CHAPTER IX

Travellers’ troubles--A corner of the desert--The mirage--Dangerous

_wadies_--Lunch in the desert--A “blind” guide--The clerk to the

_sheyûkh_--A milestone--_Kalʿat Esdein_--Thirst--The uplands of

Gilead--Search for water--A _Bedawy_ camp--Terrific thunderstorm.

LONG before dawn on Monday morning all was bustle and stir in the camp.

We hoped to reach _Jerash_ that evening, but the most conflicting

accounts were given of the distance, varying from three days to

one long day. The usual road runs west to _Derʿat_, where it turns

southward by way of _Remtah_. A line direct, across a corner of the

desert, is shorter by perhaps fifteen miles. This we proposed to take.

In that wide empty land, with never a house, haunted by roving _Beduw_,

a guide was absolutely necessary. With difficulty one was found who

had traversed the way before; but he would go only on condition that a

friend should also go, to accompany him home again. We were not yet to

start, however. A vendor of antiquities entrusted certain old coins,

seals, etc., to our cook, who himself did business in that line, in the

hope that we might buy. A few purchases were made; but when it came to

giving back the remainder, a seal, or stone from a signet ring, was

missing. On this, of course, the owner put a fancy price. Imagine a

company of pilgrims on their knees, turning up stones and groping in

the dust as earnestly as rag-pickers on a heap! The toil was fruitless.

The cook was told that suspicion attached to himself; and that if the

seal were not forthcoming, the owner should have his price, the same

to be duly deducted from the cook’s wages. With an injured air that

plainly meant “What shall we hear next?” the worthy _ʿAbdu_ resumed his

search, and soon sprang to his feet with the lost seal in his hand.

Throwing himself down, he kissed the ground, then casting his eyes

upward he fervently exclaimed, _el-hamdulillah_, “Praise be to God!”

The owner seemed least pleased of all. Tying up his treasure in the

corner of a napkin, he marched sullenly away, grieving doubtless over

_ʿAbdu’s_ provoking luck.

At last our guide strode off before us, leaving his companion to fetch

the muleteers, who, we hoped, might pass us at lunch. We struck the

Roman road which runs to the south-west, not that which leads more

to the south, past _Umm el-Jamâl_ to _Kalʿat ez-Zerka_. The pavement

on these great highways is hard on the horses’ hoofs. The track used

to-day almost invariably lies alongside the road. Crossing a shallow

vale, we entered a vast plain, covered with tufts of wiry grass.

The beautiful iris was here also in plenty. The view offered little

variety save on the horizons. _Salchad_, _Jebel el-Kuleib_, and the

dark range of which they are part loomed away on the north-east.

Northward lay _el-Lejâʾ_ and the mountains that overlook Damascus. The

white splendour of Hermon filled the north-western sky. A light haze

half-concealed the hills of _Jaulân_ and the highlands of Galilee, but

nearly due west we could see the round head of Tabor. Before us lay the

wooded hills of _Jebel ʿAjlûn_, the land of Gilead, while the plain

stretched away to the south-east, desert-wards, as far as the eye could

reach.

Several times during this desert ride we saw the _mirage_--now as

waving trees, now as dimly outlined houses, with the sheen of water

near. Happily we had supplies of water with us, and so were spared the

torture these fleeting visions bring to the weary and the thirsty. The

mirage is often seen in the plain of _el-Bukaʿ_, or Coele Syria. One

most perfect and beautiful I saw in the neighbourhood of _Tell Hûm_,

from a roof in Tiberias. It proved to be a picture of Tiberias itself,

with ruined castle, broken walls, white-domed mosque, and palm trees,

photographed upon the mists some nine miles away.

We crossed several little _wadies_ in which the water from winter and

spring rains had not quite dried up. The passage of these “brooks” is

not always free from danger. The soft soil goes to thick black mud,

when saturated with the water of the stream. Several of our party had

narrow escapes from accident, the horses sinking to the saddle-girths,

and struggling through only with desperate efforts, very unsettling to

the riders. In the deepest and broadest of these hollows we found a

green-carpeted meadow, with a few _Bedawy_ tents. The moment we came

in sight a woman ran out to meet us, with hospitable welcome, bringing

a large dish of buttermilk, from which we drank heartily and were

refreshed.

At this point I was some distance behind the party, detained in digging

a root from the hard soil. On the north of the _wady_ lay a rough hill,

strewn with great boulders. Galloping up, I saw two figures with long

guns dodging behind the rocks, furtively glancing in my direction, and

clearly making to intercept me in the _wady_. A few steps farther, and

they caught sight of our party, who fortunately were not very far away.

They at once turned and made off to eastward, so sparing me what might

have been at least an unpleasant brush with Arabs in search of plunder.

Probably they were of the company at whose tents we met such kindness.

The man who will lay down his life to protect you when you have passed

under his roof may think you “fair game” if he finds you in the open.

This _wady_ we passed early in the day, and thereafter we saw neither

stream, fountain, nor cistern through all the long burning hours.

Coming to what looked like an old burying-ground in the middle of the

plain, we halted for lunch, and waited for the muleteers. Two hours

passed before the “baggage train” appeared, from which we judged that

they had lost their way. Anxiety on their behalf could not blind us

to the almost certain futility of any search. Our decision to wait in

the somewhat conspicuous position we occupied and give them a chance

to find us was amply justified by the result. With hands and face

protected from the sun as best might be, we stretched ourselves on the

earth, and perhaps all indulged in the luxury of “forty winks.” As time

wore on, some sought entertainment in trials of strength, agility, and

skill--this last by shooting balls at a stone set up a hundred yards

away. The shot, even with a smooth bore, was not alarmingly difficult;

but when the stone toppled over, the Arabs who were with us stood

amazed. They might have done as well themselves, but had not dreamed

of _Franjies_ shooting straight. There is an impression abroad that

_Franjies_ are on the whole rather helpless people, able perhaps to

read and write. But these are despicable attainments, save, indeed,

when the former may guide to the discovery of hid treasure!

Our baggage-men had wandered, much against their own will and judgment,

yielding to the head-strong ignorance of the man told off to guide

them. When his incompetence was plainly manifest, with contemptuous

anger they dismissed him, some bidding him hold by his mother until he

could walk alone, and others suggesting that perhaps his wife needed

him about the house. Then trusting their own instinct, which, in these

“sons of the highway” approaches genius, they proceeded to find the

road for themselves. The long delay, however, destroyed all hope of

seeing _Jerash_ that night.

Soon after starting again we were joined by a bright, talkative

youth, who told us he was at work among the _Beduw_. He knew the

various tribes and their locations, and was familiar with most of

the country. He came from _el-Judeideh_, the summer station of the

Sidon American Mission, which overlooks _Merj Aʿyûn_, the ancient

“Ijon,” from the north-west. This village supplies many of the

brave, light-hearted fellows who drive their hardy beasts with the

necessaries of life through all parts of the land. Most _mukaries_

(“muleteers”) have a wholesome dread of the Lower Jordan Valley, but

the men of _el-Judeideh_ may be seen there almost any day, swinging

along with careless ease, as much at home as on the slope of their

native mountain. This youth was accustomed to visit these parts every

spring, acting as _Kâtib_ (“Secretary”) among the _Bedawy_ chiefs,

at the time of division and arrangement of flocks. He assisted at

bargains, wrote out contracts, registered numbers, etc.; for these

barbarous _sheyûkh_, while holding it _infra dig._ for an Arab to

write, quite realise the value of “black and white” in a bargain.

He busied himself for some months, passing from tribe to tribe, and

with advancing summer turned again to his upland home. He assured us

that _Jerash_ could not be reached that night, and urged us to turn

aside with him to a great _Bedawy_ encampment, where we should find

heartiest welcome and plentiful entertainment. We lived to regret our

refusal; and, after all, we must have slept within an hour of the spot

he indicated--probably with a smaller branch of the same tribe. Our

guide vowed that water would be found on the edge of the plain, so we

judged it best to push on straight towards our goal. The lad bade

us gaily farewell, put spurs to his steed, and galloped away towards a

black patch at the base of the hills to westward, where no doubt stood

the Arabs’ “houses of hair.” A curl of smoke over an apparently ruinous

village away to the north-west was due, our guide said, to the presence

of Circassians, a number of whom had recently taken possession and were

attempting to cultivate the surrounding soil. If any men could succeed,

they should have a good chance. We shall meet them again at _Jerash_.

[Illustration: PALESTINIAN SHEPHERD AND FLOCK]

Amid a confused heap of hewn stones by the wayside we found a broken

column with a few fragments of Greek letters. It had served as a

milestone in ancient days, but could no longer yield information as

to the way. Nothing else arrested attention till we neared the edge

of the waste; then we were drawn to the left by a strip of green and

the music of many frogs--both indicating the presence of water. Water

we found, indeed, but so little of it and so vile, that not even the

thirsty animals would touch it. We came upon two huge reservoirs, with

never a drop in either. They stand one above the other in the side of a

gentle slope, carefully cemented, sides and bottom, a flight of stone

steps leading down into each. From certain marks around, we thought

they might have belonged to a system of baths. On the hill above

the reservoirs stands an old fortress, _Kalʿat Esdein_. Still well

preserved, all save the roof, which is gone, is a building to the east,

which may have been a church. A large cistern within the court raised

our hopes, only to dash them again. It was quite empty. The fortress

must have been of considerable strength, built, as it is, round the top

of a little hill, commanding the pass by which we entered the country

of _ʿAjlûn_.

We were tempted to halt here for the night, contenting ourselves with

dry fare, but the sight of our thirsty animals panting beside us, their

great eyes seeming to plead with us for water, moved our compassions,

so we set forward once more, although the sun was already low in the

west, and darkness comes without warning in these lands. Some of us

went in advance, hoping to find some _wady_ where little pools might

still be left, or a spring under some green wooded hill. Separating, we

searched the country on either side of the pass, taking what bearings

were possible, so that we might not lose the caravan, which wound along

painfully below. Hill after hill was scaled and valley after valley

traversed, with ever the same result. The shadows were falling thick

when at last we struck a well-beaten track, which we knew must lead

to an Arab camp. The rest of our party we saw on a hilltop behind us.

The _mukaries_ with the baggage were a long way back. With no one to

guide them, they were sure to wander in the night that gathered over

us, the darkness deepened by great black clouds, that soon covered

all the sky. As the cook rode a powerful mare, it was hinted that he

might return and guide them past certain tempting openings. The poor

man almost shivered himself out of his saddle, a picture of abject

terror. There was nothing else for it, so I pushed forward my weary

horse, marking the hilltops against the sky. Some distance along the

valley I heard the music of the bells that hung tinkling round the

necks of the baggage animals, and guided by this, by and by came upon

the _mukaries_, moving cautiously for fear of ruts or holes in which

the mules might stumble. There was room enough for anxiety, but no

trace of it was seen in these fearless, happy-spirited children of

the mountain--no anxiety save what was excited by the condition of

a comrade who had fallen sick by the way. The kindness shown to the

sick youth, by these strong-limbed but tender-hearted men, was most

touching. They had an extra animal, which they rode by turns, to rest

their feet a little during the journey. This day and succeeding days

every man of them cheerfully gave up his “turn,” that their fevered

companion might ride all the way. It is hardly doing them justice to

say that they gave it up cheerfully: they never seemed to think of it

at all. Just as they came forward it was found that the sick lad, in

his weakness and weariness, had let something fall a good way back.

The big-hearted fellow who had been walking beside him gave the others

certain charges concerning him, and without even a look of reproach,

dived away into the shadows to search for it. Giving the advancing

party instructions as to the way, I stood to act as a landmark, to

guide the gallant _Mousa_ on his return. The _Bludân_ men, reared in

the bracing air of _Anti-Libanus_, are among the finest specimens of

the Syrian people. Independent, manly, yet withal respectful, ever

showing to advantage in difficulty or danger, their tender solicitude

for their unfortunate comrade did more to win our hearts than all their

more showy qualities.

Standing alone in the bottom of that thickly wooded vale, distant

objects already faded from sight, the hilltops themselves hardly

distinguishable against a sky that grew ever darker, flocks of vultures

fighting for places in the branches of trees near by, apparently

unused to fear in that solitude, I was not sorry to hear, at last, the

footfall of the returning _Mousa_. As we started forward together, a

bright flame leapt from the top of the highest hill before us. In the

red glare we could almost see the figures of our friends as they piled

on the fuel. The idea of the fire was excellent. The cook made the

suggestion, and fell to work with frantic energy, tearing up roots,

pulling down branches and heaping them up to burn, as if he hoped

the flame might scorch the reproach of cowardice from his accusing

conscience.

[Illustration: ARAB CAMP IN MT. GILEAD]

Guided by the fire, we soon rejoined our companions on the hilltop. The

doctor, meantime, had found an Arab encampment, and returned to lead

us thither. His cheery voice rang out of the darkness, calling us to

follow him. It was only the voice we could follow, as we never saw each

other again until we gathered in the ruddy light of the _Bedawy_ fires.

We came long after sunset, committing thus unwillingly a breach of

desert etiquette. But the Arabs easily understood our plight, and soon

great draughts of delicious warm milk were provided. There is no better

restorative than this, after a fatiguing and anxious day. But our

excitements were not over yet. Great drops of rain slid down through

the darkness, as if the clouds perspired supporting their own weight.

Warning drops they were: we rushed up our tent before the shower came

which they heralded. Under its roof we all took refuge until the

_mukaries_ had pitched a second tent; then we separated for the night,

to make the best of circumstances--sleeping on chairs, or stretched on

the canvas of our camp-beds, covered with anything that came to hand.

Silence as of death had fallen over the mountains; not a leaf stirred

in the trees around us; sheep and oxen huddled closely together

beside the hair houses of their masters; and the clouds hung dark and

threatening, like birds of evil omen poised in the sky above us. The

darkness overhead was cloven as by a flaming scimitar, and out rushed

a stream of living fire, that spread for a moment over the hills like

a curtain of gleaming light, to which every particular leaf responded

with individual glitter. The thunder roared and bellowed through all

that empty land, like the mingling of the tornado with the voice of

many waters. The earth shook as if the very hills were being hurled

headlong in divine displeasure. The rain fell in torrents, and beating

on the taut canvas of our tents, served to increase the uproar. It is

impossible to exaggerate the grandeur of the scene. Not till then could

I fully appreciate the majestic realism of the famous old song of the

thunderstorm, Psalm xxix. Surely it was after witnessing a storm like

this that the Psalmist penned these marvellous descriptive verses:

The voice of the Lord is upon the waters:

The God of glory thundereth,

Even the Lord upon many waters.

The voice of the Lord is powerful;

The voice of the Lord is full of majesty.

The voice of the Lord breaketh the cedars;

Yea, the voice of the Lord breaketh in pieces the cedars of Lebanon.

He maketh them also to skip like a calf;

Lebanon and Sirion like a young wild-ox.

The voice of the Lord cleaveth the flames of fire.

The voice of the Lord shaketh the wilderness;

The Lord shaketh the wilderness of Kadesh.

The voice of the Lord maketh the hinds to calve,

And strippeth the forests bare.--PSALM xxix. 3-9.

As one reads, all seems to pass before him again in unparalleled

grandeur. In the midst of a scene like this, how completely one is cast

back upon the Lord Himself.

Once we could distinguish no interval between flash and crash, and one

of our company experienced a strange thrill passing through his body.

Mercifully we were preserved from serious injury. Sitting there among

the mountains, the worthy theatre of that awful display, the poor

_Beduw_ near us crouching in abject fear beside their trembling flocks,

one could realise the comfort of the reflection with which the poet

concludes his song:

The Lord sitteth as King for ever.

The Lord will give strength unto His people;

The Lord will bless His people with peace.

Arab and Druze at home · 第 9 / 13 章