CHAPTER XLVIII.

How these Indians were conquered by Huayna Ccapac, and how they

conversed with the devil, sacrificed to him, and buried women alive with

the bodies of their chiefs.

After the events which I have just alluded to as having occurred in the

provinces near the city of Puerto Viejo, many of the natives relate

that, in process of time, when the King named Huayna Ccapac was reigning

in Cuzco, he visited the provinces of Quito in person, and entirely

subjugated all these Indians. It must be understood that all these

occurrences in the history of the Indians are written from accounts

given by the Indians themselves, who, having no letters, made use of a

curious invention in order that their deeds and history might be

recorded.[300] Although these Indians were subject to Huayna Ccapac, and

paid tribute in rich emeralds and gold, yet there were no buildings, nor

depôts, as in the other provinces we have passed through. The reason of

this is that the country is poor and the villages small, so that the

_Orejones_ did not wish to live here, and held the country in small

estimation. The natives of these villages were great sorcerers, and it

is well known that no people in all Peru were so addicted to sacrifices

and religious rites. Their priests had charge of the temples, and of the

service to images which represented their false gods, before whom, at

stated times, they recited songs and performed ceremonies which they

learnt from their fathers, from whom they received the ancient customs.

The devil, in frightful shape, appeared to those appointed for this

accursed office, who were much respected by all the other Indians. Among

these one gave replies, and heard what the devil had to say, who, in

order to preserve his credit, appeared in a threatening form. Thus he

let them know future events, and no battle or other event has taken

place amongst ourselves, that the Indians throughout this kingdom have

not prophesied beforehand. At the same time they never really knew, for

it is clear, and must be believed, that God alone knows what will come

to pass. If, therefore, the devil is right in anything, it is because

his words are equivocal, and will bear many meanings. With his gift of

subtlety, and his great age, which has given him experience in affairs,

he speaks to the simple who will hear him; but many of the Gentiles know

the deceitfulness of his replies. Thus, many of these Indians hold it to

be certain that the devil is false and wicked, and they obey him more

from fear than from love. At one time, deceived by the devil himself, at

others by their own priest, they submit to his service by permission of

Almighty God. In the temples, or _huacas_, they gave presents to objects

which they held to be gods, and offered bloody sacrifices to them. And

in order to do them more honour, they sacrificed something still more

noble, namely, the blood of certain Indians, as many affirm. When they

took any of their neighbours prisoners, with whom they had war or

enmity, they assembled (as they themselves declare) and, after having

got drunk with their wine, and also having made the prisoner drunk, the

chief priest killed him with lancets of stone or copper. They then cut

off his head, and offered it, with the body, to the accursed devil, the

enemy of human nature. When any of them were sick, they bathed many

times, and offered up sacrifices, praying for health.

They mourned for their chiefs when they died, and put the bodies in

tombs, together with some women alive, and all their most precious

effects. They were not ignorant of the immortality of the soul, although

they did not fully understand it. There can be no doubt that, by an

illusion of the devil, the figures of persons who were dead, perhaps

fathers or relations, appeared to these Indians in the fields in the

dress they wore when living. By such false apparitions were these poor

people made to obey the will of the evil one, and for this reason they

buried people alive, together with the dead, that they may rise again

with more honour. They held that by so doing they observed the rules of

their religion, and obeyed their gods, and would go to a very delightful

and pleasant place surrounded by the food and drink they were accustomed

to when they were alive in the world.

The travels of Pedro de Cieza de Léon, A.D. 1532-50, contained in the first part of his Chronicle of Peru · 第 48 / 122 章