Roads from Cambridge.--Cambs and Isle of Ely, Girvii, East
Angles, Mercians, Formation of County.--Newmarket
Road.--Quy.--Fleam Dyke.--Devil's Dyke.--Icknield Way.--Iceni,
Ostorius, Boadicea.--Newmarket Heath, First Racing.--Exning,
Anna.--Snailwell.--Fordham.--Soham, St.
Felix.--Stuntney.--Wicken.--Chippenham.--Isleham,
Lectern.--Eastern Heights.--Chevely, Cambridge
Corporation.--Kirtling.--Wood Ditton.--Stetchworth.--Borough
Green.--Bottisham.--Swaffham Bulbeck.--The Lodes.--Swaffham
Prior.--Reach, Peat, Submerged Forest.--Burwell, Church, Clunch,
Brass, Castle, Geoffry de Magnaville.
At the Lepers' Chapel we are clear of Cambridge and well on the road
to Newmarket, probably the most trafficked of all the great roads
which radiate from Cambridge. Of these there are seven; this Newmarket
Road going to the north-east, the Hills road to the south-east, the
Trumpington Road to the south, the Barton Road to the south-west, the
Madingley Road to the west, the Huntingdon Road to the north-west,
and, finally, the Ely Road to the north. This last takes us into the
Isle of Ely; the other six serve the county of Cambridge, more
strictly so-called, _i.e._, the southern half of the Cambridgeshire of
our maps, not so long ago quite separate, politically, from the
northern half, and even now not wholly united for administrative
purposes.
The Isle, which contains the whole of the fenland forming this
northern half of Cambridgeshire, is far older as a political entity
than the southern part of the county. Its existence dates back to the
far-off days of the Anglo-Saxon conquest, in the fifth and sixth
centuries, when the poor remnants of the British population in East
Anglia, once the proud tribe of "the great Iceni," fled for refuge
into the "dismal swamp" of the Fens. Here they held out for centuries,
and formed themselves into a new tribe, the Girvii (as our earliest
Latin chronicler transliterates the Welsh name Gyrwy, signifying
"brave men," by which they called themselves). This Girvian
principality has ever since held together. It passed as a whole into
the hands of St. Etheldreda, by her marriage (in 652 A.D.) with the
last Girvian Prince, Tonbert, and from her to her successors the
Abbots and Bishops of Ely, whose jurisdiction survived until the
nineteenth century.
Meanwhile the old southland homes of the unhappy Britons were being
shared up by their English exterminators. The East Anglians swarmed
over the uplands to the east, and joined hands (not in friendship)
with the more powerful Mercians swarming in from the west. Roughly
speaking the Cam divided these jarring tribes, which lived in undying
hostility till the various English Kingdoms were united into one (in
A.D. 827) by the genius and valour of Egbert, the first "King of the
English." But the boundaries were not effaced till the desolating
flood of the Danish invasions poured over all.
When that flood was stayed by Egbert's glorious grandson, Alfred the
Great, and the district once more made English and Christian by his
only less glorious son, Edward "the Elder," it was formed by him into
a County called, from its chief town, Cambridgeshire (or, as it was
then, "Granta-bryg-shire"). This was in the year 921. But for the
first idea of any union between this new County and the old Isle of
Ely we must wait another two centuries, when, in 1107, the Abbot of
Ely became a Bishop, with the Isle and the County together for his
See. The ecclesiastical tie thus formed has gradually developed into a
civil tie also; just as the first union of the English race under a
common Primate, the Archbishop of Canterbury, paved the way for its
union under a common King.
To many charming byways amid the streamlets and the meadows and the
gentle slopes of this southern Cambridgeshire the seven highways out
of Cambridge will successively conduct us. The highways themselves
are, as has been said, seldom inspiring thoroughfares, save for their
far-flung horizons; and the Newmarket Road least of all, for it is, as
might be looked for, motor-swept beyond all the rest. The one
near-hand object alone worth mention is the little Church of Quy,
whose far-seen tower dominates some miles of the road. But this has
little interest except its curious name, which is matter of dispute
amongst etymologists. "Cow-ey" is the most commonly accepted
derivation, meaning the Island of Cows. But Quy can never have been an
island. More probably it is "Cow-way," like the "Cowey Stakes" on the
Thames, signifying that here was a passage for cattle across the
marshy ground which bordered the little stream crossed by the road
before reaching the church. This stream flows out of Fulbourn Fen, an
isolated patch of fen-land a mile square, even yet only half
reclaimed, and of old so impassable that it determined the line of the
great Fleam Dyke, which runs up to it on either side but does not need
to cross it.
[Illustration: _Quy Church._]
The Fleam Dyke is one of the great prehistoric lines of defence which
were run from the Fens of the Cam to the summit of the East Anglian
heights. Those heights were in ancient times clothed with dense
forest, and formed an impenetrable barrier against enemies from the
west seeking to invade the East Anglian districts. So too did the
morasses of the fenland. But between fen and forest stretched a strip
of open grassland furnishing easy access. To defend this, the only
gate into their territory, was the great object of the inhabitants of
those districts; and they ran across it two stupendous earthworks, the
Fleam Dyke as their outer bulwark and the Devil's Dyke, which we meet
at Newmarket, as the inner.[124] The former stretches for a length of
some ten miles from the banks of the Cam at Fen Ditton to the uplands
by Balsham (its course broken by Fulbourn Fen); the latter ranges in a
long unbroken rampart from the Fen at Reach to Wood Ditton (_i.e._
"the ditch-end in the forest").
[Footnote 124: There were other minor Dykes (such as the Warstead
Street, from Cherry Hinton to Horseheath), but these play no part in
history.]
When these were constructed we do not know. They first appear in
history as the scene of desperate fighting between Britons and Romans
in the first century of our era. But they may very probably have
existed before even the Britons came into the land. Magnificent
earthworks they are, some 10 feet high on the inner side, and on the
outer at least 30, from the bottom of the great ditch which flanks
them to the crown of the parapet. When that parapet was topped by a
palisade of timber, they must have presented formidable obstacles
indeed. The Fleam Dyke we do not see from this road. But as we
approach Newmarket, and enter upon its famous Heath, we cross the
Devil's Dyke; and, as we look at its mighty dimensions, we cease to
wonder that our simple-minded ancestors should have ascribed its
formation to superhuman agency.
The gap by which we pass through the Devil's Dyke deserves notice. It
is the one gap in the whole line of the work, and was left to admit,
not our road, but that which we now join, the London Road of
Newmarket. For this is one of the most venerable tracks in the land,
being the "Icknield Way," made how long ago Heaven only knows. From
the very first settlement of the country there must always have
existed some route along this open strip between fen and forest which
formed the only line of communication from the eastern to the midland
regions of our island. In British days the former were occupied by the
great clan of the Iceni, whose name survives in the English
appellation of the road, and can be traced in many place-names along
it, such as Ickleton in Cambridgeshire, and Ickleford in
Hertfordshire.[125] The road followed the western slope of the chalk
hills to the Thames and beyond, till it tapped the line of the great
Tin-road, by which that then precious metal was brought from Cornwall
to Thanet.[126]
[Footnote 125: These forms show that the C was sounded hard. On the
coins of the clan the name is written ECEN. These coins are of gold
and bear the figure of a horse, being rude copies of the Macedonian
staters which the tin trade brought to Britain. The earliest known are
of the third century B.C., the latest (those inscribed with the name)
of the first half century A.D.]
[Footnote 126: Tin was precious as a component of bronze, which, till
iron came in, was the material for weapons and tools. See my _Roman
Britain (S.P.C.K.)_, p. 33.]
At the Roman conquest of Britain in 55 A.D. the Iceni were friendly to
the invaders, whom indeed they had invited into the land, to free them
from their subjection to the House of Cymbeline, King of Britain. But
when, a few years later, during the settlement of the country, the
Roman general Ostorius ordered them to give up their arms, they
regarded the demand as an intolerable insult, and bade him defiance,
manning the Fleam Dyke against him. But such was his energy that,
though he had no regular troops with him, his light-armed auxiliaries
stormed the whole length of the line at a single rush. The routed
Icenians fled in panic homewards, only to find their way hopelessly
barred by their own fortifications along the Devil's Dyke, and all but
the few who could force their way through the mad crush at this one
narrow gap, were, in spite of a desperate resistance, slaughtered
wholesale. The tribe were then disarmed, and endured unresistingly the
licence and greed of Roman officials and Roman moneylenders, till
goaded into madness, twelve years later, by the wrongs of their
"warrior-queen," Boadicea. Then followed that convulsive explosion of
popular rage and despair, in which every Roman within reach was
massacred with every circumstance of horror, and to which the Romans,
after their victory, replied by such a policy of extermination as to
blot the Icenian name from the page of history. Never again do we meet
with it.
Between the Dyke and Newmarket lies the Heath, renowned as the
earliest English race-course. This form of amusement seems to have
come in with the Stuart Dynasty. James the First is said to have
inaugurated the sport. But the well-known tale of how Edward the First
escaped from his captivity at Hereford, by inducing his guards to ride
matches till their horses were exhausted and then galloping off on
his own fresh mount, shows that the idea was afloat long before. And
at Newmarket in particular such matches must often have been ridden in
connection with the great horse mart which has given the town its
name.
This New Market is, like the New Forest, now far from new. It dates
from the year 1227, when a frightful outbreak of sickness frightened
away buyers and sellers from their older market-place two miles off at
Exning (a pretty natural amphitheatre of turf bright with many
springs), and sent them to meet for the future in the freer air of the
Heath. This word, by the way, does not, in Cambridgeshire, imply the
existence of heather, merely meaning an open space.
Thus Newmarket came into being. The sport we first hear of in
connection with it is not racing but hunting. For the boundless range
of the moorlands to the east of the town (which even now astonish all
who first see them) were then haunted by innumerable herds of wild
deer, and afforded ideal ground for the chase. James the First,
accordingly, had here a hunting-box,[127] in which his unhappy son was
afterwards imprisoned for a while by the victorious army of the
Commonwealth. And thus the Heath became known to his "merry" grandson,
Charles the Second, who speedily saw how specially adapted its expanse
was for horse-racing, and established a regular annual race-meeting,
the first to be introduced into England.
[Footnote 127: In the Register of Fordham Church (a few miles north of
Newmarket) is an entry to the effect that, on 27 February 1624, "The
Most High and Mighty Prince, King James the First of England and Sixth
of Scotland condescended to hunt six hares in Fordham Field!"]
The Royal sport spread like wildfire, and the bare Heath became year
by year crowded by the gayest throng in England, thus vividly
described by Macaulay:
"It was not uncommon for the whole Court and Cabinet to go down
there," Charles himself, to the admiration of his subjects,
posting down from London in a single day, with only two relays of
fresh horses. "Jewellers and milliners, players and fiddlers,
venal wits and venal beauties, followed in crowds. The streets
were made impassable by coaches and six. In the places of public
resort peers flirted with maids of honour, and officers of the
Life Guards, all plumes and gold lace, jostled professors in
trencher caps and black gowns. For on such occasions the
neighbouring University of Cambridge always sent her highest
functionaries with loyal addresses, and selected her ablest
theologians to preach before the Sovereign and his splendid
retinue. In the wild days before the Revolution, indeed, the most
learned and eloquent divine might fail to draw a fashionable
audience, particularly if Buckingham announced his intention of
holding forth; for sometimes his Grace would enliven the dulness
of a Sunday morning by addressing to the bevy of fine gentlemen
and fine ladies a ribald exhortation which he called a sermon.
With lords and ladies from St. James's and Soho, and with doctors
from Trinity College and King's College, were mingled the
provincial aristocracy, fox-hunting squires and their
rosy-cheeked daughters, who had come in queer-looking family
coaches, drawn by cart-horses, from the remotest parishes of
three or four counties to see their Sovereign.... Racing was only
one of the many amusements of that festive season. On fine
mornings there was hunting. For those who preferred hawking,
choice falcons were brought from Holland. On rainy days the
cock-pit was encircled by stars and blue ribbons.... The Heath
was fringed by a wild, gipsy-like camp of vast extent. For the
hope of being able to feed on the leavings of many sumptuous
tables, and to pick up some of the guineas and crowns which the
spendthrifts of London were throwing about, attracted thousands
of peasants from a circle of many miles."
Nor were these beggars the only ones to profit by the festive
occasion. The townsfolk of Newmarket reaped a golden harvest; lodgings
for the press of visitors were at fancy prices, and many were glad to
pay a guinea a night for even the third of a bed; and "at Cambridge,"
we read, "a hackney-horse is not to be got for money."
When Newmarket became only one of many racing centres throughout the
land, this height of glory naturally departed. But to this day its
meetings rank in the very first class of such fixtures. And as a
training ground for race-horses it stands second to none. Training
stables rise all round it, and strings of young thorough-breds are
constantly to be met along the road, and are treated with reverence,
even by the drivers of motor-cars, who, for some distance on either
side of the town are not allowed to travel at any speed over ten miles
an hour. There are now seven principal annual racing fixtures here,
the chief being the "Craven," in the spring, and the "Two Thousand" in
the autumn.
The town of Newmarket is now wholly in Suffolk, although till a few
years ago it lay partly in Cambridgeshire, for it is built on either
side of the Icknield Street, which here formed the county boundary.
But the Old Market at Exning was always in Suffolk; a little island of
which may be seen on the map, surrounded by Cambridgeshire territory.
Here we have an interesting historical survival. Whence came about
this curious delimitation? The answer is that when Cambridgeshire was
first formed into a county by Edward the Elder it was not yet
forgotten that Exning had long been a special residence of Suffolk
royalty.
Suffolk, it must be remembered, is not, like Cambridgeshire,
Bedfordshire, and other counties named after their chief town, an
artificial division of the land, called into being by the Government
merely as an administrative unit, but, like the Isle of Ely, one of
the originally independent principalities the gradual accretion of
which has formed England. Very early Suffolk and Norfolk joined
together in one East Anglian Kingdom; but that Kingdom endured for
centuries, and was not extinguished till its last monarch, St. Edmund,
was murdered by the Danes in their great raid of 870 A.D. He was,
indeed, but a tributary monarch, under the King of the English; but
this was then only a quite recent arrangement, and his predecessors
had been wholly independent sovereigns. For many years they were
engaged in a heroic struggle to preserve their independence against
Mercia, the great power which occupied all the Midlands, and therefore
it was that they fixed their Royal abode at Exning, close to the great
dyke which bulwarked the East Anglian realm, as, long before, it had
bulwarked the Icenian.
Hence it came about that Exning was the birthplace of St. Etheldreda,
the foundress of our great "sacred fane" at Ely, round which, almost
more than Cambridge itself, the fortunes of Cambridgeshire have
centred. Her father, King Anna, was called to the East Anglian throne
in troublous times. Christianity and Paganism were at death-grips
throughout the land. And the latter cause was championed by the
monarch who was, for the moment, far the most powerful of the English
sovereigns, Penda, King of Mercia. From his central position he struck
out north, south, and east, at his Christian neighbours. His first
blows were against Northumbria, where he successively shattered the
Roman Mission of Paulinus and the Celtic Mission of Aidan. Next he
drove into exile Kenwalk, the first Christian King of Wessex, and
finally, in 654, burst over the East Anglian frontier "like a wolf, so
that Anna and his folk were devoured as in a moment."
But this breaking up of the Exning family did but scatter its members
to spread far and wide the cause of the Gospel. And a splendid band
they were. Not for nothing is Anna described by Bede as "a good man,
and the father of an excellent family." His eldest son followed him on
the throne (for Penda was slain shortly after his last victory, and
the Mercian dominion fell with him), and helped St. Etheldreda in her
great work at Ely; another son, St. Erconwald, became one of the most
famous of all the Bishops of London; while, of the daughters, one was
Abbess of Barking, another of Dereham, another of Brie, in
France.[128] Yet another, Sexburga, after being Queen of Kent,
succeeded Etheldreda as Abbess of Ely, and was herself succeeded by
her daughter Ermenilda, who, as Queen of Penda's son Wulfhere, had
taken part in St. Chad's great work of converting Mercia. Seldom has
any place bred such a household of Saints as this quiet little village
of Exning. A pretty village it still is; but is now fast becoming a
suburb of Newmarket. The bright little stream running through it is
derived partly from springs in the old market meadow already spoken of
(known as "the Seven Springs"), and partly from sources in a copse
some half-mile to the south, known as St. Wendred's Well. All we know
of this obscure Saint is that she had a local fame in the tenth
century, when her body, in a golden coffin, was brought from Ely to
the great battle between Edmund Ironside and Canute at Assandun, and
became the spoil of the victor. The church at March is dedicated to
her.
[Footnote 128: Her abbey was for generations the favourite
boarding-school in France for young ladies from England.]
The road from Newmarket to Ely (twelve miles) passes several places
worth notice. First comes Snailwell, with the flint-built round tower
of its little church rising so picturesquely above the "well," now a
broad, clear pond, from which the little river Snail crawls away into
the adjacent fen. At the adjoining hamlet of Landwade there was lately
unearthed a Roman villa, the fine tesselated pavement of which is now
in the Sedgwick Museum of Cambridge.
Fordham, which we next reach, is a larger village, with a church of
most unusual architectural interest. The north porch has a stone roof
of no fewer than six vaulted bays, running east and west, and
supporting a parvis chamber, with late Decorated windows, approached
by a stone staircase from without, and, seemingly, designed for a
chapel with a separate dedication to St. Mary Magdalene, the Church
being St. Peter's. This development is unique.
[Illustration: _Fordham Church._]
Three miles on, we come to the furthest outpost of the East Anglian
uplands, the little market town of Soham, situated on an almost
isolated peninsula of the chalk, which here runs out into the fen, and
upon the very borders[129] of the Isle of Ely. The Cathedral is here a
conspicuous object, rising high upon its hill over the intervening
fen, and only five miles away. But Soham is associated with a yet
earlier development of local Christianity than Ely itself. Forty years
before St. Etheldreda founded her Abbey, one was here established by
St. Felix, "the Apostle of East Anglia." That title does not mean that
he was absolutely the first to preach the Gospel to the East English,
but the first whose work was permanent. For the introduction of the
Faith into these parts met with more than one set-back before it was
fairly established.
[Footnote 129: These borders are now marked only in the Ordnance maps.
The line runs right across the county from west to east, following the
West River (the ancient course of the Ouse), to its junction with the
Cam, and then almost straight eastward to the boundary of Suffolk,
along a water-course known as the "Bishop's Delph" (_i.e._, ditch,
from the verb _delve_).]
Within two years of the first coming of St. Augustine in 597 A.D.,
Redwald King of East Anglia, who had succeeded the earliest Christian
monarch, Ethelbert of Kent, in the dignity of Bretwalda,[130] followed
him also in seeking baptism. His Christianity, however, was of too
unconventional a type to be acceptable. Bede tells us how "in the same
temple he had an altar for the sacrifice of Christ, and a small one to
offer sacrifices unto devils." This attempt (made under the influence
of his heathen wife) was foredoomed to failure, and was followed by a
period of religious confusion, till Sigebert, his son, succeeded to
the throne. He had been an exile in France, where he had become "a
most Christian and learned man," under the influence of St. Felix, a
holy man of Burgundy, whose help he asked, on becoming King, "to cause
all his province to partake" of his religion.
[Footnote 130: This title implied a vague Primacy amongst the various
Anglo-Saxon monarchs, conferred, by as vague a recognition on their
part, upon him who was for the time the most powerful amongst them.
But though vague it was far from unreal. We find Ethelbert's
protection enabling St. Augustine to preach all over England. Indeed
the name (which etymologically signifies merely Broad Wielder) very
early got to be regarded as meaning Wielder of Britain.]
[Illustration: _Fordham._]
The landing-place of the Saint is still commemorated in the name
Felixstowe near Harwich, and thence he proceeded to preach with
entire success throughout all Sigebert's realm. Soham was his furthest
point, for the fenland beyond was already Christian (the population
being British, and provided for by Augustine's church at
Cratendune).[131] And at Soham he set up an Abbey, where he himself
was buried in 634, three years only after his landing. St. Etheldreda
(who was probably Sigebert's niece) was at this time a young girl.
Some imagine Soham to have been the site of a famous school set up by
Felix, "after the model of those in France, with masters and
teachers." But this is more likely to have been in his Cathedral city
of Dunwich, once the leading town in East Anglia, now wholly submerged
by the encroachments of the German Ocean. The See was transferred to
Thetford and then to Norwich. Soham Abbey flourished on side by side
with Ely, till both were destroyed in the great Danish raid of 870
A.D. Why, when Ely was rebuilt, a century later, Soham was not, is
unknown.
[Footnote 131: Augustine, true to his mission from St. Gregory, strove
to rekindle all over the land such embers of the Faith as still
smouldered on amongst the British refugees. For those in the fenland,
the Girvii, he had set up a small religious house at Cratendune near
Ely, which was afterwards absorbed by Etheldreda's larger Abbey.]
The present parish church has a lofty Perpendicular nave, with fine
flowing Decorated windows in the chancel and transept, and a really
splendid tower, one hundred feet in height, crowned with a pinnacled
parapet of flint-work. Shortly after the Norman Conquest, Soham became
the objective of the first causeway to be made for civil purposes
between the island of Ely and the mainland.[132] This was due to
Bishop Hervey (the first to be Bishop of Ely as well as Abbot), and
was felt to be so epoch-making a work that it was ascribed to
supernatural influence. St. Edmund, the high-souled King of East
Anglia (who, after his martyrdom by the Danes in 870, became the
Patron Saint of the Eastern Counties), was said to have appeared in a
dream to a man of Exning, bidding him suggest the design to the
Bishop. The little island of Stuntney[133] formed a stepping-stone for
this causeway, so that only three miles out of the six between Ely and
Soham needed an actual embankment.
[Footnote 132: William the Conqueror had already run a military
causeway across Willingham Fen to the south-west side of the island at
Aldreth.]
[Footnote 133: The word "stunt" in the dialect of Cambridgeshire
signifies _steep_. The shores of Stuntney rise from the fen with most
unusual abruptness.]
[Illustration: _Soham._]
Soham, as has been said, was on all sides surrounded by fen, except on
the narrow ridge of firm ground between it and Fordham. So
water-logged, indeed, was the country round that sea-going vessels
made a port here. This fen is now all drained and become most prosaic
cornland. But a few miles east and west of Soham two little patches,
each about a mile square, remain in their original state. These are
Chippenham Fen to the east, and Wicken Fen to the west. Both are
fairly inaccessible spots, but when we get to them they enable us to
form a vivid idea of what the state of things must have been when the
whole fenland was such as this. Both give the impression of a morass
hopelessly impenetrable, covered with a dense growth of tall reeds
rising high above your head, through which you push your way blindly,
to be constantly checked by some sluggish watercourse, too wide to
jump, too shallow to swim, and impossible to wade, for the bottom is a
fathomless stratum of soft turf and ooze giving no foothold. To
stumble into one of these watercourses is, indeed, no small peril. If
you are alone the case is well-nigh hopeless, and even a friend on the
bank would find it hard to pull you out. His best course is to cut a
fairly large bundle of reeds, by trampling which under your feet you
may for a moment be able to stand while he rescues you.
One can well understand how it came about that such a country was an
almost inviolable sanctuary for those whom despair drove to seek
refuge in its recesses. These small fragments of it still form a
sanctuary; for many rare plants and insects, exterminated elsewhere by
the march of progress, here still nourish. Conspicuous amongst these
is the lovely swallow-tail butterfly; which flits about, dashing with
bright touches of colour the weird and sombre beauty of the silent
scene. Very silent it is now. But it was not so of old, when the whole
fen was crowded with the swarming bird-life, so vividly described by
Kingsley in "Hereward the Wake": "where the coot clanked, and the
bittern boomed, and the sedge-bird, not content with its own sweet
song, mocked the notes of all the birds around, ... where hung
motionless, high over head, hawk beyond hawk, buzzard beyond buzzard,
kite beyond kite, as far as eye could see. Into the air whirred up
great skeins of wildfowl innumerable, with a cry as of all the bells
of Crowland; while clear above all their noise sounded the wild
whistle of the curlews, and the trumpet note of the great white swan."
Such was the fenland of old; but all this wealth of commotion is long
since gone, and scarcely do we see a bird now at Wicken or Chippenham,
except here and there a waterhen, and (at Chippenham) the pheasants
which are reared in coops on its margin.
These birds belong to Chippenham Hall, a mansion built by Admiral
Russell, the hero of La Hogue in 1692, our first great naval victory
since the rout of the Armada, "and the first great victory that the
English had gained over the French since the day of Agincourt."[134]
It stands on the site of an earlier house, which, in its day, served
as a place of confinement for Charles the First in 1647, after the
raid by Cornet Joyce on Holmby House had transferred his custody from
the hands of the Parliament to those of the Army. Here he remained for
some weeks, while the somewhat sordid game of political intrigue (out
of which he still hoped to make his own) was being played around him,
"very pleasant and cheerful, taking his recreation daily at tennis,
and delighting much in the company of Cornet Joyce," but refusing to
listen to the famous Puritan stalwart, Hugh Peters, who was
accustomed to hold forth "with the Bible in the one hand and a great
pistol in the other," and who here "moved His Majesty to hear him
preach. Which His Majesty did the rather decline."
[Footnote 134: Macaulay.]
Within sight of Soham, across the fen to the east, and only three
miles away, stood for awhile another House of Religion, the Priory of
Isleham. But to get from one to the other it was (and is) needful to
go round by Fordham, making the distance at least double. A more out
of the way place than Isleham cannot well be found, but it is worth a
visit. All that remains of the Priory is an oblong structure of stone
buttressed with red brick, looking on the outside like a barn, and,
indeed, used as such. But it is, in fact, the hulk of the Priory
Church; and, inside, the pillars and capitals are in very fair
condition. The work is all Norman. This short-lived establishment was
built in the eleventh century, as a "cell" (or outlying colony), of
the Abbey of St. Jacutus de Insula, near Dol in Brittany. Within two
centuries the monks abandoned it in favour of their sister house at
Linton.[135]
[Footnote 135: After the suppression of the alien Priories this
property went to the Crown, and was granted by Henry the Sixth to
Pembroke College, Cambridge, in whose hands it still remains.]
They may have found Isleham too sequestered. It stands, like Soham, on
the verge of the Isle of Ely, and also on the verge of Suffolk, to
which county it seems actually to have belonged throughout great part
of the Middle Ages. But it was in the Bishopric neither of Ely nor of
Norwich, but of far away Rochester, to which it had been annexed, as
tradition went, by Alfred the Great. The Church, dedicated to St.
Andrew, has an exceptionally fine hammer-beam roof, bearing the
inscription:
CRYSTOFER PEYTON DID MAK THYS ROFE
IN THE YERE OF OURE LORD MCCCCLXXXXV
BEING THE X YERE OF KINGE HENRY THE VII.
A splendid brass records the memory of this benefactor's father,
Thomas, who brought the Isleham estates into the family by his
marriage with Margaret Bernard, the heiress of the former possessors.
She as well as her successor, Margaret Francis, are on either side of
him, in low-necked and high-waisted robes with ample skirts. That of
Margaret Bernard bears a large flower and scroll pattern, and on her
head-gear is inscribed the prayer "Jesu, mercy! Lady, help!" That of
Margaret Francis is plain, trimmed with fur. Both wear an identical
necklace, presumably the very same. Thomas himself (who was High
Sheriff of Cambridge and Huntingdonshire in 1442 and 1452) is in plate
armour of the most highly developed kind, with quaint and enormous
elbow-guards. The figures, which are some thirty inches in height, are
surmounted by an elaborate triple canopy.
Another brass, much more worn, shows somewhat smaller figures of the
last of the Bernards, Sir John, and his wife, Dame Elizabeth Sakevyle.
He is also in plate armour of a simpler type,[136] and she in a
close-fitting kirtle and long gown, fastened by a cord across the
breast, with a horned head-dress from which a veil depends over her
shoulders. The dog at her feet implies that she was a lady in her own
right. And yet a third brass gives us Sir Richard Peyton (1574), who
was a Reader at Gray's Inn. Over his doublet he wears a gown, long,
loose, and lined with fur. In his left hand he holds a book, whilst he
lays the right upon his heart. His wife, Mary Hyde, beside him, is in
a plain dress, falling open below the waist to show a richly brocaded
petticoat.[137]
[Footnote 136: He fought at Agincourt, and was one of the knights told
off to kill the French prisoners.]
[Footnote 137: The Peytons held Isleham till the eighteenth century.]
Besides these brasses, there is the fine tomb, in the north transept,
of the first Bernard to be Lord of Isleham, a Crusader, as is shown by
the crossed legs of his recumbent effigy. The _tailed_ surcoat over
his coat of mail fixes his date at about 1275. He was, in fact, one of
those who accompanied Edward the First (not yet King) to Palestine.
The moulding of the canopy above the tomb also connects him with that
monarch, for it is the same as that of the Coronation Chair in
Westminster Abbey, placed by Edward over the Holy Stone of Scone,
which he had carried off from Scotland in token of his claim to be
indeed the rightful King of that stubborn realm.
Yet another point of interest in this church is the eagle lectern, an
exquisite piece of mediaeval brasswork, so good, indeed, that it has
been copied in the lectern of Ely Cathedral. It is apparently
fifteenth century work, and was found buried in the fen, some half
century ago, between Isleham and Soham, so nearly half way that both
parishes laid claim to it, and even now Soham folk are not reconciled
to its loss. Whoever were the original possessors, it was probably
concealed in the fen to save it from the Puritan iconoclasts of the
seventeenth century, who, during the Civil War, habitually destroyed
lecterns of this type as "abominable idols."
Eastward from Newmarket radiate most fascinating roads, leading
through heather and pine woods to Mildenhall, with its splendid church
and ancient market hall; and to Brandon, where men still make (as they
have made for 5000 years) palaeolithic flint implements by the very
same methods used in those prehistoric days; and to Bury St. Edmunds,
with its wonderful ruins and great historical associations. But these
are all out of our beat. To the southward, however, we are in
Cambridgeshire, and a fine avenue, two miles in length, known as "the
Duchess's Drive," leads up to the ridge of the East Anglian heights.
It is noteworthy that almost along the whole length of that ridge, and
particularly hereabouts, villages cluster thick, whereas the slopes
below can show scarcely any, but form an unoccupied belt, two miles
wide, between the upland and the lowland populated area. A very
out-of-the-way district is this watershed between the broad basin of
the Ouse and those of the little rivers running into the North Sea,
for the nearest railways are miles away, and an old time peace broods
over everything.
The first village we come to is Cheveley. The church here is
cruciform, with a piscina of rare beauty in its Early English chancel,
which is closed in by a fourteenth century rood screen of Decorated
work. To the same period belongs the church chest, which has the
unique feature of being made of cypress wood, and the tower, also with
the unique feature of an external bartizan or watch-turret, apparently
for a beacon fire. The dedication of the church is no less unique,
"St. Mary and the Sacred Host."
The name of Cheveley is associated with what Professor Maitland calls
"the curious if disgraceful story of the decline and fall" of the
ancient Corporation of Cambridge.[138] When the Revolution of 1688 had
put a final end to the old Royal prerogatives over local
administration, "the Corporation stood free from national
supervision"; and Parliament, as time went on, appointed Commissioners
to undertake the duties of police and hygiene, which had formerly been
entrusted to it. With the cessation of recognised responsibilities the
Corporation also ceased to have a conscience, and shamelessly
squandered the corporate property on the personal greediness of its
members. The Duke of Rutland, from his great seat at Cheveley, became,
till the flood of nineteenth century reforms cleansed the Augean
stable, its absolute master, and his nominees only were chosen into
it, and thus, after a thousand years of strenuous, and mostly
beneficent life, "first as a knot of heathen hidesmen,[139] then as a
township of early English burg-men, then as a corporation of mediaeval
burgesses," it finally dwindled to a small dining club, "with good
wine, and plenty of it," absolutely dominated by one great Tory
magnate, and claiming "the right to expend their income on themselves
and their friends, without being bound to apply any part of it to the
good of the Town." Reform came none too soon.
[Footnote 138: _Township and Borough_, p. 96.]
[Footnote 139: The original Corporation (not yet so called) consisted
of the local residents who held (or were rated at) a "hide" of land
(120 acres). This was at the end of the ninth century, when the
landowners were Danes and heathen.]
Cheveley is some three miles from Newmarket, and, as much further on,
we reach another interesting little village, Kirtling. The local
pronunciation of the name is "Catlage," which is unhappily becoming
obsolete, like so many other local pronunciations throughout England,
under the orthographical dead level of elementary scholasticism. The
most striking edifice here is the great red-brick gate tower, with its
four octagonal turrets, which is all that remains of a mansion, in its
day one of the most famous in England. It was built in the reign of
Queen Mary by the first Lord North, whose family still hold "Kirtling
Tower," and whose son here magnificently entertained Queen
Elizabeth.[140]
[Footnote 140: A constant tradition declares that she was imprisoned
(or hidden) here during part of her sister's reign, but it cannot be
verified.]
The wide moat which surrounded it still exists, and reminds us that
this mansion was on the site of a great mediaeval castle belonging to
the Tony family, from the days of William the Conqueror to those of
Henry the Eighth. The manor had once been the property of the
ill-fated King Harold, and was given by the Conqueror to Judith, widow
of the saintly hero Waltheof, after his judicial murder. The church
contains many North monuments, and Kirtling also possesses a pretty
little Roman Catholic church, being one of the five "Missions" in
Cambridgeshire--along with Cambridge, Ely, Newmarket, and Wisbech. For
the Norths still hold, not only their ancient seat, but their ancient
Faith.
Not far from Kirtling is Wood Ditton; the last word signifying either
Ditch Town, or, more probably, Ditch End, for it stands at the upland
extremity of the Devil's Dyke. Along this ridge of the East Anglian
Heights the primaeval forest was of old so dense that no artificial
defence was needed to check the progress of an invading army. It was a
veritable wall of oak, and ash, and thorn, and holly, and alder; no
route for an army at any time, and where the felling of a few trees
across the glades would speedily form an absolutely impenetrable
obstacle. Here then the great earthwork, which we saw on Newmarket
Heath, ends its ten-mile climb from the Fen at Reach, 350 feet below.
Wood Ditton is a picturesque little place, still suggestive of
woodland, especially around the flint-built church (constructed in the
twelfth century and remodelled in the fifteenth), which has an
octagonal steeple of specially graceful poise. A large brass, in
somewhat poor condition, dating from 1393, commemorates "Henry
Englissh and Wife Margt." Henry was a Knight, and wears what is known
as "Camail" armour, which consisted of a series of small steel
roundels fastened on to leather, hardened by boiling. Dowsing records
(under date March 22, 1643), "We here brake down 50 superstitious
pictures and crucifixes. Under the Virgin Mary was written: 'O Mother
of God have mercy upon us.'"
The neighbouring village of Stetchworth (or Stretchworth) also
suffered in Dowsing's visitation. But he failed to notice that one of
the two ancient bells in the steeple had a "superstitious"
inscription:
SANCTA MARGARETA ORA PRO NOBIS.
So it remained unshattered, and still hangs in the belfry, where the
other bells also have noticeable inscriptions, two bearing the words
"God save Thy Church. 1608," and the third
OMS.SPT.LAVDA.DNM.
("Let everything that hath breath praise the Lord.")
This and the Margaret bell are ascribed to the fifteenth century.
Stetchworth Manor, in the tenth century, was given to the Abbey of
Ely, to provide clothing for a newly-professed monk, the son of the
donor. This sounds an extraordinarily disproportionate gift; but the
clothing of an Ely monk was really a very serious item, and, as the
Abbey account books show, cost the convent the equivalent of something
very like L50 per annum. Readers of Chaucer will remember how
comfortably, and even luxuriously, the monk of his "Canterbury Tales"
is dressed.
Of the remaining villages along this upland line there is not much to
tell.[141] They present a pleasant field for wandering exploration;
each has its picturesque features, no church is without something of
antiquarian interest, and over all broods a delicious aloofness.
Westley Waterless Church has a flint-built round tower, of the Norfolk
fashion, and a fine brass of 1325, representing Sir John de Creke and
his wife, Lady Alyne. He is shown wearing the curious surcoat then in
fashion, known as a _cyclas_, which, in front, reached only to the
waist, and, behind, to the knees. The lady is one of the first
examples of female portraiture in brass: her figure is strangely out
of drawing.
[Footnote 141: The frequent occurrence of "West" in their
names--Westley, Weston, West Wratting, West Wickham--reminds us that
their geographical and historical connection is with Suffolk, to the
east of them, rather than with Cambridgeshire.]
Weston Colville has also a brass, now affixed to the wall, and too
much damaged for identification. The church here is almost wholly
Early English, as is that of Dullingham. Borough Green contains some
fine twelfth century monuments, sadly knocked about. The Parson here
was ejected by the Puritan Earl of Manchester, Governor of Cambridge,
during the Civil War, for the heinous offence of saying "that he ought
to shorten his sermons rather than neglect reading the Common Prayer,
and that the Collects were to be preferred before preaching." Grounds
no less frivolous were a sufficient excuse for a like ejection of
half the parsons in Cambridgeshire at this period. The rest signed the
Covenant and renounced their Anglican heresies, sometimes with
considerable emphasis. One curate is recorded to have stamped the Book
of Common Prayer under his feet, in the face of the congregation,
declaring that he would henceforth be their minister "by no Prelatical
and Popish imposition of hands." Some score of these Vicars of Bray
lived to turn their coats once more at the Restoration.
Half-way between Cambridge and Newmarket, and half a mile from the
main road, stands the fine Church of Bottisham, with good Decorated
windows, a stone rood screen of Perpendicular work, and noteworthy
sedilia and piscina. The beautiful fluting round the clerestory
windows is still more noteworthy, and also the arcading beneath those
of the south aisle both within and without. Here is the tomb of Elyas
de Beckingham, Justice of the Common Pleas under Edward the First,
who, almost alone, escaped in the clean sweep which that monarch made
of his Bench for corruption. Here, in 1664, the parson was ejected on
the grounds "that he was a time-server,[142] and one that observed
bowing towards the east, standing up at the _Gloria Patri_, reading
the Second Service at the Communion Table, and such-like superstitious
worship and innovation in the Church. That he is a very unable and
unfit man for the ministry; for half his parishioners cannot hear him,
neither did he ever preach to their edifying, neither is he able, as
the deponents do verily believe."
[Footnote 142: _i.e._, An observer of holy times and seasons.]
Bottisham, in all probability, played a part in that pathetic episode
in the life of King Charles the First, which began with his flight
from Oxford and ended with his vain appeal to the loyalty of the
Scottish army then besieging Newark. Finding that Oxford must needs
surrender to the Parliamentary forces closing in upon it, the King cut
off his hair and beard, and in the disguise of a servant, carrying the
cloak-bag of the two faithful chaplains who accompanied him, stole
away at three in the morning, on Monday, April 27, 1646, from the
beleaguered city, which had been his headquarters for so long. A long
day's ride of 50 miles brought the party that night to Wheathampstead,
near St. Albans, where a faithful adherent was found to give him
shelter, though the Parliament were proclaiming, with drum and
trumpet, that "what person soever shall harbour and conceal, or know
of the harbouring and concealing of the King's Person, and shall not
immediately reveal it to both Houses, shall be proceeded against as a
traitor, forfeit his whole estate, and die without mercy." The next
day, Tuesday, in clerical attire this time, and with only one
companion, Mr. Ashburnham, the hunted Monarch entered Cambridgeshire
(avoiding the towns) and that night, after another 50 miles of riding,
slept "at a small village, seven miles from Newmarket." This village,
Mr. Kingston, the historian of the Civil War in East Anglia, to whom I
am indebted for this picturesque story, thinks may have been
Bottisham, whence Charles could have reached Downham, his next stage,
by water.
Bottisham is the first of a line of interesting villages. We next
reach, through a mile or two of pretty lanes, Swaffham Bulbeck, where,
again the church has some good Decorated work, and fifteenth century
seats, also a cedar chest of the same period, with carvings of the
Crucifixion, the Resurrection, and the Assumption of Our Lady. It is
remarkable that these should have escaped the specially thorough
"purification" which Dowsing here describes. "We brake down two
crucifixes (and Christ nailed to them), one hundred superstitious
pictures, and twenty cherubims, two crosses from the steeple, and two
from the church and chancel, and digged down the altar-steps." The
vicar was also ejected for being "zealous to put into execution Bishop
Wren's fancies." Wren, the builder of Peterhouse Chapel, was Bishop of
Ely 1638-1667, and deeply offended the Puritans by ordering the
Communion Tables to be set "altar-wise" at the east end of the
chancels (instead of being merely boards, which were habitually leant
against the walls, and at Communion time were placed on trestles
anywhere about the church). His High Church proclivities earned him
eighteen years' imprisonment in the Tower, till released by the
Restoration.
To the north of Swaffham Bulbeck runs out an extension of the village
known by the remarkable name of "Commercial End." It consists of one
picturesque street, at the extremity of which we find ourselves on the
banks of a deep, narrow waterway, like an old canal. An old canal in
fact it is, and shows us that we have here reached the beach-line of
the ancient Fen; for this is Swaffham Lode, one of those artificial
cuts through the tangled swamp by which barges and even sea-going
vessels were enabled of old to reach the mainland. Of these Lodes
there were several; and the knot of population at the termination of
each shows the amount of traffic they anciently carried. Bottisham
Lode has given its name to a village larger than Bottisham itself, and
some three miles from it. And here at Swaffham the commerce of those
bygone days has left us Commercial End. Hard by are the insignificant
remains of a small Benedictine nunnery founded by the Bulbeck family
in the reign of King John.
[Illustration: _Swaffham Bulbeck._]
A mile further on brings us to another Swaffham, Swaffham Prior, with
its picturesque churchyard rising steeply fifty feet above the
village, and containing not one but two churches, dedicated
respectively to St. Mary, and SS. Cyriac and Julitta.[143]
[Footnote 143: These martyrs were son and mother, and suffered in the
Diocletian persecution, the former being of very tender years. Julitta
cheered him on to his glorious death, and was then herself executed.]
Till the Restoration these represented two separate incumbencies; the
former having been given to the Abbey of Ely by Brithnoth, the heroic
Alderman of East Anglia under Ethelred the Unready. Both churches have
passed through singular architectural vicissitudes. The design of the
Norman tower of St. Mary's (the lower of the two), square below and
octagonal above, was copied by the fifteenth century builders of St.
Cyriac's, and is the only surviving portion of their work--the body of
the church having been pulled down in 1667, at the union of the
benefices.
[Illustration: _Swaffham Prior._]
A century later the steeple of St. Mary's was struck by lightning,
which occasioned so unreasoning a panic amongst the worshippers that
they resolved to abandon the church altogether. In vain did the Squire
(then, as now, one of the Allix family)[144] offer to repair the
damage, which was but slight, at his own charge. Nothing would serve
but dismantling St. Mary's and using its spoil towards the rebuilding
of St. Cyriac's, in the shape of a hideous brick tabernacle, of the
worst Georgian style, attached to the ancient tower. St. Mary's would
have been entirely pulled down had not the ancient masonry proved so
solid that the work of demolition did not pay the local builder who
got the job. As it was, it remained a ruin for yet another century,
and it was not till the end of the nineteenth that it was
restored--still under Allix auspices. Now it is once more the place of
worship, and contains a specially well-executed rood-screen. But the
beautiful spire which crowned the whole steeple still awaits
replacement. The Georgian St. Cyriac's yet stands, and is used as a
parish museum.
[Footnote 144: This family came into England amongst the Huguenot
refugees from France early in the eighteenth century.]
[Illustration: _Swaffham Prior Churches._]
From the churchyard of Swaffham Prior we get a grand view over the
limitless fen to the northward; Ely Cathedral, ten miles away, rising
conspicuous above it. The road we have been pursuing leads us on
Ely-wards; but, a mile hence, comes to a dead stop at the little
hamlet of Reach, once one of the most important places in the whole
county. For here the mighty earthwork of the Devil's Dyke runs down
into the fen. To meet it the greatest of all the Lodes was cut from
the Cam at Upware, and at its hithe (or quay) our road has its
termination. It is a striking surprise, for one comes upon it abruptly
round a corner, and suddenly finds oneself at the end of all things.
The hithe is a quiet green meadow now; but the clear brown water of
the lode still sleeps beside it, and even yet barges, laden with turf
or coal, occasionally creep up hither. Of old it was a constantly busy
spot, where sea-going ships were loaded and unloaded, and trains of
waggons attended, bringing and carrying off the cargoes.
[Illustration: _The Castle Moat, Burwell._]
Tradition gives Reach seven churches; but for this there is no
historical evidence whatever, and it is probably only a hyperbolical
way of extolling the ancient importance of the place. It is now merely
a chapelry under Swaffham Prior, in which parish the western side of
the township[145] is situated. For here the houses run in two lines,
about a hundred yards apart, with a little village green between, on a
gentle slope some quarter of a mile in length, having the fen level as
its lower boundary, and, for the upper, the stupendous bulk of the
Devil's Dyke, here cut clean off as if with a knife. All looks
ancientry itself; but, in fact, this cutting off of the Dyke is quite
a modern affair, not yet even two centuries old. Till then the Dyke
ran right through the village down to the fen itself, effectually
isolating the Swaffham Prior houses on the west from those on the
east, which belong parochially to Burwell. Cole, the prince of
Cambridgeshire chroniclers, whose voluminous MS. notes on the county
still await a publisher, mentions that when he visited Reach in 1743
the Dyke still reached the fen; but when he came again in 1768 he
found the present state of things. Of how, or by whom, this act of
vandalism was perpetrated I can find no record.
[Footnote 145: Reach is commonly spoken of as a "hamlet," but there is
still enough historical pride amongst the inhabitants to make them
resent this phrase.]
Reach was of importance even in Roman days. The Dyke, of course, was
already ancient when they ruled Britain, and the lode, too, may very
probably have been already cut. The remains of one of their villas
have been unearthed here, near the point where the Cambridge and
Mildenhall railway now cuts through the Dyke. It has a well-preserved
hypocaust, or apparatus for warming the house by hot air. The Roman
"villa," we must remember, was the country mansion of the period, and
equipped with every known luxury. In the Middle Ages the annual Fair
at Reach (on the Monday before Ascension Day) was big enough to bring
over the Mayor of Cambridge to open it. And the custom survives even
today, when the occasion has dwindled to a very petty little
gathering.
Reach, however, has still a local industry; the cutting of the peat,
or "turf" as it is here called, in the neighbouring fen, for use as
fuel. This peat forms a layer often many feet in thickness, and is
formed for the most part of moss, mingled with the vegetable mould
made by the decay of the dense forests with which the district was
covered for uncounted ages; before its final submergence, early in the
Christian era, destroyed the last of them. A like subsidence had more
than once produced the same results earlier; for the remains of four
or five forest beds at different levels have been found in the peat.
The trunks of these prehistoric trees are often of enormous size,
especially the oaks.[146] One no fewer than 130 feet in length was
unearthed in 1909. The wood, after its ages of immersion, has become
black, hard, and heavy, like the Irish bog oak. Associated with such
debris, the peat often furnishes remains of the dwellers in these
archaic woodlands; whence we know that bears, wolves, wild boars, and
gigantic wild bulls roamed their shades. In the skull of one of these
last, now in the Sedgwick Geological Museum at Cambridge, is imbedded
a flint axe-head. The arm of the primeval savage who wielded that
weapon must have been strong beyond the arms of common men.
[Footnote 146: The oaks are always found lying prostrate, but the fir
stems are frequently still upright for several feet of their length.]
[Illustration: _Burwell Church, West End._]
The peat is cut with a spade of peculiar construction, being flat, and
both longer and narrower than ordinary spades. It is shaped somewhat
like a fire shovel with a flange on either side, the object being that
each "turf" extracted should be of uniform size, like a brick. A
thousand of these should go to the ton; but though uniform in size
they are not of uniform weight, for the peat, as might be expected, is
more dense at its lower levels than near the surface. There is a good
market for this turf, which makes a hot and lasting fire with a
minimum of smoke, and that pleasant smoke. It is mostly sent off by
water to Cambridge, Ely, Wisbech, etc.
This turf-cutting is not, of course, confined to Reach, but it has its
greatest development here, and at the neighbouring village of Burwell,
a mile or so to the eastward (to which, as we have seen, part of Reach
belongs). Burwell is an important village of considerable extent, with
a population of 2000, and a magnificent church, capable of seating
them all. It is of the finest fifteenth century workmanship, with a
few remains of Norman in the tower. The exterior is mostly flint; the
interior, like that of so many churches in Cambridgeshire, is of
"clunch," a hardened form of chalk, well adapted for building, and
easily worked for carving. The beautiful sculptures of the Lady Chapel
at Ely are of this material, drawn from the large quarries between
Burwell and Reach. Clunch is found in many places throughout the
county and has been worked (as existing remains show) ever since Roman
days.
Burwell Church is specially connected with the University of
Cambridge, in whose gift is the preferment, burdened with the
condition that on Mid-Lent Sunday a sermon shall be preached there by
the Vice-Chancellor or his deputy. Till the nineteenth century this
condition was no light one; for the roads were in such a state that
half a dozen men on each side could hardly keep the preacher's
carriage from overturning, and, whenever possible, the cortege took to
the newly-ploughed fields in preference. The route was not round by
Reach but direct from Swaffham Prior.
Here is a remarkable brass of John Lawrence de Wardeboys, the last
Abbot of Ramsey in Huntingdonshire. For his readiness in abetting the
designs of Henry the Eighth, not only by eagerly surrendering his own
abbey, "which was not his to give," but by persuading others to do
like violence to their conscience, he was rewarded with a pension
equivalent to between two and three thousand pounds a year. His brass
records this venality of his principles. It was originally made during
his abbacy, and showed him in full abbatical vestments, mitre and all
(for Ramsey was a mitred abbey). After the surrender he had it turned
over, and on the reverse side, now uppermost, we see him in a simple
clerical gown and cap. He only lived a few years to enjoy his
ill-gotten gains, dying in 1542.
[Illustration: _Burwell Church, N.E. View._]
South-west of the church are some scanty remains of Burwell Castle,
which was built by King Stephen during the miserable "nineteen
winters" of his war with Queen Matilda, so forcibly described in the
Anglo-Saxon Chronicle, when the country was laid desolate by the
outrages of the robber barons. The particular brigand who afflicted
Cambridgeshire was one Geoffry de Magnaville, an outrageously wicked
plunderer, who "did not spare even the churches," regarded as
inviolable by ordinary malefactors. Both Cambridge and Ely were looted
by him, and he terrorised the whole district, till at length he was
slain, by an arrow through the throat, in attacking Burwell Castle.
"Nor was the earth permitted to give a grave to the sacrilegious
offender."