CHAPTER LIX.

In which the narrative is continued down to the foundation of the city

of San Miguel, and who was the founder. Also of the difference of the

seasons in this kingdom of Peru, which is a notable thing; and how it

does not rain along the whole length of these plains, which are on the

coast of the South Sea.

The city of San Miguel is the first that was founded in this kingdom, by

the marquis Don Francisco Pizarro; and here the first temple was raised

in honour of God our Lord. To describe the coast valleys, I must begin

with the valley of Tumbez, through which flows a river which rises (as I

have before said) in the province of Paltas, and falls into the South

Sea. The land of this valley of Tumbez is naturally very dry and

sterile, but it sometimes rains, and showers even extend to near the

city of San Miguel. But these showers take place in the parts nearest to

the mountains, and it never rains in the vicinity of the sea coast. The

valley of Tumbez was formerly thickly peopled and well cultivated, full

of beautiful fresh watercourses drawn from the river to irrigate the

land, and yielded maize and other things necessary for the support of

man, besides plenty of delicious fruit. The ancient chiefs of the

valley, before they were subjugated by the Yncas, were dreaded and

obeyed by their subjects in a greater degree than any other chiefs of

whom I have yet written, as is notorious to all, and they were served

with much ceremony. They dressed in mantles and shirts, and wore an

ornament on their heads, consisting of a circlet of wool adorned with

pieces of gold and silver, and very small beads, called _chaquira_.

These Indians were addicted to their religion, and were great

sacrificers, as is stated at large in my account of the founding of the

cities of Puerto Viejo and Guayaquil. They are very industrious

labourers in the fields; and carry heavy burdens. They till the ground

in concert, with beautiful regularity, and raise maize and many kinds of

well-tasted roots. The maize yields a harvest twice in the year, and the

beans and peas also come up abundantly when they are sown. Their clothes

are made of cotton, which they grow in the valley, according to the

quantity they require. These natives of Tumbez also have a great

fishery, from which they derive no small profit, for with it, and their

trade to the mountains, they have always been rich. From this valley of

Tumbez a journey of two days brings the traveller to the valley of

Solana, which was thickly peopled in former days, and contained edifices

and store-houses. The royal road of the Yncas passes through these

valleys, with pleasant shady trees on either side. Leaving Solana, the

road next comes to Pocheos, on a river also called Pocheos, though some

call it the Maycahuilca, because there is a chief or lord of that name

in the valley. This valley was once very thickly populated indeed, as we

are led to suppose from the numerous remains of great buildings. These

buildings, though now in ruins, prove that the valley was as populous as

the natives describe, and they also show the great estimation in which

the Kings Yncas held this place, for here there were royal palaces and

other buildings. Time and wars have so entirely obliterated them that

nothing can be seen now but vast numbers of great tombs of those dead

who once cultivated all the fields in this valley. Two more days’

journey beyond Pocheos bring us to the great and wide valley of Piura,

where two or three rivers unite, which is the reason why this valley is

so broad. In it is built the city of San Miguel. Although this city is

now held in little estimation, the _repartimientos_ being small and

poor, it is just to remember that it deserves privileges and honour,

because it was the beginning of all the cities that have since been

built, and is on the site selected by the brave Spaniards, before the

great lord Atahualpa was seized by them. At first the city was founded

on the site called Tangarara, which was abandoned on account of its

unhealthiness. It is now built between two very pleasant level valleys,

full of trees. It is said to be rather unhealthy, and the people suffer

in their eyes from the wind and dust of summer and the dampness of

winter. They say that it never rains in this district, but some dew

falls from heaven, and, at intervals of a few years, a heavy shower of

rain comes down. The valley is like that of Tumbez, and there are many

vines, figs, and other trees of Spain growing in it. This city of San

Miguel was founded by the Adelantado Don Francisco Pizarro, governor of

Peru, then called New Castile, in the name of his Majesty, and in the

year of our Lord 1531.

* * * * *

Before going any further, it seems well that I should say what I have

learnt in the matter of there being no rain. In the mountains summer

commences in April, and lasts during May, June, July, August, and

September. In October winter begins, and lasts during November,

December, January, February, and March, so that there is little

difference in the seasons between this land and our Spain. The fields

are ploughed in the proper seasons, and the days and nights are almost

equal. The time when the days increase a little and are longest, is

during the month of November. But in the coast valleys bordering on the

South Sea, the seasons are opposite to what I have here described; for

when it is summer in the mountains it is winter on the coast, where we

begin the summer in October, lasting till April, and then the winter

commences. It is truly a strange thing to consider this great difference

in the same country. What is still more worthy of note is, that you may

start in the morning from a country where it is raining, and, before

vespers, you will find yourself in another where it never rains. From

the beginning of October it never rains in any of the coast valleys,

except in such small showers as scarcely to lay the dust. For this

reason the inhabitants are dependent upon irrigation, and do not

cultivate more land than what the rivers can irrigate, for everywhere

else (by reason of the sterility) not even a blade of grass will grow,

but all is an intensely dry, stony, or sandy waste, where nothing is

seen but a tree with few leaves and no fruit. In some parts there are

thorn bushes and cacti, in others nothing but sand. What they call

winter on the coast is nothing more than the season when clouds arise,

which look as if they were charged with plenty of rain, but nothing

comes of it save a drizzle so light that it barely damps the ground. It

is a strange thing that though, as I have said, the heavens are well

charged with clouds, yet it does not rain more than these slight

showers. At the same time, some days pass during which the sun is not

seen, being concealed by the thickness of the clouds. As the mountains

are so high, and the coast valleys so low, it would appear that the

former attract the clouds to themselves without allowing them to abide

in the low lands. And when it is the natural time for rain, it falls in

the mountains, while there is none in the plains, but, on the contrary,

great heat. On the other hand, the light showers fall on the coast when

the region of the mountains is clear and rainless.

There is another curious thing, which is that there is only one wind on

this coast, and that is from the south; and although the wind from that

quarter is moist and attracts rain in other countries, it is not so

here, and this wind prevails continually along the coast as far as

Tumbez. Further up the coast, as there are other winds, it rains, and

the winds are accompanied by heavy showers. I do not know the natural

reason for these things, but it is clear that this sterile rainless

region extends from 4° south of the equinoctial line to beyond the

tropic of capricorn.

Another thing, very worthy of note, is, that on the equinoctial line in

some parts it is hot and moist, and in others cold and dry; but this

land of the coast of Peru is hot and dry, while on either side it rains.

I have gathered all this from what I have myself seen, and he who can

assign natural reasons for these things, let him do so. As for me, I

have said what I saw, and can do no more.[322]

The travels of Pedro de Cieza de Léon, A.D. 1532-50, contained in the first part of his Chronicle of Peru · 第 58 / 122 章