THE PREMIUM.

"I think I am sure of one premium at least," said Edward, as he placed

himself upon the form among his school-fellows.

It was examination day, and many a young heart was beating quick with

the hope of approbation and reward, or with the fear of disgrace. Some

had looked forward to this day, and applied to their tasks, knowing

how carefully they should be examined, and commended or punished

according to their deservings. Others had chosen to forget that such a

day must come, and idled away the time which they would now have given

a great deal to have at their disposal again.

In the center of the schoolroom was placed a long table, covered with

books of various sizes and of different value. There were Bibles and

Testaments, both large and small, the histories of Rome, of Greece,

and of England. There were volumes elegantly bound and pamphlets just

stitched together. The school was extensive, and it was wished that

every one who had exerted himself to the best of his ability, however

little that might be, should carry home with him some mark of

encouragement, to remind him that diligence and perseverance were not

overlooked.

Like the servants to whom the Lord entrusted the talents, some had

five, and some had but one, yet these last could not be excused for

hiding and neglecting it because it was small; even the youngest and

the simplest child at school may make something of the reason and

opportunities which the Lord has given him to improve.

With anxious hearts and busy faces the boys arranged themselves around

the table; and were examined with great care and patience by their

teachers, as to the progress they had made in their studies.

Now, Edward had set his heart on one particular premium, the Roman

History, neatly bound, and making two very pretty volumes, which he

thought would handsomely fill up a vacant space on his little

book-shelves. He allowed himself to think of this until no other prize

was of any value in his sight, a great fault, often committed by

children, and grown people, too; who instead of thankfully receiving

whatever the bounty of Providence assigns them, would choose for

themselves; and become discontented and unhappy in the midst of

blessings, because the wisdom of God sees fit to withhold some one

thing that their folly deems necessary to their happiness.

Edward passed his examination with much credit, and one of the first

premiums was adjudged to him; but instead of the Roman History, a very

neat Bible, in excellent large type, was placed in his hands. Many of

his schoolmates had wished for that Bible, but Edward regarded it not;

and the eyes of the foolish boy filled with tears, as he saw the

elegant history of Rome presented to another, who, perhaps, would

gladly have exchanged with him.

The next day Edward returned home and related his disappointment to

his parents, who thought his desire for the Roman History a mark of

great learning and taste; but since he had distinguished himself so

well they did not much care what prize he received.

Edward's father lived in the country, not far from the seaside, in a

most delightful and healthy situation; and at this time his mother's

brother, who was in a very sickly state, had just arrived there to

enjoy the benefit of the sea-breezes, and rest a little from the toil

and bustle of his employments in London.

Mr. Lewis was a young man of the most pleasing manners and appearance.

He was very gentle and serious, but not at all gloomy or severe. His

bad health only served to show forth his patience in enduring it

without a murmuring word or discontented look; and Edward, who was

really a kind-hearted and affectionate boy, soon became very much

attached to his uncle, who had not seen him since he was an infant,

and who was much pleased at the attentions his nephew delighted to pay

him.

Young hearts are soon won; and it was only three days after Edward's

return from school, that he went bounding over the grounds in search

of his uncle, whose society he already preferred to his hoop and ball.

Mr. Lewis was seated under a fine old oak-tree, the high and knotted

roots of which served as a seat; while the soft moss, interspersed

with many delicate little flowers, was like a carpet beneath his feet.

A rich and extensive tract of country lay spread before his eyes; and,

at a distance the mighty ocean bounded the prospect, whose deep green

waters were seen in beautiful contrast with the pale yellow cliff,

that with a graceful, yet abrupt curve, interrupted the view to the

right. Thin clouds were floating past the sun every now and then, and

threw all the varieties of light and shade upon the lovely scene

below.

Mr. Lewis had a book in his hand, into which he frequently looked, and

then raised his eyes again to gaze upon the varieties that surrounded

him; and so intent he seemed, that Edward doubted whether he ought to

disturb him, until his uncle, seeing him at some little distance,

kindly beckoned him to come near.

"Is not this a pretty place, uncle?" said Edward, as he seated himself

beside him; "and do you not find the breeze from the water very

refreshing?"

"It is beautiful indeed, my dear boy; and I am deriving both

refreshment and instruction while I look around me."

"Is that a Bible, uncle?"

"Yes. It is God's word, which I always find the best commentary upon

his works; they explain each other."

"I love the Bible too, uncle," said Edward, "and I got much credit for

my answering on Scripture questions last half-year."

"And which, Edward, afforded you the greater satisfaction, the

Scriptures, or the credit you got for studying them?"

Edward looked a little embarrassed and did not immediately reply.

"It is quite right to take pleasure in the well-earned approbation of

your teachers," continued Mr. Lewis, "and I was glad to hear that you

obtained a premium at the last examination also."

"Yes, uncle, but not the prize I wished for. There was a Roman History

that I should have liked better, and it was just of equal value with

the Bible that I got."

"How of equal value, Edward?"

"I mean that it was not reckoned a higher prize, and it would have

been a nicer book for me."

"Then you had a Bible already?"

"Why, no, uncle, not of my own, but it is easy to borrow one on the

Sabbath; and I had gone through all my Scripture proofs, and do not

want it on other days."

"Read these four verses for me," said Mr. Lewis, pointing to the sixth

chapter of Deuteronomy "commencing with the sixth verse."

Edward read: "And these words which I command thee this day, shall be

in thine heart; and thou shalt teach them diligently unto thy

children, and shalt talk of them when thou sittest in thine house, and

when thou walkest by the way, and when thou liest down, and when thou

risest up; and thou shalt bind them for a sign upon thine hand, and

they shall be as frontlets between thine eyes, and thou shalt write

them upon the posts of thine house, and on thy gates."

"To whom was this command given, Edward?"

"To the Jews, uncle."

"Yes; and the word of God, which cannot pass away, is as much binding

on us as on them, in everything excepting the sacrifices and

ceremonies, which foreshowed the coming of the Lord Jesus Christ, and

which were done away with, by his death's fulfilling all those types

and shadows."

"Then," said Edward, "we are commanded to write the Bible on our hands

and on our door-posts."

"No, my dear boy, not literally, but in a figure of speech; as the

Lord, when declaring he never will forget Zion, says, 'I have graven

thee upon the palms of my hands; thy walls are continually before me.'

The meaning of the passage you first read is that we must have the

word of God as continually present to our minds as anything written on

our hands, and on every object around us, would be to our bodily

sight. And how are we to get our thoughts so occupied by it, Edward?"

"By continually reading it, I suppose," replied Edward, rather

sullenly.

"By reading it often, and meditating on it much," said his uncle; "and

that we can do without interfering with our other business. Without

prayer you cannot obtain any spiritual blessing, nor maintain any

communion with God; and without reading the Scriptures you will have

but little desire to pray. We are like people wandering in the dark,

while the Bible is as a bright lamp held out to direct us in the only

safe path. You cannot be a child of God if you do not his will; you

cannot do it unless you know it, and it is by the Bible he is pleased

to communicate that knowledge. Do you begin to see, Edward, that the

Bible is more suitable to be an every-day book than your profane

history?"

"Why, yes, uncle; but the Bible is a grave book, and if I read it so

constantly I never should be merry."

"There is no merriment among the lost, Edward; and that dreadful lot

will be your portion if you neglect the great salvation which the

Scriptures set forth. Besides, there is no foundation for what you

suppose to be the effect of reading the Bible. I have known people

naturally melancholy and discontented, to become cheerful and happy by

studying it; but I never in my life saw an instance of a person's

becoming unhappy because he had a good hope of going to heaven."

Edward paused a moment, and then said, "Uncle, I remember it is

written concerning wisdom, that 'her ways are ways of pleasantness,

and all her paths are peace.'"

"Most true, my dear boy, 'quietness and assurance forever' is the

portion of God's people. 'Rejoice in the Lord always, and again I say,

rejoice.' 'The ransomed of the Lord shall return, and come to Zion

with songs and everlasting joy upon their heads; they shall obtain joy

and gladness; and sorrow and sighing shall flee away.' Are such

expressions as these likely to make us gloomy, Edward?"

"O, no, uncle; and I often wonder that you, who suffer so much pain,

and read the Bible constantly, are not melancholy."

"How can I be melancholy, Edward, when the Bible tells me that all

these things are working together for my spiritual good? that He who

spared not his own Son, but delivered him up for us all, will with him

also freely give us all things? When I think of what my sins deserve,

and see the Lamb of God bearing the chastisement that should fall on

me, how can I be melancholy? When I feel that the Spirit of God is

bringing these things to my remembrance, and enabling me to love the

Lord Jesus, who has done so much for me, must I not rejoice? I know

that in me, that is, in my flesh, dwelleth no good thing; and since

God has promised forgiveness to all who seek that blessing through his

Son; and since I feel assured that I have sought that blessing, and

feel peace and joy in believing, surely the song of praise, not the

moan of lamentation, becomes me. Yet I do lament, Edward, daily

lament, my many offenses against God; but I am assured that Christ's

blood cleanseth from all sin, and that in him I have a powerful and

all-prevailing Advocate with the Father. I know in whom I have

believed, and that he will never cast off nor forsake me. I am sinking

into the grave, but I do not shrink from that prospect, because the

bitterness of death is taken away by my Saviour, who died for my sins,

and rose again for my justification; and though this body returns to

dust, I shall live again, and enter into the presence of my Redeemer,

and rejoice there evermore."

Edward looked at the animated countenance of his uncle, and then cast

down his eyes; they were full of tears. At last he said, "Uncle,

indeed I am a very sinful boy, neglecting the Bible, because I know it

would show me my sin, and the consequences of it. But I will trifle no

more with God's displeasure. I will get that precious Bible, worth a

thousand Roman histories, and I will read it daily, with prayer, that

I may be wise unto salvation."

Mr. Lewis did not live long after this. He died, rejoicing in hope of

eternal life; and as often as Edward was permitted to return home from

his school, he was to be seen under the old oak, with the Bible in his

hand, from which he learned more and more the will of his God and

Saviour--the utter sinfulness of his own nature--his inability to

help himself; and from this holy word he learned to place all his

dependence on the righteousness of his Saviour--to follow the example

of his Saviour, in prayer, in resignation, and in doing good to the

poor around him.

He often thought of his dear uncle, and counted that day happy when he

sat to listen to his kind advice, which, as a means, brought him to a

knowledge of himself and of his heavenly Father.

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