"For the fifteenth century, the university statutes of Bologna for

the year 1405 furnish many sources of information. There is a

special division which is concerned with the _annual anatomy or

dissection_ that had to be made and the selection of the persons to

be present, the payment of the expenses and other details. An

addition to the statutes, made in the year 1442, determines the

arrangement of the delivery of the body from the city to the

university authorities. Every year two bodies, one male and one

female, must be provided for the {77} medical school dissections. In

default of a female body, a second male body was to be provided. In

the presence of such detailed regulations, the absence almost

entirely of details as to the actual performance of dissections can

mean very little. Bologna reached its highest development as a

medical school at the beginning of the sixteenth century when

Alexander Achillinus and Jacob Berengarius had charge of the public

dissections there. Of these I shall speak later." (All this is at

the University of Bologna, where ecclesiastical influence was

supreme and where the Popes exercised their jurisdiction as the

ultimate authority to be appealed to in all disputed educational

questions.)

Roth continues: "Padua had, like Bologna, dissection in the

fourteenth century. There is the record of a dissection made in the

year 1341, in which Gentilis made the discovery of a gall-stone."

(It is evidently not because the dissection was unusual, but because

the discovery was unusual, that this incident is mentioned. The

dissections were such ordinary occurrences as not to deserve special

mention except for some particular reason.)

"Much more is known about dissection at Padua in the fifteenth

century, when the city had become Venetian." [Footnote 11] (It is

significant to note that the previous occurrence was in pre-Venetian

days, for Professor White insists that it was the Venetian

authorities, in opposition to the Pope, who allowed dissection at

Padua. Here is the rebuttal of any such theory.) "Bertapaglia, in

his Surgery, has the record of the dissection of a criminal made

under the direction of Master Hugo De Senis, on {78} the 8th of

February, 1429. On the 4th of April, 1430, the dissection of a woman

was made. In 1444 Professor Montagnana speaks of fourteen

dissections at which he had been present." (This would seem to

indicate that dissections were quite common and that the occasional

records of them give no proper idea of their actual number.)

[Footnote 11: Note that this is a full century before Vesalius's time,

who, Professor White insists, reintroduced dissection.]

I would not wish to produce the impression, however, that Italy was

the only place in Europe in which dissections were freely done during

the fourteenth and fifteenth centuries. There is no doubt that anatomy

and surgery and every branch of medicine was cultivated much more

assiduously and with much better opportunities provided for students

down in Italy, than anywhere else in the world. This of itself alone

shows the utter absurdity of the declarations that the Church was

opposed to medical progress in any way, since the nearer the center of

Christendom, the more ardor there was for investigation and the more

liberty to pursue original researches. Other countries also began to

wake up to the spirit of progress in medical education that was

abroad. In France there were two centers of interest in anatomy. One

of these was at Montpelier, the other at Paris. It is interesting to

note, however, that the men to whom anatomical progress is due at

these universities obtained their training, or at least had taken

advantage of the special opportunities provided for anatomical

investigation to be had, in the Italian cities. Guy de Chauliac I have

already mentioned. He is spoken of as the Father of Modern Surgery,

and there is no doubt that he did much to set surgery on a very

practical basis and to make anatomy a fundamental feature of the

training for it. He declared that it was absurd to think that surgeons

could do good work unless they knew their anatomy.

{79}

Under his fostering care the study of anatomy flourished to a

remarkable degree at the University of Montpelier. The difficulty

hitherto had been that it was very hard to procure bodies for

dissecting purposes. It is easy to understand that friends of the dead

would always prevent dissections as far as they could. They do so even

at the present moment, and there are not many of us who find it in our

hearts to blame them over much for it. Few of us are ready to make the

sacrifice of our own dead. Even the poor in those days had friends who

prevented the cutting up of their remains; for large alms-houses were

not presided over by paid officials, but by religious, to whom their

poor in their friendlessness appealed as kindred. There were not many

prisons, and they were not needed because all felonies were punished

by death. Guy de Chauliac realized that here was the best opportunity

to procure bodies. Accordingly it was mainly through his

instrumentality that a regulation was made handing over the dead

bodies of malefactors to the medical school for dissecting purposes.

It must be recalled that when he did this the Papal court was at

Avignon, in the South of France, and exerted great influence over the

University of Montpelier, situate not far away.

The reputation of the University of Paris is such that we should not

expect her to be backward in this important department of education.

As a matter of fact, there is abundant evidence of dissection having

been carried on here at the end of the thirteenth century, and the

practice was not interrupted at the beginning of the fourteenth

century. Lanfranc, the famous surgeon who had studied with William of

Salicet in Italy (we have already mentioned both of them and we shall

have much {80} to say of them hereafter), taught surgery from a very

practical standpoint in Paris, and illustrated his teachings by means

of dissections. Lanfranc was succeeded in Paris by Mondeville, whose

name is also associated with the practice of dissection by most

historians of medicine, and whose teaching was of such a practical

character that there can be no doubt that he must have employed this

valuable adjunct in his surgical training of students. In general,

however, the records of dissecting work and of anatomical development

are not near so satisfactory at Paris as in the Italian universities.

As is the case in our own day and has always been true, universities

were inclined to specialties in the Middle Ages, and the specialty of

Paris was Philosophy and Theology. This was choice, however, not

compulsion, any more than similar conditions in our own time. The

medical school continued to be in spite of this one of the best in the

world, though it was not famous for its original work, except in

surgery, which is, however, the subject most nearly related to anatomy

and the one whose development would seem necessarily to demand

attention to anatomy.

With the Renaissance, which is usually said to begin after the fall of

Constantinople in 1453, and the consequent dispersion of Greek

scholars throughout Italy, a new spirit entered into anatomy as into

every other department of intellectual life at this time. The reason

for it is not easy to explain. Perhaps the spread of Greek texts with

regard to medicine inspired students and teachers to try out their

problems for themselves, and so a new impetus was given to anatomical

investigation. Whatever it was that caused it, the new movement came

unhampered by the Church, and Italy {81} continued to be even to a

greater degree than before the Mecca for medical students who wished

to do original work in anatomy. During the last fifty years of the

fifteenth century anatomy began its modern phase, and original work of

a very high order was accomplished. There are five names that deserve

to be mentioned in this period. They are Gabriele Zerbi, Achillini,

Berengar of Carpi, Matthew of Gradi and Benivieni. Each of these men

did work that was epoch-making in anatomy, and each has a place in the

history of the science that will never be lost.

Zerbi, who did his work at Verona, traced the olfactory nerves and

describes the nerve supply of the special senses more completely than

it had ever been done before. After his time it was only a question of

filling in the details of this subject. Achillini added much to our

knowledge of the anatomy of the head, being the first to describe the

small bones of the ear and also to recognize the orifices of Wharton's

ducts. Besides this, which would have been quite enough to have given

him a place in the history of anatomy, he added important details to

what had been previously known with regard to the intestines, and

described very clearly the ileocecal valve and suggested its function.

Matthew of Gradi, or De Gradibus, was the first, according to

Professor Turner in his article on Anatomy in the Encyclopaedia

Britannica, who represented the ovaries in the correct light as

regards their anatomical relations and their function.

The most important of these fifteenth century investigators in pure

anatomy, however, is Berengarius or Berengar of Carpi, who did his

work at Bologna at the end of the fifteenth and the beginning of the

sixteenth {82} century. His commentaries on Mondino's work show how

much he added to that great teacher's instruction. If he had no other

distinction than that of having been the first to undertake a

systematic view of the several textures of which the body is composed,

it would have been sufficient to stamp him as a great original worker

in anatomy. He treats successively of the anatomical characters and

properties of fat, of membrane in general, of flesh, of nerve, of

villus or fibre, of ligament, of sinew or tendon, and of muscle in

general. Almost needless to say, he must have made many dissections to

obtain such clear details of information, and, as we shall see, he

probably did make many hundreds. If he had done nothing else but be

the first to mention the vermiform appendix, it would have been quite

sufficient to give him a distinction in our day. Everything that he

touched, however, he illuminated. His anatomy of the fetus was

excellent. He was the first to note that the chest of the male was

larger than in the female, while the capacity of the female pelvis was

in the opposite ratio. In the larynx he discovered the two arytenoid

cartilages. He recognized the opening of the common biliary duct, and

was the first to give a good description of the thymus gland. All

this, it must be remembered, before the end of the second decade of

the sixteenth century, that is, almost before Vesalius was born.

Berengar's work was done at Bologna. Some five years before his death

Bologna became a Papal city. There is no sign, however, that this

change in the political fortunes of the city made any difference in

Berengar's application to his favorite studies in anatomy. As we shall

see in the chapter on The Papal Medical School, already the Popes were

laying the foundations {83} of their own great medical school in Rome,

in which anatomy was to be cultivated above all the other sciences, so

that there would be no reason to expect from other sources of

historical knowledge any interruption of Berengar's work, and it did

not come.

A fifth great student of anatomy during the fifteenth century was

Benivieni, who has been neglected in the ordinary histories of anatomy

because his work concerned itself almost exclusively with

pathological, not with normal anatomy. In our increasing interest in

pathology during the nineteenth century, he has very properly come in

for his due share of attention. Professor Allbutt, in his address on

the Historical Relations of Medicine and Surgery down to the Sixteenth

Century, declares that Benivieni should be revered as the forerunner

of Morgagni and as one of the greatest physicians of the late Middle

Ages. Benivieni's life occupies almost exactly the second half of the

fifteenth century, as he was born probably in 1448, and died in 1502.

Allbutt says:--

"He was not a professor, but an eminent practitioner in Florence, at

a period when, in spite of its Platonism, Florence on the whole was

doing most for science; for as Bologna turned to law, Padua turned

to humanism and philosophy. He was one of those fresh and

independent observers who, like Mondeville, was oppressed by the

authority neither of Arab nor Greek."

We are not interested, however, at the present time in what he

accomplished for surgery, though there are a number of features of his

work, including the crushing of stone in the bladder and his puncture

of the hymen for retained menses, as well as his methods of division

and slow extension of the cicatricial contractions {84} resulting from

burns near the elbow, which place him among the most ingenious and

original of surgical thinkers. It is his interest in dissection that

commends him to us here. He must have done a very great number of

autopsies.

His interest in the causes of disease was so great that he seems to

have taken every possible opportunity to search out changes in organs

which would account for symptoms that he had observed. His place in

anatomy and the history of pathology has not been properly appreciated

in this matter, and Professor Allbutt claims for him the title of

Father of Pathology, rather than for those to whom it has been given,

and demands for his work done in Florence during the second half of

the fifteenth century the credit of laying the real foundation-stones

of the great science of pathological anatomy. Unfortunately, he died

comparatively young and without having had time properly to publish

his own contributions to medical science. Professor Allbutt says:--

"The little book _De abditis causis morborum_ (brief title), was not

published in any form by Antony Benivieni himself, but posthumously

by his brother Jerome, who found these precious notes in Antony's

desk after his death, and with the hearty cooperation of a friend

competent in the subject, published them in 1506 in a form which no

doubt justly merits our admiration. Benivieni's chief fame for us is

far more than all this; it is that he was the founder of

pathological anatomy. So far as I know, he was the first to make the

custom and to declare the need of necropsy to reveal what he called

not exactly "the secret causes," but the hidden causes of diseases.

Before Vesalius, before Eustachius, he opened the bodies of the dead

as {85} deliberately and clear-sightedly as any pathologist in the

spacious time of Baillie, Bright and Addison. Virchow, in his

address at Rome, said Morgagni was the first pathological anatomist

who, instead of asking What is disease? asked Where is it?"

But Benivieni asked this question plainly before Morgagni: "Not

only," says he, "must we observe the disease, but also with more

diligence search out the seat of it." The precept is so important, I

will quote the original words: "Oportet igitur medicum non solum

morbum cognoscere, sed et locum in quo fit, diligentius

perscrutari."

Among the pathological reports are morbus coxae (two cases); biliary

calculus (two cases); abscess of the mesentery, thrombosis of the

mesenteric vessels; stenosis of the intestine; some remarkable cardiac

cases, several of "polypus" (clot, which was a will-of-the-wisp to the

elder pathologists); scirrhus of the pylorus, and probably another

case in the colon; ruptured bowel (two cases); caries of ribs with

exposure of the heart. He gives a good description of senile gangrene

which even Pare did not discriminate. He seems to have had remarkable

success in obtaining necropsies; concerning one fatal case he says

plaintively, "Sed nescio qua superstitione versi negantibus cognatis,"

etc. Of another he says, "cadavere publicae utilitatis gratia inciso"

(the case of cancer of the stomach). With this admirable and original

leader, Italian medicine of the fifteenth century closes gloriously,

to slumber for some fifty years, till the dayspring of the new

learning. Of his work Malpighi says, and apparently with truth, "up to

now it is the only work in pathology which owes nothing to anyone."

{86}

This should be enough, it seems to me, to settle the question that

anatomy was permitted very freely before Versalius's time. I have said

it in other places, but it may be well to recall here, that Berengar

did his dissection at Bologna just before and after the time it became

a Papal city and when Papal influence was very strong. In spite of the

fact that in 1512 Bologna passed under the dominion of the Popes,

there is no question of any interruption or hampering of Berengar's

work in anatomy, and as a matter of fact, this great anatomist did not

succeed to the professorship of anatomy, which had been held up to

this time by Achillini, until in the very year when Bologna came under

Papal sway, and had his opportunity to do his independent work only

after this. Professor Turner can scarcely find words strong enough to

set down his admiration for Berengar and his work. Besides what we

have already quoted he says that, "the science of anatomy boasts in

Berengar of one of its most distinguished founders."

The distinguished Edinburgh anatomist harbors no illusions with regard

to any supposed opposition of the Church to dissection or to the

development of anatomy. As a life-long student of anatomy who knew the

history of his favorite science, he appreciated very well just who had

been the great workers in it and where their work had been done. He

says that "Italy long retained the distinction of giving birth to the

first eminent anatomists in Europe, and the glory she acquired in the

names of Mondino, Achillini, Berengar of Carpi, and Massa was destined

to become more conspicuous in the labors of Columbus, Fallopius and

Eustachius." These are the greatest names in the history of anatomy

down to the beginning of the seventeenth century, with the single

exception of Vesalius.

{87}

All this of anatomical development in Italy at universities that were

directly under the ecclesiastical authorities would seem to settle all

question of interference by the Popes or the Church with any phase of

anatomical development. It does not seem sufficient for Dr. White,

however. When I called attention to all these details of the history

of anatomy, long before the reformation and before Vesalius, Dr.

White's response was the following paragraph in which he explains how

dissection came to be practiced at all, and reiterates not only his

belief that Pope Boniface's bull prevented dissection, but even

insists on what cannot but seem utterly absurd to any one who has read

even the brief account I have given here, that except at one or two

places, and then only to a very limited degree, dissection was not

practiced at all. Here is how the history of dissection must be viewed

according to Dr. White:--

"But Dr. Walsh elsewhere falls back on the fact that shortly after

the decree of Pope Boniface VIII., which struck so severe a blow at

dissection, the Venetian Senate passed a decree ordaining that a

dissection of the human body should be made every year in the city

of Venice, and he leaves his readers to conclude that this

effectually proves that dissection had not really been discouraged

by the Pope. The very opposite conclusion would be deduced by anyone

familiar with the relations between the Republic of Venice and the

Papacy. These two powers were always struggling against each other;

again and again the Venetian Republic, in maintaining its rights,

braved the Papal interdicts. The fact that it allowed dissections,

so far from proving that the Pope allowed them, would seem to prove

that in this case, and in so many other cases, and especially that

of {88} Vesalius of Padua, the Venetian Senate sought to show the

Vatican that it would yield none of its rights to clerical control.

This very fact--that Venice refused to be bound with regard to

anatomical investigation by an order from the Vatican--seems to be

entirely in the line with all the other facts in the case, which

show that the Roman court had committed itself, most unfortunately,

against the main means of progress in anatomy and medicine."

Here then is the answer that a modern historian and educator makes to

all the representations with regard to the development of anatomy and

the practice of dissection during the Middle Ages. If the practice of

dissection was permitted it was in spite of the Popes. The fact that

there were a dozen of medical schools in Italy at which dissection was

carried on is ignored. The great anatomists of the fourteenth and

fifteenth centuries simply did not exist--Dr. White knows nothing

about them. There must be no admission that the Popes permitted

dissection or any other form of science. Dr. White makes his last

stand by a really marvelous tour d'esprit. It was Venice defying the

Vatican that permitted dissection. This, he supposes, may help him,

for anatomy did develop very wonderfully at Padua when it was Venetian

territory. But, as pointed out by Roth, dissection was practiced very

successfully, and the anatomical tradition established at Padua,

before it came under the dominion of Venice. At all the other

important cities of Italy dissection was carried on. We have given

some of the evidence for Verona, for Pisa, for Naples, for Bologna,

for Florence, and, be it remembered, even for Rome. Padua was the

rival of Bologna in anatomy only for a comparatively short time.

Bologna {89} always maintained a primacy in the field of anatomy, and

never more so than after she became a Papal city at the beginning of

the sixteenth century. Vesalius taught and demonstrated not at Padua

alone, but also at Bologna and at Pisa. For two centuries Rome was the

most successful rival of Bologna, _and hundreds of dissections were

done in the Papal Medical School_.

Of course, the appeal to Venetian opposition to the Papacy as an

explanation for dissection being carried on in Italy in spite of

ecclesiastical regulations to the contrary is only a subterfuge. It

can only be found in histories written by those who refuse to see

facts as they were, because those facts do not accord with pet

theories as to Papal Opposition to Science, and the Warfare Between

Theology and Science, which must be maintained at all costs, though

with an air of apology always for having to tell such unpleasant

truths of these old-time religious authorities.

{90}

THE GOLDEN AGE OF ANATOMY

VESALIUS.

The Golden Age of discovery in anatomy culminated during the first

half of the sixteenth century. This will not be surprising if it is

but recalled that this period represents the culmination also of that

larger golden age of achievement in art and letters, which has been

called the Renaissance. Columbus and Copernicus were giving men a new

world and a new universe. Raphael, Michael Angelo, Lionardo da Vinci,

the Bellinis and Titian were creating a new world of art. Most of

these artists were deeply interested in anatomy. Every phase of human

thought was being born anew. Unfortunately, this word Renaissance has

given rise to many misunderstandings. Many people have taken its

significance of re-birth to mean that art and letters, and with them

education and thinking, were born again into the modern world at this

time with the coming in of the New Learning, just as if there had been

nothing worth while talking about in these lines of human

accomplishment in the preceding centuries. Taken in this sense, the

word Renaissance is entirely a misnomer. Magnificent achievements in

art and letters and every form of education preceded the Renaissance

by at least three or four centuries. The Gothic cathedrals and the

enduring artistic development that took place in their making, the

magnificent organization of technical education in the training of

artist artisans by the guilds of the time (we would be glad if our

technical schools could accomplish {91} anything like the same

results, for evidently, though the name technical education is our

invention, these medieval peoples had the reality to a high degree),

and finally the universities, which have remained essentially the same

down to our own day--all these serve to show how much was done for

every form of education many centuries before the beginning of the

Renaissance so-called.

It is not surprising that with this much of education abroad in the

land men succeeded in making enduring literature in every form and in

every country in Europe, and in setting examples of style in prose and

verse that succeeding generations have nearly always gone back to

admire lovingly. Such an amount of education and development of

thinking could not have come without profound attention to science,

and, as a matter of fact, there was much more anticipation of even

what is most modern in our scientific thinking than most scholars seem

to have any idea of. Personally, I have found, in writing the history

of The Thirteenth the Greatest of Centuries, more that interested me

in the science of this century than in almost any other department of

its wonderful educational development.

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