First, then, as to the consummation of Democracy. Since 1885 every man

who pays four shillings a week rent can only be hindered from voting

by anomalous conditions of registration which are likely to be swept

away very shortly. This is all but manhood suffrage; and it will soon

complete itself as adult suffrage. However, I may leave adult suffrage

out of the question, because the outlawry of women, monstrous as it

is, is not a question of class privilege, but of sex privilege. To

complete the foundation of the democratic State, then, we need manhood

suffrage, abolition of all poverty disqualifications, abolition of

the House of Lords, public payment of candidature expenses, public

payment of representatives, and annual elections. These changes are now

inevitable, however unacceptable they may appear to those of us who

are Conservatives. They have been for half a century the commonplaces

of Radicalism. We have next to consider that the State is not merely

an abstraction: it is a machine to do certain work; and if that work

be increased and altered in its character, the machinery must be

multiplied and altered too. Now, the extension of the franchise does

increase and alter the work very considerably; but it has no direct

effect on the machinery. At present the State machine has practically

broken down under the strain of spreading democracy, the work being

mainly local, and the machinery mainly central. Without efficient local

machinery the replacing of private enterprise by State enterprise is

out of the question; and we shall presently see that such replacement

is one of the inevitable consequences of Democracy. A democratic State

cannot become a _Social_-Democratic State unless it has in every

centre of population a local governing body as thoroughly democratic

in its constitution as the central Parliament. This matter is also

well in train. In 1888 a Government avowedly reactionary passed a

Local Government Bill which effected a distinct advance towards the

democratic municipality.[83] It was furthermore a Bill with no single

aspect of finality anywhere about it. Local Self-Government remains

prominent within the sphere of practical politics. When it is achieved,

the democratic State will have the machinery for Socialism.

And now, how is the raw material of Socialism--otherwise the

Proletarian man--to be brought to the Democratic State machinery? Here

again the path is easily found. Politicians who have no suspicion

that they are Socialists, are advocating further instalments of

Socialism with a recklessness of indirect results which scandalizes the

conscious Social Democrat. The phenomenon of economic rent has assumed

prodigious proportions in our great cities. The injustice of its

private appropriation is glaring, flagrant, almost ridiculous. In the

long suburban roads about London, where rows of exactly similar houses

stretch for miles countrywards, the rent changes at every few thousand

yards by exactly the amount saved or incurred annually in travelling

to and from the householder’s place of business. The seeker after

lodgings, hesitating between Bloomsbury and Tottenham, finds every

advantage of situation skimmed off by the landlord with scientific

precision. As lease after lease falls in, houses, shops, goodwills of

businesses which are the fruits of the labor of lifetimes, fall into

the maw of the ground landlord. Confiscation of capital, spoliation

of households, annihilation of incentive, everything that the most

ignorant and credulous fundholder ever charged against the Socialist,

rages openly in London, which begins to ask itself whether it exists

and toils only for the typical duke and his celebrated jockey and his

famous racehorse. Lord Hobhouse and his unimpeachably respectable

committee for the taxation of ground values are already in the field

claiming the value of the site of London for London collectively; and

their agitation receives additional momentum from every lease that

falls in. Their case is unassailable; and the evil they attack is one

that presses on the ratepaying and leaseholding classes as well as upon

humbler sufferers. This economic pressure is reinforced formidably by

political opinion in the workmen’s associations. Here the moderate

members are content to demand a progressive Income Tax, which is

virtually Lord Hobhouse’s proposal; and the extremists are all for Land

Nationalisation, which is again Lord Hobhouse’s principle. The cry for

such taxation cannot permanently be resisted. And it is very worthy

of remark that there is a new note in the cry. Formerly taxes were

proposed with a specific object--as to pay for a war, for education,

or the like. Now the proposal is to tax the landlords in order to get

some of _our_ money back from them--take it from them first and find

a use for it afterwards. Ever since Mr. Henry George’s book reached

the English Radicals, there has been a growing disposition to impose

a tax of twenty shillings in the pound on obviously unearned incomes;

that is, to dump four hundred and fifty millions[84] a year down on

the Exchequer counter; and then retire with three cheers for the

restoration of the land to the people.

The results of such a proceeding, if it actually came off, would

considerably take its advocates aback. The streets would presently

be filled with starving workers of all grades, domestic servants,

coach-builders, decorators, jewellers, lace-makers, fashionable

professional men, and numberless others whose livelihood is at present

gained by ministering to the wants of these and of the proprietary

class. “This,” they would cry, “is what your theories have brought

us to! Back with the good old times, when we received our wages,

which were at least better than nothing.” Evidently the Chancellor

of the Exchequer would have three courses open to him. (1) He would

give the money back again to the landlords and capitalists with an

apology. (2) He could attempt to start State industries with it for the

employment of the people. (3) Or he could simply distribute it among

the unemployed. The last is not to be thought of: anything is better

than _panem et circenses_. The second (starting State industries)

would be far too vast an undertaking to get on foot soon enough to

meet the urgent difficulty. The first (the return with an apology)

would be a _reductio ad absurdum_ of the whole affair--a confession

that the private proprietor, for all his idleness and his voracity,

is indeed performing an indispensable economic function--the function

of capitalising, however wastefully and viciously, the wealth

which surpasses his necessarily limited power of immediate personal

consumption. And here we have checkmate to mere Henry Georgism, or

State appropriation of rent without Socialism. It is easy to shew that

the State is entitled to the whole income of the Duke of Westminster,

and to argue therefrom that he should straightway be taxed twenty

shillings in the pound. But in practical earnest the State has no right

to take five farthings of capital from the Duke or anybody else until

it is ready to invest them in productive enterprise. The consequences

of withdrawing capital from private hands merely to lock it up

unproductively in the treasury would be so swift and ruinous, that no

statesman, however fortified with the destructive resources of abstract

economics, could persist in it. It will be found in the future as in

the past that governments will raise money only because they want it

for specific purposes, and not on _a priori_ demonstrations that they

have a right to it. But it must be added that when they _do_ want it

for a specific purpose, then, also in the future as in the past, they

will raise it without the slightest regard to _a priori_ demonstrations

that they have no right to it.

Here then we have got to a dead lock. In spite of democrats and land

nationalisers, rent cannot be touched unless some pressure from

quite another quarter forces productive enterprise on the State.

Such pressure is already forthcoming. The quick starvation of the

unemployed, the slow starvation of the employed who have no relatively

scarce special skill, the unbearable anxiety or dangerous recklessness

of those who are employed to-day and unemployed to-morrow, the rise in

urban rents, the screwing down of wages by pauper immigration and home

multiplication, the hand-in-hand advance of education and discontent,

are all working up to explosion point. It is useless to prove by

statistics that most of the people are better off than before, true as

that probably is, thanks to instalments of Social Democracy. Yet even

that is questionable; for it is idle to claim authority for statistics

of things that have never been recorded. Chaos has no statistics: it

has only statisticians; and the ablest of them prefaces his remarks

on the increased consumption of rice by the admission that “no one

can contemplate the present condition of the masses without desiring

something like a revolution for the better.”[85] The masses themselves

are being converted so rapidly to that view of the situation, that we

have Pan-Anglican Synods, bewildered by a revival of Christianity,

pleading that though Socialism is eminently Christian, yet “the Church

must act safely as well as sublimely.”[86] During the agitation made

by the unemployed last winter (1887-8), the Chief Commissioner of

Police in London started at his own shadow, and mistook Mr. John Burns

for the French Revolution, to the great delight of that genial and

courageous champion of his class.[87] The existence of the pressure

is further shewn by the number and variety of safety valves proposed

to relieve it--monetization of silver, import duties, “leaseholds

enfranchisement,” extension of joint-stock capitalism masquerading as

co-operation,[88] and other irrelevancies. My own sudden promotion from

the street corner to this platform is in its way a sign of the times.

But whilst we are pointing the moral and adorning the tale according

to our various opinions, an actual struggle is beginning between the

unemployed who demand work and the local authorities appointed to

deal with the poor. In the winter, the unemployed collect round red

flags, and listen to speeches for want of anything else to do. They

welcome Socialism, insurrectionism, currency craze--anything that

passes the time and seems to express the fact that they are hungry.

The local authorities, equally innocent of studied economic views,

deny that there is any misery; send leaders of deputations to the

Local Government Board, who promptly send them back to the guardians;

try bullying; try stoneyards; try bludgeoning; and finally sit down

helplessly and wish it were summer again or the unemployed at the

bottom of the sea. Meanwhile the charity fund, which is much less

elastic than the wages fund, overflows at the Mansion House only to

run dry at the permanent institutions. So unstable a state of things

cannot last. The bludgeoning, and the shocking clamor for bloodshed

from the anti-popular newspapers, will create a revulsion among the

humane section of the middle class. The section which is blinded

by class prejudice to all sense of social responsibility, dreads

personal violence from the working class with a superstitious terror

that defies enlightenment or control.[89] Municipal employment must

be offered at last. This cannot be done in one place alone: the rush

from other parts of the country would swamp an isolated experiment.

Wherever the pressure is, the relief must be given on the spot.

And since public decency, as well as consideration for its higher

officials, will prevent the County Council from instituting a working

day of sixteen hours at a wage of a penny an hour or less, it will

soon have on its hands not only the unemployed, but also the white

slaves of the sweater, who will escape from their dens and appeal to

the municipality for work the moment they become aware that municipal

employment is better than private sweating. Nay, the sweater himself,

a mere slave driver paid “by the piece,” will in many instances be

as anxious as his victims to escape from his hideous trade. But the

municipal organisation of the industry of these people will require

capital. Where is the municipality to get it? Raising the rates is

out of the question: the ordinary tradesmen and householders are

already rated and rented to the limit of endurance: further burdens

would almost bring them into the street with a red flag. Dreadful

dilemma! in which the County Council, between the devil and the deep

sea, will hear Lord Hobhouse singing a song of deliverance, telling

a golden tale of ground values to be municipalised by taxation. The

land nationalisers will swell the chorus: the Radical progressive

income taxers singing together, and the ratepaying tenants shouting

for joy. The capital difficulty thus solved--for we need not seriously

anticipate that the landlords will actually fight, as our President[90]

once threatened--the question of acquiring land will arise. The

nationalisers will declare for its annexation by the municipality

without compensation; but that will be rejected as spoliation, worthy

only of revolutionary Socialists. The no-compensation cry is indeed

a piece of unpractical catastrophic insurrectionism; for whilst

compensation would be unnecessary and absurd if every proprietor

were expropriated simultaneously, and the proprietary system at once

replaced by full blown Socialism, yet when it is necessary to proceed

by degrees, the denial of compensation would have the effect of

singling out individual proprietors for expropriation whilst the others

remained unmolested, and depriving them of their private means long

before there was suitable municipal employment ready for them. The

land, as it is required, will therefore be honestly purchased; and the

purchase money, or the interest thereon, will be procured, like the

capital, by taxing rent. Of course this will be at bottom an act of

expropriation just as much as the collection of Income Tax to-day is an

act of expropriation. As such, it will be denounced by the landlords

as merely a committing of the newest sin the oldest kind of way. In

effect, they will be compelled at each purchase to buy out one of their

body and present his land to the municipality, thereby distributing the

loss fairly over their whole class, instead of placing it on one man

who is no more responsible than the rest. But they will be compelled to

do this in a manner that will satisfy the moral sense of the ordinary

citizen as effectively as that of the skilled economist.

We now foresee our municipality equipped with land and capital for

industrial purposes. At first they will naturally extend the industries

they already carry on, road making, gas works, tramways, building, and

the like. It is probable that they will for the most part regard their

action as a mere device to meet a passing emergency. The Manchester

School will urge its Protectionist theories as to the exemption of

private enterprise from the competition of public enterprise, in one

supreme effort to practise for the last time on popular ignorance of

the science which it has consistently striven to debase and stultify.

For a while the proprietary party will succeed in hampering and

restricting municipal enterprise;[91] in attaching the stigma of

pauperism to its service; in keeping the lot of its laborers as nearly

as possible down to private competition level in point of hard work

and low wages. But its power will be broken by the disappearance of

that general necessity for keeping down the rates which now hardens

local authority to humane appeals. The luxury of being generous at

someone else’s expense will be irresistible. The ground landlord will

be the municipal milch cow; and the ordinary ratepayers will feel the

advantage of sleeping in peace, relieved at once from the fear of

increased burdens and of having their windows broken and their premises

looted by hungry mobs, nuclei of all the socialism and scoundrelism of

the city. They will have just as much remorse in making the landlord

pay as the landlord has had in making them pay--just as much and

no more. And as the municipality becomes more democratic, it will

find landlordism losing power, not only relatively to democracy, but

absolutely.

The ordinary ratepayer, however, will not remain unaffected for long.

At the very outset of the new extension of municipal industries, the

question of wage will arise. A minimum wage must be fixed; and though

at first, to avoid an overwhelming rush of applicants for employment,

it must be made too small to tempt any decently employed laborer to

forsake his place and run to the municipality, still, it will not be

the frankly infernal competition wage. It will be, like mediæval wages,

fixed with at least some reference to public opinion as to a becoming

standard of comfort. Over and above this, the municipality will

have to pay to its organisers, managers, and incidentally necessary

skilled workers the full market price of their ability, minus only

what the superior prestige and permanence of public employment may

induce them to accept. But whilst these high salaries will make no

more disturbance in the labor market than the establishment of a new

joint-stock company would, the minimum wage for laborers will affect

that market perceptibly. The worst sort of sweaters will find that if

they are to keep their “hands,” they must treat them at least as well

as the municipality. The consequent advance in wage will swallow up the

sweater’s narrow margin of profit. Hence the sweater must raise the

price per piece against the shops and wholesale houses for which he

sweats. This again will diminish the profits of the wholesale dealers

and shopkeepers, who will not be able to recover this loss by raising

the price of their wares against the public, since, had any such step

been possible, they would have taken it before. But fortunately for

them, the market value of their ability as men of business is fixed

by the same laws that govern the prices of commodities. Just as the

sweater is worth his profit, so they are worth their profit; and just

as the sweater will be able to exact from them his old remuneration in

spite of the advance in wages, so they will be able to exact their old

remuneration in spite of the advance in sweaters’ terms. But from whom,

it will be asked, if not from the public by raising the price of the

wares? Evidently from the landlord upon whose land they are organising

production. In other words, they will demand and obtain a reduction of

rent. Thus the organiser of industry, the employer pure and simple, the

_entrepreneur_, as he is often called in economic treatises nowadays,

will not suffer. In the division of the product his share will remain

constant; whilst the industrious wage-worker’s share will be increased,

and the idle proprietor’s share diminished. This will not adjust itself

without friction and clamor; but such friction is constantly going on

under the present system in the opposite direction, _i.e._, by the

raising of the proprietor’s share at the expense of the worker’s.

The contraction of landlords’ incomes will necessarily diminish

the revenue from taxation on such incomes. Let us suppose that the

municipality, to maintain its revenue, puts on an additional penny

in the pound. The effect will be to burn the landlord’s candle at

both ends--obviously not a process that can be continued to infinity.

But long before taxation fails as a source of municipal capital, the

municipalities will have begun to save capital out of the product of

their own industries. In the market the competition of those industries

with the private concerns will be irresistible. Unsaddled with a single

idle person, and having, therefore, nothing to provide for after paying

their employees except extension of capital, they will be able to offer

wages that no business burdened with the unproductive consumption of

an idle landlord or shareholder could afford, unless it yielded a

heavy rent in consequence of some marked advantage of site. But even

rents, when they are town rents, are at the mercy of a municipality

in the long run. The masters of the streets and the traffic can nurse

one site and neglect another. The rent of a shop depends on the number

of persons passing its windows per hour. A skilfully timed series of

experiments in paving, a new bridge, a tramway service, a barracks,

or a small-pox hospital are only a few of the circumstances of which

city rents are the creatures. The power of the municipality to control

these circumstances is as obvious as the impotence of competing private

individuals. Again, competing private individuals are compelled to sell

their produce at a price equivalent to the full cost of production at

the margin of cultivation.[92] The municipality could compete against

them by reducing prices to the average cost of production over the

whole area of municipal cultivation. The more favorably situated

private concerns could only meet this by ceasing to pay rent; the less

favorably situated would succumb without remedy. It would be either

stalemate or checkmate. Private property would either become barren, or

it would yield to the actual cultivator of average ability no better an

income than could be obtained more securely in municipal employment.

To the mere proprietor it would yield nothing. Eventually the land and

industry of the whole town would pass by the spontaneous action of

economic forces into the hands of the municipality; and, so far, the

problem of socialising industry would be solved.

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