Now when Pharaoh, king of Egypt, heard that I, Ahikar, was dead, he
was very glad; for he had always stood in awe of my wisdom. And he
wrote a letter to Esarhaddon in these words: "Pharaoh, king of Egypt,
to Esarhaddon, king of Assyria, greeting! I desire to build a castle
between heaven and earth. Send me therefore a wise man to whom I may
commit the business. If he accomplishes all that I require and
answers all my questions, I will send you by his hands the whole
revenue of Egypt for three years. But if you cannot send me such a
man, then you must send to me, by my messenger, the whole revenue of
Assyria for three years. And if not, I shall come against you and lay
your land desolate. And so farewell."
When the letter was read before Esarhaddon, he called together his
princes and counsellors and wise men, and said to them, "Which of you
will go to Egypt and answer the questions of Pharaoh?" They said,
"Lord and king, in the time of your father it was Ahikar the scribe
who answered all hard questions and solved all difficulties; and
behold, now you have with you his sister's son Nadan, who has been
instructed in his wisdom and can do all that you require." So the
king turned to Nadan and said, "Will you go to Egypt and answer
Pharaoh?" But Nadan said, "It is folly! The gods themselves could
not build a castle between heaven and earth; how then should the
children of men accomplish such a thing?" When the king heard that,
he arose and came down from his throne, and threw himself on the
ground lamenting and saying, "Alas, alas, I am undone. I have slain
my servant Ahikar at the word of a foolish boy, and there is none
like him left! Who can give him back to me?"
Then Nabushemak spoke and said, "O king, live for ever. He that
disobeys the commandments of his master is worthy of death. Say
therefore the word, and let them hang me on a tree; for Ahikar, whom
you bade me slay, is not dead, but living!" The king said, "O
Nabushemak, if it be as you say, and if you can show me Ahikar alive,
I will give you ten thousand talents of gold and a hundred robes of
purple. Say on, therefore." Nabushemak said, "One thing I ask of my
lord: that he will not keep this my trespass in mind, nor store up
wrath against me." And the king sware to him.
Nabushemak went forth immediately and mounted his chariot, and drove
swiftly to my house. He uncovered the hiding-place and brought me
forth, and took me up into his chariot and led me into the presence
of the king. And when the king saw me, he wept; for I was in evil
plight. My hair was grown over my shoulders, and my beard reached
down to my girdle; my body was foul with dirt, and my nails were as
long as eagles' claws; my eyes were dim from the darkness, and my
limbs were stiff so that I could scarcely walk. And the king said,
"O Ahikar, it is not I that have brought this misery upon you, but he
whom you have brought up as your own son." I answered, "O king,
since mine eyes have looked upon you I have no more sorrow or pain."
The king said, "Go to your house, bathe your body, and cut your
hair; refresh yourself and take your rest for forty days; then come
back to me." And I did so. But after twenty days I had recovered my
strength, and I went back to the king. Then he showed me the letter
of the king of Egypt, saying, "Behold, Ahikar, the burden which they
would lay upon me and upon my kingdom." And I answered, "O king,
live for ever. Trouble not yourself, nor be disquieted about this
matter. I will go to Egypt and answer the hard questions; and I will
bring back to you the revenues of Egypt for three years." So the king
was comforted; he rejoiced greatly, and made a feast, and gave me
rich presents.
Immediately after this, I began to make ready for my journey; and
first I ordered my huntsmen to catch two young eagles alive. I also
chose from among my servants two young boys whose names were Nabuchal
and Tabshalom, and taught them to ride upon the backs of the eagles;
and after a while the eagles became accustomed to bear them up in the
air. I also taught them certain words which they should say at the
appointed time, and practised them until they knew perfectly what
they had to do.
And when all was prepared, I set forth with a great company and went
to Egypt. It was told Pharaoh that an embassy was come from Nineveh,
and he sent for me, and when I appeared before him he asked who I
was. And I answered, "I am Abikam, one of the least of the servants
of Esar-haddon." Pharaoh was displeased, and said, "Am I then so much
despised by your master that he sends me the least of his servants?"
I said, "My lord Esarhaddon is so far exalted above his servants that
in his sight the great and the small are all alike." He said, "Depart
from my presence, and to-morrow come again to me."
Then Pharaoh, who desired foolishly to make himself appear great in
our eyes, arrayed himself in purple, and made his nobles put on
scarlet and stand about him; and when I came into his presence he
asked me to what I compared him. I said, "My lord, you are like the
god Bel, and your nobles are like his priests." And in like manner on
the following days he dressed himself in various colours, and each
day asked me what I should liken him to. And I said, "To the sun" on
one day, and "To the moon" on the next, and on the third day, "To the
spring and the flowers of it." And he was greatly pleased, and said,
"Abikam, you have compared me to the god Bel, and to the sun and the
moon and the spring; now tell me, to what do you liken your master
Esarhaddon?" I said, "I cannot tell you, O king, until you have
risen from your throne." So Pharaoh stood up, and I said, "My lord
Esarhaddon is like the great God of Heaven in respect of you: He has
dominion over the god Bel, He can forbid the sun to shine and the
moon to rise, and He can lay waste the spring and all the flowers
thereof." Then Pharaoh was displeased and said, "I adjure you by the
life of your lord Esarhaddon, tell me, what is your name, in very
deed?" I answered, "I am Ahikar the scribe, and the seal of
Esarhaddon is in my keeping."
Pharaoh was troubled when he learned that I was yet alive, and he
sent me away, saying, "Tomorrow come to me and tell me a thing which
neither I nor my nobles have ever heard." So I took thought, and
wrote in the name of Pharaoh a bond in which it was said that he owed
to my lord Esarhaddon nine hundred talents of gold. And next day I
brought it before Pharaoh; but before I had opened it the nobles
cried out, saying, "We know it of old, we know it well!" Then said I,
"I thank you for acknowledging the debt." And I gave the paper to
the king, and he looked on it and said to them, "What! Do you
acknowledge that I owe nine hundred talents of gold to Esarhaddon?"
And they were confounded, and cried out again, "No! no! we have never
heard of any such thing." So I said, "If it be so, I have done what
you required."
But Pharaoh said, "It is enough: I have sent for you to build me a
castle between the earth and the heavens; even a thousand cubits above
the earth. Come forth into the plain to-morrow and accomplish this." And
I said, "Well, O king; and do you for your part bring masons and that
which is necessary for building." So on the morrow a great multitude
assembled to see how the matter would go. But I had my eagles and my
boys in readiness; and when Pharaoh gave the word, I sent them up, the
boys riding on the eagles; and when they were high up in the air, the
boys called out, as I had taught them, "Bring us mortar, lime, and
stones: we are ready to begin the building!" And the masons and all the
people were amazed, gaping at the boys. And I fell upon the masons and
beat them, saying, "Why delay you? Make haste, give them what they ask
for," and such-like words, till they fled before me. And I said to
Pharaoh, "If your people refuse to do their part, how can I do mine?"
And Pharaoh and his nobles murmured, but they could not think of any
answer. So Pharaoh said, "It is enough; leave the matter of the castle;
I have other questions to ask you."
On the morrow he called for me, and said, "I saw a great pillar built
of 8763 bricks, and about it are planted twelve cedars, and each has
thirty branches, and on each branch are a black and a white mouse
which gnaw it." I laughed and made answer, "O king, there is not a
child in the land of Assyria who could not interpret this riddle. The
pillar is the year, the bricks are the hours, the cedars the months,
their branches the days, and the black and white mice are the night
and the day."
Pharaoh's face fell, and he said, "Well. But now I command you to
plait me a rope out of the sand." I answered, "Let them bring me a
pattern out of your store-house, O king, that I may have it to copy."
He said, "You trifle with me; and unless you plait me such a rope I
will not pay you the revenues of Egypt." I went aside therefore and
considered; and knowing that the Egyptians were foolish, I thought
upon a plan. I got a mass of sand and put it in a chest, and made it
run out through two pipes so that when the sun shone upon it, it
appeared like the strands of a rope; and I called to the king, "Let
your servants plait together the two strands of the rope which I have
made, and when they have done so I will make more." And again they
were dismayed, and could say nothing.
Lastly, Pharaoh showed me a millstone which was broken in two pieces,
and said, "Come, Ahikar, sew this together for me." But I took a
small piece of a like stone, and said, "O king, I have not my tools
with me; but command your shoemaker to cut me a thread out of this
piece of stone, and I will sew the millstone together forthwith."
Then Pharaoh laughed, and said, "Well, Ahikar, it was on a good day
for your lord that you were born. Come, I will make you a feast, and
after that you shall return to your own land."
So after certain days I departed, taking with me the revenues of
Egypt for three years, and also the nine hundred talents which I had
made Pharaoh acknowledge that he owed to my lord. And Esar-haddon
came forth to meet me; and when he heard what I had done, he made me
sit down on his right hand, and said, "Ahikar, ask what thou wilt and
I will give it thee." Then I said, "O king, live for ever! Two
things only will I require of thee: one, that thou wouldst do good
unto Nabushemak, for it is by his means that I was saved alive; and
the other, that thou wouldst give me power over my sister's son
Nadan, and not require his life at my hand." And the king granted my
request, and exalted Nabushemak to the first rank in his kingdom;
but Nadan he delivered into my hand.
I took Nadan to the hall of my house, and set him with his feet in
the stocks, and a collar of iron about his neck, and iron bands upon
his hands; I fed him with bread and water, and chastised him with
rods. And when I came in or out of my house I stood and reproached
him, speaking in parables and proverbs.
Now these are some of the parables which I spake to Nadan:
"My son, thou art like one that shot an arrow into the heaven to slay
God: the arrow fell back upon him and pierced him."
"Thou art like one that saw his neighbour shivering with cold, and
took a vessel of cold water and poured it over him."
"Thou didst think to take my place after my death; but know that even
if the tail of the pig grew seven cubits long, no man would mistake
the pig for a horse."
"Thou art like the trap that was set on a dunghill. The sparrow saw
it and said, 'Brother, what dost thou here?' The trap answered, 'I
am fasting and praying.' The sparrow said, 'And what is that piece
of wood by thee?' The trap said, 'My staff upon which I lean when I
pray.' 'And what is that in thy mouth?' 'It is a little food for
hungry wayfarers.' Then said the sparrow, 'I am hungry and a
wayfarer.' 'Come hither then,' said the trap, 'and fear nothing.'
But when the sparrow came, the trap caught it by the head; and the
sparrow said, 'If these be thy fastings and prayers, God will not
accept thy fasting nor hearken to thy prayer.'"
"Thou art like the pig that went to the bath along with the nobles;
and when it had bathed and come forth, it saw a pool of mud, and went
and rolled therein."
"Hearken: a serpent was sleeping on a thorn-bush, and a flood came
and swept them both away. And a wolf saw them floating on the water,
and said, 'There goes one evil upon another evil, and a third evil
carrying them off.' The serpent said, 'And dost thou bring back the
kids and lambs to their mothers?' 'Nay,' said the wolf. The serpent
said, 'I know not whether there is much to choose betwixt us.'"
"Thou art like the mole that came up out of the ground to curse God
because He had not given to it sharpness of sight; and the eagle saw
it, and carried it off."
"When men say to the wolf, 'Get away from the flock,' he saith,
'Nay, but the dust thereof is healing to mine eyes.' When they took
him to the school, the teacher said, 'Say A.' The wolf said,
'Lamb.' 'Say B.' He answered, 'Kid.' Surely he spake of that which
was in his thoughts."
At last, after many days, Nadan besought me, saying, "Have mercy on
me, spare my life, and I will feed thy swine and keep thine asses,
and be thy slave for ever."
And I said, "Thou art like the palm-tree which bare no dates, and the
owner came to cut it down; and it said, 'Leave me this one year, and
next year I will bear melons.' But he said, 'Thou that hast not
borne thine own fruit, how wilt thou bear one that is not thine?'
Now, behold, I will say no more to thee, O Nadan; but let God, who
preserved me alive, judge between thee and me."
And forthwith judgment went forth against Nadan, and his body swelled
up and burst, and he died. For it is written, "He that diggeth a pit
for another shall fall into the midst of it himself."