INTRODUCTION

As our blessed Lord has required us to pray that his kingdom may come,

and his will be done on earth as it is in heaven, it becomes us not

only to express our desires of that event by words, but to use every

lawful method to spread the knowledge of his name. In order to this,

it is necessary that we should become, in some measure acquainted with

the religious state of the world; and as this is an object we should

be prompted to pursue, not only by the gospel of our Redeemer, but

even by the feelings of humanity, so an inclination to conscientious

activity therein would form one of the strongest proofs that we are

the subjects of grace, and partakers of that spirit of universal

benevolence and genuine philanthropy, which appear so eminent in

the of God himself.

Sin was introduced amongst the children of men by the fall of Adam,

and has ever since been spreading its baneful influence. By changing

its appearances to suit the circumstances of the times, it has grown

up in ten thousand forms, and constantly counteracted the will and

designs of God. One would have supposed that the remembrance of the

deluge would have been transmitted from father to son, and have

perpetually deterred mankind from transgressing the will of their

Maker; but so blinded were they, that in the time of Abraham, gross

wickedness prevailed wherever colonies were planted, and the iniquity

of the Amorites was great, though not yet full. After this, idolatry

spread more and more, till the seven devoted nations were cut off with

the most signal marks of divine displeasure. Still, however, the

progress of evil was not stopped, but the Israelites themselves too

often joined with the rest of mankind against the God of Israel. In

one period the grossest ignorance and barbarism prevailed in the

world; and afterwards, in a more enlightened age, the most daring

infidelity, and contempt of God; so that the world which was once

over-run with ignorance, now _by wisdom knew not God, but changed the

glory of the incorruptible God_ as much as in the most barbarous ages,

_into an image made like to corruptible man, and to birds, and

four-footed beasts, and creeping things_. Nay, as they increased in

science and politeness, they ran into more abundant and extravagant

idolatries.

Yet God repeatedly made known his intention to prevail finally over

all the power of the Devil, and to destroy all his works, and set up

his own kingdom and interest among men, and extend it as universally

as Satan had extended his. It was for this purpose that the Messiah

came and died, that God might be just, and the justifier of all that

should believe in him. When he had laid down his life, and taken it up

again, he sent forth his disciples to preach the good tidings to every

creature, and to endeavour by all possible methods to bring over a

lost world to God. They went forth according to their divine

commission, and wonderful success attended their labours; the

civilized greeks, and uncivilized barbarians, each yielded to the

cross of Christ, and embraced it as the only way of salvation. Since

the apostolic age many other attempts to spread the gospel have been

made, which have been considerably successful, notwithstanding which a

very considerable part of mankind are still involved in all the

darkness of heathenism. Some attempts are still making, but they are

inconsiderable in comparison of what might be done if the whole body

of Christians entered heartily into the spirit of the divine command

on this subject. Some think little about it, others are unacquainted

with the state of the world, and others love their wealth better than

the souls of their fellow-creatures.

In order that the subject may be taken into more serious

consideration, I shall enquire, whether the commission given by our

Lord to his disciples be not still binding on us,--take a short view

of former undertakings,--give some account of the present state of the

world, consider the practicability of doing something more than is

done,--and the duty of Christians in general in this matter.

AN ENQUIRY, &c.

An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens In Which the Religious State of the Different Nations of the World, the Success of Former Undertakings, and the Practicability of Further Undertakings, Are Considered · 第 8 / 14 题