fill this crystal cup with ruby wine, for [later], you could
seek long time ere finding such a moment of existence as
is lent us in this world of nothingness.
215.
'Twixt wine and Jemshid's throne, give me the wine;
the bouquet of the cup is sweeter than the Virgin's
heaven-sent fruits. The morning sigh of one inebriate
the bygone night is more melodious than the longdrawn
lamentations of Adhem or Bou-Saïd.
216.
O my heart! since the foundation, even, of the things
of this world is only a fiction, why do you venture thus
in an infinite gulf of sorrow? Trust yourself to destiny,
endure the evil, for the lot which the heavenly brush
has traced for you will not be effaced.
217.
Of all those who have taken the long road, who is there
now returned of whom I may ask news? O friend! beware
of putting any hope whatever in this sordid world,
for, know well that thou here shalt ne'er return.
218.
Since each of these nights and each of these days cuts
off a part of thy existence, allow not the nights or the
days to cover thee with dust. Pass them gaily, for how
long, alas! shalt thou be absent, while the nights and
days will still be here!
219.
This wheel of heaven which tells its secrets to no man,
has killed a thousand Mahmouds [Sultans] and a thousand
Ayaz [favorites]; drink wine, for the life of none
shall ever be restored. Alas! not one of all those who
left the world can again return!
220.
O Thou who rulest the whole universe! knowest Thou
what are the days when wine rejoices the soul? They
are: Sunday, Monday, Tuesday, Wednesday, Thursday,
Friday and Saturday, all day long.
221.
O Being, exquisite in thy enticing and coquettish charm!
be seated: rise no more and thus appease the fire of a
thousand torments. Thou enjoinest me not to look upon
Thee; but it is as if Thou shouldst order me to incline
the cup and forbid me spilling its contents.
222.
Better to be with Thee in the tavern, and there tell
Thee my secret thoughts, than to go without Thee and
make a prayer in the mosque. Yea, O Creator of all
that was and all that is! such is my faith, whether Thou
burnest me, or accordest me Thy favor.
223.
Consort with honest and intelligent men. Flee a thousand
miles away from the ignorant. If a man of mind
give thee poison, drink it; if an ignorant one present
thee an antidote, pour it upon the ground.
224.
The clouds are still spread out above the roses and
seem to cover them as with a veil. The desire for wine
is not yet satiated in my heart. Then go not to rest, it is
not yet the hour. O my soul, drink of the wine; drink,
for the sun is still upon the horizon.
225.
Like unto a sparrow-hawk, I am flying away from this
world of mysteries, hoping to lift myself to a higher
world; but, fallen, here below, and finding no one worthy
to share my secret thoughts, I go out through the door
by which I entered.
226.
Thou hast put in us an irresistible passion [which is
equivalent to an order from Thee], and, on the other
hand, forbiddest us to give way to it. Poor human
beings are in extreme embarrassment between this order
and this prohibition, for it is as if Thou commandest me
to upset the cup but refrain from spilling the contents.
227.
They are gone, these transients, and no one of them
has returned to tell the secrets concealed behind the curtain.
O devotee! it is by humility that spiritual affairs
take favorable turn and not by prayer, for, what is
prayer without sincerity and humility?
228.
Throw dust upon the vault of heaven and drink some
wine; seek out the fair, for where see you a subject for
pardon, a subject for prayer, since, of all those who
have gone away, no one has returned?
229.
Although on my necklace of duty I have never strung
the pearl of submission, as is Thy due, although never
in my heart have I swept the dust from Thy steps, I
have never despaired reaching the sill of Thy throne of
pity, for never have I importuned Thee with my troubles.
230.
Let us recommence the course of our pleasures and
say the _tekbir_ [farewell] to the five prayers. Everywhere,
where the flask is present, you will see, like the neck of
the flask itself, our necks stretching out towards the cup.
231.
Here below, we are only the puppets with which the
Wheel of Heaven is amused. This is a truth and not a
metaphor. We are in fact the playthings upon this human
checkerboard, which finally we leave to enter one
by one the coffin of annihilation.
232.
You ask me what is this phantasmagoria of things here
below. To tell you the whole truth regarding it would
be too long: it is a fantastic image which comes out of
a vast sea, and which re-enters, later, the same vast sea.
233.
To-day we are lost in love, we are in deep distress,
and finally inebriate, within the temple of our idols
render to the cult of wine its due. To-day, entirely separate
from our being, we shall have attained the step of
the eternal throne.
234.
My well-beloved [would that her life might last as long
as my sorrows!] has commenced to be amiable to me
again. She cast in my eyes a sweet and furtive look
and disappeared, saying without doubt to herself: Do
good and cast it on the waters.
235.
Here is the Dawn! Rise Thou, O Source of all Delight!
Drink sweetly of the wine and let us listen to the harmonies
of the harp, for the life of those who sleep will
not be long, and of those who are no more, not one will
e'er return.
236.
O Thou, who knowest the secrets hidden most deeply
at the bottom of the heart of each, Thou who raisest with
Thy hand all those who fall in distress, give me the power
of renunciation and accept my excuses, O God!--Thou
who givest this power to all, who acceptest the excuses
of all!
237.
I saw on the walls of the city of Thous a bird hovering
before the skull of Kai-Kawous. The bird said to
the skull: Alas! what has become of the noise of thy
glory and the sound of the clarion?
238.
Raise no question of the vicissitudes of this world, nor
of affairs of the future. Consider what a prize we have
in the present moment, and disturb not thyself with the
past or question me about the future.
239.
Let not the fear of future things yellow thy cheeks; let
not present affairs make thee tremble with fright; rejoice,
in this world of annihilation, at the portion of pleasure
which comes to you, and wait not for that which the
kindness of heaven may withhold.
240.
If you will listen to me, I will give you some advice:
[Here it is] For the love of God put not on the mantle
of hypocrisy. Eternity is for all time, and this world
is but an instant. Then sell not for an instant the empire
of eternity.
241.
How long can I hold you by my ignorance? My own
annihilation oppresses my heart. Straightway I gird my
loins with the ephod of the priests. Do you know why?
Because it is the fashion of the Musulman, and I am one.
242.
O Khayyam! when intoxicate, be happy; when seated
near a beauty, joyous be. Since the end of things in this
world is annihilation, pretend that you are not, but
since you are, give yourself up to pleasure.
243.
Yesterday, I visited the workshop of a potter; there I
saw two thousand pitchers, some speaking, others silent.
Each one of these seemed to say to me: Where is the
potter? Where is the buyer of pitchers? Where the
seller?
244.
Yesterday, while passing drunk before an inn, I met an
old man overcome with wine and carrying a gourd of
wine upon his back. I said to him: O aged man! have
you no fear of God? He answered me: Pity comes from
Him; go, drink some wine.
245.
How long will lack of success in thy enterprises grieve
thee? Torment is the portion of those who think of the
future. Live then, in joy, grieve not thy heart with the
cares of this world, and know that wine increases not at
all the bitterness of pain.
246.
Wine, which the wise man knows how to appreciate,
is for me the water of life and I its prophet am. It is
balm for the heart, an elixir which fortifies the soul.
Has God Himself not said: The benefits of the human
race are found in wine.
247.
Although wine be prohibited, drink it without ceasing,
drink it in the evening and in the morning, drink it to
the noise of songs and to the sound of the harp. When
you can, procure that which sparkles like the ruby, throw
a drop on the earth and drink all the rest.
248.
Diversity of creed divides the human race into about
seventy-two sects. Amongst all these dogmas, I have
chosen that of Thy love. What signify these words:
Impiety, Islamism, creed, sin? My true aim is to seek
Thee. Far be from me all these vain, indifferent pretexts.
249.
Enumerate my good qualities one by one; my faults,
pass by in tens. Pardon each sin committed for the love
of God. Fan not the fire of hatred by the breath of
passion, pardon, rather, in memory of the tomb of the
Prophet of God [Mohammed].
250.
In truth, wine is a limpid spirit in the cup; in the body
of the flask, it is a transparent soul. No annoying person
is worthy of my society. It is only the cup of wine
which can figure there, for that is at once a solid and a
diaphanous body.
251.
O Wheel of Heaven! Thou art complete in Thy ingratitude.
Thou keepest me constantly bare [naked]
like a fish. The weaver's loom weaves clothes for human
beings; more charitable is it than Thou, O Wheel of
Heaven!
252.
O Khayyam! Time is ashamed of him who allows his
heart to be saddened by vicissitudes below; drink, then,
to the sound of the harp, drink some wine from the
crystal, before the crystal broken be upon a stone.
253.
If the rose is not our portion, do not the thorns remain?
If light divine does not reach us, is there not the fire [of
hell]? If we have not the clerical mantle, or that of
the temple, or the pontifical, do not the bells, the church,
and the ephod remain to us?
254.
If the Wheel of Heaven refuses me peace, am I not
ready for war? If I have not an honorable reputation,
have I not shame for myself? Here is the cup full of
wine the color of rubies; he who will not drink of it, has
he not his head and a stone?
255.
See Dawn appears. Already has it rent the veil of
night. Arise, then, and empty the morning cup. Why
this sadness? Drink, O my heart! drink, for these dawns
will succeed each other with face turned towards us,
when we shall have ours turned towards the earth.
256.
All that this world contains are but images and flourishes
of fiction. Ill-advised is he who does not comprehend
his place in the number of these images. Repose,
thou, friend, drink a cup of wine, give thyself up to joy
and thus be delivered from all these vain figures, from
these impossible reflections [which come to assail thy
mind].
257.
When you are in the company of a beauty with cypress-like
figure and a color fresher than the newly-culled
rose, put not far from thee the flowers of the field, nor
let the cup escape from thy hand; [do this] before the
north-wind of death, like a gale which disperses the
leaves of the roses, tears in tatters the envelope of thy
being.
258.
How long these cries, these groans against the things
of this world? Rise, rather, and pass gaily every instant.
When the universe shall be re-dressed in green from end
to end, drink wine in a ruby cup, full to the brim.
259.
Give not vain thoughts free access to thy mind. Drink
wine throughout the year, and always cups filled to the
brim. Pursue the daughter of the vine and aye rejoice,
for it is better to enjoy the daughter without leave of
law than know the mother with her full consent.
260.
My love is at the apogee of its flame. The beauty
of the one who captivates my soul [the Divinity] is complete.
My heart speaks, but my tongue remains mute,
refusing to express my sentiments. Great God! Has one
ever seen aught more strange? I am devoured by thirst,
and before me flows a fresh and limpid draught!
261.
Take a cup of wine in thy hand, then mingle thy voice
with that of the nightingale, for, if it were meet to drink
this juice of the vine without accompaniment of harmonious
sound, the wine itself would make no noise in
slipping out of the flask.
262.
Guard thyself from ever despairing for a crime committed,
and be mindful of the clemency of thy Creator,
the pity of the Master; for, should'st thou die to-day, in
a state of complete drunkenness, to-morrow he would
pardon thy decaying dust for all.
263.
O Wheel of Heaven, thy circular course does not satisfy
me. Deliver me from it, for I am unworthy of thy
chain. If thy good pleasure consists in according thy
favors only to the poor in mind, to idiots, I am neither
intelligent enough or wise enough [to be confounded
by it].
264.
O _mufti_ [grand judge] of the city! I am more a worker
than art thou. Drunk as I am, I own more intelligence
than thou; for thou, thou drinkest the blood of human
beings and I that of the vine. Be just and tell me
which is the more sanguinary of the two?
265.
That which is wisest is to seek joy in our hearts in
a cup of wine; and not preoccupy ourselves too much
with the present or the past; and, finally, were it only
for an instant, to free from the shackles of reason that
soul which has been loaned us and which groans in its
prison.
266.
The moment I shall fly from death, when, like the
dry leaves, the particles of my body shall detach themselves
from the centers of life, oh, then! with what joy
shall I pass across the universe, as through a sieve,
before the mason comes to sift my own dust.
267.
That vault of heaven, under which we reel, we might,
in thought, liken to a lantern. The universe is the lantern.
The sun represents the light, and we, like the
images with which the lantern is ornamented, dwell there
in stupefaction.
268.
Thou hast formed me of earth and of water, what can
I do? Whether I be wool or silk, it is Thou that hast
woven, and what can I do? The good that I do, the
evil that I am guilty of, were alike predestined by Thee;
what can I do?
269.
O friend, come to me, and let us take no thought
of to-day nor to-morrow, but consider our short instant
of existence as spoils. To-morrow, when we shall have
abandoned this old tent [the world], we shall be the
companions of those who left it seven thousand years
ago!
270.
Never for a moment be deprived of wine, for it is wine
that gives reflection to intelligence, to the heart of man
and to religion. If the devil had tasted it for one instant,
he would have adored Adam and have made before
him thousands of genuflections.
271.
Arise, dance, and we shall clap our hands. Drink to
the presence of beauties with the languorous eyes of the
narcissus. Happiness is not very great when one has
emptied but a score of cups; it is strangely complete
when one arrives at the sixtieth.
272.
I have shut upon myself the door of avarice, and am
thus free from obligation to those who are men and those
who do not merit the name. Since there exists but one
friend [God] toward whom I can extend my hand, I am
what I am, and that concerns only Him and me.
273.
I am constantly saddened by the motion of this Wheel
of the Heavens. I am in revolt against my vile nature.
I have neither enough knowledge to hide myself and not
return to the world, nor intelligence enough to live there
without preoccupying myself with it.
274.
How many people that I see upon the surface of the
earth are plunged in sleep [superstition]! How many I
perceive that are already buried in its depths! When I
throw my eyes over this desert of Not-being, how many
people I see who have not yet come--how many who
have already departed!
275.
Thy pity being promised me, I have no fear of sin.
With the provision that Thou possessest, I have no disquiet
about the journey. Thy benevolence renders my
visage white and of the black book I have no fear.
276.
Be not led to believe that I fear the world, or that I
have fear of dying, or of seeing my soul go its way.
Death being a truth, I have no fear of it. What I fear
is that I have not lived well.
277.
How long shall we be slaves to reason and to every
day? What matters it whether we remain a hundred
years in this world, or whether we dwell here but a day?
Go, bring some wine in a bowl before we are transformed
into pitchers in the workshop of some potter.
278.
How long will you blame us, O ignorant man of God!
We are the patrons of the tavern, we are constantly overcome
with wine. You are given up entirely to your
chaplet, to your hypocrisy, and your infernal machinations.
We, cup in hand and always near the object of our love,
live in accordance with our desires.
279.
Let us sell the diadem of Khan, the crown of Kai, let
us sell it and buy the sound of a flute let us sell the
turban and the silken cassock, yea, for a cup of wine let
us sell the chaplet which in itself contains naught but
hypocrisy.
280.
That day when the juice of the vine does not ferment
in my head, the universe could offer me an antidote which
would be a poison to me. Yea, sorrow over the things
of this world is a poison, and its antidote is wine. I will
take the antidote then that I may have no fear of the
poison.
281.
How long shall we blush at the injustice of others?
How long shall we burn in the fire of this insipid world?
Arise, banish from thee the sorrow of the world, if thou
art a man; to-day is a feast; come, drink rose-colored
wine.
282.
I am in continual war with my passions, but what can
I do? The memory of my deeds causes me a thousand
regrets, but what can I do? I admit that in Thy clemency
Thou mayest pardon my faults, but the shame of
knowing that Thou knowest what I have done, that shame
will remain, and what can I do?
283.
O my soul! we two form together the parallel of a compass.
Although we have two points, we make but one
body. Actually, we turn upon the same point and describe
a circle, but the day will come finally, when these two
points shall be united.
284.
Since this world is not a place of permanent sojourn for
us, it would be an enormous error to deprive ourselves
of wine and abstain from the favors of our well-beloved.
Oh, peaceable man! how long these discussions upon the
creation or upon the eternity of the world? When I no
longer am, what will it matter to me whether it be ancient
or modern.
285.
Although it may be through duty that I present myself
at the mosque, it certainly is not for the purpose of
making a prayer. One day I stole a _sedjaddeh_ [prayer-rug].
The _sedjaddeh_ is worn out; I have returned
again, and still again.
286.
Be not cast down by the troubles which we call vicissitudes
here below. Let us occupy ourselves only in
drinking pure wine, limpid wine, the color of a rose.
Wine, friend, is the blood of the world. The world is
our murderer; how shall we resist drinking the blood of
the heart of him who spills ours?
287.
For the love which I bring thee, I am ready to undergo
all sorts of blame, and if I violate my vow, I submit
to the penalty. Oh! had I to endure until the last day
the torment that thou causest me, that space of time
would still seem too short.
288.
We have arrived too late in this circle of being, and
have descended below human dignity. Oh! since life is
not passed in accordance with our vows, it is better
that it should be finished, for we are glutted with it!
289.
Since the world is perishable, I would devise some
scheme for it; I would think only of joy, or only of the
limpid wine. They say to me: Would God might make
thee renounce it! Nay, would that He might not give
such command, for if He gave it, I would not obey!
290.
When, with bowed head, I have fallen at the feet of
death; when this destroying angel shall have made me
like a bird robbed of its plumage, then of my dust make
nothing other than a flask, for the perfume of the wine
that it contains might revive me for an instant.
291.
When I examine closely the things of this world, what
I see is that human beings in general appropriate to themselves,
without merit on their part, the good it contains.
As for me, O God All-Powerful! I meet only
the reverse of my desires in all that falls under my eyes!
292.
It is I who am the chief of habitual patrons of the
tavern; it is I who am plunged in rebellion against the
law, it is I who, during the long nights, soaked in pure
wine, cry out to God the griefs of my heart imbrued with
blood.
293.
How grow the nights without which we could not
close our eyes, and before which a cruel fate comes first
to sadden us! Arise, and let us breathe an instant ere
the breath of the morning stirs, for, very long, alas!
will this Dawn breathe when we no longer breathe!
294.
Come, see the Dawn, and, with a full cup of rose-colored
wine in hand, let us breathe for an instant. As
for honor, reputation, that fragile crystal, let us break it
against a stone. Renounce insatiable desires, and stroke
the silken tresses of the fair and list the harmonies of the
harp.
295.
In this world, where each breath we breathe leads to
a new sorrow, it is better never to breathe an instant
without a cup of wine in hand. When the breath of
Aurora makes itself felt, arise and, time after time, empty
the cup, for [as I have told you] this Dawn will breathe
for long, long years when we no longer breathe.
296.
Should I commit all the sins of the universe, still Thy
pity, I dare believe, would extend its hand to me. Hast
Thou not promised to put off the day when I should be
a prey to my infirmities? [Accomplish Thy promise and
for that] exact not a state more frightful than that in
which Thou seest me at this moment.
297.
If I am drunk with old wine, ah, well! I am. If I am
an infidel, fire worshipper or idolater, ah, well! that I am.
Each group of individuals forms some idea on my account.
But what matters it? I belong to myself and I
am what I am.
298.
From the time since I am, I have not been for an instant
without drunkenness. This night is that of _Kidr_
and I this night am drunk; my lips are glued to that of
the cup and, leaning my breast against the jar, I have
held the neck of the flask in my hand until day.
299.
I am constantly attracted by the sight of limpid wine,
my ears are ever attentive to the melodious sounds of
the flute and of the _rubab_ [viol]. Oh, if the potter make
a pitcher of my dust, would that that pitcher might constantly
be full of wine!
300.
I understand all that annihilation and being apparently
mean; I know the foundation of lofty thought. Ah, well!
may all this knowledge be annihilated in me if I recognize
in man a higher state than that of drunkenness!
301.
I indeed drink wine, but I commit no disorder. I
stretch out my hand, but it is only to seize the cup.
Would you know why I am an adorer of wine? It is
because I do not wish to imitate you and be an adorer
of myself.
302.
Are you discreet enough for me to tell you in a few
words what man has been from the beginning? A miserable
creature, moulded in the clay of chagrin. He has,
for a few years, eaten his morsel here below, and then
has raised his foot and gone away.
303.
It is the rim of the wine-jar which we have chosen for
our place of prayer; it is in making use of wine that we
are rendered worthy of the name of man; it is in the
tavern that we get back the time lost in the mosque.
304.
It is we who are the true aim of universal creation; it
is we who, in the eyes of wisdom, are the essence of divine
regard. The circle of this world is like a ring and,
without doubt, we are the jeweled signet of it.
305.
Drunkenness has transported us from our own misery
here below to untold joys; from our humble condition, it
has raised our heads to the skies. Nevertheless, behold
us finally freed from our thraldom to the body! Behold
us returned again to the earth, whence we came!
306.
If I have eaten during the days of Ramazan, do not
believe I did it through inadvertence. The fatiguing
hardships of the fast have so turned about my days and
nights [the one for the other] that I have always believed
in eating the morning repast.
307.
We have constantly heads overcome with wine; the
presence of wine alone animates our society. Then
leave off thy counsel, O ignorant penitent! [you see
that] we are the adorers of wine, and that the lips of
the object of our love are turned to our desires.
308.
This is the season of roses. Oh! I would now give
rein to one of my desires. I would commit an act which
infringes on the law of the Koran. Yea, for some days,
in company of the fair with velvet and bright tinted cheeks
spreading rose-colored wine over the green turf, I would
transform the plain into a field of tulips.
309.
When in this world joy seizes us, when it gives to our
complexion the brilliant lustre of the courser of the firmament
[the sun], then I love to be in a green prairie
in the midst of beauties with velvet cheeks, and partake
with them of this sweet green hasheesh ere going again
myself under this earth covered with green sod.
310.