CHAPTER I.

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[Cover]

[Illustration: HAPPILY HE HAD A STOUT WALKING-STICK, AND AT ONCE FELLED

THE REPTILE.

_Frontispiece._ _Page_ 26.]

SKETCHES

OF

OUR LIFE AT SARAWAK

BY

HARRIETTE McDOUGALL.

_WITH MAP._

PUBLISHED UNDER THE DIRECTION OF THE TRACT COMMITTEE.

LONDON:

SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE,

NORTHUMBERLAND AVENUE, CHARING CROSS, W.C.;

43, QUEEN VICTORIA STREET, E.C.;

26, ST. GEORGE'S PLACE, HYDE PARK CORNER, S.W.

BRIGHTON: 135, NORTH STREET.

NEW YORK: E. & J. B. YOUNG AND CO.

CONTENTS.

PART I.

CHAPTER PAGE

I. INTRODUCTORY 7

II. THE COURT-HOUSE 13

III. COLLEGE HILL 21

IV. PIRATES 32

V. THE CHURCH AND THE SCHOOL 45

VI. THE GIRLS 58

VII. THE LUNDUS 68

VIII. A BOAT JOURNEY 82

IX. CONTINUATION OF THE TRIP TO REJANG 92

PART II.

X. RETURN TO SARAWAK 105

XI. CHINESE INSURRECTION 120

XII. CHINESE INSURRECTION (_Continued_) 139

XIII. EVENTS OF 1857 157

XIV. THE MALAY PLOT 174

PART III.

XV. THE CHILDREN'S CHAPTER 189

XVI. ILLANUN PIRATES 204

XVII. A MALAY WEDDING 215

XVIII. LAST YEARS AT SARAWAK 228

XIX. THE ISLAND OF BORNEO 239

PART I.

[Map: BORNEO]

SKETCHES OF OUR LIFE AT SARAWAK.

CHAPTER I.

INTRODUCTORY.

Nearly thirty years ago I published a little book of "Letters from

Sarawak, addressed to a Child." This book is now out of print, and, on

looking it over with a view to republication, I think it will be better

to extend the story over the twenty years that Sarawak was our home,

which will give some idea of the gradual progress of the mission.

This progress was often unavoidably impeded by the struggles of the

infant State; for war drowns the voice of the missionary, and though the

Sarawak Government always discouraged the Dyak practice of taking the

heads of their enemies, still it could not at once be checked, and every

expedition against lawless tribes, however righteous in its object,

excited the old superstitions of those wild people. When their warriors

returned from an expedition, the women of the tribe met them with dance

and song, receiving the heads they brought with ancient

ceremonies--"fondling the heads," as it was called; and for months

afterwards keeping up, by frequent feasts, in which these heads were the

chief attraction, the heathen customs which it was the object of the

missionary to discourage.

I dare say, when we first settled at Sarawak, we thought that twenty

years would plant Christian communities, and build Christian churches

all over the country: but it is as well that we cannot overlook the

future; and perhaps, considering the many difficulties which arose from

time to time, from the missionaries themselves, and the unsettled

country in which they laboured, we ought not to expect more results than

have appeared. At any rate we have much to be thankful for, and as every

year makes Sarawak a more important State, consolidates its Government,

and extends civilization to its subjects, we may look for more success

for the missionaries, who can now point to the peace and prosperity of

the people, and say, "This is the fruit of Christianity and Christian

rulers."

In giving a short account of our life in Borneo, I shall avoid alike all

political questions, or, as much as possible, individual histories among

the English community. It is already so long ago since we lived in that

lovely place, that events, trials, joys, and the usual vicissitudes of

life, are wrapt in that mellowing haze of the past, which, while it dims

the vividness of feeling, throws a robe of charity over all, and perhaps

causes actors and actions to assume a more true proportion to one

another than when we walked amongst them. I have, however, not depended

on memory alone for the records of twenty years, but have journals and

letters to refer to, which my friends in England have been good enough

to keep for me. Some parts of "Letters from Sarawak" I shall incorporate

into the present little book, for as it treats of the first six years we

lived there, and was written at that time, it is sure to be tolerably

correct.

In those days, from 1847 to 1853, Sir James Brooke was very popular in

England. The story of his first occupation of Sarawak, published in his

journals, and the cruizes of her Majesty's ships in those eastern

seas--the _Dido_ and the _Samarang_--were read with avidity, and

furnished the English public with a romance which had all the charm of

novelty. However difficult and inconvenient it might be for the English

Government to recognize a native State under an English rajah, who was

at the same time a subject of the Queen of Great Britain, this question

had not then arisen; and all classes, high and low, could applaud a

brave and noble man, who had stepped out of the beaten track to spend

his fortune and expose his life in the cause of savages. There were many

fluctuations of sympathy and opinion in after years towards Sir James

Brooke; but, through evil report and good report, through difficulty and

danger, Sarawak has still advanced, and is as worthy of the interest of

the best and wisest of mankind as it was in 1847. At this time, indeed,

it seems to me to furnish a lesson in the management of native races

which might be useful in our own colonies. English governors always set

out with good intentions towards the natives of savage countries, but

how is it that war almost always follows their occupation? Surely it is

because the settlers go there, not in the interest of the native race,

but their own, and the two interests are sure to clash in the long-run.

It requires great patience and forbearance to educate natives up to a

rule of justice and righteous laws; but that it may be done, and carry

the co-operation of the people themselves, is evident at Sarawak, where

the Malays and Dyaks are associated in the Government, and have always

stood by their English rajah, even when it was necessary to punish or

exile some of their own chiefs. I am aware that an English colony cannot

be governed in this way; nevertheless, the spectacle of wild natives,

rising by the influence of a few good Englishmen from lawless misrule to

a settled government, where vice is punished without partiality, is very

beautiful to philanthropists, and makes one think better of human nature

and its capabilities. I wish I could portray the hilly and thorny road

by which this has been attained! It would, methinks, create a new

interest in Sarawak, if the past and the present could be fairly set

before the discerning world; we should again hear of missionaries

longing to help in the improvement of people who have shown themselves

so open to good influences. I have said that I would not touch upon

politics, but Church and State are so naturally bound together in the

task of civilization, that it is difficult to relate the history of the

mission without mentioning the Government. Of course they do not stand

in the same relation to one another in a Mahometan country, where the

English Church is but a tolerated sect, as they do in a Christian land;

still the Christian Church strengthens the Christian ruler, and he in

his turn protects the Church by good government, although he may not

favour it except by individual preference. For my own part, I have

always thought it an advantage to our Dyak Christians that no favour was

shown them on account of their faith; at any rate, it was for no worldly

interest that they became Christians.

Although our life in Sarawak extended over a period of twenty years, it

might naturally be divided into three parts--of six, five, and six years

respectively, the intervals being spent in visits to England. These

visits, although absolutely necessary, were a drawback to the mission

work. When the head of a family is absent, the responsibility is apt to

fall upon the younger members, and is sometimes too much for them.

However, they always did their best, and always welcomed us home most

warmly. It was a joyful sight, on our return, to find the missionaries

and school-children waiting for us at the wharf below our houses, the

children's dear little faces glad with smiles, and a warm welcome for

any baby we brought home. The second time, it was our daughter Mab; and

in 1862, our last baby, Mildred,--Mab, Edith, and Herbert being left in

England, for no English child can thrive in that unchangeable climate

after it is six years old.

The first chapters of this little book will describe the first six years

of our stay at Sarawak; but, in speaking of subjects of interest, I

shall not stop short at the end of those years, but carry on the subject

to the end of our Sarawak experience. It is perhaps necessary to say

this to prevent confusion.

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