fact that the bride and bridegroom now ride together in the first
carriage, the bride being on his left. The bridesmaids and other
guests find their way home in the remaining carriages, but to prevent
confusion some preconcerted arrangement is desirable.
1950. The Wedding Breakfast.
The Wedding Breakfast having been already prepared, the wedding party
return thereto. If a large party, the bride and bridegroom occupy
seats in the centre of the long table, and the two extremities should
be presided over by the father and mother of the bride, or, failing
these, by elderly relatives, if possible one from each family.
Everyone should endeavour to make the occasion as happy as possible.
One of the senior members of either the bride or bridegroom's family
should, sometime before the breakfast has terminated, rise, and in a
brief but graceful manner, propose the "Health and happiness of the
wedded pair." It is much better to drink their healths together than
separately; and, after a brief interval, the bridegroom should return
thanks, which he may do without hesitation, since no one looks for a
speech upon such an occasion. A few words, feelingly expressed, are
all that is required. The breakfast generally concludes with the
departure of the happy pair upon their wedding tour.
[AN HOUR IN THE MORNING IS WORTH TWO AT NIGHT.]
1951. Cards.
A newly married couple send out cards immediately after the ceremony
to their friends and acquaintance, who, on their part, return either
notes or cards of congratulation on the event. As soon as the lady is
settled in her new home, she may expect the calls of her acquaintance;
for which it is not absolutely necessary to remain at home, although
politeness requires that they should be returned as soon as possible.
But, having performed this, any further intercourse may be avoided
(where it is deemed necessary) by a polite refusal of invitations.
Where cards are to be left, the number must be determined according to
the various members of which the family called upon is composed. For
instance, where there are the mother, aunt, and daughters (the latter
having been introduced to society), three cards should be left.
Recently, the custom of sending cards has been in a great measure
discontinued, and instead of this, the words "No cards" are appended
to the ordinary newspaper advertisement, and the announcement of the
marriage, with this addition, is considered all sufficient.
1952. Reception.
When the married pair have returned, and the day of reception arrives,
wedding cake and wine are handed round, of which every one partakes,
and each expresses some kindly wish for the newly married couple. The
bride ought not to receive visitors without a mother, or sister, or
some friend being present, not even if her husband be at home.
Gentlemen who are in professions, or have Government appointments,
cannot always await the arrival of visitors; when such is the case,
some old friend of the family should represent him, and proffer an
apology for his absence.
1953. The Wedding Tour.
The Wedding Tour must depend upon the tastes and circumstances of the
married couple. Home-loving Englishmen and women may find much to
admire and enjoy without ranging abroad. Those whose time is somewhat
restricted should visit some spot which may be reached without
difficulty. Cornwall and Devonshire, the Isle of Wight, &c., are each
delightful to the tourist; and the former is now accessible by railway
as far as the Land's End. The scenery of the North of Devon, and of
both coasts of Cornwall, is especially beautiful. North Wales offers a
delightful excursion; the lakes of Westmoreland and Cumberland; the
lakes of Killarney, in Ireland; also the magnificent scenery of the
Scottish lakes and mountains. To those who wish for a wider range,
France, Germany, Switzerland, and the Rhine offer charms which cannot
be surpassed.
1954. Wedding Cakes.
Four pounds of fine flour, well dried; four pounds of fresh butter;
two pounds of loaf sugar; a quarter of a pound of mace, pounded and
sifted fine; the same of nutmegs. To every pound of flour add eight
eggs; wash four pounds of currants, let them be well picked and dried
before the fire; blanch a pound of sweet almonds, and cut them
lengthwise very thin; a pound of citron; one pound of candied orange;
the same of candied lemon; half a pint of brandy. When these are made
ready, work the butter with your hand to a cream; then beat in the
sugar a quarter of an hour; beat the whites of the eggs to a very
strong froth; mix them with the sugar and butter; beat the yolks half
an hour at least, and mix them with the cake; then put in the flour,
mace, and nutmeg, keep beating it well till your oven is ready--pour
in the brandy, and beat the currants and almonds lightly in. Tie three
sheets of white paper round the bottom of your hoop to keep it from
running out; rub it well with butter, put in your cake; lay the
sweetmeats in layers; with cake between each layer; and after it is
risen and coloured cover it with paper before your oven is stopped up.
It will require three hours to bake properly.
[MORNING FOR WORK, EVENING FOR CONTEMPLATION.]
1955. Almond Icing for Wedding Cake.
Beat the whites of three eggs to a strong froth, pulp a pound of
Jordan almonds very fine with rose water, mix them, with the eggs,
lightly together; put in by degrees a pound of common loaf sugar in
powder. When the cake is baked enough, take it out, and lay on the
icing; then put it in to brown.
1956. Sugar Icing for Wedding Cake.
Beat two pounds of double refined sugar with two ounces of fine
starch, sift the whole through a gauze sieve, then beat the whites of
five eggs with a knife upon a pewter dish for half an hour; beat in
the sugar a little at a time, or it will make the eggs fall, and
injure the colour; when all the sugar is put in, beat it half an hour
longer, and then lay on your almond icing, spreading it even with a
knife. If put on as soon as the cake comes out of the oven, it will
harden by the time the cake is cold.
1957. Marriages of Dissenters.
Marriages of Dissenters may be solemnized at any place of worship duly
licensed, and in accordance with the forms of their worship. In some
cases, the service of the Church of England is read, with slight
additions or modifications. The clerk of the place of worship should
be applied to for information.
1958. Christenings.
Christenings may be performed either in accordance with the rites of
the Established Church, or of dissenting congregations; the time of
birth, and the name of every child, must also be registered. The fees
paid for christening vary with a variety of circumstances. Particulars
should in each case be obtained of the clerk of the place of worship.
It is usual to make a christening the occasion of festivity; but not
in such a manner as to require special remark. The parents and
god-parents of the child appear at church at the appointed hour. The
child is carried by the nurse. The dress of the parties attending a
christening should be what may be termed demi-costume, or
half-costume; but the infant should be robed in the choicest manner
that the circumstances will allow. It is usual for the sponsors to
present the child with a gift to be preserved for its future years.
Silver spoons, a silver knife and fork, a clasp-bible, a silver cup,
and other such articles, are usually chosen. It is usual, also, to
give a trifling present to the nurse.
1959. Registration of Births.
The law of registration requires the parents, or occupiers of houses
in which the births happen, to register such birth at the registrar's
office within _six weeks_ after the date thereof. For registration,
within the time specified, _no charge is made_. But after the
expiration of the forty-second day from the birth, a fee of _seven
shillings and sixpence_ must be paid. After the expiration of six
months from the date of the birth, no registration is allowed. It is
therefore most important, as soon as possible after the birth of a
child, for the father or mother, or in default of either, the occupier
of the house in which to his knowledge the child is born, or any one
who may have been present at the birth, to go to the office of the
registrar of the district, and communicate the following particulars:
1. Date when born.
2. Name of the child.
3. Boy or girl.
4. Name of the father.
5. Name and maiden name of the mother.
6. Rank or profession of the father.
7. Signature, description, and residence of the person giving the
information.
8 Date of the registration.
1960. Baptismal Name.
If any child born in England, whose birth has been registered, shall,
within six months of such registration, have any name given to it in
baptism other than that originally registered, such baptismal name may
be added to the previous registration, if, within seven days of such
baptism, application be made to the registrar by whom the child was
originally registered. For this purpose a certificate of the baptism
must be procured of the clergyman, for which a fee of 2s. 7d.
(including stamp) must he paid. This certificate must he taken to the
registrar, who will charge another fee of _one shilling_ for adding
the baptisinal name to the original registration.
[FRUGALITY PROVES AN EASY CHAIR FOR OLD AGE.]
1961. Choice of Names.
To choose names for children, parents should consult the list of names
in _pars._ 971, 972.
1962. Children born at Sea.
If any child of an English parent shall be born at sea on board a
British vessel, the captain or commanding officer shall make a minute
of the particulars touching the birth of the child, and shall, on the
arrival of the vessel at any part of the kingdom, or sooner, by any
other opportunity, send a certificate of the birth through the
post-office (_for which no postage will be charged_), to the Registrar
General, General Registrar Office, London.
1963. Funerals and Registration of Deaths.
It is always best to place the direction of a funeral under a
respectable undertaker, with the precaution of obtaining his estimate
for the expenses, and limiting him to them. He can best advise upon
the observances to be attended to, since the style of funerals differs
with the station of the deceased's family, and is further modified by
the customs of particular localities, and even by religious views.
1964. Registration of Deaths.
The father or mother of any child that dies, or the occupier of a
house in which any person may die, must, within _five days_ after such
death, give notice to the registrar of the district. Some person
present at the death should at the same time attend and give to the
registrar an account of the circumstances or cause of the death, to
the best of his or her knowledge or belief. Such person must sign his
or her name, and give the place of abode at which he or she resides.
The following are the particulars required:
1. Date of Death.
2. Name in full.
3. Sex and age.
4. Rank or profession.
5. Cause of death.
6. Signature, description, and residence of the person giving the
information.
7. Date of the registration.
A certificate of the cause of death must be obtained from the medical
man in attendance, who is required to state when he last saw the
patient.
1965. Persons dying at Sea.
The commander of any British vessel, on board of which a death occurs
at sea, must act the same as in a case of birth.
1966. Certificates of Death.
Every registrar must deliver to the undertaker, _without fee_, a
certificate of the death, which certificate shall be delivered to the
officiating minister. No dead body can be buried without such
certificate, under a penalty of £10.
1967. Observances of Deaths and Funerals.
It is usual, when a death takes place, to communicate it immediately,
upon mourning note-paper, to the principal members of the family, and
to request them to notify the same to the more remote relatives in
their circle. A subsequent note should state the day and hour at which
the funeral is fixed to take place.
1968. Special Invitations.
Special invitations to funerals are not considered requisite to be
sent to near relatives; but to friends and acquaintances such
invitations should be sent.
1969. Gloves.
Most persons who attend funerals will provide themselves with gloves;
but it is well to have a dozen pairs, of assorted sizes, provided in
case of accident. An arrangement can be made for those not used to be
returned.
1970. Hatbands and Cloaks.
Hatbands and Cloaks will be provided by the undertaker.
1971. Mourning.
The dressmaker will advise upon the "degree" of mourning to be worn,
which must be modified according to the age of the deceased, and the
relationship of the mourner. The undertaker will advise respecting the
degree of mourning to be displayed upon the carriages, horses, &c.
[WE INCREASE OUR WEALTH WHEN WE LESSEN OUR DESIRES.]
1972. Going to the Funeral.
In going to the Funeral the nearest relatives of the deceased occupy
the carriages nearest the hearse. The same order prevails in
returning. Only the relatives and most intimate friends of the family
should return to the house after the funeral; and their visit should
be as short as possible.
1973. Walking Funerals.
In Walking Funerals it is considered a mark of respect for friends to
become pall-bearers. In the funerals of young persons, the pall should
be borne by their companions, wearing white gloves. It is a pretty and
an affecting sight to see the pall over the coffin of a young lady
borne by six of her female friends. Flowers may be placed, upon the
coffin, and strewed in and over the grave.
1974. Societies.
As funerals in England, when conducted in ths ordinary way, with the
usual display of hearse, mourning carriages, and costly mourning, are
attended with considerable expense, societies have been formed in many
parishes with the view of reducing the outlay resorted to on these
occasions, and at a time perhaps when it would be better in many cases
to observe the strictest economy. The members of these societies
agree among themselves to do all that is possible to reduce
expenditure at funerals, and to render the accompaniments of the sad
ceremony as inexpensive as possible. Instead of going into mourning,
many now content themselves with wearing a simple band of cloth round
the left arm. This is done by women as well as by men.
1975. Visits of Condolence.
Visits of condolence after funerals should be paid by relatives within
from a week to a fortnight; by friends within the second week of the
fortnight; friends of less intimacy should make enquiries and leave
cards.
1976. Correspondence.
Correspondence with families in mourning should be upon black-edged
paper, if from members of the family; or upon the ordinary notepaper,
but sealed with black, if from friends.
1977. Ceremonies.
All ceremonies are in themselves superficial things; yet a man of the
world should know them. They are the outworks of manners and decency,
which would be too often broken in upon, if it were not for that
defence which keeps the enemy at a proper distance. It is for that
reason we always treat fools and coxcombs with great ceremony, true
good-breeding not being a sufficient barrier against them.
1978. Love's Telegraph.
If a gentleman want a wife, he wears a ring on the _first_ finger of
the left hand; if he be engaged, he wears it on the _second_ finger;
if married, on the _third_; and on the fourth if he never intends to
be married. When a lady is not engaged, she wears a hoop or diamond
on her _first_ finger; if engaged, on the _second_; if married, on the
_third_; and on the fourth if she intends to die unmarried. When a
gentleman presents a fan, flower, or trinket, to a lady with the
_left_ hand, this, on his part, is an overture of regard; should she
receive it with the _left_ hand, it is considered as an acceptance of
his esteem; but if with the _right_ hand, it is a refusal of the
offer. Thus, by a few simple tokens explained by rule, the passion of
love is expressed; and through the medium of the telegraph, the most
timid and diffident man may, without difficulty, communicate his
sentiments of regard to a lady, and, in case his offer should be
refused, avoid experiencing the mortification of an explicit refusal.
1979. Wedding Rings.
The custom of wearing wedding rings appears to have taken its rise
among the Romans. Before the celebration of their nuptials, there was
a meeting of friends at the house of the lady's father, to settle
articles of the marriage contract, when it was agreed that the dowry
should be paid down on the wedding day or soon after. On this occasion
there was commonly a feast, at the conclusion of which the man gave to
the woman, as a pledge, a ring, which she put on the fourth finger of
her left hand, _because it was believed that a nerve reached thence to
the heart_, and a day was then named for the marriage.
1980. Why the Wedding Ring is placed on the Fourth Finger.
"We have remarked on the vulgar error which supposes that an artery
runs from the fourth finger of the left hand to the heart. It is
said by Swinburn and others, that therefore it became the wedding
finger. The priesthood kept up this idea by still retaining it as
the wedding finger, but the custom is really associated with the
doctrine of the Trinity; for, in the ancient ritual of English
marriages, the ring was placed by the husband on the top of the
thumb of the left hand, with the words, 'In the name of the father;'
he then removed it to the forefinger, saying, 'In the name of the
Son;' then to the middle finger, adding, 'And of the Holy Ghost;'
finally, he left it as now, on the fourth finger, with the closing
word, 'Amen.'"
_The History and Poetry of Finger Rings_.
1981. The Art of being Agreeable.
The true art of being agreeble is to appear well pleased with all the
company, and rather to seem well entertained with them than to bring
entertainment to them. A man thus disposed, perhaps may not have much
learning, nor any wit; but if he has common sense and something
friendly in his behaviour, it conciliates men's minds more than the
brightest parts without this disposition; and when a man of such a
turn comes up to old age, he is almost sure to be treated with
respect. It is true, indeed, that we should not dissembie and flatter
in company; but a man may be very agreeable, strictly, consistent with
truth and sincerity, by a prudent silence where he cannot concur, and
a pleasing assent where he can. Now and then you meet a person so
exactly formed to please, that he will gain upon everyone that hears
or beholds him: this disposition is not merely the gift of nature, but
frequently the effect of much knowledge of the world, and a command
over the passions.
1982. Artificial Manners.
Artificial manners, and such as spring from good taste and refinement,
can never be mistaken, and differ as widely as gold and tinsel. How
captivating is gentleness of manner derived from true humility, and
how faint is every imitation! That suavity of manner which renders a
real gentlewoman courteous to all, and careful to avoid giving
offence, is often copied by those who merely subject themselves to
certain rules of etiquette: but very awkward is the copy. Warm
professions of regard are bestowed on those who do not expect them,
and the esteem which is due to merit appears to be lavished on every
one alike. And as true humility, blended with a right appreciation of
self-respect, gives a pleasing cast to the countenance, so from a
sincere and open disposition springs that artlessness of manner which
disarms all prejudice. Feeling, on the contrary, is ridiculous when
affected, and, even when real, should not be too openly manifested.
Let the manners arise from the mind, and let there be no disguise for
the genuine emotions of the heart.
1983. Hints upon Personal Manners.
It is sometimes objected to books upon etiquette that they cause those
who consult them to act with mechanical restraint, and to show in
society that they are governed by arbitrary rules, rather than by an
intuitive perception of what is graceful and polite.
1984. Unsound Objection.
This objection is unsound because it supposes that people who study
the theory of etiquette do not also exercise their powers of
observation in society, and obtain, by their intercourse with others,
that freedom and ease of deportment which society alone can impart.
[BETTER GO TO BED SUPPERLESS THAN RISE IN DEBT.]
1985. Books upon Etiquette.
Books upon Etiquette are useful, inasmuch as they expound the laws of
polite society. Experience alone, however, can give effect to the
_precise_ manner in which those laws are required to be observed.
1986. Simple Hints.
Whatever objections may be raised to the teachings of works upon
etiquette, there can be no sound argument against a series of simple
and brief hints, which shall operate as precautions against mistakes
in personal conduct.
1987. No Gossip.
Avoid intermeddling with the affairs of others. This is a most common
fault. A number of people seldom meet but they begin discussing the
affairs of some one who is absent. This is not only uncharitable, but
positively unjust. It is equivalent to trying a _cause in the absence
of the person implicated_. Even in the criminal code a prisoner is
presumed to be innocent until he is found guilty. Society, however, is
less just, and passes judgment without hearing the defence. Depend
upon it, as a certain rule, _that the people who unite with you in
discussing the affairs of others will proceed to your affairs and
conduct in your absence_.
1988. Consistent Principles.
Be consistent in the avowal of Principles. Do not deny to-day that
which you asserted yesterday. If you do, you will stultify yourself,
and your opinions will soon be found to have no weight. You may fancy
that you gain favour by subserviency; but so far from gaining favour,
you lose respect.
1989. Avoid Falsehood.
Avoid falsehood. There can be found no higher virtue than the love of
truth. The man who deceives others must himself become the victim of
morbid distrust. Knowing the deceit of his own heart, and the
falsehood of his own tongue, his eyes must be always filled with
suspicion, and he must lose the greatest of all happiness--confidence
in those who surround him.
1990. Elements of Manly Character.
The following elements of manly character are worthy of frequent
meditation:
i. To be wise in his disputes.
ii. To be a lamb in his home.
iii. To be brave in battle and great in moral courage.
iv. To be discreet in public.
v. To be a bard in his chair.
vi. To be a teacher in his household.
vii. To be a council in his nation.
viii. To be an arbitrator in his vicinity.
ix. To be a hermit in his church.
x. To be a legislator in his country.
xi. To be conscientious in his actions.
xii. To be happy in his life.
xiii. To be diligent in his calling.
xiv. To be just in his dealing.
xv. To do whatever he doeth as being done unto God, and not unto
men.
1991. Good Temper.
Avoid Manifestations of Ill-temper. Reason is given for man's
guidance. Passion is the tempest by which reason is overthrown. Under
the effects of passion, man's mind becomes disordered, his face
disfigured, his body deformed. A moment's passion has frequently cut
off a life's friendship, destroyed a life's hope, embittered a life's
peace, and brought unending sorrow and disgrace. It is scarcely worth
while to enter into a comparative analysis of ill-temper and passion;
they are alike discreditable, alike injurious, and should stand
equally condemned.
1992. Be Humble.
Avoid Pride. If you are handsome, God made you so; if you are learned,
some one instructed you; if you are rich, God gave you what you own.
It is for others to perceive your goodness; but you should be blind to
your own merits. There can be no comfort in deeming yourself better
than you really are: that is self-deception. The best men throughout
all history have been the most humble.
1993. Affectation is a Form of Pride.
It is, in fact, pride made ridiculous and contemptible. Some one
writing upon affectation has remarked as follows: