn 7_s._ or 8_s._ on a Saturday, but times was better then than

they are now. Arter that, for sake of gain, I left the old people,

I was offered 20_s._ to make and hawk; and in course I took it. I

remained with this master five months; he was afflicted with rheumatic

fever--went into the hospital--and I was left to shift for myself.

When my master went to the hospital I had 7_s._ 6_d._ in my pocket;

I knew I _must_ do something, and, to tell you the truth, I didn’t

like the brush-making; I would rather have hawked something without

the trouble of making it. I think _now_ I was a little afflicted with

laziness. I was passing London-bridge and saw a man selling Marshall’s

pocket-books; I knowed him afore; I thought I should like to try the

pocket-book selling, and communicated my wishes to the man; he told

me they cost eight shillings a dozen, if I liked we would purchase a

dozen a’twixt us; we did so; I received half a dozen, but I afterwards

learned that my friend obtained seven for his share, as they were sold

thirteen to the dozen. I went to Chancery-lane with my lot and was

very lucky; I sold the six books to one gentleman for six shillings:

in course I soon obtained another supply; that day I sold four dozen,

and earned 20_s._ I was such a good seller that Marshall let me have

3_l._ or 4_l._’s worth on credit--_and I never paid him_. I know that

was wrong now; but I was such a foolish chap, and used to spend my

money as fast as I got it. I would have given Marshall a shilling the

other day if I had had one, for I see him selling penny books in the

street. I thought it was hard lines, and had been such a gentleman too.

Somerset-house corner was a capital stand for selling pocket-books.

The way I took to the dolls was this; I met a girl with a doll basket

one day as I was standing at Somerset-house corner; she and I got a

talking. ‘Will you go to the ’Delphy to night?’ says I; she consented.

They was a playing Tom and Jerry at this time, all the street-sellers

went to see it, and other people; and nice and crabbed some on ’em was.

Well, we goes to the ’Delphy--and I sees her often arter that, and at

last gets married. She used to buy her dolls ready made; I soon finds

out where to get the heads--and the profits when we made them ourselves

was much greater. We began to serve hawkers and shops; went to

Bristol--saved 47_l._--comes to London and spends it all; walks back to

Bristol, and by the time we got there we had cleared more than 20_l._

We were about a month on the journey, and visited Cheltenham and other

towns. We used to spend our money very foolishly; we were too fond of

what was called getting on the spree. You see we might have done well

if we had liked, but we hadn’t the sense. My wife got very clever at

the dolls and so did I. Then I tried my hand at the wax dolls, and got

to make them very well. I paid a guinea to learn.

“I was selling wax-dolls one day in London, and a gentleman asked me if

I could mend a wax figure whose face was broken. I replied yes, for I

had made a few wax heads, large size, for some showmen. I had made some

murderers who was hung; lately I made Rush and Mr. and Mrs. Manning;

but the showmen can’t afford to get new heads now-a-days, so they

generally makes one head do for all; sometimes they changes the dress.

Well, as I was telling you, I went with this gentleman, and proposed

that he should have a new head cast, for the face of the figure was

so much broken. It was Androcles pulling the thorn out of the lion’s

foot, and was to be exhibited. I got 20_s._ for making the new head.

The gentleman asked me if I knew the story about Androcles. Now I had

never heard on him afore, but I didn’t like to confess my ignorance,

so I says ‘yes;’ then he offers me 30_s._ a week to describe it in

the Flora Gardens, where it was to be exhibited. I at once accepted

the engagement; but I was in a bit of a fix, for I didn’t know what

to say. I inquired of a good many people, but none on ’em could tell

me; at last I was advised to go to Mr. Charles Sloman--you know who I

mean--him as makes a song and sings it directly; I was told he writes

things for people. I went, and he wrote me out a patter. I asked him

how much he charged; he said, ‘Nothing my man.’ Sartinly he wasn’t long

a-doing it, but it was very kind of him. I got what Mr. Sloman wrote

out for me printed, and this I stuck inside my hat; the people couldn’t

see it, though I dare say they wondered what I was looking in my hat

about. However, in a week or so, I got it by heart, and could speak

it well enough. After exhibiting Androcles I got an engagement with

another waxwork show--named Biancis--and afterwards at other shows. I

was considered a very good doorsman in time, but there’s very little to

be got by that now; so we keeps to the dolly business, and finds we can

get a better living at that than anything else. Me and the old woman

can earn 1_l._ a week, bad and all as things are; but we’re obliged to

hawk.”

OF THE “SWAG-BARROWMEN,” AND “LOT-SELLERS.”

The “swag” (miscellaneous) barrow is one of the objects in the

streets which attracts, perhaps more readily than any other, the

regards of the passer-by. There are so many articles and of such

various uses; they are often so closely packed, so new and clean

looking, and every here and there so tastefully arranged, that this

street-trader’s barrow really repays an examination. Here are spread

on the flat part of the barrow, pepper-cruets or boxes, tea-caddies,

nutmeg-graters, vinegar-cruets, pen-cases, glass or china-handled

pens, pot ornaments, beads, ear-rings, finger-rings (plain or with

“stones”), cases of scent-bottles, dolls, needle-cases, pincushions,

Exhibition medals and “frames” (framed pictures), watches, shawl-pins,

extinguishers, trumpets and other toys, kaleidoscopes, seals, combs,

lockets, thimbles, bone tooth-picks, small playing-cards, teetotums,

shuttle-cocks, key-rings, shirt-studs or buttons, hooks and eyes,

coat-studs, money-boxes, spoons, boxes of toys, earthenware-mugs, and

glass articles, such as salt-cellars and smelling-bottles. On one

barrow were 225 articles.

At the back and sides of the swag-barrow are generally articles which

are best displayed in an erect position. These are children’s wooden

swords, whips, climbing monkeys, and tumblers, jointed snakes twisting

to the wind from the top of a stick, kites, and such things as tin

egg-holders.

Perhaps on very few barrows or stalls are to be seen _all_ the articles

I have enumerated, but they are all “in the trade,” and, if not found

in this man’s stock, may be found in his neighbour’s. Things which

attain only a temporary sale, such as galvanic rings, the Lord’s Prayer

in the compass of a sixpence, gutta-percha heads, &c., are also to be

found, during the popular demand, in the miscellaneous trader’s stock.

Each of the articles enumerated is retailed at 1_d._ “Only a penny!”

is the cry, “pick ’em out anywhere; wherever your taste lies; only

a penny, a penny, a penny!” But on a few other barrows are goods,

mixed with the “penny” wares, of a higher price; such as knives and

forks, mustard pots, sham beer glasses (the glasses which appear to

hold beer frothing to the brim), higher-priced articles of jewellery,

skipping-ropes, drums, china ornaments, &c. At these barrows the prices

run from 1_d._ to 1_s._

The practice of selling by commission, the same as I have shown

to prevail among the costers, exists among the miscellaneous

dealers of whom I am treating, who are known among street-folk as

“swag-barrowmen,” or, in the popular ellipsis, “penny swags;” the word

“swag” meaning, as I before showed, a collection--a lot.

The “swag-men” are often confounded with the “lot-sellers”; so that I

proceed to show the difference.

The _Lot-Sellers_ proper, are those who vend a variety of small

articles, or “a lot,” all for 1_d._ A “lot” frequently consists of a

sheet of songs, a Chinese puzzle, a 5_l._ note (Bank of Elegance),

an Exhibition snuff-box (containing 6 spoons), a half jack (half

sovereign), a gold ring, a silver ring, and a chased keeper with rose,

thistle, and shamrock on it. The lots are diversified with packs of

a few cards, little pewter ornaments, boxes of small wooden toys,

shirt-buttons, baby thimbles, beads, tiny scent bottles, and such like.

The “penny apiece” or “swag” trade, as contradistinguished from the

“penny lots” vended by the lot-sellers, was originated by a man who,

some 19 years ago, sold a variety of trifles from a tea-tray in

Petticoat-lane. My informant had heard him say--for the original “penny

apiece” died four years ago--that he did it to get rid of the odds and

ends of his stock. The system, however, at once attracted popularity,

and the fortunate street-seller prospered and “died worth money.” At

that period penny goods (excepting such things as sweet-stuffs, pastry,

&c.) were far less numerous in the streets, and yet I have never met

with an old street-trader (a statement fully borne out by old and

intelligent mechanics) who did not pronounce spare pennies to be far

more abundant in those days among the poorer and even middle classes.

There were, moreover, far fewer street chapmen, so that this novel mode

of business had every chance to thrive.

The origin of “lot-selling,” or selling “penny lots” instead of penny

articles, was more curious. It was commenced by an ingenious Swiss (?)

(about a year after the “penny apiece” trade), known in the street

circles as “Swede.” He was a refugee, a Roman Catholic, and a hot

politician. He spoke and understood English well, but had no sympathy

with the liberal parties in this country. “He was a republican,”

he would say, “and the Chartists were only milk and water.” When

he established his lot-selling he used to place to his mouth an

instrument, which was described to me as “like a doubled card,” and

play upon it very finely. This would attract a crowd, and he would then

address them in good English, but with a slight foreign accent: “My

frents; come to me, and I will show you my musical instruments, which

will play Italian, Swiss, French, Scotch, Irish, or any tunes. And here

you see beautiful cheap lots of useful tings, and elegant tings. A

penny a lot, a penny a lot!” The arrangement of the “lots” was similar

to what it is at present, but the components of the pennyworth were

far less numerous. This man carried on a good trade in London for two

or three years, and then applied his industry to a country more than

a town career. He died about five or six years ago, at his abode in

Fashion-street, Spitalfields, “worth money.” At the time of his decease

he was the proprietor of two lodging-houses; one in Spitalfields, the

other in Birmingham, both I am told, well conducted; the charge was

4_d._ a night. He did not reside in either, but employed “deputies.”

I may observe that he sold his “musical instruments,” also, at 1_d._

each, but the sale was insignificant. “Only himself seemed master

of ’em,” said one man; “with other people they were no better nor a

Jew’s-harp.”

Of the “penny apiece” street-vendors, there are about 300 in London;

250 having barrows, and 50 stalls or pitches on the ground. Some even

sell at “a halfpenny apiece,” but chiefly to get rid of inferior wares,

or when “cracked up,” and unable to “spring” a better stock. The

barrows are 7 feet by 3; are well built in general, and cost 50_s._

each. These barrows, when fully stocked, are very heavy (about 4 cwt.),

so that it requires a strong man to propel one any distance, and though

occasionally the man’s wife officiates as the saleswoman, there is

always a man connected with the business. In my description of a stock

of penny goods, I have mentioned that there were 225 articles; these

were counted on a barrow in a street near the Brill--but probably on

another occasion (when there appeared a better chance of selling) there

might be 500 articles, such things as rings and the like admitting of

being stowed by the hundred in very small compass. The great display,

however, is only on the occasion of holidays, or “when a man starts

and wants to stun you with a show.” At Maidstone Fair the other day,

a London street-seller, rather well to do, sold his entire stock of

penny articles to a shopkeeper of the town, and when counted there were

exactly fifteen gross, or 2160 “pieces” as they are sometimes called.

These, vended at 1_d._ each, would realize just 9_l._, and would cost,

wholesale, about 6_l._, or for ready money, at the swag-shops, where

they may be bought, from 10_s._ to 20_s._ less, according to the

bargaining powers of the buyer. The man’s reason for selling was that

the Fair was “no good;” that is to say, the farmers had no money, and

their labourers received only 7_s._ a week, so there was no demand;

the swag-seller, therefore, rather than incur the trouble and expense

of having to carry his wares back to London, sold at a loss to a

shopkeeper in Maidstone, who wanted a stock.

The swag-barrowmen selling on commission have 3_s._ in every 20_s._

worth of goods that they sell. The commission may average from 9_s._ to

12_s._ a week in tolerable weather, but as in bad, and especially in

foggy weather, the trade cannot be prosecuted at all, 7_s._ 6_d._ may

be the highest average, or 10_s._ the year through.

The character of the penny swag-men belongs more to that of the

costermongers than to any other class of street-folk. Many of them

drink as freely as their means will permit. I was told of a match

between a teetotaller and a beer-drinker, about nine years ago. It was

for 5_s._ a side, and the “Championship.” Each man started with an

equal stock, alike in all respects, but my informant had forgotten the

precise number of articles. They pattered, twenty-five yards apart one

from another, three hours in James-street, Covent-garden; three hours

in the Blackfriars-road; and three hours in Deptford. The teetotaller

was “sold out” in seven-and-a-half hours; while his opponent--and

the contest seems to have been carried on very good-humouredly--at

the nine hours’ end, had four dozen articles left, and was rather

exhausted, or, as it was described to me, “told out.” The result,

albeit, was not looked upon, I was assured, as anything very decisive

of the relative merits of beer or water, as the source of strength or

inspiration of “patter.” The teetotaller was the smarter, though he

did not appear the stronger, man; he abandoned the championship, and

went into another trade four years ago. The patter of the swag-men has

nothing of the humour of the paper-workers; it is merely declaratory

that the extensive stock offered on such liberal terms to the public

would furnish a wholesale shop; that such another opportunity for cheap

pennyworths could never by any possibility occur again, and that it was

a duty on all who heard the patterer to buy at once.

The men having their own barrows or stalls (but the stall-trade is

small) buy their goods as they find their stock needs replenishment at

the swag-shops. “It was a good trade at first, sir,” said one man, “and

for its not being a good trade now, we may partly blame one another.

There was a cutting down trade among us. Black earrings were bought at

14_d._ the dozen, and sold at a loss at 1_d._ each. So were children’s

trap-bats, and monkeys up sticks, but they are now 9_d._ a dozen.

Sometimes, sir, as I know, the master of a swag-barrow gets served out.

You see, a man may once on a time have a good day, and take as much as

2_l._ Well, next day he’ll use part of that money, and go as a penny

swag on his own account; or else he’ll buy things he is sold out of,

and work them on his own account on his master’s barrow. All right,

sir; his master makes him a convenience for his own pocket, and so

his master may be made a convenience for the man’s. When he takes the

barrow back at the week’s end, if he’s been doing a little on his own

dodge, there’s the stock, and there’s the money. It’s all right between

a rich man and a poor man that way; turn and turn about’s fair play.”

The lot-sellers are, when the whole body are in London, about 200

in number; but they are three times as itinerant into the country

as are the traders in the heavier and little portable swag-barrows.

The lot-sellers nearly all vend their goods from trays slung from

their shoulders. The best localities for the lot-sellers are

Ratcliffe-highway, Commercial-road, Whitechapel, Minories, Tower-hill,

Tooley-street, Newington-causeway, Walworth, Blackfriars and

Westminster-roads, Long-acre, Holborn, and Oxford-street. To this

list may be added the Brill, Tottenham-court-road, and the other

street-markets, on Saturday evenings, when some of these places are

almost impassable. The best places for the swag-barrow trade are also

those I have specified. Their customers, alike for the useful and fancy

articles, are the working-classes, and the chief sale is on Saturdays

and Mondays. One swag-man told me that he thought he could sell better

if he had a less crowded barrow, but his master was so keen of money

that he _would_ make him try everything. It made selling more tiresome,

too, he said, for a poor couple who had a penny or two to lay out would

fix on half the things they saw, and change them for others, before

they parted with their money.

Of the penny-a-piece sellers trading on their own account, the receipts

may be smaller than those of the men who work the huge swag-barrows

on commission, but their profits are greater. Calculating that 100 of

these traders are, the year round, in London (some are absent all the

summer at country fairs, and on any favourable opportunity, while a

number of swag-barrowmen leave that employment for costermongering on

their own account), and that each takes 2_l._ weekly, we find no less

than 10,400_l._ thus expended in the streets of London in a year.

The lot-sellers also resort largely to the country, and frequently try

other callings, such as the sale of fruit, medals, &c. Some also sell

lots only on Saturday and Monday nights. Taking these deductions into

consideration, it may be estimated that only fifty men (there is but

one female lot-seller on her own account) carry on the trade, presuming

it to be spread over the six days of the week. Each of them may take

13_s._ weekly (with a profit of 7_s._ 6_d._), so showing the street

outlay to be 1,690_l._ The “lots” are bought at the German and English

swag-shops; the principal supply, however, is procured from Black Tom

in Clerkenwell.

OF THE STREET-SELLERS OF ROULETTE BOXES.

In my account of the street-trade in “China ornaments” I had occasion

to mention a use to which a roulette box, or portable roulette table,

was put. I need only repeat in this place that the box (usually of

mahogany) contains a board, with numbered partitions, which is set

spinning, by means of a central knob, on a pivot; the lid is then

placed on the box, a pea is slipped through a hole in the lid, and

on the number of the partition in which the pea is found deposited,

when the motion has ceased, depends the result. The table, or board,

is thus adapted for the determination of that mode of raising money,

popular among costermongers and other street-folk, who in their very

charities crave some excitement; I mean a “raffle;” or it may be used

for play, by one or more persons, the highest number “spun” determining

the winner. These street-sold tables may still be put to another use:

In the smaller sort, “going no higher than fourteen,” one division

is blank. Thus any one may play against another, or several others

spinning in turns, the “blank” being a chance in the “banker’s” favour.

Some of the tables, however, are numbered as high as 36, or as a seller

of them described it, “single and double zero, bang; a French game.”

This curious street-trade has been carried on for seven years, but

with frequent interruptions, by one man, who, until within these

few weeks, was the sole trader in the article. There are now but

two selling roulette-boxes at all regularly. The long-established

salesman wears mustachios, and has a good deal the look of a foreigner.

During his seven years’ experience he has sold, he calculates, 12,000

roulette-boxes, at a profit of from 175_l._ to 200_l._ The prices

(retail) are from 1_s._ to 2_l._, at which high amount my informant

once disposed of “a roulette” in the street. He has sold, however, more

at 1_s._ than at all other rates together. The “shilling roulette” is

about three inches in diameter; the others proportionately larger.

These wares are German made, bought at a swag-shop, and retailed at a

profit of from 15 to 33 per cent. They are carried in a basket, one

being held for public examination in the vendor’s hand.

“My best customers,” said the experienced man in the business, “are

stock-brokers, travellers, and parsons; people that have spare time on

their hands. O, I mean by ‘travellers,’ gentlemen going on a railway

who pass the time away at roulette. Now and then a regular ‘leg,’ when

he’s travelling to Chester, York, or Doncaster, to the races, may draw

other passengers into play, and make a trifle, or not a trifle, by it;

or he will play with other legs; but it’s generally for amusement,

I’ve reason to believe. Friends travelling together play for a trifle

to pass away time, or who shall pay for breakfasts for two, or such

like. I supplied one gaming-house with a large roulette-table made

of a substance that if you throw it into water--and there’s always

a pail of ‘tepid’ ready--would dissolve very quickly. When it’s not

used it’s hung against the wall and is so made that it looks to be

an oil-painting framed. It cost them 10_l._ I suppose I have the

‘knock’ of almost every gaming-house in London. There’s plenty of them

still. The police can drive such as me about in the streets or out of

the streets to starve, but lords, and gentlemen, and some parsons,

I know, go to the gaming-houses, and when one’s broke into by the

officers--it’s really funny--John Smith, and Thomas Jones, and William

Brown are pulled up, but as no gaming implements are found, there’s

nothing against them. Some of these houses are never noticed for a long

time. The ‘Great Nick’ hasn’t been, nor the ‘Little Nick.’ I don’t

know why they’re called ‘Nicks,’ those two; but so they are. Perhaps

after Old Nick. At the Great Nick I dare say there’s often 1000_l._

depending. But the Little Nick is what we call only ‘brown papermen,’

low gamblers--playing for pence, and 1_s._ being a great go. I wonder

the police allow _that_.”

OF THE STREET-SELLERS OF POISON FOR RATS.

The number of Vermin-Destroyers and Rat-Catchers who ply their

avocation in London has of late years become greatly diminished.

One cause which I heard assigned for this was that many ruinous old

buildings and old streets had been removed, and whole colonies of rats

had been thereby extirpated. Another was that the race of rat-catchers

had become distrusted, and had either sought some other mode of

subsistence, or had resorted to other fields for the exercise of their

professional labours.

London Labour and the London Poor, Vol. 1 · 第 104 / 115 段