I led him off to the barn and showed him the corner of the hay-mow

where the children sometimes sleep when our tiny house overflows with

guests. He sank down on it and closed his eyes. The lids were blue and

livid as though bruised. He had nothing with him except the ragged

clothes on his back.

When I returned to the house, the philanthropist explained that

Fairfax was a Virginia negro--“You could tell that from his name, of

course”--who had come to New York and fallen into bad ways, “drink,

etc.... But there’s something about him....”

Yes, I agreed to that. There was something about him....

Fairfax lived with us after this for more than four years, the last

years of his life. He was really very ill at first, the merest little

flicker of life puffing uncertainly in and out of the bag of skin and

bones which was his body. The doctor said that rest and food were the

only medicines for him. He lay like a piece of sodden driftwood for

long hours on the edge of the hay where the sun caught it.

The good-natured old Yankee woman who was cooking for me then, used

to take him out big bowls of fresh milk, and slices of her home-baked

bread, and stand chatting with him while he sat up listlessly and ate.

At least, she being a great gossip, did the chattering, and Fairfax

listened, once in a while murmuring the soft, slow, “Ye-e-s’m,” which

came to be the speech he was known by, in our valley.

He seemed to have no interest in getting well, but little by little

the sunshine, the quiet, the mountain air, and something else of which

we did not dream till later, lifted him slowly up to health. He began

to work a little in the garden, occasionally cut the grass around the

house and, borrowing the carpentering tools, built himself a little

room in the corner of the barn. One day I paid him a small sum for his

services about the place, and my husband gave him some old clothes.

The next afternoon he took his first walk to the village, and came

back with a pipe and a bag of tobacco. That evening Nancy, our “help,”

called me to the kitchen window and pointed out towards the barn. On a

bench before the barn door sat Fairfax, smoking, his head tipped back,

watching the moon sink behind the mountain. We agreed that it looked as

though he were getting well.

Nancy had to go home to a sick sister that Fall, and Fairfax moved into

the kitchen to occupy her place. It came out that he had once worked in

a hotel kitchen in Virginia, so that thereafter our Vermont cookstove

turned out Southern food, from hot biscuit to fried chicken.

There is very little caste feeling in our valley, and not a bit of

color prejudice. Many of our people had never even seen a negro to

speak to before they knew Fairfax, and they liked him very much.

He always was very thin, but he had filled out a little by this time;

had gone to a dentist by my advice and had the blackened stumps of his

teeth replaced by shining new ivories; had bought with his first wages

a new suit of clothes, and was considered by our farmer families to

be “quite a good-looking fellow.” He kept his curling gray hair cut

short to his head, his thin cheeks scrupulously shaven, and was always

presentable.

As a matter of course he was invited to all the country gatherings,

like other people’s “hired help,” along with the rest of us. I remember

the first of these invitations: some one telephoned from the village to

announce a church supper, and I was urged, “Do bring down a good crowd.

We’ve got a lot of food to dispose of.”

I stepped back into the kitchen and told Fairfax not to get supper that

night, as we were all going to the village to a church supper.

“Yes’m,” said Fairfax.

“I want you to be ready to start at a quarter to six,” I added,

glancing at the clock.

“Who, _me_?” said Fairfax, with a little start.

“Yes,” I answered, a little surprised. “Didn’t you hear me say I wanted

us all to go?”

Fairfax looked at me searchingly, “Where’ll I get my supper?”

“Why, they usually have the church suppers out on the church green

unless it rains, and then they go down to the basement rooms.”

Fairfax said apathetically, “No’m, they don’t want me.”

I saw now what was in his mind, and said, to set him right, “Oh, yes,

they do. You know the people around here haven’t any of those notions.

Come on.”

“No’m, they don’t want me,” he repeated.

I beckoned him to follow me, went back to the telephone and rang up

the woman who was arranging for the supper. “Do you want me to bring

Fairfax Hunter with us?” I asked her explicitly.

“Why, of course,” she said surprised. “I told you we want a crowd.”

After this Fairfax stood undecided, his sensitive face clouded

and anxious. I had a glimpse then of the long years of brutal

discrimination through which he had lived, and said, feeling very much

ashamed of my civilization, “Now, Fairfax, don’t be so foolish. We

_want_ you to go. Get on your best clothes, so’s to do honor to the

Ladies Aid.”

He went back to the room in the corner of the barn, and half an hour

later came out, fresh and neat in his new suit, closely shaven, his

slim yellow hands clean, his gray hair smooth. He looked almost eager,

with a light in his eyes that was like a distant reflection of gaiety.

But when we cranked up the Ford to go he was not in sight. We called

him, and he answered from the barn that he was not ready, and would

walk in. I was vexed, and shouted back as we rolled down the hill, “Now

don’t fail to come.”

It rained on the way in, and the supper was served in the basement,

with all the neighbors spruced up and fresh, while the busy women of

the Ladies Aid rushed back and forth bringing us salmon loaf, pickles,

Boston brown bread, creamed potatoes, and coffee and ice-cream as from

the beginning of time they always have; but though I kept a chair at

our table empty for Fairfax, and sat where I could watch the door, he

did not appear.

After the supper I went across the street to see my aunt, house-ridden

with a hard cold. She told me that from her windows she had seen

Fairfax come down to the village street, halt in front of the church,

go on, turn back, halt again. She said he had paced back and forth in

this way for half an hour, and finally had gone home.

When we reached the house we found Fairfax there, his good clothes put

away, his cook’s white apron tied around him, eating bread and butter

and cold meat.

I sat down to scold him for not doing as I had said. When I had

finished Fairfax looked at me, hesitated, and said, “If it had been out

of doors, maybe I’d have tried it.” There was an expression on his thin

somber face, which made me get up and go away without venturing any

more comment.

As his health increased, his spirits rose somewhat. My little son was

born that winter, and Fairfax was very fond of the baby, who soon

developed the most extravagant fondness for his company. When spring

came on, and gardening arrived, Fairfax took over a part of that work,

and had a long-running feud with the woodchucks who live in the edge of

the woods beyond our garden patch. It was a quaint sight to see Fairfax

in his white jacket and apron, sitting outside the kitchen door,

peeling potatoes, a rifle across his knees, or to see him emerge in a

stealthy run from the kitchen door, gun in hand, and dart across the

road to get a better sight on the little brown garden thieves. It did

me good to see him stirred up enough to care about anything.

He turned out to be a great reader and worked his way through most of

our library. I know you will not believe me when I tell you who his

favorite author was. But I am not concerned with seeming probable, only

with telling the truth. It was Thomas Hardy, whose philosophy of life

fitted in exactly with Fairfax’s views and experience. He was no talker

and rarely said anything to me beyond the gentle “no’m” and “yes’m”

with which he received orders. But once he remarked to my husband that

Thomas Hardy certainly did know what life was like. He went straight

through that entire set of novels, once he had found them on the

shelves, and all that winter my life was tinged with the consciousness

of Fairfax sitting in the kitchen after his work was done, deep in

communion with Hardy. Our visiting friends used to find the sight so

curious as to be amusing. I did not find it so.

The neighbors grew very used to him, and being sociable, friendly

people, with a great deal of Yankee curiosity about the rest of the

world, they often tried to get Fairfax to tell about life in the south.

When he went out for a stroll in the evening, they would call to him,

from where they were weeding a bed in the garden, or giving the pigs

their last meal, “Hello, there, Fairfax, come on in for a minute.” If

they were in the yard, or on the porch, Fairfax often accepted the

invitation. As we went by in the car we used to see him leaning up

against the porch-railing, talking, or helping some busy woman set out

her cabbage plants. But he never went indoors.

Our corner of the valley is a very cheerful one with a number of lively

children to keep us from “shucking over” into middle age too soon, and

the school-house is often the place where we gather for good times. The

school-benches are pushed back, the lamps lighted, the fiddler tunes

up, and we all dance, young and old, children and grown-ups. Fairfax

was invited as a matter of course to these informal affairs, and some

of the children who were very fond of the kind, gentle, silent man,

used to pull at his coat, and say, “Do come on in, Mr. Hunter! Dance

with me!” But Fairfax only grinned uneasily and shook his head. He

used to stand outside, smoking his pipe and looking in wistfully at

the brightly lighted room. As we skipped back and forth in the lively

old-fashioned dances, we could see him, a dim shape outside the window,

the little red glow of his pipe reflected once in a while from his

dark, liquid eyes. Sometimes when the window was open, he came and

leaned his elbows on the sill, nodding his head with the music, and

beating time lightly with his fingers, his eyes following us about as

we stepped back and forth in the complicated figures.

When we were ready to serve the “refreshments,” some of us went

out into the entry-way, and Fairfax came in to help us with the

uncomfortable work of digging out the ice and salt from the top of the

freezers, and opening the cans. I used to say at first, “Fairfax, why

don’t you go in and dance, too? Anybody can see you know just how to.”

But his invariable answer, “No’m, I guess I won’t,” had in it a quality

which ended by silencing me.

The older people called him Fairfax, as we did, but because he was a

grown man, and a middle-aged man, they thought it not good manners for

the children to call him by his first name, and taught the boys and

girls to call him Mr. Hunter. We thought this perfectly natural, and

none of us, entirely ignorant of Southern ways, had the slightest idea

of what this meant to him.

Once a year, Fairfax took a two weeks’ vacation, and all his earnings

for the year. He went off to the city, clean, and strong, and

well-dressed; and he always came back without a cent, sick, and

coughing, and shabby, with a strong smell of whiskey all over him. Of

course, we took him severely to task for this inexcusable behavior,

getting out for his benefit all the accepted axioms of conduct,

prudence, ambition, self-interest, and so on, showing him how he could

save his money, and put it in the bank, and be prosperous.

He always answered with his invariable soft, “Yes’m,” except on one

occasion, the last year of his life, when he said somberly, with his

soft, Southern accent, “I’ve got no use for money. I can’t buy _what I

want_. I’m a colored man.”

We learned more about him ... a little ... that he had a sister now

married to a sober, hard-working carpenter, living in Buffalo, that

he had lived at home with his mother till long after he was grown up,

working in the hotel, and supporting them both with his wages. That

was the only time I ever saw him show emotion. His thin face suddenly

twisted like a child’s, and tears shone in his eyes. “She was an awful

good woman, my mother was. She had a terrible time to get along when

my sister and I were little. She never had a husband to help her. My

father was a white man.”

“Fairfax, why don’t you think of marrying and having a home of your

own?” I said impulsively.

“To bring up children to be Jim-Crowed?” he asked, shortly.

On another occasion, when I was commenting on the singular excellence

of his writing and figuring, I heard about his school taught by a

northern Negro, who had gone down south as a volunteer teacher after

the war. It was from him that Fairfax had learned his correct speech,

without a trace of what we call the Negro dialect.

When the war in Europe came, and we decided to take the children and

go to France we were confronted with the question of what to do with

Fairfax. He wanted to go with us, and asked for it with more insistence

than he ever showed, and I often now regret that I did not try to take

him. But it seemed impossible to add to the responsibility of little

children in a war-ridden country, the heavier responsibility in a

country flowing with alcohol, for a man with a weakness for drink.

Besides, we could not afford the extra expense.

There was no place for him in our region, where few people keep

help in the kitchen. In the hurry and confusion of our preparations

for departure I simply could not think of anything satisfactory to

do in the United States of America for a proud sensitive colored

man. The best I could devise was to find him a place with a friend,

unfortunately in a city where there were plenty of saloons and plenty

of race prejudice. I can’t see now why I did not think of Canada. But

we knew no one in Canada.

When we separated, he kissed the children good-by, seriously, and

shook the hand which I held heartily out to him. After our last words,

I said, making a great effort to break through the wall of dignified

reserve which his silence built around him, “Fairfax, do keep straight,

won’t you?”

He looked at me with that passive, neutral look of his, which had to my

eye an ironical color, and made a little gesture with his shoulders and

eyebrows that might mean anything.

* * * * * * *

He drank himself to death inside six months. I read the news in a

letter from his sister, the first and only letter I ever had from her.

I had hurried back to the apartment in Paris one evening to be with

the children during an air-raid, found the American mail arrived, and

read it to the accompaniment of that anti-aircraft bombardment which

was so familiar a part of the war to make the world safe for democracy.

My letter from the country of democracy informed me that Fairfax had

died, alone, before his sister could reach him. “He had been drinking

again, I am afraid, from what they told me. I always felt so bad about

Fairfax drinking, but he wouldn’t stop--he was just plain discouraged

of life. He never touched a drop as long as our mother was living. He

was always so sorry for our mother, and so good to her, though she was

only a poor ignorant woman, who couldn’t read or write, and Fairfax was

so smart. The teacher in our school wanted Fairfax to study to be a

minister or a doctor, but he never would. He said he thought the more

colored people try to raise themselves, the worse they get treated. He

felt so bad, always, about the way colored people were treated. He said

white folks wanted them to be low-down, so he was going to be. I used

to tell him how wrong this was, and how the good white people weren’t

like that, but he didn’t have any patience. Colored people have got

to have patience. Our mother was always patient. And my husband and I

manage pretty well. But Fairfax was proud. And colored people can’t be

proud. I don’t believe he ever let you-all know how he liked the way

the folks up your way treated him. He said their folks taught the white

children to call him mister just like a white man, and that the white

people used to ask him to parties and dances. He tried to go, he said,

but at the door, he’d remember all the times when white people made a

scene and called him a nigger and got mad if he even stood near them on

the street, and looked at him that way white people do ... if you were

colored you’d know what I mean. And then he just didn’t dare risk it.

When he was a boy and something like that happened, it used to make him

down sick so he couldn’t eat for days. And when he got up to where you

live, it was too late. My husband and I had Fairfax taken to our old

home town in Virginia and buried there beside our mother.”

The air-raid was over when I finished that letter. The noisy

bombardment of hate and revenge was quiet. The night was as still there

in France as in the graveyard in Virginia. I was very thankful to know

that Fairfax was sleeping beside his mother.

We are back in Vermont now, the curtain lowered over air-raids and

barrages. Everything goes on as before.

The other evening we were all down at the school-house for an

entertainment. The children spoke pieces, and then we had a dance.

About eleven o’clock some of us went out to the entry-room and began

to serve the ice-cream. One of my neighbors said, after a while, “Do

you remember how Fairfax used to get all dressed up so nice, and then

always stayed around outside to watch?”

“Yes,” I remembered.

“Sometimes,” said another one of the women, “sometimes when we’re out

here like this, it seems to me when I look up quick and glance out

there in the dark, as though I could almost see him there now.”

After a time, some one else said, “’Twas a pity he never would come in.”

PROFESSOR PAUL MEYER

“Master of the Word.” I never could remember where I had read that

phrase--perhaps as a child in an old story-book about enchanters; but I

knew whom it described when I first saw Professor Meyer speaking to his

class in the École des Chartes. Not in any metaphorical sense, but in

the plain literal meaning of the phrase, was he Master of the Word. He

made the title “Philologist” put on purple and gold.

The sallow young seminarists in their scant black gowns, keen, pale,

young students who had come from Russia, Italy, Roumania, and Finland,

sat motionless and intent, their eyes fixed on him unwaveringly for the

two long hours of these daily lectures. Words were the living creatures

in that room. They were born before our eyes in the remote childhood

of the race, and swept down through the ages till there they were

in our own language, issuing every day from our own lips, an ironic

reminder that all the days of our lives were no more than an hour in

the existence of those disembodied and deathless sounds.

From his youth the vigorous old man had transferred all his life to the

world of words--and had found it an enchanted kingdom, something sure

and lasting in the quicksands of human existence. From inside the walls

of his safe refuge he watched the world outside suffer and despair and

cry out and die. And he marveled at its folly. He himself knew none

of these fitful moods. He was always of a steady, kind, and humorous

cheerfulness, and always the most compelling of talkers. No impassioned

orator declaiming on an emotional theme could hold more breathlessly

attentive his listeners than this tall, stooping, plain old Jew, when

in his rapid conversational staccato he traced out the life of a word,

told the Odyssey of its wanderings in the mouths of men, so much less

able to withstand death and time than this mere breath from out their

mouths. He did this not with the straining effort of the orator, but as

naturally as he breathed or thought. His mind was constantly revolving

such cycles, and when he spoke he was but thinking aloud, always with

the same zest, day after day, always alert, with never a flagging of

interest, with never a moment of treacherous wonder about the value of

anything. I knew him when I was passing through one of those passions

of doubt which mark one’s entry into adult life, and I never could be

done with marveling at him. I was grateful to him, too, for he showed

the most amused sympathetic kindliness to the foreign girl, groping her

way forward.

I think he was sorry for me, for any one tempted to step into human and

prosaic life. He stood at the door of his ordered, settled, established

life, and called to me to construct one like it, to do as he had done,

to turn away from the sordid comedy of personality, and step into

the blessed country of impersonal intellectual activity. Many things

turned me toward his path: the great weight of his mature personality

(he was over seventy then and I was twenty), my immense admiration

for his learning, my interest in his subject, my intuitive dread of

the guessed-at strain of human emotions. You must not think that his

world was austere or rarefied. He had found there, with no penalties

to pay, all the amusement, the drama, the struggle, the rewards, the

entertainment, which men find in the human world, and pay for so

dearly. He never knew a bored or listless moment in his life, nor did

any one in his company.

Every Tuesday and Thursday, after that two-hour lecture to the

seminarists, there was a half hour intermission before the next

class--eight or ten advanced students--met in his oak-paneled,

half-basement office, rich with precious books, to discuss with him a

curious Old-French manuscript which he had discovered in the library at

Cassel.

I have never in my life known anything more sparkling and stimulating

than those half-hour intermissions. The old man always clapped on his

hat, talking incessantly as usual, and, stretching his long legs to a

stride which kept me trotting like a little dog at his side, started up

the Boulevard St. Michel towards the Odéon, to the pastry-shop which

calls itself “of the Medicis.” As soon as his tall form showed in the

distance, and the inimitable, high, never-to-be-forgotten squeak of

his voice could be heard, one of the elegant young-lady waitresses

bestirred herself--for the pastry-shop was proud of its famous patron.

She always had _babas au rhum_ waiting for us, as this was the only

pastry Professor Meyer considered worth eating. I do not like _babas

au rhum_ myself, but who was I to set up my insignificant opinion

against so great a man? So I ate the wet sop docilely, considering it

a small price to pay for the stories that went with it, stories that

blew the walls away from around us, and spread there the rich darkness

of the Middle Ages. There were stories out of medieval manuscripts

as yet unattributed and unedited, heaped in the upper rooms of the

Ambrosiana at Milan, of the untold riches, unclassified and unarranged

of the Bodleian, which Paul Meyer described with apostolic fervor;

of priceless scripts discovered in impossible places, by incredible

coincidences; of years of fruitless work on an obscure passage in the

Grail-cycle, suddenly cleared up because a Greek priest in Siberia had

discovered a manuscript bound in with an old Bible.

Or if he were in a playful mood, the mood the waitresses adored and

hoped for, he would begin juggling with the names of things about

us, the trim shoes on their feet, the brooches at their throats, the

ribbon in their well-kept hair; and with a pyrotechnic display of

laughing erudition, would hunt those words around and around through

all the languages where they had tarried for a time, back through

history--the Renaissance, the Middle Ages, the Dark Ages, Late Latin,

the Empire--till they ended in the long-drawn sonorous Sanscrit chant

of an early Aryan dialect, which Professor Meyer rendered with a total

disregard of onlookers.

After one of these flights, we came to ourselves with a start, looking

around with astonishment at our everyday dress and surroundings and

bodies.

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