CHAPTER LXXX.

Of the situation of this city, of the fertility of its fields, and of

the customs of its inhabitants: also concerning a beautiful edifice or

palace of the Yncas at Huanuco.

The situation of this city of Leon de Huanuco is good, and is considered

very healthy. It is praised as a place where the nights and mornings are

cool, and where men are healthy, owing to a good climate. They reap

wheat and maize in great abundance, and they also have grapes, figs,

oranges, lemons, limes, and other fruits of Spain; and of the fruits of

the country there are many kinds which are excellent. They grow the

pulses of Spain, and besides all these there are large banana

plantations. Thus it is a prosperous town, and there is hope that it

will increase every day. They breed many cows, goats, and mares in the

fields, and have abundance of pigeons, doves, partridges, and other

birds, as well as falcons to fly at them.[406] In the forests there are

some lions and very large bears, besides other animals. The royal roads

passed through the villages near this city, and there were store-houses

of the Yncas, well supplied with provisions.

In Huanuco there was a fine royal edifice, the stones of which were

large and very accurately set. This palace was the chief place in the

provinces of the Andes, and near it there was a temple of the sun, with

many virgins and priests. It was so grand a place in the time of the

Yncas, that more than 30,000 Indians were set apart solely for its

service.[407] The overseers of the Indians had charge of the collection

of tribute, and the people of the surrounding districts assisted the

work at the palace with their services. When the Kings Yncas ordered

that the lords of the provinces should appear personally at the court of

Cuzco, they came. It is said that the Indians of many of these nations

were hardy and valiant, and that, before the Yncas subjugated them, they

had many cruel wars, so that the people were scattered and did not know

each other, except when they gathered together at their assembles and

festivals. They built fortresses on the heights, and carried on wars

with each other on very slight provocation. Their temples were in places

convenient for making sacrifices and performing other superstitious

rites, and where those could hear the replies of the devil who were set

apart for that duty. They believed in the immortality of the soul in

that same blind fashion as is common with all the other Indians. These

Indians of Huanuco are intelligent, but they answer _Yes!_ to everything

that is asked of them.[408] The chiefs, when they died, were not put

into their tombs alone, but were accompanied by the most beautiful of

their wives, as is the custom with all the other tribes. These dead men

lie with their souls outside their bodies, and the women who are buried

with them in the great vaults await the awful hour of death, holding it

to be an auspicious and happy thing to go with their husbands and lords,

and believing that they will soon again have to do them the same service

as they did in this world. Thus it seemed to them that the sooner they

departed from this life the sooner they would see their lords and

husbands in the other. This custom originates, as I have said before on

other occasions, from the apparition of the devil in the fields and

houses, in the form of chiefs who had died, accompanied by their wives

who had been buried alive. There were some sorcerers who watched the

signs of the stars amongst these Indians.

After these people were conquered by the Yncas they adopted their rites

and customs. In each of their villages there were royal store-houses,

and they adopted more decent ways of dressing and ornamenting

themselves, and spoke the general language of Cuzco in conformity with

the law and edict of the Kings, which ordered that all their subjects

should know and speak it.

The Conchucos, the great provinces of Huaylos, Tamara, Bombon, and other

districts large and small, are under the jurisdiction of this city of

Leon de Huanuco; they are all very fertile and productive, yielding many

edible roots which are wholesome and nourishing, and good for the

sustenance of animal life. In former times there was so great a number

of flocks of sheep that they could not be counted, but the late wars

have caused their destruction to such an extent that very few remain.

The natives preserve them for the sake of their fleeces, from which they

make their woollen clothing. The houses of these Indians are built of

stone, and thatched with straw. On their heads they all wear peculiar

head-dresses of cords, by which they are known. Although the devil has

had great power over them, I have not heard that they commit the

abominable crime. In truth, however, as in all other parts, there must

be bad men among them.

* * * * *

In many parts of this province they find great mines of silver, and when

the Spaniards begin to work them they will yield largely.

The travels of Pedro de Cieza de Léon, A.D. 1532-50, contained in the first part of his Chronicle of Peru · 第 79 / 122 章