CHAPTER XXVIII.

Of the villages and chiefs of Indians who are within the jurisdiction of

this city of Cali.

On the western side of this city, towards the mountains, there are many

villages of Indians, who are very docile, a simple people void of

malice. Amongst these villages there is a small valley closed in by

mountains. The valley is level, and is always sown with maize and yucas,

besides having plantations of fruit trees, and of the palms called

_pixinares_. The houses in this valley are very large, round, lofty, and

supported on straight poles. There were six chiefs when I entered this

valley, who were held in small estimation by the Indians, many of whom

are always in the houses of Spaniards. Through the centre of this

valley, which is called Lile, a river flows, and is fed by many streams

coming from the mountains. The banks of this river are well covered with

fruit trees, amongst which there is one which is very delicious and

fragrant called _granadilla_.[246]

Near this valley there was a village, the chief of which was the most

powerful and respected of all the chiefs of the neighbourhood. His name

was Petecuy. In the centre of his village there was a great and lofty

round wooden house, with a door in the centre. The light was admitted by

four windows in the upper part, and the roof was of straw. As one

entered through the door, there was a long board stretching from one end

of the house to the other, on which many human bodies were placed in

rows, being those of men who had been defeated and taken in war. They

were all cut open, and this is done with stone knives, after which they

eat the flesh, stuff the skins with ashes, and place them on the board

in such sort as to appear like living men. In the hands of some they

placed lances, and in those of others darts or clubs. Besides these

bodies, there is a great abundance of arms and legs collected together

in the great house, insomuch that it was fearful to see them, thus

contemplating so sad a spectacle, and reflecting that all had been

killed and eaten by their neighbours as if they had been beasts of the

field. But these Indians gloried in the sight, saying that their fathers

and ancestors taught them to act thus. Not content with natural food,

they turned their bellies into the tombs of their neighbours. But now

they do not eat human flesh as they used to do; the Spirit of heaven has

shone upon them; they have come to a knowledge of their blindness, and

many of them have become Christians. There is hope that more will turn

to our holy faith day by day, with the help and mediation of God our

Redeemer and Lord.

An Indian, native of a village called Veache (in this province),

formerly in the _repartimiento_ of the captain Don Jorge Robledo, when I

asked him why they had such a number of dead bodies in this house,

replied that it was to show the grandeur of the lord of the valley, and

that not only was it the custom to preserve the bodies, but also to

collect the arms of enemies, and hang them to the beams of the house as

memorials. He also said that when the people were asleep the devil often

entered into the bodies which were stuffed with ashes, and assumed so

fearful and terrible a form that some persons died of mere terror.

The dead Indians, whose bodies this lord preserved as trophies, in the

manner already described, were mostly natives of the wide valley of

Cali, for, as I have stated before, there were villages containing

thousands of Indians in that valley, who never ceased to wage war with

those of the mountains, nor, during most of their time, did they ever

think of anything else.

These Indians have no other arms than those which are used by their

neighbours. They generally go naked, though now most of them have shirts

and mantles of cotton, and their women also wear cotton clothes. Both

men and women have their noses pierced, and wear a sort of twisted nails

in them of gold, about the thickness of a finger, called _caricuris_.

They also wear necklaces of fine gold, rarely worked, and ear-rings of

twisted gold. Their former dress consisted of a small cloth in front,

and another over the shoulders, the women covering themselves from the

waist downwards with a cotton mantle. When their chiefs die, they make

large and deep tombs inside their houses, into which they put a good

supply of food, arms, and gold, with the bodies. They have no religion

whatever, so far as we could understand, nor did we see any house of

worship. When any of them fell sick, they bathed, and for some

illnesses they used certain herbs, the virtue whereof cures them. It is

a public and well-known fact that those who are chosen by the devil

converse with him. I have not heard that either these Indians, or those

we have left behind, practise the abominable crime, but if, by the

advice of the devil, any Indian commits this crime, it is thought little

of, and they call him a woman. They marry their nieces, and some chiefs

marry their sisters. The son of the principal wife inherits the

chiefship and property of the father. Some of them are magicians, and

above all they are very dirty.

Beyond this village, of which Petecuy was chief, there are many others,

the natives of which are all friends and allies. These villages are

short distances from each other. The houses are large and round, with

roofs of straw. Their customs are the same as those of the Indians I

have already described. At first they entered into a war with the

Spaniards, and underwent severe punishment, insomuch that they have

never rebelled since. They have now taken more to Christianity than any

of the other tribes; go dressed in shirts, and serve those who have

become their masters with good will.

Beyond this province, towards the south, there is another called Timbas,

in which there are three or four chiefs. It is situated amongst rugged

mountains containing some valleys where they have their villages, and

the land is well covered with crops, fruit trees, palms, and other

things. Their arms are darts and lances. They have been much addicted to

the invasion and subjection of their neighbours, and they are not yet

entirely tamed, being established in a very inaccessible country. Being

warlike and valiant, they have killed many Spaniards, and done much

harm. Their customs and language differ but slightly from the others.

Further on there are other tribes which extend as far as the sea, all

having the same language and customs.

The travels of Pedro de Cieza de Léon, A.D. 1532-50, contained in the first part of his Chronicle of Peru · 第 28 / 122 章