CHAPTER VII.

There never was a time on the march parts yet,

When Scottish with English met,

But it was marvel if the red blood ran not

As the rain does in the street.

--BATTLE OF OTTERBOURNE.

A considerable band of Scottish warriors had joined the Crusaders,

and had naturally placed themselves under the command of the English

monarch, being, like his native troops, most of them of Saxon and

Norman descent, speaking the same languages, possessed, some of them, of

English as well as Scottish demesnes, and allied in some cases by blood

and intermarriage. The period also preceded that when the grasping

ambition of Edward I. gave a deadly and envenomed character to the wars

betwixt the two nations--the English fighting for the subjugation

of Scotland, and the Scottish, with all the stern determination and

obstinacy which has ever characterized their nation, for the defence

of their independence, by the most violent means, under the most

disadvantageous circumstances, and at the most extreme hazard. As yet,

wars betwixt the two nations, though fierce and frequent, had been

conducted on principles of fair hostility, and admitted of those

softening shades by which courtesy and the respect for open and generous

foemen qualify and mitigate the horrors of war. In time of peace,

therefore, and especially when both, as at present, were engaged in war,

waged in behalf of a common cause, and rendered dear to them by their

ideas of religion, the adventurers of both countries frequently fought

side by side, their national emulation serving only to stimulate them to

excel each other in their efforts against the common enemy.

The frank and martial character of Richard, who made no distinction

betwixt his own subjects and those of William of Scotland, excepting as

they bore themselves in the field of battle, tended much to

conciliate the troops of both nations. But upon his illness, and the

disadvantageous circumstances in which the Crusaders were placed, the

national disunion between the various bands united in the Crusade, began

to display itself, just as old wounds break out afresh in the human body

when under the influence of disease or debility.

The Scottish and English, equally jealous and high-spirited, and apt to

take offence--the former the more so, because the poorer and the weaker

nation--began to fill up by internal dissension the period when the

truce forbade them to wreak their united vengeance on the Saracens.

Like the contending Roman chiefs of old, the Scottish would admit no

superiority, and their southern neighbours would brook no equality.

There were charges and recriminations, and both the common soldiery

and their leaders and commanders, who had been good comrades in time of

victory, lowered on each other in the period of adversity, as if their

union had not been then more essential than ever, not only to the

success of their common cause, but to their joint safety. The same

disunion had begun to show itself betwixt the French and English, the

Italians and the Germans, and even between the Danes and Swedes; but it

is only that which divided the two nations whom one island bred, and who

seemed more animated against each other for the very reason, that our

narrative is principally concerned with.

Of all the English nobles who had followed their King to Palestine,

De Vaux was most prejudiced against the Scottish. They were his near

neighbours, with whom he had been engaged during his whole life in

private or public warfare, and on whom he had inflicted many calamities,

while he had sustained at their hands not a few. His love and devotion

to the King was like the vivid affection of the old English mastiff to

his master, leaving him churlish and inaccessible to all others even

towards those to whom he was indifferent--and rough and dangerous to

any against whom he entertained a prejudice. De Vaux had never observed

without jealousy and displeasure his King exhibit any mark of courtesy

or favour to the wicked, deceitful, and ferocious race born on the

other side of a river, or an imaginary line drawn through waste and

wilderness; and he even doubted the success of a Crusade in which they

were suffered to bear arms, holding them in his secret soul little

better than the Saracens whom he came to combat. It may be added that,

as being himself a blunt and downright Englishman, unaccustomed

to conceal the slightest movement either of love or of dislike, he

accounted the fair-spoken courtesy which the Scots had learned, either

from imitation of their frequent allies, the French, or which might

have arisen from their own proud and reserved character, as a false and

astucious mark of the most dangerous designs against their neighbours,

over whom he believed, with genuine English confidence, they could, by

fair manhood, never obtain any advantage.

Yet, though De Vaux entertained these sentiments concerning his Northern

neighbours, and extended them, with little mitigation, even to such as

had assumed the Cross, his respect for the King, and a sense of the duty

imposed by his vow as a Crusader, prevented him from displaying them

otherwise than by regularly shunning all intercourse with his Scottish

brethren-at-arms as far as possible, by observing a sullen taciturnity

when compelled to meet them occasionally, and by looking scornfully upon

them when they encountered on the march and in camp. The Scottish barons

and knights were not men to bear his scorn unobserved or unreplied to;

and it came to that pass that he was regarded as the determined and

active enemy of a nation, whom, after all, he only disliked, and in some

sort despised. Nay, it was remarked by close observers that, if he had

not towards them the charity of Scripture, which suffereth long, and

judges kindly, he was by no means deficient in the subordinate and

limited virtue, which alleviates and relieves the wants of others.

The wealth of Thomas of Gilsland procured supplies of provisions and

medicines, and some of these usually flowed by secret channels into

the quarters of the Scottish--his surly benevolence proceeding on the

principle that, next to a man's friend, his foe was of most importance

to him, passing over all the intermediate relations as too indifferent

to merit even a thought. This explanation is necessary, in order that

the reader may fully understand what we are now to detail.

Thomas de Vaux had not made many steps beyond the entrance of the royal

pavilion when he was aware of what the far more acute ear of the English

monarch--no mean proficient in the art of minstrelsy--had instantly

discovered, that the musical strains, namely, which had reached their

ears, were produced by the pipes, shalms, and kettle-drums of the

Saracens; and at the bottom of an avenue of tents, which formed a broad

access to the pavilion of Richard, he could see a crowd of idle soldiers

assembled around the spot from which the music was heard, almost in the

centre of the camp; and he saw, with great surprise, mingled amid the

helmets of various forms worn by the Crusaders of different nations,

white turbans and long pikes, announcing the presence of armed

Saracens, and the huge deformed heads of several camels or dromedaries,

overlooking the multitude by aid of their long, disproportioned necks.

Wondering, and displeased at a sight so unexpected and singular--for it

was customary to leave all flags of truce and other communications from

the enemy at an appointed place without the barriers--the baron looked

eagerly round for some one of whom he might inquire the cause of this

alarming novelty.

The first person whom he met advancing to him he set down at once, by

his grave and haughty step, as a Spaniard or a Scot; and presently after

muttered to himself, “And a Scot it is--he of the Leopard. I have seen

him fight indifferently well, for one of his country.”

Loath to ask even a passing question, he was about to pass Sir Kenneth,

with that sullen and lowering port which seems to say, “I know thee, but

I will hold no communication with thee.” But his purpose was defeated

by the Northern Knight, who moved forward directly to him, and accosting

him with formal courtesy, said, “My Lord de Vaux of Gilsland, I have in

charge to speak with you.”

“Ha!” returned the English baron, “with me? But say your pleasure, so it

be shortly spoken--I am on the King's errand.”

“Mine touches King Richard yet more nearly,” answered Sir Kenneth; “I

bring him, I trust, health.”

The Lord of Gilsland measured the Scot with incredulous eyes, and

replied, “Thou art no leech, I think, Sir Scot; I had as soon thought of

your bringing the King of England wealth.”

Sir Kenneth, though displeased with the manner of the baron's

reply, answered calmly, “Health to Richard is glory and wealth to

Christendom.--But my time presses; I pray you, may I see the King?”

“Surely not, fair sir,” said the baron, “until your errand be told more

distinctly. The sick chambers of princes open not to all who inquire,

like a northern hostelry.”

“My lord,” said Kenneth, “the cross which I wear in common with

yourself, and the importance of what I have to tell, must, for the

present, cause me to pass over a bearing which else I were unapt to

endure. In plain language, then, I bring with me a Moorish physician,

who undertakes to work a cure on King Richard.”

“A Moorish physician!” said De Vaux; “and who will warrant that he

brings not poisons instead of remedies?”

“His own life, my lord--his head, which he offers as a guarantee.”

“I have known many a resolute ruffian,” said De Vaux, “who valued his

own life as little as it deserved, and would troop to the gallows as

merrily as if the hangman were his partner in a dance.”

“But thus it is, my lord,” replied the Scot. “Saladin, to whom none will

deny the credit of a generous and valiant enemy, hath sent this

leech hither with an honourable retinue and guard, befitting the high

estimation in which El Hakim [The Physician] is held by the Soldan, and

with fruits and refreshments for the King's private chamber, and such

message as may pass betwixt honourable enemies, praying him to be

recovered of his fever, that he may be the fitter to receive a visit

from the Soldan, with his naked scimitar in his hand, and a hundred

thousand cavaliers at his back. Will it please you, who are of the

King's secret council, to cause these camels to be discharged of

their burdens, and some order taken as to the reception of the learned

physician?”

“Wonderful!” said De Vaux, as speaking to himself.--“And who will vouch

for the honour of Saladin, in a case when bad faith would rid him at

once of his most powerful adversary?”

“I myself,” replied Sir Kenneth, “will be his guarantee, with honour,

life, and fortune.”

“Strange!” again ejaculated De Vaux; “the North vouches for the

South--the Scot for the Turk! May I crave of you, Sir Knight, how you

became concerned in this affair?”

“I have been absent on a pilgrimage, in the course of which,” replied

Sir Kenneth “I had a message to discharge towards the holy hermit of

Engaddi.”

“May I not be entrusted with it, Sir Kenneth, and with the answer of the

holy man?”

“It may not be, my lord,” answered the Scot.

“I am of the secret council of England,” said the Englishman haughtily.

“To which land I owe no allegiance,” said Kenneth. “Though I have

voluntarily followed in this war the personal fortunes of England's

sovereign, I was dispatched by the General Council of the kings,

princes, and supreme leaders of the army of the Blessed Cross, and to

them only I render my errand.”

“Ha! sayest thou?” said the proud Baron de Vaux. “But know, messenger

of the kings and princes as thou mayest be, no leech shall approach the

sick-bed of Richard of England without the consent of him of Gilsland;

and they will come on evil errand who dare to intrude themselves against

it.”

He was turning loftily away, when the Scot, placing himself closer, and

more opposite to him, asked, in a calm voice, yet not without expressing

his share of pride, whether the Lord of Gilsland esteemed him a

gentleman and a good knight.

“All Scots are ennobled by their birthright,” answered Thomas de Vaux,

something ironically; but sensible of his own injustice, and perceiving

that Kenneth's colour rose, he added, “For a good knight it were sin to

doubt you, in one at least who has seen you well and bravely discharge

your devoir.”

“Well, then,” said the Scottish knight, satisfied with the frankness of

the last admission, “and let me swear to you, Thomas of Gilsland, that,

as I am true Scottish man, which I hold a privilege equal to my ancient

gentry, and as sure as I am a belted knight, and come hither to acquire

LOS [Los--laus, praise, or renown] and fame in this mortal life, and

forgiveness of my sins in that which is to come--so truly, and by the

blessed Cross which I wear, do I protest unto you that I desire but the

safety of Richard Coeur de Lion, in recommending the ministry of this

Moslem physician.”

The Englishman was struck with the solemnity of the obtestation, and

answered with more cordiality than he had yet exhibited, “Tell me, Sir

Knight of the Leopard, granting (which I do not doubt) that thou art

thyself satisfied in this matter, shall I do well, in a land where the

art of poisoning is as general as that of cooking, to bring this

unknown physician to practise with his drugs on a health so valuable to

Christendom?”

“My lord,” replied the Scot, “thus only can I reply--that my squire, the

only one of my retinue whom war and disease had left in attendance on

me, has been of late suffering dangerously under this same fever, which,

in valiant King Richard, has disabled the principal limb of our holy

enterprise. This leech, this El Hakim, hath ministered remedies to him

not two hours since, and already he hath fallen into a refreshing sleep.

That he can cure the disorder, which has proved so fatal, I nothing

doubt; that he hath the purpose to do it is, I think, warranted by his

mission from the royal Soldan, who is true-hearted and loyal, so far as

a blinded infidel may be called so; and for his eventual success, the

certainty of reward in case of succeeding, and punishment in case of

voluntary failure, may be a sufficient guarantee.”

The Englishman listened with downcast looks, as one who doubted, yet was

not unwilling to receive conviction. At length he looked up and said,

“May I see your sick squire, fair sir?”

The Scottish knight hesitated and coloured, yet answered at last,

“Willingly, my Lord of Gilsland. But you must remember, when you see my

poor quarter, that the nobles and knights of Scotland feed not so high,

sleep not so soft, and care not for the magnificence of lodgment which

is Proper to their southern neighbours. I am POORLY lodged, my Lord of

Gilsland,” he added, with a haughty emphasis on the word, while, with

some unwillingness, he led the way to his temporary place of abode.

Whatever were the prejudices of De Vaux against the nation of his new

acquaintance, and though we undertake not to deny that some of these

were excited by its proverbial poverty, he had too much nobleness

of disposition to enjoy the mortification of a brave individual

thus compelled to make known wants which his pride would gladly have

concealed.

“Shame to the soldier of the Cross,” he said, “who thinks of worldly

splendour, or of luxurious accommodation, when pressing forward to

the conquest of the Holy City. Fare as hard as we may, we shall yet be

better than the host of martyrs and of saints, who, having trod these

scenes before us, now hold golden lamps and evergreen palms.”

This was the most metaphorical speech which Thomas of Gilsland was ever

known to utter, the rather, perhaps (as will sometimes happen), that it

did not entirely express his own sentiments, being somewhat a lover of

good cheer and splendid accommodation. By this time they reached the

place of the camp where the Knight of the Leopard had assumed his abode.

Appearances here did indeed promise no breach of the laws of

mortification, to which the Crusaders, according to the opinion

expressed by him of Gilsland, ought to subject themselves. A space of

ground, large enough to accommodate perhaps thirty tents, according to

the Crusaders' rules of castrametation, was partly vacant--because,

in ostentation, the knight had demanded ground to the extent of his

original retinue--partly occupied by a few miserable huts, hastily

constructed of boughs, and covered with palm-leaves. These habitations

seemed entirely deserted, and several of them were ruinous. The central

hut, which represented the pavilion of the leader, was distinguished by

his swallow-tailed pennon, placed on the point of a spear, from which

its long folds dropped motionless to the ground, as if sickening under

the scorching rays of the Asiatic sun. But no pages or squires--not even

a solitary warder--was placed by the emblem of feudal power and knightly

degree. If its reputation defended it not from insult, it had no other

guard.

Sir Kenneth cast a melancholy look around him, but suppressing his

feelings, entered the hut, making a sign to the Baron of Gilsland to

follow. He also cast around a glance of examination, which implied pity

not altogether unmingled with contempt, to which, perhaps, it is as

nearly akin as it is said to be to love. He then stooped his lofty

crest, and entered a lowly hut, which his bulky form seemed almost

entirely to fill.

The interior of the hut was chiefly occupied by two beds. One was empty,

but composed of collected leaves, and spread with an antelope's hide. It

seemed, from the articles of armour laid beside it, and from a crucifix

of silver, carefully and reverentially disposed at the head, to be the

couch of the knight himself. The other contained the invalid, of whom

Sir Kenneth had spoken, a strong-built and harsh-featured man, past, as

his looks betokened, the middle age of life. His couch was trimmed

more softly than his master's, and it was plain that the more courtly

garments of the latter, the loose robe in which the knights showed

themselves on pacific occasions, and the other little spare articles

of dress and adornment, had been applied by Sir Kenneth to the

accommodation of his sick domestic. In an outward part of the hut,

which yet was within the range of the English baron's eye, a boy,

rudely attired with buskins of deer's hide, a blue cap or bonnet, and a

doublet, whose original finery was much tarnished, sat on his knees by

a chafing-dish filled with charcoal, cooking upon a plate of iron the

cakes of barley-bread, which were then, and still are, a favourite food

with the Scottish people. Part of an antelope was suspended against one

of the main props of the hut. Nor was it difficult to know how it had

been procured; for a large stag greyhound, nobler in size and appearance

than those even which guarded King Richard's sick-bed, lay eyeing

the process of baking the cake. The sagacious animal, on their first

entrance, uttered a stifled growl, which sounded from his deep chest

like distant thunder. But he saw his master, and acknowledged his

presence by wagging his tail and couching his head, abstaining from more

tumultuous or noisy greeting, as if his noble instinct had taught him

the propriety of silence in a sick man's chamber.

Beside the couch sat on a cushion, also composed of skins, the Moorish

physician of whom Sir Kenneth had spoken, cross-legged, after the

Eastern fashion. The imperfect light showed little of him, save that

the lower part of his face was covered with a long, black beard, which

descended over his breast; that he wore a high TOLPACH, a Tartar cap of

the lamb's wool manufactured at Astracan, bearing the same dusky colour;

and that his ample caftan, or Turkish robe, was also of a dark hue.

Two piercing eyes, which gleamed with unusual lustre, were the only

lineaments of his visage that could be discerned amid the darkness in

which he was enveloped.

The English lord stood silent with a sort of reverential awe; for

notwithstanding the roughness of his general bearing, a scene of

distress and poverty, firmly endured without complaint or murmur, would

at any time have claimed more reverence from Thomas de Vaux than would

all the splendid formalities of a royal presence-chamber, unless that

presence-chamber were King Richard's own. Nothing was for a time heard

but the heavy and regular breathings of the invalid, who seemed in

profound repose.

“He hath not slept for six nights before,” said Sir Kenneth, “as I am

assured by the youth, his attendant.”

“Noble Scot,” said Thomas de Vaux, grasping the Scottish knight's hand,

with a pressure which had more of cordiality than he permitted his words

to utter, “this gear must be amended. Your esquire is but too evil fed

and looked to.”

In the latter part of this speech he naturally raised his voice to its

usual decided tone, The sick man was disturbed in his slumbers.

“My master,” he said, murmuring as in a dream, “noble Sir Kenneth, taste

not, to you as to me, the waters of the Clyde cold and refreshing after

the brackish springs of Palestine?”

“He dreams of his native land, and is happy in his slumbers,” whispered

Sir Kenneth to De Vaux; but had scarce uttered the words, when the

physician, arising from the place which he had taken near the couch of

the sick, and laying the hand of the patient, whose pulse he had been

carefully watching, quietly upon the couch, came to the two knights,

and taking them each by the arm, while he intimated to them to remain

silent, led them to the front of the hut.

“In the name of Issa Ben Mariam,” he said, “whom we honour as you,

though not with the same blinded superstition, disturb not the effect

of the blessed medicine of which he hath partaken. To awaken him now is

death or deprivation of reason; but return at the hour when the muezzin

calls from the minaret to evening prayer in the mosque, and if left

undisturbed until then, I promise you this same Frankish soldier shall

be able, without prejudice to his health, to hold some brief converse

with you on any matters on which either, and especially his master, may

have to question him.”

The knights retreated before the authoritative commands of the leech,

who seemed fully to comprehend the importance of the Eastern proverb

that the sick chamber of the patient is the kingdom of the physician.

They paused, and remained standing together at the door of the hut--Sir

Kenneth with the air of one who expected his visitor to say farewell,

and De Vaux as if he had something on his mind which prevented him from

doing so. The hound, however, had pressed out of the tent after them,

and now thrust his long, rough countenance into the hand of his master,

as if modestly soliciting some mark of his kindness. He had no sooner

received the notice which he desired, in the shape of a kind word and

slight caress, than, eager to acknowledge his gratitude and joy for his

master's return, he flew off at full speed, galloping in full career,

and with outstretched tail, here and there, about and around, cross-ways

and endlong, through the decayed huts and the esplanade we have

described, but never transgressing those precincts which his sagacity

knew were protected by his master's pennon. After a few gambols of this

kind, the dog, coming close up to his master, laid at once aside his

frolicsome mood, relapsed into his usual gravity and slowness of gesture

and deportment, and looked as if he were ashamed that anything should

have moved him to depart so far out of his sober self-control.

Both knights looked on with pleasure; for Sir Kenneth was justly proud

of his noble hound, and the northern English baron was, of course, an

admirer of the chase, and a judge of the animal's merits.

“A right able dog,” he said. “I think, fair sir, King Richard hath not

an ALAN which may match him, if he be as stanch as he is swift. But let

me pray you--speaking in all honour and kindness--have you not heard the

proclamation that no one under the rank of earl shall keep hunting dogs

within King Richard's camp without the royal license, which, I think,

Sir Kenneth, hath not been issued to you? I speak as Master of the

Horse.”

“And I answer as a free Scottish knight,” said Kenneth sternly. “For

the present I follow the banner of England, but I cannot remember that I

have ever subjected myself to the forest-laws of that kingdom, nor have

I such respect for them as would incline me to do so. When the trumpet

sounds to arms, my foot is in the stirrup as soon as any--when it clangs

for the charge, my lance has not yet been the last laid in the rest. But

for my hours of liberty or of idleness King Richard has no title to bar

my recreation.”

“Nevertheless,” said De Vaux, “it is a folly to disobey the King's

ordinance; so, with your good leave, I, as having authority in that

matter, will send you a protection for my friend here.”

“I thank you,” said the Scot coldly; “but he knows my allotted quarters,

and within these I can protect him myself.--And yet,” he said, suddenly

changing his manner, “this is but a cold return for a well-meant

kindness. I thank you, my lord, most heartily. The King's equerries

or prickers might find Roswal at disadvantage, and do him some injury,

which I should not, perhaps, be slow in returning, and so ill might come

of it. You have seen so much of my house-keeping, my lord,” he added,

with a smile, “that I need not shame to say that Roswal is our principal

purveyor, and well I hope our Lion Richard will not be like the lion

in the minstrel fable, that went a-hunting, and kept the whole booty to

himself. I cannot think he would grudge a poor gentleman, who follows

him faithfully, his hour of sport and his morsel of game, more

especially when other food is hard enough to come by.”

“By my faith, you do the King no more than justice; and yet,” said the

baron, “there is something in these words, vert and venison, that turns

the very brains of our Norman princes.”

“We have heard of late,” said the Scot, “by minstrels and pilgrims, that

your outlawed yeomen have formed great bands in the shires of York and

Nottingham, having at their head a most stout archer, called Robin Hood,

with his lieutenant, Little John. Methinks it were better that Richard

relaxed his forest-code in England, than endeavour to enforce it in the

Holy Land.”

“Wild work, Sir Kenneth,” replied De Vaux, shrugging his shoulders, as

one who would avoid a perilous or unpleasing topic--“a mad world, sir.

I must now bid you adieu, having presently to return to the King's

pavilion. At vespers I will again, with your leave, visit your quarters,

and speak with this same infidel physician. I would, in the meantime,

were it no offence, willingly send you what would somewhat mend your

cheer.”

“I thank you, sir,” said Sir Kenneth, “but it needs not. Roswal hath

already stocked my larder for two weeks, since the sun of Palestine, if

it brings diseases, serves also to dry venison.”

The two warriors parted much better friends than they had met; but ere

they separated, Thomas de Vaux informed himself at more length of

the circumstances attending the mission of the Eastern physician, and

received from the Scottish knight the credentials which he had brought

to King Richard on the part of Saladin.

The Talisman · 第 7 / 28 章