And now it was morning, and Queen Dido, from her watch-tower, saw the

ships upon the sea. Then she smote upon her breast and tore her hair, and

cried, "Shall this stranger mock us thus? Hasten to follow him. Bring down

the ships from the docks, make ready sword and fire. And this was the man

who bare upon his shoulders his aged father. Why did I not tear him to

pieces, and slay his companions with the sword, and serve up the young

Ascanius at his meal? And if I had perished, what then? for I die to-day.

O Sun, that regardest all the earth, and Juno, that carest for marriage

bonds, and Hecate, Queen of the dead, and ye Furies that take vengeance on

evil-doers, hear me. If it be ordered that he reach that land, yet grant

that he suffer many things from his enemies, and be driven from his city,

and beg for help from strangers, and see his people cruelly slain with the

sword; and, when he shall have made peace on ill conditions, that he enjoy

not long his kingdoms, but die before his day, and lie unburied on the

plain. And ye, men of Tyre, hate his children and his people forever. Let

there be no love or peace between you. And may some avenger arise from my

grave who shall persecute the race of Dardanus with fire and sword. So

shall there be war forever between him and me."

Then she spake to old Barce, who had been nurse to her husband Sichæus,

"Bid my sister bathe herself in water, and bring with her beasts for

sacrifice. And do thou also put a garland about thy head, for I am minded

to finish this sacrifice which I have begun, and to burn the image of the

man of Troy."

And when the old woman made haste to do her bidding, Queen Dido ran to the

court where the pile was made for the burning, and mounted on the pile,

and drew the sword of Æneas from the scabbard. Then did she throw herself

upon the bed, and cry,

"Now do I yield up my life. I have finished my course. I have built a

mighty city. I have avenged my husband on him that slew him. Happy had I

been, yea, too happy! had the ships of Troy never come to this land." Then

she kissed the bed and cried, "Shall I die unavenged? Nevertheless let me

die. The man of Troy shall see this fire from the sea whereon he journeys,

and carry with him an augury of death."

And when her maidens looked, lo! she had fallen upon the sword, and the

blood was upon her hands. And a great cry went up through the palace,

exceeding loud and bitter, even as if the enemy had taken Carthage or

ancient Tyre, and the fire were mounting over the dwellings of men and of

Gods. And Anna her sister heard it, and rushing through the midst called

her by name: "O my sister, was this thy purpose? Were the pile and the

sword and the fire for this? Why wouldst thou not suffer that I should die

with thee? For surely, my sister, thou hast slain thyself, and me, and thy

people, and thy city. But give me water, ye maidens, that I may wash her

wounds, and if there be any breath left in her, we may yet stay it."

Then she climbed on to the pile, and caught her sister in her arms, and

sought to staunch the blood with her garments. Three times did Dido strive

to raise her eyes; three times did her spirit leave her. Three times she

would have raised herself upon her elbow; three times she fell back upon

the bed, looking with wandering eyes for the light, and groaning that she

yet beheld it.

Then Juno, looking down from heaven, saw that her pain was long, and

pitied her, and sent down Iris, her messenger, that she might loose the

soul that struggled to be free. For, seeing that she died not by nature,

nor yet by the hand of man, but before her time and of her own madness,

Queen Proserpine had not shred the ringlet from her head which she shreds

from them that die. Wherefore Iris, flying down with dewy wings from

heaven, with a thousand colors about her from the light of the sun, stood

about her head and said, "I give thee to death, even as I am bidden, and

loose thee from thy body." Then she shred the lock, and Queen Dido gave up

the ghost.

THE FUNERAL GAMES OF ANCHISES

By Charles Henry Hanson

Æneas called together all his followers, and reminded minded them that a

year had now passed since the death of his father. Not of their own

purpose, but doubtless by the will of the Gods, they had now returned to

the friendly land where his bones had been laid. It was therefore his

intention to celebrate funeral games. For eight days there should be

feasting, for which Acestes had generously provided two oxen for each

ship; and on the ninth day he would give prizes to be contested in the

foot-race, in shooting with the bow, and in boxing with the cestus.

Having thus spoken, the hero, according to the custom of that time, placed

a wreath of myrtle upon his head and proceeded to the tomb of his father,

where he poured out, as a libation to the Gods, two bowls of wine, two of

new milk, and two of sacred blood. Then he scattered flowers over the

tomb, and offered up a prayer to his father's shade. Immediately there

came forth from the tomb a huge snake with glittering scales of blue and

gold, which, after tasting of what had been poured out, retired again to

the recesses of the vault. Believing this creature to be an attendant on

his father's spirit, Æneas offered rich sacrifices--ewes, sows, and

bullocks--and his companions followed his example. The eight days of

feasting passed pleasantly enough, and the morning appointed for the

funeral games dawned bright and serene. A joyous crowd assembled on the

shore, some to take part in the contests, and others to watch them. The

first of the games was a race between galleys, and four ships had been

entered to take part in it. The first was the Pristis, or Shark, of which

Mnestheus was the captain. The Chimera, a vessel of immense size, was

commanded by Gyas. The other vessels were the Centaur and the Scylla,--the

first commanded by Sergestus, and the second by Cloanthus. Some way out in

the sea, opposite to the starting-point, a rock rose amid the restless

waters. The galleys were to round this rock, on which Æneas had planted an

oak-tree as a mark, and then return to the shore. The vessels were

assigned their places by lot, and the captain of each took his place on

the poop; while the rowers, stripped to the waist, their shoulders

glistening with oil, sat with their arms stretched to the oars, eager for

the signal. At the blast of a trumpet all the oars struck the sea at once,

and beat it into foam, and the vessels shot forward amid the loud shouts

of the multitude. The Chimera, under Gyas's skillful guidance, took the

lead; next followed the Scylla, whose rowers were more efficient, but were

unable to make such progress, because the vessel was naturally slower.

Behind the Shark and the Centaur followed close together, and first the

one and then the other gained a slight advantage. The two leading vessels

were rapidly nearing the rock when Gyas perceived that his helmsman,

Menoetes, was keeping a course too far to the right, in fear of some

hidden crags, and was thus losing the advantage that had been gained. He

urged him to steer more to the left, nor to care even if the oars grazed

the rock; but Menoetes was afraid to obey the command. And now Cloanthus

in the Scylla, taking the very course Gyas had wished to follow, ran

boldly between the Chimera and the rock, and so got round the goal in

front of his antagonist. When Gyas beheld this he was full of wrath.

Rushing to the helm, he seized the over-cautious Menoetes and hurled him

into the sea; then he himself took the helm, and at once guided his ship

and issued commands and cries of encouragement to his oarsmen. The

luckless Menoetes with difficulty contrived to scramble out of the sea

onto the rock, and sat there in his dripping garments, while the

spectators roared with laughter at his misadventure. But now Mnestheus in

the Shark and Sergestus in the Centaur pushed forward with redoubled zeal

in the hope of obtaining the lead. Sergestus got a little in front of his

competitor, but Mnestheus, walking among his rowers, urged them to put

forth their utmost strength, and at least not to suffer the disgrace of

being last. In response to his appeal they bent to the oar with new vigor;

the ship trembled under their strokes and the water seemed to fly from

beneath her keel. Suddenly, while the Centaur, in full career, was

pressing close to the rock to prevent the Shark from passing on the inner

side, she ran upon a jutting point where she remained fast, while the oars

were shattered against the hard rocks. In a moment the Shark shot past,

and having rounded the goal, dashed on the homeward way. Ere long

Mnestheus had overtaken the Chimera, which had lost ground because she was

deprived of her steersman. Cloanthus in the Scylla was now alone in front

of the Shark; and though the race was nearly over, the frantic efforts of

Mnestheus' crew might have gained him the victory, but that Cloanthus

poured forth passionate prayers to the marine deities, and promised them

ample offerings if the first prize became his. They heard his vows, and

gathering underneath his vessel, pushed it forward, so that it entered the

harbor just in front of the Shark. Then Æneas proclaimed Cloanthus the

victor, and gave him a mantle embroidered with gold and ornamented with a

thick fringe of the costly Meliboean purple. On Mnestheus, who had so

gallantly gained the second place, he bestowed a ponderous coat of mail

worked in gold and brass, which he had himself taken from a famous Greek

warrior, Demoleus, whom he had slain before Troy. Gyas received two

caldrons of brass, and some silver bowls ornamented with rich carvings.

Lastly, when Sergestus had slowly brought back to port his crippled

galley, his chief bestowed on him, in reward for having rescued the vessel

from her perilous position, a Cretan female slave with her two children.

Thus ended the galley race; and the assembled multitude now proceeded to a

grassy plain a little way inland, where thrones were placed for Acestes,

Æneas, and the other leaders. Here the remaining games were to be

celebrated, and first of all a foot race. Among the competitors in this

were Euryalus, a Trojan youth distinguished for his personal beauty;

Nisus, a brave warrior, who was his constant friend and companion; Diores,

Salius, and Patron, three other Trojans; and two Sicilian youths famous

for their speed, named Elymus and Panopes. Æneas announced that he would

give two Cretan javelins of bright steel and a carved battle-axe of silver

to each who took part in the race, and to the three who came in first

other rich prizes: to the first a war-horse with costly trappings; to the

second a quiver full of Thracian arrows, with a gold belt and jeweled

buckle; and to the third a Grecian helmet. The runners having been placed

in proper order, the signal was given, and they darted forward like a

tempest. Nisus led the way, Salius coming second, and Euryalus third, with

the rest following close behind. Already Nisus was near the goal, when

unluckily his foot slipped at a spot where some victims had been

sacrificed for the altar, and the blood soaking into the grass had made it

slippery. Down he fell into the puddle, and in a moment his chance of

victory had disappeared. But even then, in spite of his disappointment, he

was mindful of his affection for Euryalus, and resolved that since he

could not win the race, his friend should do so. He rose to his feet just

as Salius was coming up, and contrived to stand in his way so as to

overturn him. Euryalus, who had still kept the third place, now sprang

forward, and was easily victorious amid the applause of the crowd. Elymus

came in next, and close behind him Diores. But Salius loudly demanded that

the first prize of right belonged to him, because he had been deprived of

the victory by unfair means. The spectators, however, favored the claim of

Euryalus because of his youth and beauty; and Diores vehemently took the

same side, since, if Salius were adjudged the victory, he would not

receive a prize at all. Æneas speedily silenced all contention by

declaring that the promised rewards should go to the three who had arrived

first at the winning-post; but he added that he would show his sympathy

for the disaster which had befallen Salius, and therefore bestowed on him

the shaggy hide of a Getulian lion, still retaining the claws, which had

been gilt. Upon this, Nisus also merrily asked for some consolation, since

but for an accident the first prize would have been his, and he showed his

face and limbs all besmeared with mud. His chief entered into the jest,

and gave him a buckler, finely carved, which had once hung on the walls of

Neptune's temple at Troy.

[Illustration: HE ROSE TO HIS FEET JUST AT THE MOMENT THAT SALIUS WAS

COMING UP, AND CONTRIVED TO STAND IN HIS WAY SO AS TO OVERTURN HIM.

EURYALUS, WHO HAD STILL KEPT THE THIRD PLACE, NOW SPRANG FORWARD, AND WAS

EASILY VICTORIOUS AMID THE APPLAUSE OF THE CROWD. ELYMUS CAME IN NEXT, AND

CLOSE BEHIND HIM DIORES. BUT SALIUS LOUDLY DEMANDED THAT THE FIRST PRIZE

OF RIGHT BELONGED TO HIM.]

The next contest was that with the cestus, the boxing-glove of the

ancients, a formidable implement, intended not to soften the blows dealt

by the boxers, but to make them more painful, for it was composed of

strips of hardened oxhide. To the competitors in this sport--if such it

could be called--Æneas offered two prizes,--the first a bullock, decked

with gold and fillets, and the second a sword and a shining helmet. A

noted Trojan warrior named Dares, a man of immense strength and bulk, who

was also celebrated for his skill with the cestus, presented himself to

contest this prize. He brandished his huge fists in the air, and paced

vaingloriously backward and forward in the arena, challenging any one in

the assembly to meet him. But there was no response; his friends were too

well acquainted with his skill, and the Sicilians were awed by his

formidable appearance. At last, therefore, imagining that nobody would

venture to encounter him, he advanced to Æneas and asked that the prize

might be given up to him. It seemed, indeed, that this would have to be

done, when King Acestes turned to one of his elders, a venerable Sicilian

chief named Entellus, and asked how it was that he thus allowed such

splendid prizes to be taken before his eyes without striking a blow for

them. Entellus had, in his younger days, been a great champion with the

cestus, having been taught the use of the weapon by none other than Eryx,

at that time king of Sicily, and one of the most expert boxers in the

world. So confident had Eryx been in his powers, that when the mighty

Hercules passed through Sicily on his way from Spain, where he had slain

King Geryon and carried off his splendid cattle, the Sicilian monarch

ventured to challenge the hero to a combat with the cestus, staking his

kingdom against the cattle which Hercules was bearing away to Greece.

Hercules had accepted the challenge, and had slain Eryx in the encounter;

but the tradition of his skill had been preserved by his pupil Entellus.

The chief was now old, and disinclined for exertion; but when thus urged

by King Acestes, he slowly rose and threw into the arena the gauntlets

which King Eryx had been accustomed to use. Terrible weapons indeed

they-were, with heavy pieces of iron and lead sewn into them underneath

the oxhide. At the mere sight of them Dares shrank back appalled, and

refused to fight with such implements. "These," said Entellus, "were the

gauntlets with which my master Eryx encountered Hercules; and these, after

his death, I myself was accustomed to use. But if Dares likes not such

gloves, let Æneas provide others for both of us." With these words he

threw off his upper garments and bared his massive shoulders and sinewy

arms. The Trojan chief brought out two pairs of gauntlets of less

formidable make, with which the two champions armed themselves; and then

they stood face to face, and both raised their arms for the encounter. For

some time they stood parrying each other's blows and watching for an

opportunity. Presently, as they grew warmer, many heavy strokes were given

on each side, now on the head, now on the breast. Entellus stood stiff and

unmoved in the same firm posture, only bending to evade Dares's blows, and

always closely watching his antagonist, who, more active, wheeled round

him, trying first one method of attack, then another. At last Entellus

uplifted his right arm, thinking he saw an opportunity for delivering a

decisive stroke; but Dares with great agility slipped out of the way, and

as the arm of Entellus encountered no resistance save from the empty air,

he fell forward on the ground through the violence of his own effort.

Acclamations burst from all the onlookers, and Acestes himself stepped

forward to assist his old companion to his feet. But the mishap had only

aroused Entellus's anger; he no longer acted on the defensive, but rushed

upon his opponent with irresistible ardor, and smote blow after blow,

driving Dares headlong over the field, pouring down strokes as incessantly

as a shower of hail rattles upon the house-tops. Æneas now deemed it high

time to put a stop to the combat, and called upon Dares, who indeed was

quite overpowered, to yield. His comrades led the beaten champion to the

ships, with the blood flowing from his battered head and face, and on his

behalf they took away the helmet and sword, leaving the bull to the

conqueror. Entellus, proud of his victory, laid hold of the animal, and

exclaimed, "Behold, O chief, and you Trojans, from this what my strength

once was, and also from what death you have saved Dares." With these words

he smote the bull on the forehead with the cestus so mightily that the

skull was battered in and the brute sank dead at his feet.

After this exciting competition came a more peaceful sport,--a trial of

skill with the bow. A mast was planted on a sward, and to the top of it a

living dove was secured by a cord. This was the mark, and four archers

came forward to contend for the prizes,--Hippocoön, the brother of Nisus

and one of Æneas's dearest friends; Mnestheus, the winner of the second

prize in the galley race; Eurytion, a brother of that Pandarus who was one

of the most skillful archers that fought in the Trojan war, and who, after

wounding Menelaus, was slain by Diomedes; and lastly, King Acestes

himself. Hippocoön shot first, and his arrow, whizzing past the fluttering

dove, pierced the pole to which she was fastened. This, though it did not

hit the mark, was an excellent shot, and it won loud applause from the

spectators. Mnestheus next discharged his dart, taking a long and steady

aim; but his arrow, instead of striking the bird, cut in two the cord by

which she was fastened, and, spreading her wings, the dove at once flew

away. Instantly, however, Eurytion raised his bow, and shot with so true

an aim that he struck the bird even in mid-flight, and brought her

lifeless to the earth. There was thus no longer a mark at which Acestes

could aim; but notwithstanding he drew his bow and discharged a shaft high

into the air. And now a strange prodigy happened; for the arrow, soaring

upward, took fire as it flew, and marked out a path of flame, till, being

quite consumed, it vanished into the air. This spectacle naturally excited

the wonder and reverence of the assembled multitude; and Æneas, embracing

Acestes, declared that the incident was an omen from the Gods awarding to

him the first prize. He therefore bestowed on him a splendid bowl,

embossed with figures, which had once belonged to Anchises, nor did the

other competitors dispute the justice of the decision.

But the games were not yet ended. The Trojan chief had prepared a closing

spectacle as a surprise for the spectators. He sent a messenger to summon

Ascanius, and in the mean time ordered a large space of ground to be

cleared. Then suddenly his son entered on horseback at the head of a

numerous company,--all the youths of the expedition. They were attired

alike, with garlands on their heads and circles of gold about their necks;

and each carried two spears of cornel-wood, tipped with steel. The young

equestrians were divided into three companies; one was commanded by

Ascanius himself, mounted on a beautiful Sidonian steed which had been

given him by Queen Dido; a second by the youthful Priam, a son of that

Polites whom Pyrrhus slew at the fall of Troy; and the third by Atys, a

boy who was Ascanius' especial friend and companion. They went through a

series of evolutions, now advancing in line, again forming in different

bands and pretending to charge one another, and afterwards going through

many other intricate manoeuvres. The scene was a most picturesque one, and

gave great pleasure to those who witnessed it.

ÆNEAS'S VISIT TO THE LOWER WORLD

By Charles Henry Hanson

Continuing his voyage, Æneas reached the shore of the country afterwards

named Campania, the modern province of Naples. Here the ships were

carefully moored, and the crews disembarked. Some busied themselves in

kindling fires and preparing a meal; others explored the country in search

of game. Æneas, however, hastened at once to seek the temple of Apollo and

the adjoining cave of the Cumæan Sibyl,--the most famous of all the

oracles of antiquity. The temple and cave were situated in a thick wood,

closely adjoining the gloomy lake of Avernus, a black pool of unknown

depth, hedged in by precipitous cliffs, and emitting gases so poisonous

that no bird was able to fly over it in safety. In the rocks at one side

of the lake there yawned a sombre cavern, which was believed in those days

to be the entrance to the kingdom of Pluto--the abode of the dead.

Æneas was surveying the temple,--an edifice of great splendor, adorned

with pictures wrought in metal by the cunning hand of Dædalus,--when

Achates, whom he had sent before him to the Sibyl's cave, approached,

conducting the priestess. "O prince," she said, "this is not the time for

admiring the works of men. It will be more fitting for you to propitiate

the god with sacrifices, so that he may inspire me." With this mandate the

hero at once complied, and then the Sibyl summoned him and his followers

to the entrance of her cave,--a vast apartment carved out of the living

rock, whence issued a hundred corridors. Scarcely had the Trojans

approached the threshold when the virgin exclaimed, "Now is the time to

consult your fate! The god! lo, the god!" As she cried out thus her looks

suddenly changed, her color came and went, her hair fell in disorder over

her shoulders, her bosom heaved, and she was shaken by an uncontrollable

passion. Her very form seemed to dilate, and the tone of her voice was no

longer that of a mere mortal, since she was inspired by the influence of

the god. "Trojan Æneas!" she exclaimed, "delay no longer to offer thy

prayers for the knowledge which thou seekest; for not till then can I

reveal to thee the secrets of the future."

Earnestly did Æneas implore pity and aid from Apollo; and of the Sibyl he

entreated that she should proclaim her revelations by word of mouth, and

not, as was her custom, write them on leaves of trees, lest they should

become the sport of the winds. At first the prophetess did not answer; she

was not yet fully possessed by the spirit of the god, and raved in wild

ecstasy in the cave, struggling, as it were, to resist the will of

Phoebus, who, on his part, wearied her foaming lips, subdued her fierce

heart, and moulded her to his will. Then all at once the hundred doors of

the cavern flew open of their own accord, and the Sibyl proclaimed the

divine response,--

"O thou who hast at length overpassed the perils of the ocean, yet more

terrible trials await thee on shore. Thou and thy Trojans shall indeed

reach the promised land--that is assured; but ye shall wish that ye had

never come thither. Wars, horrid wars, I foresee, and Tiber foaming with a

deluge of blood. Another Achilles awaits thee in Latium--he also the son

of a goddess. Nor shall the persecutions of Juno cease to follow the

Trojans wherever they may be; and in your distress you will humbly

supplicate all the surrounding Italian states for aid. Once more shall a

marriage with a foreign wife be a source of affliction to you. But yield

not under your sufferings; encounter them resolutely in the teeth of

adverse fortune, and when you least expect it, the means of deliverance

shall come to you from a Greek city."

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