BOOK V.

I travelled from Piombino to Florence, where I had great honours and vast

offers from the Grand Duke, though Mazarin had threatened him, in the

King’s name, with a rupture if he granted me passage through his

dominions; but the Grand Duke sent to desire the Cardinal to let him know

whether there was any possibility of refusing it without disobliging the

Pope and the Sacred College. As I was travelling through the Duke’s

country, my mules, being frightened by a clap of thunder, ran with my

litter into a brook, where I narrowly escaped being drowned.

As soon as I arrived at Rome the Pope sent me 4,000 crowns in gold. I

was immediately informed that a strong faction was formed there against

me by the Court of France; that the Cardinal d’Est, representative of

that nation, had terrible orders from the King; and that they were

resolved to send me packing from Rome, cost what it would. I had my old

scruples upon me, and said I would die a thousand deaths rather than make

resistance; but I thought it would be too disrespectful in a cardinal to

come so near the Pope and to go away without kissing his feet, and I

resolved to leave the rest to the providence of God.

The Pope having ordered his guards to be ready, in case the French

faction should offer to rise, the Cardinal d’Est was so good as to let me

alone. His Holiness gave me an audience of four hours, condescended to

beg my forgiveness for not having acted with more vigour for my liberty;

and said, with tears in his eyes: “God forgive those who delayed to give

me timely notice of your imprisonment, and who made us believe that you

had been guilty, of an attempt upon the King’s person. The Sacred

College took fire at the news; but the French Ambassador being at

liberty, to give out what he chose, because nobody, appeared here on your

part to contradict him, Mazarin extinguished it, and half the Sacred

College thought you were abandoned by the whole kingdom.” In short, the

Pope was so well disposed to me that he thought of adopting me as his

nephew, but he sickened soon after and died.

The conclave chose Cardinal Chigi (who was called Alexander VIII.) for

his successor, in whose election I had such a share that when it came to

my turn, at the adoration of the cardinals, to kiss his feet, he embraced

me, saying, “Signor Cardinal de Retz, ‘ecce opus manuum tuarum’” (“Behold

the work of your own hands”). I went home accompanied with one hundred

and twenty coaches of gentlemen, who did not doubt that I should govern

the Pontificate.

My friends in France, who commonly judge of other nations by their own,

imagined that a persecuted cardinal might, nay, ought to live like a

private man even at Rome, and advised me not to spend much money, because

my revenues in France were all seized, and said that such exemplary

modesty would have an admirable effect upon the clergy of Paris. But

Cardinal Chigi talked after another manner: “When you are reestablished

in your see you may live as you please, because you will be in a country

where everybody will know what you are or are not able to do. You are

now at Rome, where your enemies say every day that you have lost your

credit in France, and you are under a necessity to make it appear that

what they say is false. You are not a hermit, but a cardinal, and a

cardinal, too, of the better rank. At Rome there are many people who

love to tread upon men when they are down. Dear sir, take care you do

not fall, and do but consider what a figure you will make in the streets

with six vergers attending you; otherwise every pitiful citizen of Paris

that meets you will be apt to jostle you, in order to make his court to

the Cardinal d’Est. You ought not to have come to Rome if you had not

had resolution and the means to support your dignity. I presume you do

not make it a point of Christian humility to debase yourself. And let me

tell you that I, the poor Cardinal Chigi, who have but 5,000 crowns

revenue, and am one of the poorest in the College, and though I am sure

to meet nobody in the streets who will be wanting in the respect due to

the purple, yet I cannot go to my functions without four coaches in

livery to attend me.”

Therefore I hired a palace, kept a great table, and entertained fourscore

persons in liveries. The Cardinal d’Est, the very day after the creation

of the new Pope, forbade all Frenchmen to give me the way in the streets,

and charged the superiors of the French churches not to admit me. M. de

Lionne, who resided here as a sort of private secretary to Mazarin, was

so nettled because the new Pope had granted me the pallium for my

archbishopric that he told him the King would never own me, insinuated

that there would be a schism among the clergy of France, and that the

Pope must expect to be excluded from the congress for a general peace.

This so frightened his Holiness that he made a million of mean excuses,

and said, with tears in his eyes, that I had imposed upon him, and that

he would take the first opportunity to do the King justice. Upon this M.

de Lionne sent word to the Cardinal that he hoped very shortly to

acquaint him of my being prisoner in the Castle of Saint Angelo, and that

the Cardinal would be no better off for his Majesty’s amnesty, because

the Pope said none but he could absolve or condemn cardinals. Meantime

all my domestics who were subjects of the King of France were ordered to

quit my service, on pain of being treated as rebels and traitors. I

could have little hope of protection from the Pope, for he was become

quite another man, never spoke one word of truth, and continually amused

himself with mere trifles, insomuch that one day he proposed a reward for

whoever found out a Latin word for “calash,” and spent seven or eight

days in examining whether “mosco” came from “muses,” or “musts” from

“mosco.” All his piety consisted in assuming a serious air at church, in

which, nevertheless, there was a great mixture of pride, for he was vain

to the last degree, and envious of everybody. The work entitled

“Sindicato di Alexandro VII.” gives an account of his luxury and of

several pasquinades against the said Pope, particularly that one day

Marforio asking Pasquin what he had said to the cardinals upon his

death-bed, Pasquin answered, “Maxima de aeipso, plurima de parentibus,

parva de principibus, turpia de cardinalibus, pauca de Ecclesia, de Deo

nihil.” (“He said fine things of himself, a great many things of his

kindred, some things of princes, nothing good of the cardinals, but

little of the Church, and nothing at all of God”). His Holiness, in a

consistory, laid claim to the merit of the conversion of Christina, Queen

of Sweden, though everybody knew to the contrary, and that she had

abjured heresy a year and a half before she came to Rome.

Having heard that Bussiere, who is Chamberlain to the Ambassadors at

Rome, had declared I should not have a place in Saint Louis’s church on

the festival of that saint, I was not discouraged from going thither. At

my entrance he snatched the holy water stick from the cure just as he was

going to sprinkle me; nevertheless, I took my place, and was resolved to

keep up the status and dignity of a French cardinal. This was my

condition at Rome, where it was my fate to be a refugee, persecuted by my

King and abused by the Pope. All my revenues were seized, and the French

bankers forbidden to serve me; nay, those who had an inclination to

assist me were forced to promise they would not. Two of the Abbe

Fouquet’s bastards were publicly maintained out of my revenues, and no

means were left untried to hinder the farmers from relieving me, or my

creditors from harassing me with vexatious and expensive lawsuits.

THE ETEXT EDITORS BOOKMARKS

Always judged of actions by men, and never men by their actions

Always to sacrifice the little affairs to the greater

Arms which are not tempered by laws quickly become anarchy

Associating patience with activity

Assurrance often supplies the room of good sense

Blindness that make authority to consist only in force

Bounty, which, though very often secret, had the louder echo

Buckingham had been in love with three Queens

By the means of a hundred pistoles down, and vast promises

Civil war as not powerful enough to conclude a peace

Civil war is one of those complicated diseases

Clergy always great examples of slavish servitude

Confounded the most weighty with the most trifling

Contempt--the most dangerous disease of any State

Dangerous to refuse presents from one’s superiors

Distinguished between bad and worse, good and better

Fading flowers, which are fragrant to-day and offensive tomorrow

False glory and false modesty

Fool in adversity and a knave in prosperity

Fools yield only when they cannot help it

Good news should be employed in providing against bad

He weighed everything, but fixed on nothing

He knew how to put a good gloss upon his failings

He had not a long view of what was beyond his reach

Help to blind the rest of mankind, and they even become blinder

His ideas were infinitely above his capacity

His wit was far inferior to his courage

Impossible for her to live without being in love with somebody

Inconvenience of popularity

Insinuation is of more service than that of persuasion

Is there a greater in the world than heading a party?

Kinds of fear only to be removed by higher degrees of terror

Laws without the protection of arms sink into contempt

Man that supposed everybody had a back door

Maxims showed not great regard for virtue

Mazarin: embezzling some nine millions of the public money

Men of irresolution are apt to catch at all overtures

More ambitious than was consistent with morality

My utmost to save other souls, though I took no care of my own

Need of caution in what we say to our friends

Neither capable of governing nor being governed

Never had woman more contempt for scruples and ceremonies

Nothing is so subject to delusion as piety

Oftener deceived by distrusting than by being overcredulous

One piece of bad news seldom comes singly

Only way to acquire them is to show that we do not value them

Passed for the author of events of which I was only the prophet

Poverty so well became him

Power commonly keeps above ridicule

Pretended to a great deal more wit than came to his share

Queen was adored much more for her troubles than for her merit

She had nothing but beauty, which cloys when it comes alone

So indiscreet as to boast of his successful amours

Strongest may safely promise to the weaker what he thinks fit

The subdivision of parties is generally the ruin of all

The wisest fool he ever saw in his life

Those who carry more sail than ballast

Thought he always stood in need of apologies

Transitory honour is mere smoke

Treated him as she did her petticoat

Useful man in a faction because of his wonderful complacency

Vanity to love to be esteemed the first author of things

Verily believed he was really the man which he affected to be

Virtue for a man to confess a fault than not to commit one

We are far more moved at the hearing of old stories

Weakening and changing the laws of the land

Who imagine the head of a party to be their master

Whose vivacity supplied the want of judgment

Wisdom in affairs of moment is nothing without courage

With a design to do good, he did evil

Yet he gave more than he promised

You must know that, with us Princes, words go for nothing

Memoirs of Jean François Paul de Gondi, Cardinal de Retz — Complete · 第 8 / 8 章