B (Tale XL (B.), Page 95.)

An anecdote in keeping with this story will be found in Brantôme’s

miscellaneous works (Petitot’s éd., vol. viii. pp. 382-4). The author

of _Les Dames Galantes_, after alluding to his aunt Louise de

Bourdeille--who was brought up at Court by Anne of Brittany--proceeds to

say:--

“A certain Grey Friar, who habitually preached before the Queen, fell so

deeply in love with Mademoiselle de Bourdeille that he completely lost

his wits, and sometimes in his sermons, whilst speaking of the beauty

of the holy virgins of past times, he would so forget himself as to say

some words respecting the beauty of my said aunt, not to mention the

soft glances which he cast at her. And sometimes, whilst in the Queen’s

room, he would take great pleasure in discoursing to her, not with words

of love however, for he would have incurred a whipping, but with other

covert words which tended towards love. My aunt in no wise approved

of his discourses, and made some mention of them to her own and her

companions’ governess. The Queen heard of the matter and could not

believe it, on account of this man’s cloth and holiness. For this reason

she kept silent until a certain Good Friday, when, in accordance with

custom, this friar preached before her on the Holy Passion. The ladies

and the maids, including my aunt, being seated as was their wont before

the reverend father, in full view of him, he, as though giving out the

text and introit of his sermon, began to say: ‘It is for you, lovely

humanity, it is for you that I suffer this day. Thus on a certain

occasion spake our Lord Jesus Christ.’ Then proceeding with his sermon

the friar chronicled all the sufferings and afflictions which Jesus

endured for mankind at His death upon the Cross, and these he compared

to the sufferings that he himself endured on account of my aunt; but in

such covert, such disguised words that even the most enlightened might

have failed to understand their meaning. Queen Anne, however, who was

very expert both in mind and judgment, laid hold of this, and took

counsel as to the real meaning of the sermon, both with certain lords

and ladies and certain learned men who were there present. They all

pronounced the sermon to be most scandalous, and the Grey Friar most

deserving of punishment; for which reason he was secretly chastised and

whipped, and then driven away, without any scandal being made. Such was

the Queen’s reply to the amours of this Grey Friar; and thus was my aunt

well avenged on him for the way in which he had so often importuned her.

In those times it was not allowable, under divers penalties, either to

contradict or to refuse to speak to such people, who, so it was thought,

conversed only of God and the salvation of the soul.”

In Mérimée’s Chronique de Charles IX., there will be found a facetious

sermon by another Grey Friar; this, however, is less in keeping with the

_Heptameron_, than with the character of the discourses delivered by the

preachers of the League.--M.

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