CHAPTER X

The Berwyn—Mountain Cottage—The Barber’s Pole.

On the following morning I strolled up the Berwyn on the south-west of

the town, by a broad winding path, which was at first very steep, but by

degrees became less so. When I had accomplished about three parts of the

ascent I came to a place where the road, or path, divided into two. I

took the one to the left, which seemingly led to the top of the mountain,

and presently came to a cottage from which a dog rushed barking towards

me; an old woman, however, coming to the door called him back. I said a

few words to her in Welsh, whereupon in broken English she asked me to

enter the cottage and take a glass of milk. I went in and sat down on a

chair which a sickly-looking young woman handed to me. I asked her in

English who she was, but she made no answer, whereupon the old woman told

me that she was her daughter and had no English. I then asked her in

Welsh what was the matter with her, she replied that she had the cryd or

ague. The old woman now brought me a glass of milk, and said in the

Welsh language that she hoped I should like it. What further

conversation we had was in the Cambrian tongue. I asked the name of the

dog, who was now fondling upon me, and was told that his name was

Pharaoh. I inquired if they had any books, and was shown two, one a

common Bible printed by the Bible Society, and the other a volume in

which the book of prayer of the Church of England was bound up with the

Bible, both printed at Oxford, about the middle of the last century. I

found that both mother and daughter were Calvinistic-Methodists. After a

little further discourse I got up and gave the old woman twopence for the

milk; she accepted it, but with great reluctance. I inquired whether by

following the road I could get to the Pen y bryn or the top of the hill.

They shook their heads, and the young woman said that I could not, as the

road presently took a turn and went down. I asked her how I could get to

the top of the hill. “Which part of the top?” said she. “I’r goruchaf,”

I replied. “That must be where the barber’s pole stands,” said she.

“Why does the barber’s pole stand there?” said I. “A barber was hanged

there a long time ago,” said she, “and the pole was placed to show the

spot.” “Why was he hanged?” said I. “For murdering his wife,” said she.

I asked her some questions about the murder, but the only information she

could give me was, that it was a very bad murder and occurred a long time

ago. I had observed the pole from our garden, at Llangollen, but had

concluded that it was a common flagstaff. I inquired the way to it. It

was not visible from the cottage, but they gave me directions how to

reach it. I bade them farewell, and in about a quarter of an hour

reached the pole on the top of the hill. I imagined that I should have a

glorious view of the vale of Llangollen from the spot where it stood; the

view, however, did not answer my expectations. I returned to Llangollen

by nearly the same way by which I had come.

The remainder of the day I spent entirely with my family, whom at their

particular request I took in the evening to see Plas Newydd, once the

villa of the two ladies of Llangollen. It lies on the farther side of

the bridge, at a little distance from the back part of the church. There

is a thoroughfare through the grounds, which are not extensive. Plas

Newydd or the New Place is a small gloomy mansion, with a curious dairy

on the right-hand side, as you go up to it, and a remarkable stone pump.

An old man whom we met in the grounds, and with whom I entered into

conversation, said that he remembered the building of the house, and that

the place where it now stands was called before its erection Pen y maes,

or the head of the field.

Wild Wales: Its People, Language and Scenery · 第 10 / 109 章