CHAPTER VIII

THE CLASSIC LANDSCAPE

We have seen in the previous chapters how Raphael built up composition

from a simple geometric plan, on the principles of repetition and

contrast, rhythmically balanced. Other Italian artists worked upon the

same lines, and with such skill and grandeur of invention that the

Italian pictures, especially of the Sixteenth Century, are still

considered the finest examples of this sort of composition. It is

distinguished by being what we may call “formal,” or “conventional.”

The figures are arranged, that is to say, not as you would be likely to

see them in actual life, but according to a rule or formula or

convention. The idea has been not to represent a real scene, but to

display the figures and their surroundings in such a way as to produce

an effect of beauty; sometimes a simple one, more often one of great

impressiveness or magnificent splendor. The figures and other objects

have been so arranged and so drawn as to furnish an orderly pattern of

beauty and dignity. The subjects of the pictures might be taken from the

Bible story or from the legends of ancient Greece, or be simply invented

to set forth the pride that the people took in their cities--the pomp

and glory of Venice, for example. But, no matter what the subject might

be, the aim of the artist was first and foremost to paint a thing of

beauty. And in this search for beauty he soon discovered how much

depended upon the surroundings of his figures and the objects that he

introduced.

When he desired the simpler kind of beauty he set his figures in lovely

landscape scenery with hills and trees and winding streams; when he was

bent on grander effects, he added architectural settings. For the

architects of that day were erecting noble buildings with columns and

arches, vaulted roofs and domes; partly in imitation of the remains of

Roman architecture, but also designed in a fresh spirit of invention to

fit the new purposes for which the buildings were required. Thus arose

that vast temple of the Roman Church, St. Peter’s. It is what is called

a classic building; because its style is in many respects like that of

the old classic Roman temples, which in their turn had represented a new

use of the still older classic style of Greek architecture.

The painters, then, inspired by the work of the architects, discovered

how much dignity they could give to their own compositions by

introducing architectural features. Sometimes they would introduce

columns, or a flight of steps or a balustrade, sometimes a whole

building; or represent the figures grouped in a street or square,

surrounded by buildings, or often inside a building, standing under a

vaulted ceiling. These are only a few of the architectural features, so

freely used by the Italian painters. Let us study their value to the

composition.

Some people who live in country homes are fond of flowers. They grow

cluster-roses, honeysuckle, wistaria and other long-armed climbing

plants over their verandahs. If they are fond of gardening and not

satisfied merely with a lawn and a few shrubs, they will erect arches

and trellis-work on which vines may cling and cluster. In the first

place, they know that these slender, straggling plants will thrive

better, if they have some support; they will not be so torn by the

buffets of the wind, and their limbs and leaves and flowers will get

more sunshine. Secondly, they will show to better advantage, because of

the contrast of their winding, wreathing forms and irregular masses with

the firm, strong, simple lines of the verandah or trellis-work. United

they form a prettier composition, than would the vines and

cluster-roses, if huddling in an unsupported tangle.

The principle is the same in the composition of a picture, where the

vines are represented by the action of the figures. To their irregular

masses of drapery and undulating lines of limbs the architecture

presents at once the contrast and support of decided lines and clearly

defined masses. And since the classic style of architecture, which was

used, is so noble, it added nobility to the composition. Even the penny

photographs of the Italian pictures will prove to you that this is so.

Study them and find this out for yourselves.

Now, the example of the Italians, in this respect, was followed by other

nations, especially the French. The latter continue to this day the

painting of beautiful pictures in which the figures are combined with

landscape and architecture. And our own American artists are doing the

same thing, as you can see if you have a chance of visiting the Library

of Congress, at Washington, or any other of the public buildings

throughout this country, in which the walls have been decorated with

mural paintings.[3]

So far we have been speaking of the use of architecture to support the

figures. In time, however, artists found a new use for it. They employed

it to support the landscape; which brings us to a talk about what is

called the “Classic Landscape.”

Nowadays, when so many artists paint nothing else but landscape

pictures, it may seem strange that the Italians of the Fifteenth and

Sixteenth Centuries used landscape only as a support for the figures. It

was not because they were blind to the beautiful scenery of their own

country, for, when they did introduce it into their pictures, they

represented it in a very lovely way. But always as a background to the

figures, which you are made to feel are the principal features of the

picture. The reason is that the public for whom they painted demanded

figure subjects. The Church required pictures that would bring home to

the hearts of the people who could not read the beauty of the Bible

[Illustration: The Manitou Lunette. _E. H. Blashfield._]

Story; rich men and women wished to decorate their palaces with scenes

from the old Greek legends; while cities adorned their public buildings

with allegorical subjects in which the pride they took in their own

municipal life was set forth in figures, personifying the character of

its greatness. Moreover, those were stirring times in which the rivalry

between the cities and between the noble families led to constant wars

and plottings. Men, beginning as nobodies, rose rapidly to power. Not,

as they do to-day in our country, by using their brains and energy in

the peaceful pursuits of industry and trade and learning; but through

brute force, guided by brains that schemed to win by fraud and violence.

So it was man that, as we say, cut the chief figure in these times;

man’s power and woman’s beauty. Mankind was so interested in itself that

it spared little thought for the beauty of nature. It is true that

architects built noble houses on sites commanding beautiful views and

laid out the gardens with fountains, trees and flowers. Even this

however, was for the glorification of some man or woman. But the love of

nature which leads artists to paint landscapes and the public to value

such pictures is a different thing. In the love of nature man forgets

himself; he is absorbed in the beauty of the natural world outside

himself; he is fond of nature for its own sake.

It was not until the Seventeenth Century that artists began to study and

paint the landscape in this spirit. When they did so, the landscape took

the first place in their pictures, and the figures, if any were

introduced, became the unimportant features, kept small and put in

merely to enliven the scene. By this time landscape painting, as a

subject distinct in itself, branched out into two directions--the

_naturalistic_ and the _formal_. The _naturalistic_ was practised by the

Dutch artists, who painted the out of door life and appearance of

Holland so truthfully, that to-day when we look at their pictures we can

see the meadows and streams, the mills and the farms, exactly as they

were three hundred years ago. But the subject of natural landscape we

will study later on.

The other kind of landscape I have called _formal_ because, instead of

being drawn directly from nature, it was made up, like the Italian

figure pictures, according to a rule or formula or convention. Just as

in those pictures the figures were represented as grander and more

beautiful than people usually are in real life, and were arranged for

the purpose of a handsome composition in attitudes that people do not

usually assume, so with the formal landscapes. The artists tried to make

them more grand and imposing than ordinary nature, and composed them

according to an artificial plan. They did not in their picture represent

any real scene in nature, but built up a number of natural details into

a composition, constructed on a geometric plan. And especially they

introduced details of classic architecture; so that these formal designs

are often called _classic_ landscapes.

If you turn to the illustration you will see at once that the artist has

not represented the natural landscape. The very title, _Dido Building

Carthage_, shows the classic influence. The subject is taken from

Virgil’s Æneid, Book I, line 420. Turner, the great English artist, who

in 1815 painted this picture, had never seen Carthage; nor had he ever

seen any spot on earth like the one represented here. What he had seen

was the work of Claude Lorrain, a French artist of the Seventeenth

Century, who lived in Italy and invented this kind of landscape. Turner

himself preferred to paint the natural landscape; but, since the people

of his own day admired the _classic_ landscape of Claude and his

followers, he wished to prove that he also could paint like Claude, if

he chose; and as well as the French artist. Therefore, when he died, he

left this picture and another classic landscape, _The Sun rising in a

Mist_ to the National Gallery, on condition that they should be hung

alongside of two by Claude Lorrain. So, while studying this picture we

are really studying the principles on which Claude built up the

_classic_ landscape, and on which his followers worked for nearly two

hundred years, until the love of nature won out and the _naturalistic_

landscape took its place.

The geometric plan of this picture is very simple. You can discover it

by joining the upper and lower opposite corners by two diagonal lines

that cut each other in the center. This produces four triangles; of

which the top is given to the sky, the bottom to the water, and the two

sides to the land and buildings and trees. Sky and water occupy more

space than the other two parts; but since the latter are filled with

details of bold design, they attract extra attention, so that the

balance between the full and empty spaces is kept true.

The balance is a harmonious one. You will perhaps realise better what

this means if you think for a moment of a balance that is not

harmonious; for instance of a pair of hanging scales, in one pan of

which there is a flat round one pound weight, exactly balancing a pound

of candy in the other pan. We should not call this a harmonious balance.

If we examine why it is not, it will help us to understand the meaning

of harmony in composition. The reason is that there is no relation

between the box of candy and the one pound weight, except that each

weighs the same. On the other hand, in the picture every detail has some

relation to the other details, and all are related to the whole. The

whole, in fact, is a woven mass of contrasts and repetitions, in exact

relation; very much as a composition of music is made up of exactly

related contrasts and repetitions of sound notes. Alter one of these and

there will be a discord, unless some other notes are altered to restore

the harmony. Similarly if the artist had altered the shape of one of the

details in his picture, or its color, or its lightness or darkness,

there would have been a discord in the effect of his picture; it would

no longer present the appearance of perfect oneness. He would have to

alter some other parts to restore the harmony.

In studying the picture to try and discover how the effect of harmony is

produced we find ourselves studying the contrasts and repetitions of

which it is composed. And, first the contrasts. One big one is the

contrast of the architecture with everything else in the picture--the

contrast of these quiet stately masses, which seem so firm and strong,

compared with the shimmering surface of the water and the tremulous

mistiness of the sky; the contrast also of their decided lines with the

irregular spotting of the figures, and with the irregular masses of the

trees and foliage. The big tree, although it is motionless in the quiet

air, seems as if a breeze would stir it; the water has ripples of

motion; some of the figures appear to be moving, while others are only

still for the moment, and the sky--it is palpitating with the actual

stir of the atmosphere, as the upper air gradually cools and draws up

the warmer air from below, and this warmer air cools into mistiness. But

the buildings stand immovable and solid. While all around them either

moves or could move, they seem to suggest the force and permanence of

what does not change. Or perhaps we may feel that grand as the buildings

are, stately and magnificent, yet the sky is lovelier, for the buildings

are limited to their one size and shape, while the sky seems a part of

that which has no limits or boundaries. It draws off our imagination

into the mystery of distance and of the unknown. So the impressions

which the contrast of the architecture arouses are not only such as the

eye can see, but such also as the imagination can feel. This, no doubt,

is one of the secrets of the pleasure which so many people have found

and still find in _classic_ landscapes.

And now for another series of contrasts: those supplied by the lights

and darks. In the original picture these contrasts would depend partly

on the color of the various objects; but here, in the black and white

reproduction, we may think of the pattern simply as one of very dark

spots and very light ones, threaded together by others of varying depths

of greyness. Again, what an important part the sky plays! It is a flood

of light, against which everything forms a silhouette,[4] more or less

dark, relieved by spots and streaks of light. The water, but for the

pathway of reflection, is shrouded in shadow. Shadow, too, is wrapping

itself round the tall building on the left, and slumbers drowsily among

the trees on the opposite hill slopes. The artist, you will notice, has

varied the distribution of shadows. On the left the gradation from very

dark to very light is continuous. It is as if the first building struck

a loud strong note, and the sound gradually diminished toward the

distance. On the right, however, the foreground is lighter, and the dark

gradually increases, swelling up, as they say in music, in a _crescendo_

effect and then passing in a _diminuendo_ far off into the distance. In

fact, on both sides of

[Illustration: Dido Building Carthage. _J. M. W. Turner._]

the picture the arrangement of dark and light is rhythmical. I have only

touched upon the broad general plan of contrasted darks and lights, and

must leave you to study for yourselves the intricate and subtle effects

with which the picture abounds; for example, the fine threads and little

dots of light and dark that form a tangle on the left bank; or, on the

right, the mass of leafage in half shadow against which the trunk of the

tree shows very dark. You know the old proverb about leading a horse to

the water. I can draw your attention to these things, but I can not make

you feel their beauty. I think, however, I can promise you, that, if you

are sufficiently interested in what we are talking about to really study

this picture, to explore carefully the lighter parts and peer into the

shadows to see what lurks within them, its beauty will make itself known

to you.

As I myself am examining a black and white reproduction of this picture,

that lies before me while I write these lines, there is music coming

from the next room. It has stopped, and I wish it would begin again; for

music seems to fit in with the impressions that this picture stirs in my

imagination. Nor is this merely a fanciful idea. Music is one art and

painting is another. They are different, it is true, but yet are sisters

with much in common. And why not? For they come from the same

parents--the hand and the mind of man. And through the harmony of the

light and dark of which this picture is composed there floats, it seems

to me, the fancy of a melody. I think it comes from out the endless

distance of that sky; gently floating toward us, and crooning over the

objects in the foreground, as a mother murmurs a lullaby over her baby

while it falls asleep. But it is not altogether crooning, for see that

tree’s dark, round mass of tone! How it thumps itself into our notice,

while its force spreads up the hill, and then leaps across the water,

and stirs with a different kind of energy in the dark building on the

left. There is nothing of the feebleness and the helplessness of a baby

in this picture. It suggests rather, big and mighty effort, growing

toward the time of rest. It is not the music of a lullaby I seem to

hear, but the evening hymn of sturdy workers as they cease for a little

from their toil.

A Child's Guide to Pictures · 第 8 / 18 章