REMARKABLE SHORT, a woman six feet in her stockings, and quite 'in

keeping' with the HOBBES family, is despatched after Faithful by

Deliverance, in these dulcet-words: 'Remarky, I wish you'd go down

to Goody Peabody's and look after the minister that ate supper

here. I notion that he's forgot that it's time for him to come back

and pray, before we go to bed.' Remarkable and her errand were

not very courteously received. Goody Peabody said 'she admired

what business such a long-shanked, ill-conditioned, bitter-looking

body as she, had to be snooping about other people's houses at

that time of night; that Faithful was going to keep company with

her daughter PATIENCE; that Remarkable had better return to her

employer; adding, that if she didn't troop in less than no time,

she would see if her help, PRESERVED PERKINS, couldn't help her.'

Remarkable, after a series of adventures, arrives at home, and

reports progress. Deliverance and her daughter Beautiful receive

the intelligence of the defection of the minister in a paroxysm of

anger and mortification; which ends in Beautiful's falling back in

violent contortions, exclaiming that she is 'bewitched by Patience

Peabody!' The village of Salem, it should be premised, was at

this period in a woful state of perturbation, if we may believe

COTTON MATHER, who tells us that 'the devils were walking about

the streets with lengthened chains, making a dreadful noise in our

ears; and brimstone, even without a metaphor, was making a horrid

and an horrible stench in our nostrils. And whoever,' he adds,

'questions any of these things, I hold to be a person of peculiar

dirtiness.' If we may believe MATHER, therefore, the 'Prince of the

Air' and his imps, with an innumerable host of spectres, phantoms,

apparitions, and hobgoblins, were let loose upon this devoted place,

and at the instigation of old women, potent in witchcraft, were

playing their damned pranks upon the inhabitants. Some delighted to

stick pins and forks in the tender flesh of innocent babes. Others

would grievously torment poor damsels, buffeting and tossing them

about in a most lamentable manner. Sometimes they would cause the

most serious and sober-minded persons to babble forth unutterable

nonsense in all the known languages of the earth, except the

Iroquois, in the which, it is said, the devil himself hath no

skill. At others, they would excite the worthy townsmen, yea, even

the selectmen themselves, to cut the most strange and fantastic

capers; performing those evolutions which the Greeks call [Greek:

kuzisan] and [Greek: ekkuzisan], now upon their heads they would

dance aërial hornpipes and fandangos; and anon going upon all fours,

they would bark like a pack of hounds, or bray like a troop of

jack-asses. Beside this, brutes, and even inanimate matter, were the

subjects of wicked sorcery: gridirons, shovels, and frying-pans,

clattered and rang, though touched by no mortal hand; spits before

the fire would fly up the chimney in the twinkling of an eye, and

anon coming down again, stick in the back-log in a spiteful and

portentous manner; and three-legged stools, slipping on one side,

would laugh to see the matron whom they had eluded, lie sprawling

on the ground. Naughty children would feign themselves bewitched

by some person against whom they had taken an antipathy, and would

kick, sprawl, and bellow, with wonderful agility, until they had

succeeded in moving the tender hearts of judge and jury, and had the

satisfaction of seeing poor Irishwomen hanged, whom their brogue

convicted of infernal colloquies, or some poor old lady ducked and

drowned, whom an unlucky squint showed to be possessed of an evil

eye. In short, the whole country was in an eminently distressed and

bedevilled predicament; and Beautiful Hobbes was a decided victim. A

universal twitching assailed her joints; a sheeted paleness usurped

her smoke-dried cheeks; the purple faded from the tip of her nose,

and the color of her eyes became a dingy yellow; and she exclaimed,

amid sobs and hiccups, 'Mother, there is a ball in my throat, and

Patience Peabody hurts me!' And she continued to roar lustily, and

pray for deliverance from her tormentor. Early next morning the

Justice of the County Court is informed that there is a decided

case of malignant witchcraft at Goody Hobbes's, where he is wanted

immediately, in his judicial capacity. Accompanied therefore by the

sheriff, and COTTON MATHER and his son, he straitway repairs to the

scene of bewitchment: 'When they arrived there, the room was full

of people. Deliverance and Remarkable were keeping guard on each

side of the bed in which lay Beautiful, who, as soon as the Justice

entered, uttered a terrible screech, and fell into hysterics.

Mr. Mather junior then walked up to the bed, and passed his hand

over the coverlid. They asked him what he felt? He said there was

something supernatural there, resembling a rat, and quickly withdrew

his fingers, having received a scratch quite across his hand. The

mob were now, by command of the Justice, turned out of the room,

and Mr. Mather senior made a prayer of half an hour's length;

Deliverance every now and then giving her daughter a spoonful of

brandy, to keep her quiet. When the prayer was concluded, Beautiful

was told to say Amen; but she only made a muttering sort of noise,

which sounded more like an imprecation than any thing else. After

many ineffectual attempts, they gave over asking her to repeat the

word; and the Justice asked her, 'Who hurt her?' She then answered,

glibly enough, 'Patience Peabody; she sticks pins in me; and there

is her spectre!' This was enough for the Justice, who ordered the

sheriff, in a magisterial tone, to seize and hold the body of

Patience Peabody until farther notice, at the same time calling

out of the window to one of the crowd around the house, to go down

to Dr. DRYBONES, and request his immediate presence. The messenger

found that worthy functionary taking his morning walk in the

grave-yard which adjoined his dwelling. 'He was a lank, long-visaged

figure, skinny and withered up in his person, and who bore a

considerable resemblance to one of his own dried preparations. One

would imagine from his appearance that he had become assimilated

to the spot where he usually perambulated; and where it was said

he had sent the greater number of his patients, as if to have them

under his more immediate charge.' Dr. Drybones repairs forthwith

to the possessed mansion, in a parlor of which the Squire and the

two Mathers are awaiting him. After the first salutations, they all

repair in a body to the chamber where Beautiful was lying, engaged

in her gymnastic exhibitions:

'THE Doctor, at the head of the 'posse comitatus,' advanced

solemnly up to the bed-side, and protruding his long skinny

hand, took hold of the maiden's wrist between the fore-finger

and thumb, with the true Esculapian gripe. Then closing his

eyes, and holding in his breath, as if to condense all his

sensibilities to the ends of his fingers, he began counting

the pulsations. In about half a minute he pronounced, in a

solemn, sepulchral tone, at each pause pouting out his lips, and

smacking them in a curious manner: 'Pulse slow, and frequent;

indicating a congestion of the cerebrum, and general plethora,

together with a phlogistic diathesis; you understand me,

Squire.' 'Oh, perfectly, perfectly; exactly so, Doctor,' replied

the Justice, putting on one of his wisest looks; who, though he

knew no more than a brewer's horse how a pulse could be slow

and at the same time frequent, and also how this indicated a

congestion of the cerebrum, yet did not like to confess his

ignorance. 'And observe, Squire,' continued the Doctor, who had

been lately reading a work on Nosology, and wished to show off

a little before the Justice, 'observe, I say, the dilatation

of the pupils, and the twitchings of the muscles, and the

tossing of the extremities, and the spasmodic affection of the

diaphragm, and the tetanic symptoms; you understand me, Squire;

a very curious and complicated case, Squire.' The Justice, who

at each stop in the Doctor's speech, had put in his usual 'Just

so; exactly so; satanic symptoms, no doubt, Doctor;' coincided

in this opinion. He also added that he had discovered the witch,

and issued a warrant for her apprehension. Mr. Mather senior

now came forward, and with a sneering and sarcastic expression

of countenance, proposed, that as the Doctor understood the

symptoms so well, he should exert himself a little to relieve

them; at the same time insinuating that drugs and doctors were

mere flea-bites, when opposed to witchcraft. 'Certainly,'

replied the Doctor, in his deliberate tones, 'certainly, friend

Mather, I shall do to the utmost of my poor abilities to fulfil

the nineteen indications which offer. Of which the first is

phlebotomy; the second a cleansing emetic; the third a saline

cathartic; the fourth a potent anti-spasmodic; the fifth a

relaxing sodorifie; the sixth----' 'Now may Satan take both you

and your nineteen indications!' interrupted Mather senior, who

was much offended by this pedantic and conceited speech; and

whose indignation was vehemently aroused by his being called

'friend Mather,' which he considered a downright insult, he

having a most horrible antipathy to Quakerism. 'I tell you

what, Drybones,' continued he, 'you are a person of a shallow

wit, and small capacity for understanding these things; and

touching the wonders of the invisible world, I hold you to be

little better than an ass. Here Mather junior put in his oar,

saying that Drybones was a quack, and an ignoramus, and that he

would not trust him to bleed his cow. Drybones, however, who

possessed a happy share of equanimity, and who prided himself

upon his imperturbable countenance, paid no manner of regard to

these discourses; but pulling out an enormous fleam-lancet, and

turning to the Justice, exclaimed: 'Now by the blessing of God,

will I open the jugular of this damsel!' Then calling for three

small porringers, and setting the spring of his lancet, the edge

of which he tried upon his thumb-nail, he advanced boldly up to

the bed.'

The MATHERS interposed, however, and 'prevented the effusion of

blood;' it being considered by the strict Puritans as much a matter

of heresy for a doctor to interfere with a case of witchcraft, as

it is for a physician at the present day to treat one of canine

rabies by what is called 'regular practice.' The Justice and the

MATHERS, after the doctor had left the house, departed together,

discussing on their way many serious topics and profound questions

concerning witchcraft, sorcery, enchantments, good and bad spirits,

apparitions, and such grave matters; in which the elder MATHER

displayed so much and such various learning upon his general theme,

that it quite overpowered the Justice; who at last interposed,

saying, petulantly: 'Well, for my part I don't know nothing about

these things, and always did. A little law is all that I know.'

The Squire having arrived at home, is informed by the sheriff

that he has Patience in custody; when, accompanied by his 'divine

friends,' the man of law proceeds with magisterial dignity to his

hall of justice, where he finds a great mob of people, and hears the

dolorous shrieks of sundry frantic-looking women, which he finds on

inquiry to proceed 'from Abigail Williams and her gossips, who are

roaring out because Patience hurts them.' 'Ha!' said the Justice,

'I begin to smell a rat. That Abigail Williams has borne testimony

in every case of witchcraft that has occurred in this town since

the beginning of the troubles thereof; and if she had been pinched,

and pricked, and bruised, half so much as she says she has, she

must have been a corpse long ago.' 'Pray, young woman,' said he,

addressing himself to Patience; 'what is the matter with Beautiful

Hobbes?' 'I do not know,' said Patience; 'I reckon she is crazy.'

'But why does she cry out against you, for putting the black man

upon her?' 'I do not desire to spend my judgment thereon,' answered

she. The worthy magistrate seemed puzzled what to say next, and

turning to Doctor Mather, inquired, 'what was his judgment touching

the question, whether the devil could torment in the shape of a

virtuous person?' Mather made answer, 'that he should be proud to

communicate his poor opinion thereof at a more seeming time; but

held it best, under correction, to proceed with the business in

hand.' 'Well,' said the Squire, 'I believe there is no more to be

said. I must make out this young woman's mittimus, and have her

confined until the grand jury sit.' Faithful interposes for his

lady-love, remonstrates against her imprisonment, and offers to

undertake to make Beautiful repent her accusations before night,

if he might be allowed a private interview with her; at which

proposition MATHER expressed himself shocked, and severely reproved

Faithful for desiring to have infernal communication with a woman

accused of witchcraft. When the Justice and his reverend guests had

gone back to discuss the question, whether the devil could torment

in the shape of a good man, the crowd proceeded to the sheriff's

house, the women ranting, roaring, and screaming; the bedevilled

Abigail Williams, among the rest, walking as if afflicted by Saint

Vitus, screeching in the most painfully distressing tone, and ever

and anon falling into apparent convulsions; the mob the while

mingling their groans and dolorous wailings, as if Pandemonium had

broken loose in good earnest, and Satan had come again upon the

earth like a roaring lion. Meantime Faithful bends his way to Dame

Hobbes's, to remonstrate with the possessed Beautiful. He reaches

the mansion:

'WITH a trembling hand he ventured to open the door, after he

had knocked several times in vain. Through the smoke which

filled the apartment, he saw the elder female seated by the

fireside, with her chin resting on her palms, and a stump of

a pipe in her mouth. Remarkable was lying, seemingly dead

drunk, upon the floor, and snoring like fifty bull-frogs; and

Beautiful, in a short gown and petticoat, was sitting on the

side of the bed, discussing a large bowl of bean-soup. The old

woman took no notice of Faithful, but continued smoking her

pipe with great sang-froid; but the eyes of Beautiful twinkled

with emotion at his appearance. With a mixed expression of

countenance, where pleasure and surprise at beholding the

preacher curiously blended with the bitter twist given her

visage by the hot soup, she motioned him to sit down beside

her. He obeyed with the dubious air of one who seats himself

with a half-formed resolution of suffering the extraction of a

grinder. She edged up to him, and asked him if he would have

some soup; but he declined the offer with a graceful wave of

the hand, telling her that he came to have a little private

conversation with her. At this, Beautiful told him to say what

he had to say, as Remarkable was too drunk, and her mother too

sleepy, to overhear him. The preacher now commenced a long and

animated expostulation with the damsel, on her conduct, in which

he mingled threats and promises, reproofs and entreaties, in a

subtle and orator-like manner. Beautiful at first heard him with

great impatience, and seemed convulsed with inward emotion; now

stifling a rising sob, and now gulping down a spoonful of the

soup. He at last seemed to hit upon an argument that fixed her

attention; for all at once she became quite calm, and as soon

as he had finished, wonderful to relate, promised to behave

herself, and not be bewitched any more. Upon this he departed,

telling her that the Justice was coming in the evening to see

how she did, and bidding her be careful, and mind what he had

told her.'

Accordingly, when evening arrives, Faithful accompanies the Justice

and the sheriff to Goody Hobbes's mansion, which the 'visiting

party' enter with faces as long and serious as if they had come to

a funeral. The Justice breaks silence, by asking Beautiful how she

finds herself, to which she responds, 'I notion I feel better this

evening, and am not bewitched any more.' 'Then,' quoth the Justice,

'I guess you was crazy this morning.' 'I guess I was,' answers

Beautiful. The final result is, that Patience Peabody is liberated,

and Remarkable Short and Preserved Perkins, who have 'conspired

against the general peace,' cut a remarkable figure in the stocks;

where, being obliged to endure each other's company for two hours

side by side, they contracted an affection for that position; 'their

passions vacillated from the extreme of hate to that of love; a

sneaking partiality arose between them; Preserved afterward married

Remarkable, and a curious couple they were.' Faithful carried

back his blooming bride, with whom he lived a long life of peace

and innocence. 'They had thirteen children; the first was called

Welcome, and the last Content; and their posterity inherit the land

to this day.'

* * * * *

MANY of our readers, who never had the good fortune to hear the

elder KEAN, will thank us for the annexed striking picture by SANDS,

of his personation of Shylock, in 'The Merchant of Venice.' It was

written for the 'Literary Journal,' a thin monthly pamphlet, which

closed its very brief existence some twenty-five years ago:

'KEAN's manner in the first part is that of the miserly,

calculating Jew; and it is not until the entrance of Antonio,

that we suspect him of aught worse than usury. The sight of

Antonio kindles his hatred, and he exclaims, 'Cursed be my

tribe, if I forgive him!' We tremble for the merchant, and

shudder, as with a sudden change of countenance he smooths the

wrinkle of hate from his brow, and turns to his victim with,

'Rest you fair, good Signior.' The speech in which he recounts

the bitter scorn, the personal indignities he has received from

Antonio, was finely given. It was not said entirely in anger;

beneath his indignation could be discerned a malignant pleasure;

and when he said, 'Well, then, it now appears you need my help,'

his eyes seemed to flash with ferocious joy. The conciliating

and jesting manner he assumed while settling the terms of the

contract, was admirable, and the performance of the whole scene

was without a fault. The passage most deserving praise, in the

next act in which he appears, is the trembling eagerness with

which he receives the news of Antonio's loss, as he exclaims,

almost breathless: 'What, what, what! Ill luck, ill luck?' And

even, while in his impious rapture, he thanks God, he still

doubtingly asks, 'Is it true; is it true?' But it is in the

trial scene that this gifted actor puts forth his strength.

With what an unmoved air he listened to the Duke's exhortation

to be merciful! His reply was not spoken with violence, in the

loudness of anger, but with a horrid calmness in a subdued but

chilling manner; and he asked, 'Are you answered?' in a tone of

bitter irony. So fiendish a countenance we wish never to look

upon, except when we know it is assumed, as when he sharpened

the ready knife, and cried with a serpent hiss, 'To cut the

forfeiture from that bankrupt there!' We almost quaked before

the glance of his demon eye, as he seemed to gloat upon his

victim. As he gazed on Antonio, his lips were slightly curled

by the bitter smile of satisfied malice; his eyes were bright

and distended with the joy of his revengeful anticipations;

yet he neither spoke nor moved. We pass over many points, to

notice his answer to Portia's suggestion, of sending for a

surgeon, lest Antonio bleed to death. 'Is it so nominated in the

bond?' And the expression with which he raises his eyes from

the paper, and says, with a smile which a devil might own, 'I

cannot find it--'tis not in the bond.' As the court proceeds to

award the sentence in his favor, his face becomes lighted by

exultation; his whole form seems to throb with joy; he bares

his hands, and grasps the knife, with convulsive eagerness. But

who can do justice to the sudden transition of his manner, the

horror-struck, doubting air, the fixed rigid countenance, with

which he hears the forbidding clause? When he finds utterance,

it is but a sentence of four words which he pronounces. But how

are they pronounced! The fingers which had clenched the knife

gradually unloose their grasp, and fall nerveless and slowly by

his side; the disappointed, dejected, almost exhausted tone,

in which he with difficulty articulates 'Is that the law?'

Surely this was the perfection of acting. We have beheld COOKE's

representation of this character with delight, and have dwelt

upon it with pleasure. But, great as it was, compared to KEAN's,

it appears a cold performance. Indeed, Mr. KEAN approaches

nearer to GARRICK than any actor since his time. KEMBLE has more

majesty; COOKE possesses more physical power, and though not a

good, yet a finely-modulated voice. COOPER has great advantages

both of person and voice; but they are all deficient in that

astonishing variety of expression, that power of reaching men's

hearts, and causing them to tremble, which distinguishes Mr.

KEAN.'

KEAN's power over the feelings of his audiences seems scarcely to

have been surpassed by any actor that ever trod the stage. Hosts of

admirers speak of him even now with unabated enthusiasm.

* * * * *

THE subjoined beautiful reflections and yet more admirable poetry

are from an essay based oddly enough upon a version of one of the

monosyllabic poems of AUSONIUS; a string of verses, in which the

last monosyllable of each line forms the first of the next, and

the first is the same as the last; so that they may be read over

and over again without end. 'We take it,' writes SANDS, 'as a

good motto for a paper which we mean to write, without having any

precise notion on what subject we shall descant. We mean to make, on

something or other, 'a few plain and practical remarks,' as the Rev.

Mr. ---- says, when he means to preach a sermon five quarters of an

hour long.' The paper thus lightly commenced, closes as follows:

'A MAN who lives out his threescore and ten years, or lingers

beyond that period, must, in the common course of events, see

the ordinary revolutions affected by time and death. At the

middle of his career, he sees a flourishing family around

him; friends and connections formed in his advancing course;

attachments begun in sympathy, and cemented by interest. He

lives on; and his children are scattered by the accidents of

mortality, and their graves are in different countries. His

friends have vanished from their former haunts, and the places

that knew them, now know them no more for ever. 'He asks of the

solitudes, where are they? and the hollow echo answers, Where?'

There is no one to sympathize with his remembrances of the past;

his infirmities become a grievance, or he thinks them so, to

those around him; and he still feels that lingering attachment

to life, which answers the philosopher's question, _an mors

malum sit_, with the powerful evidence of consciousness. Hope

and Memory delude the pilgrim in his journey, by the false

colors with which they paint the scene before and behind him.

'Man never is, but always to be blest;' and as the future,

depicted by the fancy only, presents unmingled visions

of delight, the past, mellowed by time, loses the little

inconveniences which jarred discordantly with the passing

music of pleasure; and its remembrance makes us regret what

when present we neglected. It was under the influence of such

reflections, that the following lines were composed. They were

written in a prophetic hour by one who died young, and willing

to depart:

DELUSIVE world! whose phantom throng

Still flit, with juggling smiles, along,

To cheat the aching sense;

Where, as in man's primeval tongue,

Joy hath no present tense!

Joy, decked in unsubstantial hues,

The impatient fool for e'er pursues,

Till when the form is nigh,

The enchantress fair no more he views,

And all her colors fly.

But lo! 'tis there! 'tis there, again!

He starts anew, on quest as vain--

The enchantress is not there!

But like a vampyre from the tombs,

Behind, once more, the form assumes

Its station in the air.

Thus Hope and Memory still delude;

Now with the future's fancied good,

Now with the fancied past;

Till comes eternal night to brood

Above them both at last!

While thus I mused, I heard a voice

Of sweet and solemn tone:

'O child of clay!' it said, 'rejoice,

Nor woo despair alone.

'For know thine age hath reached its prime:

There is a race of men

Who do but hail life's summer-time,

And sink to earth again.

With one swift flame their being burns,

And soon their dust to dust returns'--

Blest Spirit! tell me--when?

Again the voice of music spoke:

'There is a happier sphere,

Where neither hope nor memory mock,

Yet joy is present there;

And dreaming souls to bliss have woke'--

Blest Spirit! tell me--where?

'Thou may'st with equal eye behold

Hours, days, and years behind thee rolled,

Grasping each present Now;

Nor dread the moment yet to come,

Nor weep o'er pleasure's mental tomb'--

Blest Spirit! tell me--how?

* * * * *

ALTHOUGH we find ourselves 'at the end of the tether,' we

cannot resist the inclination to present the following forceful

lines. Possibly the sentiment may be deemed heretical by the

very imaginative and the young; but even such, if tasteful and

discriminating persons, cannot choose but admire the melody of the

verse, and the beauty of the imagery:

THE POETICAL CHARACTER.

IN fiction's devious wilds the heart misled,

To dull reality ungrateful turns;

Substantial earth's fair plains untempting spread,

And day's blest beam with light unlovely burns.

Yet not all Fancy's dreams, most wild and bright,

Are worth one day of Comfort's calm routine;

And simple Truth, attired in vestal white,

Transcends her starry front and garments' sheen.

And constant woman's fond and glowing kiss,

And heaven's own workmanship of mortal charms,

Are worth whole ages of imagined bliss,

Lost in ideal Beauty's airy arms.

The monster brood that cloudy spectre bore

To rash Ixion, deem not half so vain

As the fond progeny of minstrel lore,

Nursed in the womb of a distempered brain.

Why float these visions of delusive birth

Before the wanderers on the wastes of time,

Ordained to tread the firm, unyielding earth,

Nor yet the spires of heaven forbidden climb?

Is it that the soul divine, imprisoned here,

Beyond its dungeon bars essays to roam,

O'erleaps the due progression to its sphere,

Sees forms and shadows of its destined home?

Or, lost to innocence, to truth, to Eden,

Did our dark curse not quench each early ray,

But leave its broken beams, to light unbidden

The checkered mazes of the exile's way?

WE have not exhausted the stores which our obliging friend of 'the

Confederacy' has placed at our disposal. When we have more space, we

shall resume the desultory series which we are compelled to bring

abruptly to a present conclusion.

The Knickerbocker, Vol. 22, No. 1, July 1843 · 第 9 / 14 段