“They say the women are always crazy about him, everywhere, and no

wonder!” said another. “Such a fascinating, attractive personality.”

“How did you like his sermon?” I asked. Personally I had found it

rather too dramatic for my taste. It rubs me the wrong way when I feel

that somebody is trying to work my feelings up, although I always feel

a little ashamed of this natural ungraciousness, which is labeled in

the talk of the old people of our locality as “Canfield cussedness.”

One of my companions answered me, “Why, the tears ran right down my

cheeks, towards the end of that sermon!”

And another added, “Such a power for good as he has been, all his life.

Think of his having begun his wonderful work right here in our little

parish.”

The door opened and the preacher himself entered in his black cassock,

followed by a group of people. He was a little flushed from the

handshaking reception he had been holding in the vestibule and still

wore the affable smile which had gone with the handshaking. The men and

women who had followed him in were still talking two or three at once,

trying to get his attention, still fixing their eyes on him, unwilling

to leave him, moved evidently by his mere presence.

“It’s a renewal of my youth to be here again in this dear old parish,”

he said genially, using a set of inflections of his fine voice quite

different from those of the sermon, “I find it all comes back to me

with the utmost freshness. Ah, youth! Youth!”

He broke off to say in still another tone, “I know none of you will

object to my saying also that it is an immense relief to find the

parish rid of that detestable incubus Mrs. Almera Canfield. You must

all breathe a happier air, since she took her mocking cynicism into

another world.”

A quick shifting of eyes, lifted eyebrows, and suppressed smiles told

him that he had been indiscreet. He faced the uncomfortable little

situation with a well-oiled ease of manner. “Have I offended some

one here?” he asked, instantly, turning towards us. Then, seeing by

my expression that I was the one involved, he said gallantly, “It’s

not possible that so very young a lady can have any connection with a

generation so long since passed away.”

“Mrs. Almera Canfield was my great-grandmother,” I said, perhaps rather

drily. Not that I cared especially about Great-grandmother, of whom at

that time I knew very little, and who seemed as remote from my life as

Moses. But that same hateful, contrary streak in my nature was roused

to resentment by his apparent assumption that a smile and a word from

him could set anything straight.

He found the fact of my relationship and of my knowledge of it very

amusing, “Where, oh, where, out of Vermont could you find a modern

young person who even knew the name of her great-grandmother? I’m

sure, my dear, that family loyalties are outlawed by such a long

interval of years. And I’m also sure by one look at you, that you are

not at all like your great-grandmother.”

He seemed to think, I reflected, that I would be sure to take that as a

compliment. She must have been an old Tartar.

I could think of nothing to answer, and he turned away again, to go on

chatting with the people who continued to hang on his words, laughing

loudly when he said something playful, nodding a grave concurrence in

his more seriously expressed opinions, their eyes always fixed on his.

They all moved away, out into the church and down the aisle and I

did not see him again till that evening, when, quite unexpectedly,

he appeared beside me in the break-up of the company after the large

public dinner.

“I feel that I owe you an apology,” he began persuasively and

courteously, “for having let slip that chance remark about a relative

of yours, even so very far distant. I would not have said it, of

course, if I had dreamed that any member of her family....” Up to this

point he had used the same sort of voice and tone that he had employed

after church that morning, but now he suddenly dropped into another

tone, quite different. I had a divination that it was not only quite

different from any inflection he had used, but also not at all what he

had had the intention of using. “I try to be fair ... to be tolerant

... to be _forgiving_, but really I can never forget the....” (it was

as if a wave of lava had burst up out of the smiling pleasantness of

his agreeable manner) “I simply can’t express to you the blighting,

devastating effect she had on me, young, sensitive, emotional and

ardent as I was at that time!”

He started at the violence of his own voice and glanced quickly around

him as if to see whether any one else had heard it. And then he looked

intensely annoyed by his own gesture.

“You are probably assuming that I refer,” he went on more quietly,

but still pressingly (it was as if for some reason he quite cared to

influence my unimportant opinion), “that I refer to her dictatorial

assurance that she knew better than any one else how things ought

to be run. Of course you must have heard plenty of stories of her

overbearing ways. But that is not the point; no, although she was a

hard parishioner on that account for a young clergyman struggling with

the administration of his first parish. What came back to me, in a wave

of bitterness as I stood up to preach to-day, was the remembrance of

the peculiarly corrosive vein of irony, with which she withered and

dried to the root any play of poetry or emotion in those about her. So

far from feeling any natural, human sympathy with ardent youth, she

had a cold intolerance for any nature richer or more warmly colored

than her own. She made it her business to drop an acid sneer upon any

expression of emotion or any appeal to it; and a life-long practice in

that diabolical art had given her a technique of raw, brutal roughness,

guaranteed to hamstring any spontaneity of feeling, any warmth of

personality. I could quote you dozens of such poisoned shafts of

hers.... Here’s one that came into my mind as I stood again in that

pulpit, where I first dedicated myself to the service of God.

“I can never forget her comment on the first sermon in which I let

myself go into the fervor which was given me by nature. It was an

appeal for foreign missions, a cause always dear to my heart. I was

carried away by my feelings, and fairly poured out my soul to my

listeners. I have always considered that to be my first real sermon,

the first time I felt sure of my Vocation. Afterwards, as I stood in

the robing room, faint with the reaction after my emotion, I heard some

one just outside the door say, ‘Well, Aunt Almera, what did you think

of the sermon?’ And what do you think her answer was! She said, ‘Oh, I

_like_ to see anybody enjoy himself as much as that young man did.’”

This unexpected conclusion brought to me such a sudden horrifying

desire to laugh that I felt quite shaken by the necessity to curb it.

And it was essential not to let it be seen. For he had wound himself up

again to a heat which astonished me. It was as if he had meant casually

to show me an old scar, and had found to his surprise that the wound

was as raw and smarting as ever.

“Why,” he cried, “she all but drove me wholly out of preaching, at

the very outset of my career, sitting there as she did, Sunday after

Sunday, fixing that cynical aged eye on me. You can’t know ... I hear

that you have been brought up, luckily for you, outside of this deadly

New England atmosphere.... You can’t _imagine_ how it kills and freezes

all the warmth and color and fire out of life to have such a ... if I

hadn’t escaped out of it to....”

“I’m afraid I’ve been brought up mostly in a New England atmosphere,” I

said, beginning to feel very cross and prickly.

As if struck by something in my tone, he now looked at me very hard. I

don’t know what he saw in my face ... perhaps a family resemblance of

expression ... but he suddenly seemed to come to himself with a start.

He said abruptly, with an expression of extreme annoyance once more on

his face, “I beg your pardon for bringing all this up. I can’t think

what in the world made me!” and turned away with a noticeable lack of

suavity and grace of manner.

Once I was taken to see an old Irishwoman who had come from Ireland as

a young girl, just after the great famine in ’48, and had gone to work

for Great-grandmother, who was then sixty-three years old. She told me

this story, in her thick, thick early-nineteenth-century brogue, which

I will not try to reproduce here: “There was a pretty girl, young and

happy-looking, that lived up the road with her father, a poor weak

rag of a man with a backbone like a piece of string. He’d married for

his second wife a hard, hard woman. And when they found out the girl

was in trouble, and her sweetheart that was the cause of it off up in

the North Country for the winter to work as a lumberjack, didn’t the

stepmother turn the poor girl out--yes, out like a dog. And old Mrs.

Canfield--that was some kin to you, I forget what--where I was working,

she went right out and brought her in, and kept her there safe and

sound all winter, treating her as nice as anybody, letting her sew

to pay for her keep, and helping her make the baby clothes. She’d go

with her to church every Sunday, the girl right on her arm, and nobody

daring to say a word, for fear of old Mrs. Canfield’s tongue, ‘For,’

she used to say, ‘let ’em say a word if they dare, and I’ll tell a few

things I know about some folks in this town who had to be married in a

hurry, and whose babies came into the world ahead of time.’ You see,

she was so old she knew everything that had happened from the beginning

almost. She’d say, ‘There’s lots worse things done every day in this

town than anything Margaret’s done,’ she’d say, and nobody to answer

her back a word.

“But everybody was thinking it very certain that the man would never

come back, and if he did, he’d never own the child, nor have anything

to do with Margaret, poor girl! You see, in those days there weren’t

any mails that were carried ’way back off in the woods, and she neither

had any word of him nor he of her. Well, old Mrs. Canfield knew what

people were saying all right, and I could see that she was troubled in

her mind, though she never lowered her high head by an inch. Margaret’s

time drew near, and no sign from John Dawson that was away. But

Margaret never lost her faith in him a minute. ‘When John is back,’

she’d say, just as sure of him as though they’d been married by the

priest; but I could see old Mrs. Canfield look queer when she’d hear

Margaret talking that way.

“And then one morning, in April ’twas, and we’d all the doors and

windows open for the first time, Margaret had gone down the walk to

look at the lilac bush to see if there were any buds on it, and around

the corner came John Dawson!

“Her back was to him and he hadn’t any idea she was there, so when

she turned round, they stared at each other for just a minute, as if

they’d never seen each other. Now the moment had come, Margaret stood

there frozen, just waiting, like a little scared, helpless--I had the

half of me hanging out the kitchen window to see what would happen, and

I’ll never forget it--never--never--never--the look on his face, the

astounded look on his face, so full of pity and love, so strong with

pity and love. ‘Margie! _Margie!_’ he said in a loud voice, and threw

his sack off his back and his gun from his hand, and ran, ran to take

her in his arms.

“Well, when I could see again, I went off to tell old Mrs. Canfield,

and there was the old lady in her own bedroom, standing bolt upright

in the middle of the floor, and crying at the top of her voice. Her

wrinkled old face was just a-sop with tears. Faith, but it was the

grand cry she was having! And the good it did her! When she came to,

she says to me, ‘Well,’ says she, ‘folks aren’t so cussed as they seem,

are they?’

“And then we went downstairs to get out the fruit-cake and the brandied

peaches; for the minister married them in our parlor that afternoon.”

One day old Mr. Morgan, the one-armed Civil War veteran, took me along

with him, to get out of the buckboard and open gates, on the back road

along the river. He was going up to a hill pasture to salt his sheep.

It took forever to get there, because his horse was so slow, and he

had time to tell me a great many stories. This was one of them: “When

I was a boy at school, I worked at Aunt Almera Canfield’s doing chores

night and morning. I remember how she used to loosen herself up in

the morning. She was terribly rheumaticky, but she wouldn’t give in

to it. Every morning she’d be all stiffened up so she couldn’t stand

up straight, nor hardly move her legs at all; but she’d get herself

dressed somehow, and then two of her sons came in to help her get

started. She’d make them take hold of her, one on each side, and walk

her around the room. It was awful to hear how she’d yell out--yell as

though they were killing her! And then they’d stop, the sweat on their

faces to see how it hurt her, and then she’d yell at them to go on,

go on, _she_ hadn’t asked them to stop! They were over sixty, both of

them, with grandchildren themselves, but they didn’t dare not do what

she said, and they’d walk her round again. She’d kick her poor legs

out in front of her hard, to get the joints limbered up, and holler

with the pain, and kick them out again, till by and by she’d get so she

could go by herself, and she’d be all right for the day. I tell you, I

often think of that. Yes, lots of times, it comes back to me.”

Up in the sheep pasture, as we sat to rest the horse, he told me this:

“I always thought Aunt Almera knew all about the John Brown raid before

most folks did--maybe she sent some money to help him. She wasn’t a

bit surprised, anyhow, when she heard of it, and all through the whole

business she never thought of another thing, nor let anybody else. He

was caught--any of us that lived in that house those days will never

forget a one of those dates--and put in jail on the 9th of October,

and his trial lasted until the 31st. Aunt Almera made us get together

in the evenings, me and the hired girl and one of her grandsons and

her daughter, all the family, and she’d read aloud to us out of the

‘Tribune’ about what had happened that day at his trial. I never saw

her so worked up about anything--just like ashes her old face was, and

her voice like cold steel. We got as excited about it as she did, all

of us, especially her grandson, that was about my age. The day of his

execution--December 2d, it was--Aunt Almera came at dawn to wake me up.

‘Put on your clothes,’ says she, ‘and go over to the church and begin

to toll the bell.’ I didn’t need to ask her what for, either. I’ll

never forget how awful she looked to me.

“Well, we tolled the bell all day long, one or the other of the family,

never stopped a minute. You never heard anything so like death. All day

long that slow, deep clang--and then a stillness--and then _clang!_

again. I could hear it in my head for days afterwards. Folks came in

from all around to find out what it meant, and Aunt Almera called them

all into her parlor--she sat there all day and never ate a mouthful

of food--and _told_ them what it meant, so they couldn’t ever get the

sound of her voice out of their ears. Between times she’d read out

of the Bible to whoever was there, ‘Avenge thou thy cause, O Lord God

of battles,’ and ‘It is time for thee, O Lord, to lay to thy hand,

for they have destroyed thy law,’ and ‘Let there be no man to pity

them; nor to have compassion of their fatherless children.’ It was the

darndest thing to hear her!

“You’d better believe when Abraham Lincoln sent out the first call for

men there wasn’t a boy of military age in our town that didn’t enlist!”

An aged cousin had just died, and as we sat downstairs talking with the

doctor, he said to my aunt, who had been taking care of the sick woman:

“She took it hard! She took it hard!”

They both frowned, and my aunt looked rather sick. Then the doctor

said, “Not much like your grandmother, do you remember?”

“Oh, yes, I remember,” said my aunt, her face quivering, her eyes

misty, her lips smiling.

The doctor explained to me: “Your great-grandmother was an old, old

woman before she ever was really sick at all, except for rheumatism.

And then she had a stroke of paralysis that left her right side dead.

She lived four days that way--the only days she’d spent in bed in

years, since she was a young woman, I suppose. Her mind wasn’t very

clear, she couldn’t talk so that we could understand her, and I don’t

think she rightly knew anybody after her stroke. I guess she went

back, ’way back, for we saw from what she did that she thought she had

a little baby with her. I suppose she thought she was a young mother

again, and that was why she was in bed. We used to see her spread out

her arm, very gentle and slow, the only arm she could move, so’s to

make a hollow place for a little head, and then she’d lie there, so

satisfied and peaceful, looking up at the ceiling with a smile in her

eyes, as if she felt a little warm, breathing creature there beside

her. And sometimes she’d half wake up and stretch out her hand and

seem to stroke the baby’s head or snuggle it up closer to her, and

then she’d give a long sigh of comfort to find it there, and drop off

to sleep again, smiling. And she’d always remember, even in her sleep,

to keep her arm curved around so there’d be room for the baby; and

even in her sleep her face had that shining new-mother look--that old

wrinkled face, with that look on it! I’ve seen lots of death-beds, but

I never--” he stopped for a moment.

“Why, at the very last--do you remember?”--he went on to my aunt, “I

thought she was asleep, but as I moved a chair she opened her eyes

quickly, looked down as if to see whether I had wakened the baby, and

looked at me, to warn me to be quiet, her fingers at her lips. ‘Sh!’

she whispered.

“And that was the way she died.”

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