GOD’S GARRISON

Twenty years ago there was trouble at Fort o’ God. “Out of this place we

get betwixt the suns,” said Gyng the Factor. “No help that falls abaft

tomorrow could save us. Food dwindles, and ammunition’s nearly gone, and

they’ll have the cold steel in our scalp-locks if we stay. We’ll creep

along the Devil’s Causeway, then through the Red Horn Woods, and so

across the plains to Rupert House. Whip in the dogs, Baptiste, and be

ready all of you at midnight.”

“And Grah the Idiot--what of him”? asked Pretty Pierre.

“He’ll have to take his chance. If he can travel with us, so much the

better for him”; and the Factor shrugged his shoulders.

“If not, so much the worse, eh”? returned Pretty Pierre.

“Work the sum out to suit yourself. We’ve got our necks to save. God’ll

have to help the Idiot if we can’t.”

“You hear, Grah Hamon, Idiot,” said Pierre an hour afterwards, “we’re

going to leave Fort o’ God and make for Rupert House. You’ve a dragging

leg, you’re gone in the savvy, you have to balance yourself with your

hands as you waddle along, and you slobber when you talk; but you’ve got

to cut away with us quick across the Beaver Plains, and Christ’ll have

to help you if we can’t. That’s what the Factor says, and that’s how the

case stands, Idiot--‘bien?’”

“Grah want pipe--bubble--bubble--wind blow,” muttered the daft one.

Pretty Pierre bent over and said slowly: “If you stay here, Grah, the

Indian get your scalp; if you go, the snow is deep and the frost is like

a badger’s tooth, and you can’t be carried.”

“Oh, Oh!--my mother dead--poor Annie--by God, Grah want pipe--poor Grah

sleep in snow-bubble, bubble--Oh, Oh!--the long wind, fly away.”

Pretty Pierre watched the great head of the Idiot as it swung heavily on

his shoulders, and then said: “‘Mais,’ like that, so!” and turned away.

When the party were about to sally forth on their perilous path to

safety, Gyng stood and cried angrily: “Well, why hasn’t some one bundled

up that moth-eaten Caliban? Curse it all, must I do everything myself?”

“But you see,” said Pierre, “the Caliban stays at Fort o’ God.”

“You’ve got a Christian heart in you, so help me, Heaven!” replied

the other. “No, sir, we give him a chance,--and his Maker too for that

matter, to show what He’s willing to do for His misfits.”

Pretty Pierre rejoined, “Well, I have thought. The game is all against

Grah if he go; but there are two who stay at Fort o’ God.”

And that is how, when the Factor and his half-breeds and trappers stole

away in silence towards the Devil’s Causeway, Pierre and the Idiot

remained behind. And that is why the flag of the H. B. C. still flew

above Fort o’ God in the New Year’s sun just twenty years ago to-day.

The Hudson’s Bay Company had never done a worse day’s work than when

they promoted Gyng to be chief factor. He loathed the heathen and he

showed his loathing. He had a heart harder than iron, a speech that

bruised worse than the hoof of an angry moose. And when at last he drove

away a band of wandering Sioux, foodless, from the stores, siege and

ambush took the place of prayer, and a nasty portion fell to Fort o’

God. For the Indians found a great cache of buffalo meat, and, having

sent the women and children south with the old men, gave constant and

biting assurances to Gyng that the heathen hath his hour, even though he

be a dog which is refused those scraps from the white man’s table which

give life in the hour of need. Besides all else, there was in the Fort

the thing which the gods made last to humble the pride of men--there was

rum.

And the morning after Gyng and his men had departed, because it was

a day when frost was master of the sun, and men grew wild for action,

since to stand still was to face indignant Death, they, who camped

without, prepared to make a sally upon the wooden gates. Pierre saw

their intent, and hid in the ground some pemmican and all the scanty

rum. Then he looked at his powder and shot, and saw that there was

little left. If he spent it on the besiegers, how should they fare for

beast and fowl in hungry days? And for his rifle he had but a brace

of bullets. He rolled these in his hand, looking upon them with a grim

smile. And the Idiot, seeing, rose and sidled towards him, and said:

“Poor Grah want pipe--bubble--bubble.” Then a light of childish cunning

came into his eyes, and he touched the bullets blunderingly, and

continued: “Plenty, plenty b’longs Grah--give poor Grah pipe--plenty,

plenty, give you these.”

And Pretty Pierre after a moment replied: “So that’s it, Grah?--you’ve

got bullets stowed away? Well, I must have them. It’s a one-sided game

in which you get the tricks; but here’s the pipe, Idiot--my only pipe

for your dribbling mouth--my last good comrade. Now show me the bullets.

Take me to them, daft one, quick.”

A little later the Idiot sat inside the store, wrapped in loose furs,

and blowing bubbles; while Pretty Pierre, with many handfuls of bullets

by him, waited for the attack.

“Eh,” he said, as he watched from a loophole, “Gyng and the others have

got safely past the Causeway, and the rest is possible. Well, it hurts

an idiot as much to die, perhaps, as a half-breed or a factor. It is

good to stay here. If we fight, and go out swift like Grah’s bubbles, it

is the game. If we starve and sleep as did Grah’s mother, then it also

is the game. It is great to have all the chances against and then to

win. We shall see.”

With a sharp relish in his eye he watched the enemy coming slowly

forward. Yet he talked almost idly to himself: “I have a thought of so

long ago. A woman--she was a mother, and it was on the Madawaska River,

and she said: ‘Sometimes I think a devil was your father, an angel

sometimes. You were begot in an hour between a fighting and a mass:

between blood and heaven. And when you were born you made no cry. They

said that was a sign of evil. You refused the breast, and drank only of

the milk of wild cattle. In baptism you flung your hand before your face

that the water might not touch, nor the priest’s finger make a cross

upon the water. And they said it were better if you had been born an

idiot than with an evil spirit; and that your hand would be against the

loins that bore you. But Pierre, ah Pierre, you love your mother, do you

not?’” ... And he standing now, his eye closed with the gate-chink in

front of Fort o’ God, said quietly: “She was of the race that hated

these--my mother; and she died of a wound they gave her at the Tete

Blanche Hill. Well, for that you die now, Yellow Arm, if this gun has a

bullet cold enough.”

A bullet pinged through the sharp air, as the Indians swarmed towards

the gate, and Yellow Arm, the chief, fell. The besiegers paused; and

then, as if at the command of the fallen man, they drew back, bearing

him to the camp, where they sat down and mourned.

Pierre watched them for a time; and, seeing that they made no further

move, retired into the store, where the Idiot muttered and was happy

after his kind. “Grah got pipe--blow away--blow away to Annie--pretty

soon.”

“Yes, Grah, there’s chance enough that you’ll blow away to Annie pretty

soon,” remarked the other.

“Grah have white eagles--fly, fly on the wind--oh, oh, bubble, bubble!”

and he sent the filmy globes floating from the pipe that a camp of

river-drivers had given the half-breed winters before.

Pierre stood and looked at the wandering eyes, behind which were the

torturings of an immense and confused intelligence; a life that fell

deformed before the weight of too much brain, so that all tottered from

the womb into the gutters of foolishness, and the tongue mumbled of

chaos when it should have told marvellous things. And the half-breed,

the thought of this coming upon him, said: “Well, I think the matters of

hell have fallen across the things of heaven, and there is storm. If for

one moment he could think clear, it would be great.”

He bethought him of a certain chant, taught him by a medicine man in

childhood, which, sung to the waving of a torch in a place of darkness,

caused evil spirits to pass from those possessed, and good spirits to

reign in their stead. And he raised the Idiot to his feet, and brought

him, maundering, to a room where no light was. He kneeled before him

with a lighted torch of bear’s fat and the tendons of the deer, and

waving it gently to and fro, sang the ancient rune, until the eye of

the Idiot, following the torch at a tangent as it waved, suddenly became

fixed upon the flame, when it ceased to move. And the words of the chant

ran through Grah’s ears, and pierced to the remote parts of his being;

and a sickening trouble came upon his face, and the lips ceased to

drip, and were caught up in twinges of pain.... The chant rolled on: “Go

forth, go forth upon them, thou, the Scarlet Hunter! Drive them forth

into the wilds, drive them crying forth! Enter in, O enter in, and lie

upon the couch of peace, the couch of peace within my wigwam, thou the

wise one! Behold, I call to thee!”

And Pierre, looking upon the Idiot, saw his face glow, and his eye

stream steadily to the light, and he said, “What is it that you see,

Grah?--speak!”

All pitifulness and struggle had gone from the Idiot’s face, and a

strong calm fell upon it, and the voice of a man that God had created

spoke slowly: “There is an end of blood. The great chief Yellow Arm is

fallen. He goeth to the plains where his wife will mourn upon his knees,

and his children cry, because he that gathered food is gone, and the

pots are empty on the fire. And they who follow him shall fight no more.

Two shall live through bitter days, and when the leaves shall shine in

the sun again, there shall good things befal. But one shall go upon a

long journey with the singing birds in the path of the white eagle. He

shall travel, and not cease until he reach the place where fools, and

children, and they into whom a devil entered through the gates of birth,

find the mothers who bore them. But the other goeth at a different

time--” At this point the light in Pretty Pierre’s hand flickered and

went out, and through the darkness there came a voice, the voice of an

idiot, that whimpered: “Grah want pipe--Annie, Annie dead.”

The angel of wisdom was gone, and chaos spluttered on the lolling lips

again; the Idiot sat feeling for the pipe that he had dropped.

And never again through the days that came and went could Pierre, by

any conjuring, or any swaying torch, make the fool into a man again.

The devils of confusion were returned forever. But there had been one

glimpse of the god. And it was as the Idiot had said when he saw with

the eyes of that god: no more blood was shed. The garrison of this fort

held it unmolested. The besiegers knew not that two men only stayed

within the walls; and because the chief begged to be taken south to die,

they left the place surrounded by its moats of ice and its trenches of

famine; and they came not back.

But other foes more deadly than the angry heathen came, and they were

called Hunger and Loneliness. The one destroyeth the body and the other

the brain. But Grah was not lonely, nor did he hunger. He blew his

bubbles, and muttered of a wind whereon a useless thing--a film of

water, a butterfly, or a fool--might ride beyond the reach of spirit,

or man, or heathen. His flesh remained the same, and grew not less; but

that of Pierre wasted, and his eye grew darker with suffering. For man

is only man, and hunger is a cruel thing. To give one’s food to feed a

fool, and to search the silent plains in vain for any living thing to

kill, is a matter for angels to do and bear, and not mere mortals. But

this man had a strength of his own like to his code of living, which was

his own and not another’s. And at last, when spring leaped gaily forth

from the grey cloak of winter, and men of the H. B. C. came to relieve

Fort o’ God, and entered at its gates, a gaunt man, leaning on his

rifle, greeted them standing like a warrior, though his body was like

that of one who had lain in the grave. He answered to the name of Pierre

without pride, but like a man and not as a sick woman. And huddled

on the floor beside him was an idiot fondling a pipe, with a shred of

pemmican at his lips.

As if in irony of man’s sacrifice, the All Hail and the Master of Things

permitted the fool to fulfil his own prophecy, and die of a sudden

sickness in the coming-on of summer. But he of God’s Garrison that

remained repented not of his deed. Such men have no repentance, neither

of good nor evil.

Pierre and His People: Tales of the Far North. Complete · 第 12 / 37 题