Julie and I corresponded once in a while as children do, the letters

growing less frequent as Julie evidently began to forget her English.

Mrs. Behrens wrote back a round-robin letter or two to be passed about

among her faculty friends, one of them describing the splendid,

ceremonious, Old-World way in which Professor Behrens was inducted into

his new position. She spoke with special pride of the way in which both

the military and municipal authorities of the town had turned out to do

him honor, the soldiers, officers, and the Mayor of the town marching

at the head of the procession, the latter in his bright sash and gold

chain of office. It seemed to us we had heard something about that

Mayor before, but we could not remember what it was.

And then Julie forgot her English altogether, and Mrs. Behrens’ letters

dwindled and there were none.

I got on through the eighth grade and went into the University

prep-school. After three years there, my father was called to a better

position in another State University. As we were settling ourselves in

the new home, what should we hear but that a distinguished European

scientist was about to be added to the faculty, none other than

Professor Behrens.

Foreigners, even distinguished ones, were more common in American

faculties then than they had been seven years before; there was a

large German Department, with many native German instructors; and

the University was further east and hence not so open-heartedly

welcoming. There was, therefore, no such stir over the newcomers as on

their first arrival although every one was very nice to them and the

President’s wife had Mrs. Behrens stand by her in the receiving line at

the first of the faculty receptions. But the Behrens did not seem to

notice that there was anything lacking in their treatment. You never

saw people more delighted than they were to be back in America.

“It was worse than I remembered,” Professor Behrens told my father.

“After an experience of the free, breezy, self-respecting life in

America it was simply unendurable. Suffocating, simply suffocating!

With the most ridiculous caste spirit. Rusted to a stand-still with

cock-sure conservatism! An instant, hermetic closing up of every pore

at any mention of new possibilities for human nature, or for human

organizations. And such absurd, stiff, artificial rules of conduct

and precedence in society! Let me tell you an episode which will

seem almost incredible to you, but which really decided us to come

back here. At a garden party my wife ... _my_ wife!... seeing there

the wife of the General commanding the troops in the town garrison

and knowing her quite well, stepped across the lawn to speak to her,

one lady to another. Will you believe it, because she had not waited

till the General’s wife had summoned her to her circle, my poor wife

received a cold, unrecognizing stare, her outstretched hand was left

hanging in the air, and the General’s wife turned her back on her. And

when I was furious and protested, I was made uncomfortable, seriously

uncomfortable!”

And Mrs. Behrens told my mother she had been horrified by the

cold-hearted envy, hatred and meanness which lay underneath the

polished manners of many of the people in their circle. “They do not

wish you well. They wish you ill. They simply have no conception of the

meaning of that American word ‘friendly.’”

Julie was ready for the University, as I was, and we entered the

Freshman class together. She was a very pretty girl, one of the

brown-haired Teutons, who are so much finer and more neatly finished

than the blonde ones, and she had her fair share of popularity. We were

taken into the same fraternity, studied together, and were much in each

other’s homes. I soon saw that the Behrens home was not altogether a

light-hearted one. After the first flush of pleasure at being back had

passed, a cloud of depression settled over them. Their sojourn in a

more finished and stable, low-toned and nuanced civilization had put

them all out of key for the loud-mouthed, cheerful American tune. They

found it shrill and noisy, and often stopped their ears against it.

Heavens, they had not remembered that American trades-people were so

utterly mannerless! Nor that all Americans were so blackly ignorant of

the arts! They had no interest in organized athletics, and very soon

developed an active hostility for football because of the indisputable

fact that the university world was so occupied with it, that nothing

serious was done in classes until after Thanksgiving when the last game

was played. The Behrens were musical and nobody in the city cared for

music except the German-Americans in their shabby quarter at the other

end of town, and they were fat grocers, saloon-keepers or foremen in

factories, people with whom the Behrens could not dream of associating.

They were really very miserable and lonely and disillusioned.

When we were Seniors there came a wonderful offer from Germany: a very

high Government position for Professor Behrens. I heard them discussing

this with a certain indecision which I had never heard in their remarks

before. They knew very well what was before them in Germany. But,

oh, what was about them here! The very servant problem alone made it

impossible for civilized beings to organize a livable existence in

America. Not to speak of a thousand other, raw, unfinished edges which

rasped and fretted them at every turn.

They finally decided to go, but their packing-up was conducted in a

very different spirit from the first one I had seen. They had begun

to divine that there was, in this business of looking for the ideal

country, something more than meets the eye.

I happened to visit them a few years after this, just before I was

married, and found them much dissatisfied with European life. Mrs.

Behrens was nettled and fretted by the question of social precedence

which was, so it seemed to her, constantly used to humiliate her; and

the children were stifling in the restricted, fenced-in, tyrannically

regulated corner of life which was theirs. Julie took me off for a long

walk one afternoon and told me something of her opinion of European

young men, especially the officers whom for the most part she met in

society, as they were the ones who had most leisure for afternoon and

evening parties. “I can just tell you one thing,” she said with a grim

accent and a hardset jaw, “I’ll never marry a European, if I die an old

maid!”

But later on, when her mother and she were exchanging reminiscences

about the difficulties of American housekeeping, Julie cried out, “Oh,

I couldn’t keep house in a country where there is no servant class!”

Mrs. Behrens sighed, “Yes, I know, but just remember the bath-rooms,

and the vacuum cleaners, and the hot water.”

It seemed to me, as I looked about on their much traveled chairs and

tables that I saw them patiently making ready for another journey.

INHERITANCE

One of my mother’s distant cousins was left a widow, years ago with

no assets but the house she lived in, a savings-bank account, and a

very pretty daughter, then eighteen years old. Cousin Henrietta’s

decisions were always prompt. It took her about six weeks to sell the

house, draw the money from the savings-bank and take her daughter to

Europe. I think her intention probably was to give Ella the benefit

of a year’s polish, and bring her back to the home market, her value

enhanced by the reputation of her Continental “Education.” But the

impossible happened, as energetic women like Cousin Henrietta can

occasionally make it happen. Through some chance connection at

the pension in Florence, they made the acquaintance of a wealthy,

middle-aged Tuscan, not the traditional European nobleman at all, but a

swarthy, well-preserved man of the people, risen to wealth by his own

exertions. He was presented to Ella and lost his head entirely over her

pale blonde prettiness. He was fifty-five. They were married on her

nineteenth birthday.

Cousin Henrietta shared their married life with them, of course,

although this did not last very long. Signor Cattaneo, as not

infrequently happens to elderly husbands of very young wives, tried

to renew his youth too rapidly. He danced all one evening with his

bride, an exercise which his great bulk made extremely violent for him;

stepped out upon a balcony with her, in a cool, damp wind, and died of

double pneumonia at the end of a week.

Cousin Henrietta still in charge of affairs, at once brought home

to the God’s country of Chicago, the lovely, wealthy little widow.

They set up housekeeping on a grand scale with the money which was

sent to them every month from the honest, conscientious Tuscan agent

in Florence. The agent got it from the honest, conscientious Tuscan

peasants, and they got it out of their bodies, sweating and toiling

endlessly long hours in all weathers. Ella and Cousin Henrietta had

everything they could think of, that money could buy; and presently

Ella, wanting something new, bought herself a husband. He did not

turn out very well: Ella had done exactly as she pleased for too long

to bother with a husband, and after a time they separated, though

there was never any legal action taken, since Cousin Henrietta was an

extremely orthodox church member, who disapproved of any laxity in the

relations between the sexes. Divorce seemed to her such a laxity.

Then Ella wanted to do as other wealthy and fashionable ladies do

and learn how to ride. They bought, as usual, the best that money

could buy, and this time it was a little too good for Ella; for the

high-spirited thorough-bred took fright one day and, disregarding

Ella’s amateur efforts to control him, ran away, threw Ella off and

broke her poor little neck.

Cousin Henrietta was horrified and scandalized to find that now Ella’s

remote but still legal husband would inherit a very large proportion

of the Italian property. Her whole soul and being rose up wildly in

an understandable and instinctive protest against this iniquity.

She simply could not believe that the law would countenance such a

barefaced theft of other people’s property. She filled the newspapers

and the courts with her clamor and made us all ashamed of the family

name. But that was all the good it did her. Ella had not dreamed of

making a will; Cousin Henrietta’s son-in-law had no reason to love his

wife’s mother, and could see no reason why she had any more right to

that fortune than he had. Neither can I, when it comes to that.

Ella’s husband was rather dazed by his good luck and made all haste

to marry. But he did not make quite haste enough. That was one of the

years when the influenza was going the rounds, and he died of it two

days before his wedding, in spite of all the care of three trained

nurses and a whole battery of consulting physicians. I never knew what

became of his fiancée, but always wondered if she did not perhaps go to

live with Cousin Henrietta, as being the only person who would entirely

sympathize with her.

So the Cattaneo fortune passed to the casual next-of-kin, who happened

to be the only nephew of Ella’s husband, a young clerk of twenty. The

honest conscientious agent in Florence, who was paid a small annual

salary for his services, and who would have died before touching a

penny not his, went on administering the Italian estate which was

growing steadily in value all the time, and paying more income. He sent

that income over to the new name and address in America. He was upheld

in his meager, narrow, difficult life by feeling that he was living up

to the fine old Tuscan code of honor; and he often told his children,

who lacked schooling and opportunities he could have given them if he

had had more money, that the best inheritance a father can leave his

children is an unblemished name.

The children of Ella’s husband’s nephew have something much more

substantial as an inheritance than that. For the young man with a

fortune was married by a competent, ambitious girl as soon as he came

of age. They have three children, who learned very young how to spend

a great deal of money with great speed. The money which the Italian

day-laborers and small-farmers earn by patient endurance of hardships,

by eating rough, poor, scanty food, by working their pregnant wives

to the day before their confinements, by taking their children out of

school before they can read, is sent month by month to America and

spent in buying a new fur set for Ella’s husband’s nephew’s young-lady

daughter, a ten-thousand-dollar racing-car for Ella’s husband’s

nephew’s seventeen-year-old son, and to keep Ella’s husband’s nephew

from doing anything more strenuous than clipping the end of his cigars.

THIRTY YEARS AFTER

A long time ago, when Duane Bellamy was at the height of his brilliant

fame, and when I was a little girl, his daughter chanced to be a

school-mate of mine for a winter. And one Sunday evening I was invited

to their supper-table. I was very much impressed by the momentous

occasion which it seemed to me, and I have not forgotten a word he

said, nor a gesture he made, nor an expression of his face. I can

still see his darkly handsome face, with his glossy black mane, his

large bright eyes, his great curling Assyrian beard. And if ever I

saw a human being saturated to the bone with satisfaction, it was at

that Sunday evening supper. He was acclaimed as the greatest portrait

painter in America, and he accepted this well-deserved reputation with

no mock modesty. The knowledge of it did not make him coarsely vain or

puffed up. It acted on him like a generous wine, made him extravagantly

kind and over-flowing with high spirits. His little girl told me

that night that her princely father had been known to stop a tired

coal-heaver at his work, hand him a twenty-dollar bill and walk on. He

was like a great fountain of enjoyment, splashing with its clear waters

all who came near it, even the little schoolgirl at the other end of

the table.

But there were people he could not help to enjoyment. The name of one

of them came up in the conversation that evening: “Poor old Hendricks!”

said our host, “what can you do for the poor old chap? _He_ doesn’t

even know what hit him!”

One of the younger painters there was a protégé of Bellamy’s, admiring

him so greatly that his paintings were scarcely to be told from his

master’s. He now answered, “Oh, the old Rip Van Winkle! He ought to

be told to crawl into his hole and pull it in after him. Making a

laughing-stock of himself with those sooty old landscapes of his, year

after year.”

Our host took a great draught of the beer in his stein, wiped his great

mustache with his fine damask napkin, and turned comfortably in his

chair. “Hendrick got me in a tight place the other day,” he began, “At

this year’s exhibition he marched me up to one of his bitumen-black,

woolly horrors, and said, ‘Now, Bellamy, you’re an honest man. Tell me

what it is you youngsters don’t like in that? It looks all right to me.

I can’t see why they all jump on me so. I look at theirs, and then I

look at mine.... I _can’t_ see what they’re talking about.’”

“Well, for God’s sake, what nerve!” ejaculated the disciple, very much

astonished. “What did you say?”

“What could I say?” said Bellamy. “I didn’t want to hurt the old man’s

feelings. I hadn’t supposed till then that he’d so much as noticed how

people feel about his work. I didn’t try to explain to him, of course.

What’s the use? He _can’t_ understand! If I’d talked to him all day

about what we’re after--light, and shimmer, and vibration--he wouldn’t

have known what I was talking about. If it were _in_ him to understand,

he’d die before he’d paint the way he does. So I just patted him on the

back and said, ‘Oh, you’re all right, Mr. Hendricks. What makes you

think there is anything the matter with your work?’ and pretended that

somebody was calling to me from the other side of the gallery.”

He finished his beer at a draught. He thought himself magnificently

kind and tolerant. And so did we.

That was a long time ago, thirty years ago, to be exact. The Bellamys

took their little girl out of our school that spring, and I saw no more

of them. But I always felt a slight personal interest at the sight

of his name in a list of exhibitors, and in picture-galleries always

went to look at whichever bright, high-keyed, dashing portrait he was

exhibiting that year. Some years ago it began to seem to me that they

did not look just the same; and yet when I looked straight at them,

I saw that they were, quite miraculously, the same, the old Bellamy

flowing brush-work, the masterly rendering of fabrics, the ringing

color, the firm drawing, all lighted by that bold flood of sunlight

with which he had shocked and enchanted the early American public

groping its way out from Munich.

Presently, finding that the impression that they were different

persisted, I set myself to analyze it, and found that their altered

look came from the altered character of the paintings beside and above

them ... and then, as the years went on, below them! For the time came

when the annual Bellamy portrait was not in the center of the last

gallery, to catch your eye as you entered, but was hung high in one of

the side-rooms. It looked very queer and matter-of-fact with its solid

surfaces honestly rendered in all their opacity, compared to the odd,

subtle, sideways-glancing, arrestingly imaginative canvases about it.

They took the eye far below the surfaces they depicted. They suggested

far more than they said. For days afterwards, they haunted you like an

unfinished cadence in a poem in a foreign language. The Bellamy canvas

was in no unknown language, but in the speech used for the daily order

to the grocer; nor was it in the least unfinished. It came finally to

seem to me as literal and bald a statement of fact as a time-table.

One day this year, as I hung over an Arthur Davies, a strange,

beautiful, white-fleshed, eerie, blonde woman, placed at the side of a

luminous canvas, with, so it seemed to me, more pure imaginative beauty

than anything since Botticelli, I heard voices behind me. A tall,

splendid-looking old man, with a great white beard, fine dark eyes, and

the carriage of a king was talking to a younger man, an unimpressive,

slight, fair fellow, evidently very ill at ease.

“See here, Brehming, speak out, tell me what it’s all about. I honestly

don’t know what you’re driving at, you kids. What’s the matter with

good drawing? What do you _want_ in a painting?” He waved a well-kept

hand up towards a canvas above us, “Isn’t there light in that? And

space? And interesting composition? And true values? _I_ ought to know

a good painting when I see one. What are you boys talking about when

you slash at my things so? I’m not sore. Don’t think I’m sore. You’ve

a right to your own opinion. Only, for the Lord’s sake, what _is_ your

opinion?”

He had said he was not sore, but there was a raw note of hurt in his

voice, and his eyes rested anxiously on the young man beside him.

The other looked every way except at him and said in a vague, hurried,

kindly voice, “Why, Mr. Bellamy, your work is all right, of course.

It’s fine. Sure, it’s fine. We all admire it like anything....”

Yes, I did hear that! I heard it just exactly as I’m setting it down.

“THE OLD NEW ENGLAND STOCK”

Students and classifiers of American “types” often say that the

grandfathers of the present generation of New Englanders represent

the “New England type” much more accurately than their descendants

of to-day. Some times I wonder what they mean by “New England type.”

Apparently they make the phrase stand for blue-nosed, thin-blooded

frigidity of temperament, a pinched, mean, timorous attitude towards

human life and human nature, and a cold, calculating capacity to skin

other people alive in a bargain. At any rate, the presumption seems to

be that whatever else they were, New Englanders were always very much

of the same sort.

Here are my two New England grandfathers.

Both of them had identically the same sort of ancestry, plain English

people who came to the New World about the middle of the seventeenth

century. Certain genealogically-minded members of the two families

have gathered reverently together the scant tradition concerning the

generations that bridge the two centuries and a half of life in

America; but though I have dutifully plodded through the thick volumes

of “family histories” I have never been able to see that any of my

forebears did anything more than earn their own livings and keep out of

jail.

Younger branches of both families moved up into Vermont, after the end

of the French-and-Indian wars and have lived here ever since. Both

my grandfathers spent their boyhood on Vermont farms. And there the

resemblance ceases.

One of them had, apparently, from early childhood, a passion for books

and learning and sophistication and cultivation--and gregarious,

articulate social existence--and dinner parties and black broadcloth

and white linen and good wine--and all the other elements in the sort

of life which is not to be found on Vermont farms. The Vermont farm,

however, seems to have presented him with some tools for getting what

he wanted: a powerful great body, an active mind and an unlimited

amount of dynamic energy. He left home at sixteen (this was about 1833)

spurred on by the sympathy of a strong-minded mother. I have still in

the attic of his old house, the little hair-covered trunk which he

took with him, and which contained all his worldly possessions.

From that time on, until his old age, he never came home except to

rest in the occasional, very brief intervals of incessant and almost

appalling activity, both intellectual and physical. With only a

little help from his family he earned his way through college, and

then put himself through a Theological Seminary in record time. With

him, as with other manifestants of the mid-century explosion of

energy in America, it was as if the long generations of vegetating

country-dwellers had, like other vegetating matter of by-gone ages,

turned to rich veins of highly combustible material, which this

descendant of theirs mined out, at top speed, and cast by great

shovelfuls into the furnace of his personality. He seems always to have

been incandescent, the whole six-feet-three of him, with motive-power

which he could not, try as he might, use up fast enough to cool off.

All his life he burned hot with a vitality at which an ever-widening

circle of other human beings, rich and poor, young and old, learned

and ignorant, warmed their hands and their hearts. Even the people

whom he furiously rubbed the wrong way (he had as many enemies as

friends) were stimulated by the friction to a quicker life-pace, a

livelier circulation. The temperature in a room rose when he entered

it. Even people of sluggish, scholarly, dilettante temperaments, even

coldly superior and skeptical people who prided themselves on being too

disdainful of life to lift an eyebrow over its issues, soon kindled

either to intense exasperation or lively personal affection. In either

case, calm and ease and torpidity of life were scorched and shaken.

I have often thought with sympathy of the vestrymen in Grandfather’s

various parishes.

As a young clergyman he ran one parish after another, with increasing

brio. When he settled down in the New York parish where he stayed for

most of his life, he was already editing a church-paper and writing

innumerable pamphlets, in addition to his regular duties as rector. He

now speeded up the staid old parish into new work of all sorts, added

one mission chapel after another to the church organization, pushed out

the influence of the parish further and further, especially into the

outlying regions of the slums, which because of their very discouraging

aspect of poverty and foreignness had been till then safe from attempts

to improve them.

Of course I knew my grandfather only when he was a very old man, long

after he had retired from active life; but I never got from him the

slightest impression that he was what is known as a “religious-minded

person” or that all this remarkable expansion of church and mission

work came entirely from evangelical fervor. In fact, as I remember

Grandfather, you never would dream that he had been a minister at

all. My guess is that he developed that church as his contemporaries

developed their transcontinental systems of railways, because he was

born with a clutch that never slipped, so that all the power he created

by his many-cylindered motor was transmitted without loss to the wheels

which sent him with extreme rapidity along the road he had chanced to

follow.

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