“Both parties arranged themselves against each other, forming something

like two lines of battle, and these extended along the town nearly from

one end to the other. It was curious to remark the difference in the

persons and appearances of the combatants. In the Orange line the men

were taller, and of more powerful frames; but the Ribbonmen were

more hardy, active, and courageous. Man to man, notwithstanding their

superior bodily strength, the Orangemen could never fight the others;

the former depend too much upon their fire and side-arms, but they are

by no means so well trained to the use of the cudgel as their enemies.

In the district where the scene of this fight is laid, the Catholics

generally inhabit the mountainous part of the country, to which, when

the civil feuds of worse times prevailed, they had been driven at the

point of the bayonet; the Protestants and Presbyterians, on the other

hand, who came in upon their possessions, occupy the richer and more

fertile tracts of the land; being more wealthy, they live with less

labor, and on better food. The characteristic features produced by these

causes are such as might be expected--the Catholic being, like his soil,

hardy, thin, and capable of bearing all weathers; and the Protestants,

larger, softer, and more inactive.

“Their advance to the first onset was far different from a faction

fight. There existed a silence here, that powerfully evinced the

inextinguishable animosity with which they encountered. For some time

they fought in two compact bodies, that remained unbroken so long as the

chances of victory were doubtful. Men went down, and were up, and went

down in all directions, with uncommon rapidity; and as the weighty

phalanx of Orangemen stood out against the nimble line of their mountain

adversaries, the intrepid spirit of the latter, and their surprising

skill and activity soon gave symptoms of a gradual superiority in the

conflict. In the course of about half an hour, the Orange party began to

give way in the northern end of the town; and as their opponents pressed

them warmly and with unsparing hand, the heavy mass formed by their

numbers began to break, and this decomposition ran up their line until

in a short time they were thrown into utter confusion. They now fought

in detached parties; but these subordinate conflicts, though shorter in

duration than the shock of the general battle, were much more inhuman

and destructive; for whenever any particular gang succeeded in putting

their adversaries to flight, they usually ran to the assistance of their

friends in the nearest fight--by which means they often fought three to

one. In these instances the persons inferior in numbers suffered such

barbarities, as it would be painful to detail.

“There lived a short distance out of the town a man nicknamed Jemsy

Boccagh, on account of his lameness--he was also sometimes called

'Hop-an'-go-constant,' who fell the first victim to party spirit. He

had got arms on seeing his friends likely to be defeated, and had the

hardihood to follow, with charged bayonet, a few Ribbonmen, whom he

attempted to intercept, as they fled from a large number of their

enemies, who had got them separated from their comrades. Boccagh ran

across a field, in order to get before them in the road, and was in the

act of climbing a ditch, when one of them, who carried a spade-shaft,

struck him a blow on the head, which put an end to his existence.*

* Fact. The person who killed him escaped to America

where he got himself naturalized, and when the British

government claimed him, he pleaded his privilege of

being an American citizen, and he was consequently not

given up. Boccagh was a very violent Orangeman, and a

very offensive one.

“This circumstance imparted, of course, fiercer hatred to both

parties,--triumph inspiring the one, a thirst for vengeance nerving the

other. Kelly inflicted tremendous punishment in every direction; for

scarcely a blow fell from him which did not bring a man to the ground.

It absolutely resembled a military engagement, for the number of

combatants amounted at least to four thousand men. In many places the

street was covered with small pools and clots of blood, which flowed

from those who lay insensible--while others were borne away

bleeding, groaning, or staggering, having been battered into a total

unconsciousness of the scene about them.

“At length the Orangemen gave way, and their enemies, yelling with

madness and revenge, began to beat them with unrestrained fury. The

former, finding that they could not resist the impetuous tide which

burst upon them, fled back past the church, and stopped not until they

had reached an elevation, on which lay two or three heaps of stones,

that had been collected for the purpose of paving the streets. Here they

made a stand, and commenced a vigorous discharge of them against their

pursuers. This checked the latter; and the others, seeing them hesitate

and likely to retreat from the missiles, pelted them with such effect,

that the tables became turned, and the Ribbonmen made a speedy flight

back into the town.

“In the meantime several Orangemen had gone into Sherlock's, where a

considerable number of arms had been deposited, with an intention of

resorting to them in case of a defeat at the cudgels. These now came

out, and met the Ribbonmen on their flight from those who were pelting

them with the stones. A dreadful scene ensued. The Ribbonmen, who had

the advantage in numbers, finding themselves intercepted before by

those who had arms, and pursued behind by those who had recourse to the

stones, fought with uncommon bravery and desperation. Kelly, who was

furious, but still collected and decisive, shouted out in Irish, lest

the opposite party might understand him, 'Let every two men seize upon

one of those who have the arms.'

“This was attempted, and effected with partial success; and I have no

doubt but the Orangemen would have been ultimately beaten and deprived

of their weapons, were it not that many of them, who had got their

pistols out of Sherlock's, discharged them among their enemies, and

wounded several. The Catholics could not stand this; but wishing to

retaliate as effectually as possible, lifted stones wherever they could

find them, and kept up the fight at a distance, as they retreated. On

both sides, wherever a solitary foe was caught straggling from the rest,

he was instantly punished with a most cruel and blood-thirsty spirit.

“It was just about this time that I saw Kelly engaged with two men, whom

he kept at bay with great ease--retrograding, however, as he fought,

towards his own party. Grimes, who had for some time before this

recovered and joined the fight once more, was returning, after having

pursued several of the Ribbonmen past the market-house, where he spied

Kelly thus engaged. With a Volunteer gun in his hand, and furious with

the degradation of his former defeat, he ran-over and struck him with

the butt-end of it upon the temple--and Denis fell. When the stroke was

given, an involuntary cry of 'Murder,--foul, foul!' burst from those

who looked on from the windows; and long John Steele, Grimes's

father-in-law, in indignation, raised his cudgel to knock him down for

this treacherous and malignant blow;--but a person out of Neal Cassidy's

back-yard hurled a round stone, about six pounds in weight, at Grimes's

head, that felled him to the earth, leaving him as insensible, and

nearly in as dangerous a state as Kelly,--for his jaw was broken.

“By this time the Catholics had retreated out of the town, and Denis

might probably have received more punishment, had those who were

returning from the pursuit recognized him; but James Wilson, seeing the

dangerous situation in which he lay, came out, and, with the assistance

of his servant-man, brought him into his own house. When the Orangemen

had driven their adversaries off the field, they commenced the most

hideous yellings through the streets--got music, and played party

tunes--offered any money for the face of a Papist; and any of that

religion who were so unfortunate as to make their appearance, were

beaten in the most relentless manner. It was precisely the same thing on

the part of the Ribbonmen; if a Protestant, but above all, an Orangeman,

came in their way, he was sure to be treated with barbarity; for the

retaliation on either side was dreadfully unjust--the innocent suffering

as well as the guilty. Leaving the window, I found Kelly in a a bad

state below stairs.

“'What's to be done?' said I to Wilson.

“'I know not,' replied he, 'except I put him between us on my jaunting

car, and drive him home.'

“This appeared decidedly the best plan we could adopt; so, after putting

to the horse, we placed him on the car, sitting one on each side of him,

and, in this manner, left him at his own house.

“'Did you run no risk,' said I, 'in going among Kelly's friends, whilst

they were under the influence of party feeling and exasperated passion?'

“'No,' said he; 'we had rendered many of them acts of kindness, and

had never exhibited any spirit but a friendly one towards them; and

such individuals, but only such, might walk through a crowd of enraged

Catholics or Protestants quite unmolested.'

“The next morning Kelly's landlord, Sir W. E------, and two magistrates,

were at his house, but he lay like a log, without sense or motion.

Whilst they were there, the surgeon arrived and, after examining

his head declared that the skull was fractured. During that and the

following day, the house was surrounded by crowds, anxious to know his

state; and nothing might be heard amongst most of them but loud and

undisguised expressions of the most ample revenge. The wife was frantic;

and, on seeing me, hid her face in her hands, exclaiming.

“'Ah, sir, I knew it would come to this; and you, too, tould him the

same thing. My curse and God's curse on it for quarrelling! Will it

never stop in the counthry till they rise some time and murdher one

another out of the face?'

“As soon as the swelling in his head was reduced, the surgeon performed

the operation of trepanning, and thereby saved his life; but his

strength and intellect were gone, and he just lingered for four months,

a feeble, drivelling simpleton, until, in consequence of a cold, which

produced inflammation in the brain, he died, as hundreds have died

before, the victim of party spirit.”

Such was the account which I heard of my old school-fellow, Denis

Kelly; and, indeed, when I reflected upon the nature of the education he

received, I could not but admit that the consequences were such as might

naturally be expected to result from it.

The next morning a relation of Mrs. Kelly's came down to my brother,

hoping that, as they wished to have as decent a funeral as possible, he

would be so kind as to attend it.

“Musha, God knows, sir,” said the man, “it's poor Denis, heavens be his

bed! that had the regard and reverence for every one, young and ould, of

your father's family; and it's himself that would be the proud man, if

he was living, to see you, sir, riding after his coffin.”

“Well,” said my brother, “let Mrs. Kelly know that I shall certainly

attend, and so will my brother, here, who has come to puy me a visit.

Why, I believe, Tom, you forget him!”

“Your brother, sir! Is it Master Toby, that used to cudgel the half of

the counthry when he was at school? Gad's my life, Masther Toby (I was

now about thirty-six), but it's your four quarters, sure enough! Arrah,

thin, sir, who'd think it--you're grown so full and stout?--but, faix,

you'd always the bone in you! Ah, Masther Toby!” said he, “he's lying

cowld, this morning, that would be the happy man to lay his eyes wanst

more upon you. Many an' manys the winther's evening did he spind,

talking about the time when you and he were bouchals (* boys) together,

and of the pranks you played at school, but especially of the time you

both leathered the four Grogans, and tuck the apples from thim--my poor

fellow--and now to be stretched a corpse, lavin' his poor widdy and

childher behind him!”

I accordingly expressed my sorrow for Denis's death, which, indeed,

I sincerely regretted, for he possessed materials for an excellent

character, had not all that was amiable and good in him been permitted

to run wild.

As soon as my trunk and traveling-bag had been brought from the inn,

where I had left them the preceding night, we got our horses, and, as we

wished to show particular respect to Denis's remains, rode up, with

some of our friends, to the house. When we approached, there were large

crowds of the country-people before the door of his well-thatched and

respectable-looking dwelling, which had three chimneys, and a set

of sash-windows, clean and well glazed. On our arrival, I was soon

recognized and surrounded by numbers of those to whom I had formerly

been known, who received and welcomed me with a warmth of kindness and

sincerity, which it would be in vain to look for among the peasantry

of any other nation. Indeed, I have uniformly observed, that when no

religious or political feeling influences the heart and principles of an

Irish peasant, he is singularly sincere and faithful in his attachments,

and has always a bias to the generous and the disinterested. To my own

knowledge, circumstances frequently occur, in which the ebullition of

party spirit is, although temporary, subsiding after the cause that

produced it has passed away, and leaving the kind peasant to the

natural, affectionate, and generous impulses of his character. But

poor Paddy, unfortunately, is as combustible a material in politics or

religion as in fighting--thinking it his duty to take the weak side*,

without any other consideration than because it is the weak side.

* A gentleman once told me an anecdote, of which he was

an eye-witness. Some peasants, belonging to opposite

factions, had met under peculiar circumstances; there

were, however, two on one side, and four on the other--

in this case, there was likely to be no fight; but, in

order to balance the number, one of the more numerous

party joined the weak side--“bekase, boys, it would be

a burnin' shame, so it would, for four to kick two;

and, except I join them, by the powers, there's no

chance of there being a bit of sport, or a row, at all

at all!” Accordingly, he did join them, and the result

of it was, that he and his party were victorious, so

honestly did he fight.

When we entered the house I was almost suffocated with the strong

fumes of tobacco-smoke, snuff, and whiskey; and as I had been an old

school-fellow of Denis's, my appearance was the signal for a general

burst of grief among his relations, in which the more distant friends

and neighbors of the deceased joined, to keep up the keening.

I have often, indeed always, felt that there! is something extremely

touching in the Irish cry; in fact, that it breathes the very spirit

of wild and natural sorrow. The Irish peasantry, whenever a death

takes place, are exceedingly happy in seizing upon any contingent

circumstances that may occur, and making them subservient to the

excitement of grief for the departed, or the exaltation and praise

of his character and virtues. My entrance was a proof of this--I had

scarcely advanced to the middle of the floor, when my intimacy with the

deceased, our boyish sports, and even our quarrels, were adverted to

with a natural eloquence and pathos, that, in spite of my firmness,

occasioned me to feel the prevailing sorrow. They spoke, or chaunted

mournfully, in Irish; but the substance of what they said was as

follows:--

“Oh, Denis, Denis, avourneen! you're lying low, this morning of

sorrow!--lying low are you, and does not know who it is (alluding to me)

that is standing over you, weeping for the days you spent together in

your youth! It's yourself, _acushla agus asthore machree_ (the pulse and

beloved of my heart), that would stretch out the right hand warmly to

welcome him to the place of his birth, where you had both been so often

happy about the green hills and valleys with each other! He's here now,

standing over you; and it's he, of all his family, kind and respectable

as they are, that was your own favorite, Denis, _avourneen dhelish!_

He alone was the companion that you loved!--with no other could you be

happy!--For him did you fight, when he wanted a friend in your young

quarrels! and if you had a dispute with him, were you not sorry for it?

Are you not now stretched in death before him, and will he not forgive

you?”

All this was uttered, of course, extemporaneously, and without the least

preparation. They then passed on to an enumeration of his virtues as

a father, a husband, son, and brother--specified his worth as he stood

related to society in general, and his kindness as a neighbor and a

friend.

An occurrence now took place which may serve, in some measure, to throw

light upon many of the atrocities and outrages which take place in

Ireland. Before I mention it, however, I think it necessary to make

a few observations relative to it. I am convinced that those who are

intimately acquainted with the Irish peasantry will grant that there is

not on the earth a class of people in whom the domestic affections of

blood-relationship are so pure, strong, and sacred. The birth of a child

will occasion a poor man to break in upon the money set apart for his

landlord, in order to keep the christening, surrounded by his friends

and neighbors, with due festivity. A marriage exhibits a spirit of joy,

an exuberance of happiness and delight, to be found only in the Green

Island; and the death of a member of a family is attended with a

sincerity of grief, scarcely to be expected from men so much the

creatures of the more mirthful feelings. In fact, their sorrow is a

solecism in humanity--at once deep and loud--mingled up, even in its

deepest paroxysms, with a laughter-loving spirit. It is impossible that

an Irishman, sunk in the lowest depths of affliction, could permit his

grief to flow in all its sad solemnity, even for a day, without some

glimpse of his natural humor throwing a faint and rapid light over the

gloom within him. No: there is an amalgamation of sentiments in his mind

which, as I said before, would puzzle any philosopher to account for.

Yet it would be wrong to say, though his grief has something of an

unsettled and ludicrous character about it, that he is incapable of the

most subtle and delicate shades of sentiment, or the deepest and most

desolating intensity of sorrow. But he laughs off those heavy vapors

which hang about the moral constitution of the people of other

nations, giving them a morbid habit, which leaves them neither strength

nor firmness to resist calamity--which they feel less keenly than an

Irishman, exactly as a healthy man will feel the pangs of death with

more acuteness than one who is wasted away by debility and decay. Let

any man witness an emigration, and he will satisfy himself that this is

true. I am convinced that Goldsmith's inimitable description of one in

his “Deserted Village,” was a picture drawn from actual observation. Let

him observe the emigrant, as he crosses the Atlantic, and he will find,

although he joins the jest, and the laugh, and the song, that he will

seek a silent corner, or a silent hour, to indulge the sorrow which he

still feels for the friends, the companions, and the native fields that

he has left behind him. This constitution of mind is beneficial: the

Irishman seldom or never hangs himself, because he is capable of too

much real feeling to permit himself to become the slave of that which

is factitious. There is no void in his affections or sentiments, which a

morbid and depraved sensibility could occupy; but his feelings, of what

character soever they may be, are strong, because they are fresh and

healthy. For this reason, I maintain, that when the domestic affections

come under the influence of either grief or joy, the peasantry of no

nation are capable of feeling so deeply. Even on the ordinary occasions

of death, sorrow, though it alternates with mirth and cheerfulness, in

a manner peculiar to themselves, lingers long in the unseen recesses

of domestic life: any hand, therefore, whether by law or violence, that

plants a wound here, will suffer to the death.

When my brother and I entered the house, the body had just been put

into the coffin and it is usual after this takes place, and before it

is nailed down, for the immediate relatives of the family to embrace the

deceased, and take their last look and farewell of his remains. In the

present instance, the children were brought over, one by one, to perform

that trying and melancholy ceremony. The first was an infant on the

breast, whose little innocent mouth was held down to that of its dead

father; the babe smiled upon his still and solemn features, and would

have played with his grave-clothes, but that the murmur of unfeigned

sorrow, which burst from all present, occasioned it to be removed. The

next was a fine little girl, of three or lour years, who inquired where

they were going to bring her daddy, and asked if he would not soon come

back to her.

“My daddy's sleeping a long time,” said the child, “but I'll waken him

till he sings me 'Peggy Slevin.' I like my daddy best, bekase I sleep

wid him--and he brings me good things from the fair; he bought me this

ribbon,” said she, pointing to a ribbon which he had purchased for her.

The rest of the children were sensible of their loss, and truly it was

a distressing scene. His eldest son and daughter, the former about

fourteen, the latter about two years older, lay on the coffin, kissing

his lips, and were with difficulty torn away from it.

“Oh!” said the boy, “he is going from us, and night or day we will never

see him or hear him more! Oh! father--father--is that the last sight we

are ever to see of your face? Why, father dear, did you die, and leave

us forever?--forever--wasn't your heart good to us, and your words kind

to us--Oh! your last smile is smiled--your last kiss given--and your

last kind word spoken to your children that you loved, and that loved

you as we did. Father, core of my heart, are you gone forever, and your

voice departed? Oh! the murdherers, oh! the murdherers, the murdherers!”

he exclaimed, “that killed my father; for only for them, he would be

still wid us: but, by the God that's over me, if I live, night or day I

will not rest, till I have blood for blood; nor do I care who hears it,

nor if I was hanged the next minute.”

As these words escaped him, a deep and awful murmur of suppressed

vengeance burst from his relations. At length their sorrow became

too strong to be repressed; and as it was the time to take their last

embrace and look of him, they came up, and after fixing their eyes

on his face in deep affliction, their lips began to quiver, and their

countenances became convulsed. They then burst out simultaneously into a

tide of violent grief, which, after having indulged in it for some time,

they checked. But the resolution of revenge was stronger than their

grief, for, standing over his dead body, they repeated, almost word for

word, the vow of vengeance which the son had just sworn. It was really

a scene dreadfully and terribly solemn; and I could not avoid reflecting

upon the mystery of nature, which can, from the deep power of domestic

affection, cause to spring a determination to crime of so black a

dye. Would to God that our peasantry had a clearer sense of moral and

religious duties, and were not left so much as they are to the headlong

impulse of an ardent temperament and an impetuous character; and would

to God that the clergy who superintend their morals, had a better

knowledge of human nature, and a more liberal education!

During all this time the heart-broken widow sat beyond the coffin,

looking upon what passed with a stupid sense of bereavement; and when

they had all performed this last ceremony, it was found necessary to

tell her that the time was come for the procession of the funeral, and

they only waited for; her to take, as the rest did, her last look and

embrace of her husband. When she heard this, it pierced her like an

arrow; she became instantly collected, and her complexion assumed a dark

shade of despairing anguish, which it was an affliction even to look

upon, one then stooped over the coffin, and kissed him several times,

after which she ceased sobbing, and lay silently with her mouth to his.

The character of a faithful wife sorrowing for a beloved husband has

that in it which compels both respect and sympathy. There was not at

this moment a dry eye in the house. She still lay silent on the coffin;

but, as I observed that her bosom seemed not to heave as it did a little

before, I was convinced that she had become insensible. I accordingly

beckoned to Kelly's brother, to whom I mentioned what I had suspected;

and on his going over to ascertain the truth, he found her as I

had said. She was then brought to the air, and after some

trouble--recovered; but I recommended them to put her to bed, and not to

subject her to any unnecessary anguish, by a custom which was really

too soul-piercing to endure. This, however, was, in her opinion, the

violation of an old rite, sacred to her heart and affections--she would

not hear of it for an instant. Again she was helped out between her

brother and brother-in-law; and, after stooping down, and doing as the

others had done--

The Station; The Party Fight And Funeral; The Lough Derg Pilgrim Traits And Stories Of The Irish Peasantry, The Works of William Carleton, Volume Three · 第 9 / 16 段