CHAPTER XCVIII.

Of the provinces of Canas, and of Ayavire.

After leaving the province of Canches, that of Canas[481] is entered,

which is the name of another tribe, and the names of the villages are

Hatuncana, Chiquana, Horuro, Cacha, and others which I shall not

enumerate.[482] These Indians all wear clothes, both men and women, and

they have large, round, high woollen caps on their heads. Before they

were subjugated by the Yncas, they had their villages in the mountain

fastnesses, whence they came forth to make war; afterwards they

descended into the valley. Their customs with regard to burials are the

same as those of the Canches. In the province of these Canas there was a

temple which they called Ancocahua, where they performed sacrifices, in

their blindness; and in the village of Cacha there were great edifices,

built by order of Tupac Ynca Yupanqui. On the other side of the river

there is a small enclosure, within which they found some gold. This

temple was built in memory of their god Huira-ccocha, whom they call the

Creator. Within it there was a stone idol the height of a man, with a

robe, and a crown or tiara on the head. Some said that this might be the

statue of some apostle who arrived in this land.[483] In the second part

of this work I shall treat of what I believe, and of what I was able to

collect respecting the report that fire came down from heaven, and

converted many stones into cinders. Throughout this province of Canas

the climate is cold, as well as in Canches, but the country is well

supplied with provisions and flocks. To the west is the South Sea, and

to the east the forests of the Andes. From the village of Chiquana, in

this province of Canas, to Ayavire the distance is fifteen leagues,

within which limits there are some villages of the Canas, many plains,

and great meadows well suited for flocks, if it were not so cold. Now

the great quantity of herbage is only useful for guanacos and vicuñas.

In ancient times it was a grand thing to see this town of Ayavire, and

the place is still worthy of note, especially the great tombs, which are

so numerous that they occupy more space than the habitations of the

living. The Indians positively assert that the natives of this town of

Ayavire are of the same descent and lineage as those of Canas; and that

the Ynca Yupanqui waged wars and fought battles with them, in which they

suffered so severely that they submitted to his service, to save

themselves from entire destruction. But as some of the Yncas were

vindictive, after the Ynca had killed a great number of the Indians of

Copacopa and other villages in the forests of the Andes, whom he had got

into his power by deceit, he did the same to the natives of Ayavire, in

such sort that few or none were left alive. It is notorious that those

who escaped wandered in the fields for a long time, calling on their

dead, and mourning with groans and great sorrow over the destruction

that had come upon their people. As Ayavire is a large district, through

which a good river flows, the Ynca Yupanqui ordered that a great palace

should be built here, which was accordingly done, together with many

buildings where the tribute was stored up. A temple of the sun was also

built, as one of the most important things. The Ynca then ordered that

Indians (who are called _Mitimaes_) should come here with their wives,

for there were few natives left, and the _Mitimaes_ became lords of the

soil, and heirs to the dead natives, and they were directed to form a

large town near the temple of the sun and the principal edifices. The

town went on increasing until the Spaniards arrived in this kingdom, but

since that time, what with the civil wars and other calamities, it has

greatly decreased, like all the others.

I entered it at the time when it was held in _encomienda_ by Juan de

Pancorbo, a citizen of Cuzco; and I learnt these particulars, which I

have written down, from the best information within my reach. Near this

town there is a ruined temple, where once they offered up sacrifices.

And the multitude of tombs which appear all round this town is held to

be a notable sight.

The travels of Pedro de Cieza de Léon, A.D. 1532-50, contained in the first part of his Chronicle of Peru · 第 97 / 122 章