PART III

GREAT AMERICAN AUTHORS

A man lives in the last half of life on the memory of things read in

the first half of life.

SAMUEL JOHNSON.

GREAT AMERICAN AUTHORS

A FORWARD LOOK

When Mother used to tell you a story about when she was a little girl,

you were interested only in the story and in the pictures her words

called up in your mind. Suppose some older person had been listening

while she told one of these tales, and had been interested not alone

in the adventure that she was telling about, as you were, but in the

way in which she told it. This person, your uncle, let's say, would

notice how Mother planned her story so as to keep the very most

exciting thing to the last, and how you grew more and more excited

about it, and how your eyes shone, and her eyes too, and how without

knowing it she was letting him see what kind of people they were

in her story, and what kind of little girl she was-very brave,

you know-and when at the end you drew a long breath and had that

delightful little thrill that you always have at the end of a

perfectly wonderful story-after all this, suppose your uncle should

look at Mother in a funny kind of way and should say, "Bless me, Sis,

I had no idea you were an author."

What would you say? Mother an author? Why, an author is a person who

writes big books in words that no one can understand, but Mother,

she-why, she is Mother!

Yet your uncle is right. Mother is an author when she thinks back over

her life and picks out something that is interesting, and then tells

it in her very most interesting way to please you. If she would only

write out that story, and a printer would print it in a book, and in

the front of the book you should read "When I Was a Little Girl." By

Mother"-that would be a Book, and Mother would be a real author.

Now long, long ago, there weren't any books. When Mother told you a

story, if you had lived then, you would remember it and would tell

it to other people, and after you grew up you would tell it to your

children, and when they had grown up, they would tell it to your

grandchildren, and so on and on. Who wrote Cinderella, or Sleeping

Beauty, or the Three Bears? You don't know. Nobody knows. They just

happened. They were told by mothers to their children and so on and

so on, and after centuries, perhaps, when printing had been invented,

some printer man thought, like your uncle, that here was a story that

ought to be printed and so he made a book of it. But he didn't claim

to be the author of it, for he was not.

So, some of the stories you have read in this book do not have any

author's name attached to them. And even if they did, you were not

thinking, while you were reading, about the man who wrote them. You

just thought of the story and whether you liked it or not. Yet no

small part of the advantage that you enjoy because you live now,

instead of in the days when there were no books, lies in the fact that

you can become acquainted with the men and women who have written the

stories and poems that you read.

Let's put it this way. In those old days that we have been speaking

about, you would have had to depend upon your Mother, or some other

mother, or some village weaver of tales, for your stories. But they

were busy, and you couldn't get enough stories to satisfy your

appetite. Then one-time, let's say, a strange, wandering fellow came

to your village. And he had yards and yards of the most wonderful

stories to tell. And he went home with you, let's say, and stayed

there, and did nothing but tell you stories whenever you wanted them,

first thing in the morning, and after school, and bedtime, and all.

And he was never too busy. And you learned to know him, what an

interesting man he was, and what fine eyes he had, and what a smile

that made you smile back before he said a word, and how he loved Truth

and hated lies, and loved Honor and hated shameful things. He was your

author, your book, your book of books. And he was as dear to you, in

himself, as his stories were.

Now you can have just such a friend, no, you can have a whole company

of just such friends, for yourself. How? In books, of course. Only

they won't be merely books; they will be friends. Washington Irving,

teller of wonderful stories, and Robert Louis Stevenson are there,

in those books, and you can learn them as well as their stories. And

Henry W. Longfellow, writer of stories in verse; and John G. Whittier,

writer of poems about barefoot boys and corn huskings; and Benjamin

Franklin, a kindly philosopher-there, that word is too hard for you,

but it just slipped out, and so you will have to be told that a

philosopher is a person who thinks about life and its meaning.

That's what all authors are, in a way. That's what makes them authors.

They don't just eat and sleep and do their work, whatever it is-they

think about life. And what they see and think they set down for you.

To know them is to know delightful friends who will tell you what

everything means and will answer all your questions.

There they are, on your bookshelf. They won't speak to you unless you

speak first. If you want to do something else and don't wish to be

bothered, they won't bother you. But when you want to talk with them,

they are ready. Call upon them often, and you will learn one of the

blessedest things about life, the companionship of boobs.

Some of them, men of our own America, are to be introduced to you in

the following pages. From now on you are to do three things. First,

you are to listen and enjoy when they tell you what they have to say.

Next, you are to begin to do just what your uncle was doing when he

listened to Mother telling you that story-you are to see that there is

a way to tell something that is good, and that if one has learned this

way, like Mother, he is an author. And last, you are to find that

these authors are real persons whom you can learn to know. Then you

will love them, just as you love Mother, not alone for what they say,

but for what they are.

BENJAMIN FRANKLIN

Benjamin Franklin (1706-1790) was born in Boston in the early colonial

days. While still a boy, he learned the printer's trade, but,

having difficulty with his brother, for whom he worked, he went

to Philadelphia,-where later he became owner and editor of the

Philadelphia Gazette, the city's leading newspaper. Later he

established another periodical, called Poor Richard's Almanac.

Franklin was greatly interested in the study of science. He "snatched

lightning from the skies" by the use of a key and a kite with a silk

string. This experiment led to his invention of the lightning rod,

which was soon placed on public and private buildings not only in

America but also in England and France. He invented the "Franklin

Stove," which is still in use in some places. This is an open stove

made in such a way as to economize heat and save fuel. Franklin

invented a street lamp which was used for lighting the streets of

Philadelphia.

Franklin was big-hearted and wished to be of real service to his

fellow-citizens. He organized a debating club, a night watch, a

volunteer fire company, a street-cleaning department, and a public

library-the first of its kind in America.

His-services to the new government that the Americans were just

setting up were equally noteworthy. He went to England to represent

the colonies and did all that he could to patch up the quarrel between

the colonies and the mother country. When all these attempts failed,

he gave himself heart and soul to the business of making a new

government. He was one of the signers of the Declaration of

Independence. Later, as a special minister to France he delighted

Frenchmen by his humor and his common sense, and he even succeeded

in securing the promise of the French government to acknowledge the

independence of the colonies and to send ships and men to their

assistance.

In a letter to a friend in 1779, Franklin tells the story, "The

Whistle." "An Ax to Grind" is from his autobiography.

THE WHISTLE

When I was a child seven years old, my friends on a holiday filled my

pocket with coppers. I went directly to a shop where they sold toys

for children, and, being charmed with the sound of a whistle that I

met by the way in the hands of another boy, I voluntarily offered and

gave all my money for one. I then ran home and went whistling all

over the house, much pleased with my whistle, but disturbing all the

family.

My brothers and sisters and cousins, understanding the bargain I had

made, told me I had given four times as much for it as it was worth;

put me in mind what good things I might have bought with the rest of

the money; and laughed at me so much for my folly that I cried with

vexation; and the reflection gave me more chagrin than the whistle

gave me pleasure.

This, however, was afterwards of use to me, the impression continuing

on my mind; so that often when I was tempted to buy some unnecessary

thing, I said to myself, "Don't give too much for the whistle";' and I

saved my money.

As I grew up, came into the world, and observed the actions of men, I

thought I met with many, very many, who gave too much for the whistle.

When I saw one too ambitious of court favor, sacrificing his time in

attendance on levees-his repose, his liberty, his virtue, and perhaps

his friends, to attain it-I have said to myself, "This man gives too

much for his whistle."

When I saw another fond of popularity, constantly employing himself

in political bustles, neglecting his own affairs, and ruining them by

that neglect, "He pays indeed," said I, "too much for his whistle."

If I knew a miser who gave up every kind of comfortable living, all

the pleasure of doing good to others, all the esteem of his fellow

citizens, and the joys of benevolent friendship, for the sake of

accumulating wealth, "Poor man," said I, "you pay too much for your

whistle."

When I met with a man of pleasure, sacrificing every laudable

improvement of the mind or of his fortune to mere corporeal

sensations, and ruining his health in their pursuit, "Mistaken man,"

said I, "you are providing pain for yourself instead of pleasure; you

give too much for your whistle."

If I see one fond of appearance, or fine clothes, fine houses, fine

furniture, fine equipages, all above his fortune, for which he

contracts debts and ends his career in a prison, "Alas!" say I, "he

has paid dear, very dear, for his whistle."

In short, I conceive that a great part of the miseries of mankind are

brought upon them by the false estimates they have made of the value

of things, and by their giving too much for their whistles.

NOTES AND QUESTIONS

Discussion. 1. Why did Franklin say that lie paid too much for his

whistle' 2. How was this incident of use to him afterwards? 3. How

does it apply to a man too fond of popularity? To the miser? To the

man of pleasure? To the one who cares too much for appearance? 4. Can

you think of other incidents that illustrate what Franklin had in

mind? 5. Extravagance has been called the great fault of Americans.

During the World war what efforts were made by our people to. Correct

this fault? Why were the efforts successful? 6. Why is it necessary

to continue these efforts now? If all Americans would practice what

Franklin advises, what would be the effect on the cost of living, and

why? 7. In what ways can you save some of the pennies you might spend

foolishly? S. What do you know about Postal Savings deposits? 9. Write

a letter to your teacher, proposing that the children in your class

save as many pennies as possible for savings accounts, pointing out

some ways in which children may save their pennies; bring in a part of

Franklin's story in the most interesting way that you can. 10. Tell

what you can about the author. 11. Find in the Glossary the meaning

of: coppers; voluntarily; vexation; ambitious; esteem; contracts.

12. Pronounce: directly: chagrin; sacrificing; levee; accumulating;

laudable; equipage.

Phrases for Study

impression continuing, corporeal sensations, political bustles, above

his fortune.

AN AX TO GRIND

When I was a little boy, I remember, one cold winter morning, I was

accosted by a smiling man with an ax on his shoulder. "My pretty boy,"

said he, "has your father a grindstone?"

"Yes, sir," said I.

"You are a fine little fellow!" said he. "Will you, let me grind my ax

on it?"

Pleased with the compliment of "fine little fellow," "Oh, yes, sir," I

answered. "It is down in the shop."

"And will you, my man," said he, patting me on the head, "get me a

little hot water?"

How could I refuse? I ran, and soon brought a kettleful.

"How old are you-and what's your name?" continued he, without waiting

for a reply. "I'm sure you are one of the finest lads that I have ever

seen. Will you just turn a few minutes for me?"

Tickled with the flattery, like a little fool, I went to work, and

bitterly did I rue the day. It was a new ax, and I toiled and tugged

till I was almost tired to death. The school bell rang, and I could

not get away. My hands were blistered, and the ax was not half ground.

At length, however, it was sharpened, and the man turned to me with,

"Now, you little rascal, you've played truant! Scud to school, or

you'll rue it!"

"Alas!" thought I, "it was hard enough to turn a grindstone this cold

day, but now to be called a little rascal is too much." It sank deep

into my mind, and often have I thought of it since.

NOTES AND QUESTIONS

Discussion. 1. In this story Franklin advises you to be on your guard

against flatterers who wish to make use of you in order to gain their

o"-n ends. What made Franklin do as the man wanted him to? What do you

think of the man? 2. How would you have sought the boy's help? 3. In

what way was this incident of use to Franklin afterwards? 4. What is

meant when we say of a person that he has "an ax to grind"? 5. How do

you think Franklin valued sincerity? 6. How do you value it? 7. Tell

the story as the man would have told it to a friend. 8. Pronounce:

accosted.

WILLIAM CULLEN BRYANT

William Cullen Bryant (1794-1878) was born in the rugged hill country

of western Massachusetts. From infancy he showed remarkable powers of

mind. He could read by the time he was two years old, wrote verses

at nine, and when scarcely eighteen wrote his most noted poem,

"Thanatopsis," now one of the world's classics. He had a wonderful

memory, and it is said he could repeat "by heart" every poem he had

written.

Bryant removed to New York, where in 1825 he became editor of the

Evening Post. Through the remainder of--his long life he devoted his

energy and great gifts to building up one of the most forceful of

American newspapers, but he found time also to study Nature and to

write so many poems that we now think of him as a poet, not as an

editor. He was also a student, and we are indebted to him for some

excellent translations from old authors. And, finally, he was a

public-spirited American, interested in all matters that have to do

with the honor of our country. Imagine yourself in New York City

during the latter part of the last century. If you were walking up

Broadway almost any morning, your attention would be attracted to a

venerable looking man, with heavy, flowing, snow-white hair and beard,

whom you would be quite likely to meet swinging along at a vigorous

pace. You would not need to be told that this man is our first

American poet, with whose verses you are already familiar; and you

would probably know, too, that he is also the editor of the Evening

Post and that, although now past eighty, he is on his way to his

office, walking from his home some two miles away, as he has done,

rain or shine, for over half a century.

This great man was not too busy with affairs, or too learned, to look

for the joy that comes from companionship with Nature. Like Irving he

chose American subjects taken from his own surroundings: the scenes

of his boyhood, the flowers, birds, and hills of his old New England

home. He found pleasure in the simplest things, and he wrote about

this pleasure in the simplest way. In this simplicity and the variety

of his interests his wealth consisted; a treasure that made rich not

only the poet who possessed it but all Americans, to whom he left his

life and works for an inheritance.

THE YELLOW VIOLET

When beechen buds begin to swell,

And woods the bluebird's warble know,

The yellow violet's modest bell

Peeps from the last year's leaves below.

Ere russet fields their green resume,

Sweet flower, I love, in forest bare,

To meet thee, when thy faint perfume;

Alone is in the virgin air.

Of all her train, the hands of Spring

First plant thee in the watery mold;

And I have seen thee blossoming

Beside the snow-bank's edges cold.

Thy parent sun, who bade thee view

dale-skies, and chilling moisture sip,

Has bathed thee in his own bright hue,

And streaked with jet thy glowing lip.

Yet slight thy form, and low thy seat,

And earthward bent thy gentle eye,

Unapt the passing view to meet,

When loftier flowers are flaunting nigh.

Oft, in the sunless April day,

Thy early smile has stayed my walk,

But 'midst the gorgeous blooms of May

I passed thee on thy humble stalk.

So they who climb to wealth forget The friends in darker fortunes

tried. I copied them--but I regret That I should ape the ways of

pride.

And when again the genial hour Awakes the painted tribes of light,

I'll not o'erlook the modest flower That made the weds of April

bright.

NOTES AND QUESTIONS

Discussion. 1. When does the poet say the violet makes its appearance?

2. Why is the violet called a "modest" flower? 3. Why does the violet

make glad the heart of the poet? When the woods and fields are full of

flowers, does he notice the violet? 4. What does "alone" add to the

meaning of line 8, page 298? 5. What is meant by "her train," line 9,

page 298? 6. What are "the hands of Spring"? 7. In what sense is the

sun the "parent" of the violet? 8. Why does Bryant say the violet's

seat is low? 9. What does the poet say the violet's "early smile" has

often done for him? 10. Point out the stanzas in which the poet tells

you where he finds the violet; the stanzas in which he tells you about

the appearance and character of the flower; the stanzas in which he

rebukes himself for passing it by, and makes a promise. 11. Why does

Bryant stop to view the violet in April and pass it by in May? 12.

With what does the poet compare this treatment of the violet? 13. What

does the poet say he regrets? 14. What other flowers come very early

in the spring? How do you feel when you see them? 15. Which stanza of

the poem do you like best? 16. What other poem on the violet have you

read? 17. Tell what you can about the author. 18. Find in the Glossary

the meaning of: beechen; russet; train; jet; unapt. 19. Pronounce:

ere; parent; gorgeous; humble; genial.

Phrases for Study

modest bell, stayed my walk, their green resume, in darker fortunes

tried, virgin air, ape the ways of pride, pale skies, genial hour,

flaunting nigh, painted tribes of light.

THE GLADNESS OF NATURE

Is this a time to be cloudy and sad,

When our Mother Nature laughs around,

When even the deep blue heavens look glad,

And gladness breathes from the blossoming ground?

There are notes of joy from the hangbird and wren,

And the gossip of swallows through all the sky;

The ground squirrel gayly chirps by his den,

And the wilding bee hums merrily by.

The clouds are at play in the azure space,

And their shadows at play on the bright green vale,

And here they stretch to the frolic chase,

And there they roll on the easy gale.

There's a dance of leaves in that aspen bower;

There's a titter of winds in that beechen tree;

There's a smile on the fruit, and a smile on the flower,

And a laugh from the brook that runs to the sea.

And look at the broad-faced sun, how he smiles

On the dewy earth that smiles in his ray,

On the leaping waters and gay young isles,

Ay, look, and he'll smile thy gloom away.

NOTES AND QUESTIONS

Discussion. 1. What season is described here? 2. What are the signs

that Nature is glad? How do all these things affect the poet? How do

you sometimes feel on a cold, rainy day? 3. What signs of gladness are

mentioned in the first two stanzas? 4. Which of these have you seen

in springtime? 5. Have you ever seen clouds that seemed to chase one

another? 6. What is meant by "a laugh from the brook"? 7. What does

the poet say the sun will do for us? 8. Do you think spring is "a time

to be cloudy and sad"? Why? 9. Why do city boys and girls like to

visit the country? 10. Read again "A Forward Look," pages 19-20, and

then point out fancies that Bryant uses in this poem to help us see

the beauty and wonder of Nature. 11. Commit to memory the stanza that

you like best. 12. Pronounce: wilding; azure; isles; ay.

Phrases for Study

gladness breathes, frolic chase, blossoming ground, aspen bower,

gossip of swallows, titter of winds, azure space, broad-faced sun.

JOHN GREENLEAF WHITTIER

John Greenleaf Whittier (1807-1892) was born near the town of

Haverhill, Massachusetts, not far from Hawthorne's birthplace. He had

very little opportunity for education beyond what the district school

afforded, for his parents were too poor to send him away to school.

His two years' attendance at Haverhill Academy was paid for by his own

work at making ladies' slippers for twenty-five cents a pair. He began

writing verses almost as soon as he learned to write at all, but his

father discouraged this ambition as frivolous, saying it would never

give him bread. His family were Quakers, sturdy of stature as of

character. He is called "The Quaker Poet."

Whittier led the life of a New England farm boy, used to hard work

and few pleasures. His library consisted of practically one book, the

family Bible. Later, a copy of Burns's poems was loaned to him by

the district schoolmaster. Like Burns he had great sympathy with the

humble and the poor. In his poems. Whittier described the scenes and

told the legends of his own locality. Home Ballads and Songs of Labor,

in which "The Huskers" and "The Corn-Song" appear, are among his most

widely read books. They picture country life and the scenes of the

simple occupations common in his part of the country. Whittier was

intensely patriotic and religious by nature. His happiness lay in his

association with his friends, with children, animals, and the outdoor

world.

In these respects he was like Bryant, a man who found pleasure in

simple things. Like Bryant, also, he was interested in public affairs.

Any injustice to the poor he opposed passionately. He wrote many poems

in protest against slavery. He wrote, also, ballads of early New

England history, and some of our most beautiful religious poetry comes

from his pen. His life was less filled with business cares than that

of Bryant, but it was equally full of interests that made him happy

and source of help and joy to others.

THE HUSKERS

It was late in mild October, and the long autumnal rain Had left the

summer harvest-fields all green with grass again; The first sharp

frosts had fallen, leaving all the woodlands gay With the hues of

summer's rainbow or the meadow flowers of May.

Through a thin, dry mist, that morning, the sun rose broad and red; At

first a rayless disk of fire, he brightened as he sped; Yet even his

noontide glory fell chastened and subdued On the cornfields and the

orchards and softly pictured wood.

And all that quiet afternoon, slow sloping to the night, He wove with

golden shuttle the haze with yellow light; Slanting through the tented

beeches, he glorified the hill; And, beneath it, pond and meadow lay

brighter, greener still.

And shouting boys in woodland haunts caught glimpses of that sky,

Flecked by the many-tinted leaves, and laughed, they knew not why; And

schoolgirls, gay with aster-flowers, beside the meadow brooks, Mingled

the glow of autumn with the sunshine of sweet looks.

From spire and barn looked westerly the patient weathercocks; But even

the birches on the hill stood motionless as rocks. No sound was in the

woodlands save the squirrel's dropping shell, And the yellow leaves

among the boughs, low rustling as they fell.

The summer grains were harvested; the stubble-fields lay dry, Where

June winds rolled, in light and shade, the pale green waves of rye;

But still, on gentle hill-slopes, in valleys fringed with wood,

ungathered, bleaching in the sun, the heavy corn crop stood.

Bent low by autumn's wind and rain, through husks that, dry and sear,

Unfolded from their ripened charge, shone out the yellow ear; Beneath,

the turnip lay concealed in many a verdant fold, And glistened in the

slanting light the pumpkin's sphere of gold.

There wrought the busy harvester, and many a creaking wain Bore slowly

to the long barn-floor its load of husk and grain; Till broad and red,

as when he rose, the sun sank down at last, And like a merry guest's

farewell the day in brightness passed.

And lo! as through the western pines, on meadow, stream, and pond,

Flamed the red radiance of a sky set all afire beyond, Slowly o'er

the eastern sea-bluffs a milder glory shone, And the sunset and the

moonrise were mingled into one!

As thus into the quiet night the twilight lapsed away, And deeper in

the brightening moon the tranquil shadows lay, From many a brown old

farmhouse and hamlet without name, Their milking and their home-tasks

done, the merry huskers came.

Swung o'er the heaped-up harvest, from pitchforks in the mow, Shone

dimly down the lanterns on the pleasant scene below, The glowing pile

of husks behind, the golden ears before, And laughing eyes and busy

hands and brown cheeks glimmering o'er.

Half hidden in a quiet nook, serene of look and heart, Talking their

old times over, the old men sat apart; While up and down the unhusked

pile, or nestling in its shade, At hide-and-seek, with laugh and

shout, the happy children played.

Urged by the good host's daughter, a maiden young and fair, Lifting to

light her sweet blue eyes and pride of soft brown hair, The master of

the village school, sleek of hair and smooth of tongue, To the quaint

tune of some old psalm, a husking-ballad sung.

NOTES AND QUESTIONS

Discussion. 1. What is the difference between the sunshine of October

and that of May? 2. Why does it seem to the poet as if the sun wove

with golden shuttle the yellow haze? 3. What had the frost done that

made the woodlands gay? 4. What words in the second stanza make you

feel that the wood was some distance away? 5. To whom does "he" in the

third stanza refer? 6. What words in the second stanza explain

the word "haze" in the third stanza? 7. What gave the beeches the

appearance of being painted? 8. What are the colors of the woods

and sky in this poem? What colors are they in the poem "The Yellow

Violet"? Find the words and phrases that tell you. How many times, in

this poem, does the poet use the words golden and yellow, or speak of

things that suggest these colors? 9. What do you think was the reason

the boys laughed when they looked up to the sky? 10. What "summer

grain" is mentioned in line 11, page 304? 11. What crop was still

ungathered? 12. Where were the harvesters at work? 13. What was it

that set the sky "all afire beyond"? 14. Where did the husking take

place? What tells you this? 15.. How did the old men spend the

evening? 16. What things that we eat depend on the work of the

huskers? 17. Tell what you can about the author. 18. Find in the

Glossary the meaning of: shuttle; spire; sear; verdant; wain; lapsed.

19. Pronounce: autumnal; chastened; beneath; sphere; wrought;

radiance; tranquil; mow; serene; psalm.

Phrases for Study

hues of summer's rainbow, patient weathercocks, rayless disk of fire,

ripened charge, brightened as he sped; sphere of gold, glory fell

chastened, milder glory shone, softly pictured wood, mingled into one,

slow sloping to the night, hamlet without name, glorified the hill,

golden ears before, sunshine of sweet looks, glimmering o'er, looked

westerly, serene of look and heart.

THE CORN-SONG

Heap high the farmer's wintry hoard!

Heap high the golden corn!

No richer gift has Autumn poured

From out her lavish horn!

Let other lands, exulting, glean

The apple from the pine,

The orange from its glossy green,

The cluster from the vine;

We better love the hardy gift

Our rugged vales bestow,

To cheer us when the storm shall drift

Our harvest-fields with snow.

Through vales of grass and meads of flowers

Our plows their furrows made,

While on the hills the sun and showers

Of changeful April played.

We dropped the seed o'er hill and plain,

Beneath the sun of May,

And frightened from our sprouting grain

The robber crows away.

All through the long, bright days of June

Its leaves grew green and

fair, And waved in hot midsummer's noon

Its soft and yellow hair.

And now, with Autumn's moonlit eves,

Its harvest-time has come; We

pluck away the frosted leaves,

And bear the treasure home.

Then shame on all the proud and vain

Whose folly laughs to scorn

The blessing of our hardy grain,

Our wealth of golden corn!

Let earth withhold her goodly root,

Let mildew blight the rye,

Give to the worm the orchard's fruit,

The wheat-field to the fly;

But let the good old crop adorn

The hills our fathers trod;

Still let us, for his golden corn,

Send up our thanks to God!

NOTES AND QUESTIONS

Discussion. 1. In "A Forward Look," you read that poets help you to

see beauty in things that might otherwise seem common. The yellow

violet is less showy than the chrysanthemum, but the poet writes

of the violet. The pineapple, the orange, the grape, seem more

interesting than the yellow corn of the fields, but here is a poem

about one of the commonest of farm crops. To whom is the poet speaking

in the first two stanzas? Point out some of the poet's fancies in this

poem. 2. Is all corn "golden"? What other kinds have you seen? 3. Name

other gifts autumn brings us. 4. Why is the corn a "hardy gift"? What

other words or phrases in the poem suggest the same idea? 5. What do

we call the "apple from the pine"? 6. What clusters are picked from

vines? 7. In what "other lands" do these fruits grow? 8. Where was

Whittier's home? 9. What do you know of the soil and climate of New

England? 10. Find the line that tells when we plant the corn. 11. Find

the lines that tell when we harvest the corn. 12. What is the "yellow

hair" the corn waves in summer? 13. What does the poet mean by

"frosted leaves"? 14. What does he think of those who scorn the

blessing of the corn? 15. What wish does the poet express in the last

stanza? 16. What service did our farmers and boys and girls on the

farms perform during the World War? 17. On page 291 you were asked to

notice the way in which these American authors have expressed their

thoughts; does Whittier's use of rime add to the beauty of his "song"

about corn? Point out some of the lines that rime. 18. Find in the

Glossary the meaning of: glean; hardy; meads; furrows; frosted;

mildew; adorn.

Pronounce: hoard; lavish; glossy; root.

Phrases for Study

wintry hoard, rugged vales bestow, lavish horn, changeful April,

exulting, glean, folly laughs to scorn, hardy gift, goodly root.

WASHINGTON IRVING

Washington Irving (1783-1859) was a native of New York. He led a happy

life, rambling in his boyhood about every nook and corner of the city

and the adjacent woods, which at that time were not very far to seek.

New York, called New Amsterdam in early colonial times, was then the

capital of the country, and here the boy grew up happy, seeing many

sides of American life, both in the city and country.

Manhattan Island and the region about it, with its commanding position

at the entrance to a great inland waterway, was from the first a

prize for which the nations from across the sea had contended. Such

a mingling of different people must give rise to interesting

experiences, and when someone appears who can put the story of those

events into a pleasing sketch, then we begin to have real literature:

Irving had not only the experience and observation, but the ability

'to express what he had seen and felt. Therefore, when he grew to

manhood and gave his sketches of this region to the world, we had our

first real American literature.

Irving is best known as a humorist and a charming storyteller, but he

has also written serious and tender works. His life of Washington is a

tribute of loving reverence to the great American for whom he was named.

As a boy, Irving was of a rather mischievous turn, a trait which perhaps

helped to make him the "first American humorist." Indeed, it has been

said that "before Irving there was no laughter in the land." He is called

the "Father of American Literature," and also the "gentle humorist."

"Capturing the Wild Horse" is taken from A Tour of the Prairies, and

"The Adventure of the Mason" from The Alhambra.

CAPTURING THE WILD HORSE

We left the buffalo camp about eight o'clock and had a toilsome march

of two hours over ridges of hills covered with a ragged forest of

scrub-oaks and broken by deep gullies. Among the oaks I observed many

of the most diminutive size, some not above a foot high, yet bearing

abundance of small acorns.

About ten o'clock in the morning we came to where this line of rugged

hills swept down into a valley, through which flowed the north fork of

the Red River. A beautiful meadow about half a mile wide, colored with

yellow autumnal flowers, stretched for two or three miles along the

foot of the hills, bordered on the opposite side by the river, whose

bank was fringed with cottonwood trees.

The meadow was finely diversified by groves and clumps of trees, so

happily arranged that they seemed as if set out by the hand of art. As

we cast our eyes over this fresh and delightful valley, we saw a troop

of wild horses quietly grazing on a green lawn about a mile distant

to our right, while to our left, at nearly the same distance, were

several buffaloes--some feeding, others reposing and ruminating among

the high, rich herbage under the shade of a clump of cottonwood trees.

The whole had the appearance of a broad, beautiful tract of pasture

land on the estate of some gentleman farmer, with his cattle grazing

about the lawns and meadows. A council of war was now held, and it was

determined to profit by the present favorable opportunity and try our

hand at the grand hunting-maneuver which is called "ringing the wild

horse." This requires a large party of horsemen, well mounted.

They extend themselves in each direction, singly, at certain

distances apart, and gradually form a ring of two or three miles in

circumference, so as to surround the game. This has to be done

with extreme care, for the wild horse is the most readily alarmed

inhabitant of the prairie, and can scent a hunter at a great distance,

if to windward.

The ring being formed, two or three ride toward the horses, which

start off in an opposite direction. Whenever they approach the bounds

of the ring, however, a huntsman presents himself and turns them from

their course. In this way they are checked and driven back at every

point, and kept galloping round and round this magic circle, until,

being completely tired down, it is easy for the hunters to ride up

beside them and throw the lariat over their heads. The prime horses of

most speed and courage, however, are apt to break through and escape,

so that in general it is the second-rate horses that are taken.

Preparations were now made for a hunt of this kind. The packhorses

were taken into the woods and firmly tied to trees, lest in a rush of

the wild horses they should break away with them. Twenty-five men were

then sent, under the command of a lieutenant, to steal along the edge

of the valley within the strip of wood that skirted the hills. They

were to station themselves about fifty yards apart, within the edge of

the woods, and not advance or show themselves until the horses dashed

in that direction.

Twenty-five men were sent across the valley to steal in like manner

along the river bank that bordered the opposite side, and to station

themselves among the trees. A third party of about the same number was

to form a line stretching across the lower part of the valley, so as

to connect the two wings. Beatte and our other half-breed; Antoine,

together with the ever-officious Tonish, were to make a circuit

through the woods, so as to get to the upper part of the valley in the

rear of the horses, and to drive them forward into the kind of sack

that we had formed, while the two wings should join behind them and

make a complete circle.

The flanking parties were quietly extending themselves, out of sight,

on each side of the valley, and the rest were stretching themselves

like the links of a chain across it, when the wild horses gave signs

that they scented an enemy--snuffing the air, snorting, and looking

about.

At length they pranced off slowly toward the river and disappeared

behind a green bank. Here, had the rules of the chase been observed,

they would have been quietly checked and turned back by the advance of

a hunter from among the trees; unluckily, however, we had our wildfire

Jack-o'-lantern little Frenchman to deal with.

Instead of keeping quietly up the right side of the valley to get

above the horses, the moment he saw them move toward the river he

broke out of the thicket of woods and dashed furiously across the

plain in pursuit of them, being, mounted on one of the led horses

belonging to the Count. This put an end to all system. The half-breeds

and half a score of rangers joined in the chase.

Away they all went over the green bank; in a moment or two the wild

horses reappeared and came thundering down the valley, with Frenchman,

half-breeds, and rangers galloping and yelling like mad behind them.

It was in vain that the line drawn across the valley attempted to

check and turn back the fugitives. They were too hotly pressed by

their pursuers; in their panic they dashed through the line and

clattered down the plain.

The whole troop joined in the headlong chase-some of the rangers

without hats or caps, their hair flying about their ears; others with

handkerchiefs tied round their heads. The buffaloes, which had been

calmly ruminating among the herbage, heaved up their huge forms, gazed

for a moment with astonishment at the tempest that came scouring down

the meadow, then turned and took to heavy-rolling flight. They were

soon overtaken; the mixed throng were pressed together by the sides of

the valley, and away they went, pell-mell, hurry-scurry, wild buffalo,

wild horse, wild huntsman, with clang and clatter, and whoop and

halloo, that made the forests ring.

At length the buffaloes turned into a green brake on the river bank,

while the horses dashed up a narrow defile of the hills, with their

pursuers close at their heels. Beatte passed several of them, having

fixed his eye upon a fine Pawnee horse that had his ears slit, and

saddle marks upon his back. He pressed him gallantly, but lost him in

the woods.

Among the wild horses was a fine black mare. In scrambling up the

defile she tripped and fell. A young ranger sprang from his horse and

seized her by the mane and muzzle. Another ranger dismounted and came

to his assistance. The mare struggled fiercely, kicking and biting,

and striking with her forefeet; but a noose was slipped over her head,

and her struggles were in vain. It was some time, however, before she

gave over rearing and plunging, and lashing out with her feet on

every side. The two rangers then led her along the valley by two long

lariats, which enabled them to keep at a sufficient distance on each

side to be out of the reach of her hoofs; and whenever she struck out

in one direction, she was jerked in the other. In this way her spirit

was gradually subdued.

As to little Tonish, who had marred the whole scene by his rashness,

he had been more successful than he deserved, having managed to catch

a beautiful cream-colored colt about seven months old, which had not

strength to keep up with its companions. The little Frenchman was

beside himself with joy. It was amusing to see him with his prize. The

colt would rear and kick and struggle to get free, when Tonish would

take him about the neck, wrestle with him, jump on his back, and cut

as many antics as a monkey with a kitten.

Nothing surprised me more, however, than to see how soon these poor

animals, thus taken from the unbounded freedom of the prairie, yielded

to the control of man. In the course of two or three days the mare and

colt went with the led horses and became quite docile.

NOTES AND QUESTIONS

Historical Note. In 1832 Irving made "a tour of the prairies"--that

is, of what was then the Far West, beyond the Mississippi, where, he

says, "there is neither to be seen the log house of the white man, nor

the wigwam of the Indian." Discussion. 1. What picture do the first

three paragraphs give you? 2. Tell how "ringing the wild horse" is

accomplished. 3. What preparations did Irving's party make for the

hunt? 4. Who broke the rules of the chase? 5. What was the effect of

this? 6. Tell all you can learn about Tonish, the little Frenchman. 7.

What does Irving say about the ease with which the wild horses were

tamed? 8. List the words that give ideas of thrilling action in the

paragraph beginning, "The whole troop joined in the headlong chase."

What words tell the difference between the buffaloes and the horses

in flight? 9. Tell what you can about the author. 10. Class readings:

Select the passages you like best. 11. Outline for testing silent

reading. Tell the story in your own words, using the following

topics: (a) the scene of action; (b) the method of approach; (c) the

preparations; (d) the mistake of Tonish; (e) the excitement of the

chase; (f) the two captures. 12. Find in the Glossary the meaning

of: toilsome; gullies; diversified; circumference; prime; skirted;

fugitives; brake; defile. 13. Pronounce: diminutive; ruminating;

herbage; maneuver; kept; lariat; circuit; reappeared; rangers;

handkerchiefs; rearing; marred.

Phrases for Study

swept down into a valley, wildfire Jack-o'-lantern, fringed with

trees, thundering down the valley, happily arranged,

hand of art, hotly pressed, council of war, scouring down the meadow,

well mounted, heavy-rolling flight, if to windward, spirit was

gradually subdued, approach the bounds,

ever-officious Tonish, marred the whole scene, flanking parties,

beside himself with joy, extending themselves, unbounded freedom,

THE ADVENTURE OF THE MASON

There was once upon a time a poor mason, or bricklayer, in Granada,

who kept all the saints' days and holidays, and Saint Monday into the

bargain, and yet with all his devotion he grew poorer and poorer and

could scarcely earn bread for his numerous family. One night he was

roused from his first sleep by a knocking at his door. He opened it

and beheld before him a tall stranger.

"Hark ye, honest friend!" said the stranger; "I have observed that you

are a good Christian and one to be trusted. Will you undertake a job

this very night?"

"With all my heart, Senor, on condition that I am paid accordingly."

"That you shall be; but you must suffer yourself to be blindfolded."

To this the mason made no objection. So, being hoodwinked, he was led

by the stranger through various rough lanes and winding passages until

they stopped before the portal of a house. The stranger then applied a

key, turned a creaking lock, and opened what sounded like a ponderous

door. They entered; the door was closed and bolted, and the mason

was conducted through an echoing corridor and a spacious hall to an

interior part of the building. Here the bandage was removed from his

eyes, and he found himself in a court dimly lighted by a single lamp.

In the center was the dry basin of an old fountain, under which the

stranger requested him to form a small vault, bricks and mortar being

at hand for the purpose. He worked all night, but without finishing

the job. Just before daybreak the stranger put a piece of gold into

his hand, and having again blindfolded him, conducted him back to his

dwelling.

"Are you willing," said he, "to return and complete your work?"

"Gladly, Senor, provided I am so well paid."

"Well then, tomorrow at midnight I will call again."

He did so, and the vault was completed.

"Now," said the stranger, "you must help me to bring forth the bodies

that are to be buried in this vault."

The poor mason's hair rose on his head at these words; he followed the

stranger with trembling steps into a retired chamber of the mansion,

expecting to behold some ghastly spectacle of death, but was relieved

on seeing three or four jars standing in one corner. They were full of

money, and it was with great labor that he and the stranger carried

them forth and consigned them to their tomb.

The vault was then closed, the pavement replaced, and all traces of

the work were obliterated. The mason was again hoodwinked and led

forth by a route different from that by which he had come. After they

had wandered for a long time through a maze of lanes and alleys, they

halted.

The stranger then put two pieces of gold into his hand. "Wait here,"

said he, "until you hear the cathedral bell toll. If you uncover your

eyes before that time, evil will befall you." So saying, he departed.

The mason waited faithfully, amusing himself by weighing the gold

pieces in his hand and clinking them against each other. The moment

the cathedral bell rang its peals he uncovered his eyes and found

himself on the banks of the Xenil; whence he made the best of his way

home and reveled with his family for a whole fortnight on the profits

of his two nights' work; after which he was as poor as ever.

He continued to work a little and pray a good deal and keep saints'

days and holidays from year to year, while his family grew up gaunt

and ragged as a crew of gypsies. As he was seated one evening at the

door of his hovel, he was accosted by a rich old curmudgeon who was

noted for owning many houses and being a griping landlord. The man of

money eyed him for a moment from beneath a pair of anxious, shaggy

eyes.

"I am told, friend, that you are very poor."

"There is no denying the fact, Senor--it speaks for itself."

"I presume then that you will be glad of a job and will work cheap?"

"As cheap, my master, as any mason in Granada."

"That's what I want. I have an old house fallen into decay, which

costs me more money than it is worth to keep in repair, for nobody

will live in it. So I must patch it up and keep it together at as

small expense as possible."

The mason was accordingly conducted to a large deserted house that

seemed going to ruin. Passing through several empty halls and

chambers, he entered an inner court, where his eye was caught by an

old fountain. He paused for a moment, for a dreamy recollection of

the place came over him. "Pray," said he, "who occupied this house

formerly?"

"A pest upon him!" cried the landlord; "it was an old miserly fellow

who cared for nobody but himself. He was said to be immensely rich.

He died suddenly, and nothing could they find but a few ducats in a

leathern purse. The worst luck has fallen on me, for since his death

the old fellow continues to occupy my house without paying rent. The

people pretend to hear the clinking of gold all night in the chamber

where the old fellow slept, as if he were counting over his money,

and sometimes a groaning and moaning about the court. Whether true or

false, these stories have brought a bad name on my house, and not a

tenant will remain in it."

"Enough," said the mason sturdily; "let me live in your house

rent-free until some better tenant appears, and I will put it in

repair and quiet the troubled spirit that disturbs it. I am a good

Christian and a poor man and am not to be daunted by the Devil

himself, even though he should come in the shape of a big bag of

money!"

The offer of the mason was gladly accepted. He moved with his family

into the house, and fulfilled all of his engagements. By little and

little he restored it to its former state; the clinking of gold was no

more heard at night in the chamber of the defunct tenant, but began

to be heard by day in the pocket of the living mason. In a word, he

increased rapidly in wealth, to the admiration of all his neighbors,

and became one of the richest men in Granada. He gave large sums to

the Church--by way, no doubt, of satisfying his conscience--and never

revealed the secret of the vault until on his deathbed to his son and

heir.

NOTES AND QUESTIONS

Discussion. 1. What condition led the mason to undertake the

stranger's task? 2. Why was the mason blindfolded? 3. How long did it

take him to complete the vault? 4. What was buried in it? 5. How did

the mason find his way home? 6. Was the mason's poverty relieved by

the pay he received from the stranger? 7. What work did the grasping

landlord propose to the mason? 8. What stories had brought a bad name

upon the landlord's house? 9. What was the "dreamy recollection"? 10.

How did the mason show his quick wit? 11. Why did he say that he was

not afraid of the Devil in the shape of a bag of money? 12. What

differences do you notice between this story of how the mason came

upon great wealth and the stories of Aladdin and Ali Baba? 13. Read

again pages 289-291 and tell what makes Irving a real author. Can you

tell why you enjoyed this story? 14. Class reading: The second part

of the story, page 318, line 20, to the end. 15. Outline for testing

silent reading. Tell the story in your own words, using the following

topics: (a) how the mason built the vault in the mysterious house;

(b) how he unexpectedly came into possession of this vault many years

later. 16. Find in the Glossary the meaning of: hoodwinked; vault;

maze; cathedral; pest; ducat. 17. Pronounce: Granada; Senor;

ponderous; ghastly; obliterated; route; gaunt; hovel; curmudgeon;

daunted.

Phrases for Study

retired chamber, troubled spirit, ghastly spectacle, former state,

crew of gypsies, defunct tenant, griping landlord, by way of

satisfying.

HENRY WADSWORTH LONGFELLOW

Henry Wadsworth Longfellow (1807-1882) was a native of Maine and

a graduate of Bowdoin College, in the same class with Nathaniel

Hawthorne. Longfellow came of early New England ancestry, his mother

being a daughter of General Wadsworth of the Revolutionary War.

After his graduation from college he spent several years abroad and

upon his return to America held professorships first in Bowdoin and

later in Harvard College. When he moved to Cambridge and began his

active work at Harvard, he took up his residence in the historic

Craigie House, overlooking the Charles River-a house in which

Washington had been quartered for some months when in 1775 he took

command of the Continental army.

Longfellow is the poet who has spoken most sincerely and

sympathetically to the hearts of the common people and to children.

His style is notable for its simplicity and grace. His Hiawatha is a

national poem that records the picturesque traditions of the American

Indian. Its charm and melody are the delight of all children, and

in years to come, when the race which it describes has utterly

disappeared, we shall value at even higher state; the clinking of gold

was no more heard at night in the chamber of the defunct tenant, but

began to be heard by day in the pocket of the living mason. In a

word, he increased rapidly in wealth, to the admiration of all his

neighbors, and became one of the richest men in Granada. He gave

large sums to the Church--by way, no doubt, of satisfying his

conscience--and never revealed the secret of the vault until on his

deathbed to his son and heir.

NOTES AND QUESTIONS

Discussion. 1. What condition led the mason to undertake the

stranger's task? 2. Why was the mason blindfolded? 3. How long did it

take him to complete the vault? 4. What was buried in it? 5. How did

the mason find his way home? 6. Was the mason's poverty relieved by

the pay he received from the stranger? 7. What work did the grasping

landlord propose to the mason? 8. What stories had brought a bad name

upon the landlord's house? 9. What was the "dreamy recollection"? 10.

How did the mason show his quick wit? 11. Why did he say that he was

not afraid of the Devil in the shape of a bag of money? 12. What

differences do you notice between this story of how the mason came

upon great wealth and the stories of Aladdin and Ali Baba? 13. Read

again pages 289-291 and tell what makes Irving a real author. Can you

tell why you enjoyed this story? 14. Class reading: The second part

of the story, page 318, line 20, to the end. 15. Outline for testing

silent reading. Tell the story in your own words, using the following

topics: (a) how the mason built the vault in the mysterious house;

(b) how he unexpectedly came into possession of this vault many years

later. 16. Find in the Glossary the meaning of: hoodwinked; vault;

maze; cathedral; pest; ducat. 17. Pronounce: Granada; Senor;

ponderous; ghastly; obliterated; route; gaunt; hovel; curmudgeon;

daunted.

Phrases for Study

retired chamber, troubled spirit, ghastly spectacle, former state,

crew of gypsies, defunct tenant, griping landlord, by way of

satisfying.

HENRY WADSWORTH LONGFELLOW

Henry Wadsworth Longfellow (1807-1882) was a native of Maine and

a graduate of Bowdoin College, in the same class with Nathaniel

Hawthorne. Longfellow came of early New England ancestry, his mother

being a daughter of General Wadsworth of the Revolutionary War.

After his graduation from college he spent several years abroad and

upon his return to America held professorships first in Bowdoin and

later in Harvard College. When he moved to Cambridge and began his

active work at Harvard, he took up his residence in the historic

Craigie House, overlooking the Charles River-a house in which

Washington had been quartered for some months when in 1775 he took

command of the Continental army.

Longfellow is the poet who has spoken most sincerely and

sympathetically to the hearts of the common people and to children.

His style is notable for its simplicity and grace. His Hiawatha is a

national poem that records the picturesque traditions of the American

Indian. Its charm and melody are the delight of all children, and

in years to come, when the race which it describes has utterly

disappeared, we shall value at even higher worth these stories of the

romantic past of America and of the brave people who inhabited these

mountains and plains before the white man came.

Besides Indian stories, Longfellow wrote many narratives in verse

dealing with old legends of America. "The Skeleton in Armor" is an

example of the legends about European explorers who came here before

the days of Columbus. Evangehne and The Courtship of Miles Standish

are longer poems which find their subjects in early colonial history.

He wrote also of legends of Europe, and was well acquainted with

stories and romances of older civilizations than ours. Equally

well-known poems, of a different type, are those in which household

joys and sorrows give the theme. Longfellow is the poet of the

home-life, of simple hopes, of true religious faith. His spirit was

the Spirit of a child, affectionate, loyal, eager for romance and

knightly adventure. He is the "Children's Poet," as the poem "The

Children's Hour" helps to show. There were sorrows as well as joys

in his life, and this is why we go to him in trouble and why so many

people know his poems by heart. Sorrow never took away his faith or

made him bitter. He is genial and kindly, the friend--of all Americans

everywhere.

THE ARROW AND THE SONG

I shot an arrow into the air;

It Fell to earth, I knew not where;

For, so swiftly it flew, the sight

Could not follow it in its flight.

I breathed a Song into the air;

It fell to earth, I knew not where;

For who has sight so keen and strong

That it can follow the flight of Song?

Long, long afterwards, in an oak

I found the arrow, still unbroke;

And the song, from beginning to end,

I found again in the heart of a friend.

NOTES AND QUESTIONS

Discussion: 1. What became of the arrow? Of the song? 2. Where was the

arrow found? When? 3. Where was the Song found? 4. Point out lines

that rime. 5. What is Longfellow's purpose in this poem? 6. Why is the

poet's song compared to the flight of an arrow? 7. A poet once said,

"Let me make the Songs of a nation, and I care not who makes the

laws." What did he mean? 8. What was the Song doing "in the heart of a

friend"?

Phrases for Study

breathed a song, flight of Song.

THE CHILDREN'S HOUR

Between the dark and the daylight,

When the night is beginning to lower,

Comes a pause in the day's occupations,

That is known as the Children's Hour.

I hear in the chamber above me

The patter of little feet,

The Sound of a door that is opened,

And voices soft and sweet.

From my study I See in the lamplight,

Descending the broad hall stair,

Grave Alice, and laughing Allegra.

And Edith with golden hair.

A whisper, and then a silence;

Yet I know by their merry eyes

They are plotting and planning together

To take me by surprise.

A sudden rush from the stairway,

A sudden raid from the hall!

By three doors left unguarded

They enter my castle wall!

They climb up into my turret

O'er the arms and back of my chair;

If I try to escape, they surround me;

They seem to be everywhere.

They almost devour me with kisses;

Their arms about me entwine;

Till I think of the Bishop of Bingen

In his Mouse-Tower on the Rhine!

Do you think, O blue-eyed banditti,

Because you have scaled the wall,

Such an old mustache as I am

Is not a match for you all?

I have you fast in my fortress,

And will not let you depart,

gut put you down into the dungeon

in the round-tower of my heart.

And there will I keep you forever,

Yes, forever and a day,

Till the walls shall crumble to ruin,

And molder in dust away!

NOTES AND QUESTIONS

Discussion. 1. What is the time "Between the dark and the daylight"

usually called? 2. What do you suppose Longfellow had been doing in

his study before the children came down to him? 3. What reasons can

you give for the "pause in the day's occupations"? 4. Who were the

children whom the poet saw "Descending the broad hall stair" to enter

his "castle wall"? 5. What were these children whispering about? 6.

What does Longfellow mean by his "turret"? 7. To what does he compare

the rush made by the children? 8. What wall did they scale in order to

reach him? 9. Where does Longfellow say he will put the children now

that he has captured them? 10. Which stanza of this poem do you like

best? 11. Tell what you know about the life of Longfellow. 12. Find

in the Glossary the meaning of: raid; match. 13. Pronounce: lower;

banditti; dungeon.

Phrases for Study

Bishop of Bingen, round-tower of my heart, scaled the wall, forever

and a day, such an old mustache, molder in dust away, fast in my

fortress.

THE SONG OF HIAWATHA

INTRODUCTION

Should you ask me, whence these stories,

Whence these legends and traditions,

With the odors of the forest,

With the dew and damp of meadows,

With the curling smoke of wigwams,

With the rushing of great rivers,

With their frequent repetitions,

And their wild reverberations,

As of thunder in the mountains.

I should answer, I should tell you:

"From the forests and the prairies,

From the great lakes of the Northland,

From the land of the Ojibways,

From the land of the Dacotahs,

From the mountains, moors, and fenlands,

Where the heron, the Shuh-shuh-gah,

Feeds among the reeds and rushes.

I repeat them as I heard them

From the lips Of Nawadaha

The musician, the sweet singer."

Should you ask where Nawadaha

Found these songs, so wild and wayward,

Found these legends and traditions,

I should answer, I should tell you:

"In the birds'-nests of the forests,

In the lodges of the beaver,

In the hoof-prints of the bison,

In the aerie of the eagle!"

If still further you should ask me,

Saying, "Who was Nawadaha?

Tell us of this Nawadaha,"

I should answer your inquiries

Straightway in such words as follow:

"In the Vale of Tawasentha,

In the green and silent valley,

By the pleasant water-courses.

Dwelt the singer Nawadaha.

Round about the Indian village

Spread the meadows and the cornfields,

And beyond them stood the forest,

Stood the groves of singing pine-trees,

Green in summer, white in winter,

Ever sighing, ever singing.

"There he sang of Hiawatha,

Sang the Song of Hiawatha,

Sang his wondrous birth and being,

How he prayed and how he fasted,

How he lived, and toiled, and suffered,

That the tribes of men might prosper,

That he might advance his people!"

Ye who love the haunts of Nature,

Love the sunshine of the meadow,

Love the shadow of the forest,

Love the wind among the branches,

And the rain-shower and the snowstorm,

And the rushing of great rivers

Through their palisades of pine-trees,

And the thunder in the mountains,

Listen to this Indian Legend,

To this Song of Hiawatha!

Ye whose hearts are fresh and simple,

Who have faith in God and Nature,

Listen to this simple story,

To this Song of Hiawatha!

NOTES AND QUESTIONS

You have now begun to read parts of a long poem about Indian life and

tradition. The Indians, like all other races of men, have such songs.

Longfellow studied the Indian legends and put them into English verse

so that all of us may enjoy them. Such a poem, which is really a

collection of ballads or songs about heroes and about the beliefs and

superstitions of a race, is often called an epic. Notice that the poet

tells you that these stories in verse have the odors of the forest,

the curling smoke of wigwams; the rushing of great rivers, and the

roar of mountain thunder. This means that such stories are very

closely connected with the simple life of a simple people--there is

much of their thought about Nature, much of their love of the land

where they live. Next, notice that he got his knowledge of these songs

from a "sweet singer," a minstrel. All simple tribes have had such

singers, who went about from place to place telling in verse what

the people wanted to hear. There were no books, both boys and girls

learned their stories from older people, or from wandering singers.

Next, you observe that the theme of the stories is the life of

Hiawatha, their great hero. So the Greeks had stories about their hero

Ulysses, the early English about Beowulf and King Arthur, the French

about Roland. Every great race honors the memory of a hero who lived

when the race was young. Many stories cluster about the name of this

hero, and poets and minstrels love to sing, and the people to hear,

about these great characters. Finally, notice at the end of the

poet's Introduction, two things: First, Hiawatha lived and toiled and

suffered that the tribes might prosper, that he might advance his

people-thus an epic poem deals with the founding of a people or race.

Second, you notice that there is much about God and Nature in the

poem-the simple religious faith of the people. The hero, his deeds

that helped his people, the religion of the tribes-these are the

subjects. Find illustrations of these things as you read.

Discussion. 1. Where did these stories come from? Read lines which

tell. 2. Name the Great Lakes. 3. Who was Nawadaha? 4. What word tells

the sound of the pine-trees? 5. Read five lines that tell what the

singer sang of Hiawatha. 6. Find in the Glossary the meaning of:

reverberations. 7. Pronounce: legends; wigwams; aerie.

Phrases for Study

singing pine-trees, advance his people, wondrous birth and being,

haunts of Nature, tribes of men might prosper, palisades of

pine-trees.

HIAWATHA'S CHILDHOOD

By the shores of Gitche Gumee,

By the shining Big-Sea-Water,

Stood the wigwam of Nokomis,

Daughter of the Moon, Nokomis.

Dark behind it rose the forest,

Rose the black and gloomy pine-trees,

Rose the firs with cones upon them;

Bright before it beat the water,

Beat the clear and sunny water,

Beat the shining Big-Sea-Water.

There the wrinkled, old Nokomis

Nursed the little Hiawatha;

Rocked him in his linden cradle,

Bedded soft in moss and rushes,

Safely bound with reindeer sinews;

Stilled his fretful wail by saying,

"Hush! The Naked Bear will get thee!"

Lulled him into slumber, singing,

"Ewa-yea! my little owlet!

Who is this that lights the wigwam,

With his great eyes lights the wigwam?

Ewa-yea! my little owlet!"

Many things Nokomis taught him

Of the stars that shine in heaven;

Showed the broad, white road in heaven,

Pathway of the ghosts, the shadows,

Running straight across the heavens,

Crowded with the ghosts, the shadows.

At the door on summer evenings

Sat the little Hiawatha;

Heard the whispering of the pine-trees,

Heard the lapping of the water,

Sounds of music, words of wonder;

"Minne-wawa!" said the pine-trees,

"Mudway-aushka! said the water.

Saw the firefly, Wah-wah-taysee,

Flitting through the dusk of evening,

With the twinkle of its candle

Lighting up the brakes and bushes;

And he sang the song of children,

Sang the song Nokomis taught him:

"Wah-wah-taysee, little firefly,

Little, flitting, white-fire insect,

Little, dancing, white-fire creature,

Light me with your little candle,

Ere upon my bed I lay me,

Ere in sleep I close my eyelids!"

Saw the moon rise from the water

Rippling, rounding from the water;

Saw the flecks and shadows on it;

Whispered, "What is that, Nokomis?"

And the good Nokomis answered

"Once a warrior, very angry,

Seized his grandmother, and threw her

Up into the sky at midnight;

Right against the moon he threw her;

Tis her body that you see there."

Saw the rainbow in the heaven,

In the eastern sky, the rainbow;

Whispered, "What is that, Nokomis?"

And the good Nokomis answered:

"'Tis the heaven of flowers you see there.

All the wild-flowers of the forest,

All the lilies of the prairie,

When on earth they fade and perish,

Blossom in that heaven above us."

When he heard the owls at midnight,

Hooting, laughing in the forest,

"What is that?" he cried in terror;

"What is that," he said, "Nokomis?"

And the good Nokomis answered:

"That is but the owl and owlet,

Talking in their native language,

Talking, scolding at each other."

Then the little Hiawatha

Learned of every bird its language,

Learned their names and all their secrets--

How they built their nests in summer,

Where they hid themselves in winter--

Talked with them whene'er he met them,

Called them "Hiawatha's Chickens."

Of all beasts he learned the language,

Learned their names and all their secrets--

How the beavers built their lodges,

Where the squirrels hid their acorns,

How the reindeer ran so swiftly,

Why the rabbit was so timid;

Talked with them whene'er he met then,

Called them "Hiawatha's Brothers."

Then Iagoo, the great boaster,

He the marvelous story-teller,

He the traveler and the talker,

He the friend of old Nokomis,

Made a bow for Hiawatha;

From a branch of ash he made it,

From an oak-bough made the arrows.

Tipped with flint, and winged with feathers,

And the cord he made of deerskin.

Then he said to Hiawatha:

"Go, my son, into the forest,

Where the red deer herd together;

Kill for us a famous roebuck,

Kill for us a deer with antlers!"

Forth into the forest straightway

All alone walked Hiawatha

Proudly, with his bow and arrows;

And the birds sang round him, o'er him,

"Do not shoot us, Hiawatha!",

Sang the robin, the Opechee,

Sang the bluebird, the Owaissa,

"Do not shoot us, Hiawatha!"

Up the oak-tree, close beside him,

Sprang the squirrel, Adjidaumo,

In and out among the branches,

Coughed and chattered from the oak-tree,

Laughed, and said between his laughing;

"Do not shoot-me, Hiawatha!"

And the rabbit from his pathway

Leaped aside, and at a distance

Sat erect upon his haunches,

Half in fear and half in frolic,

Saying to the little hunter,

"Do not shoot me, Hiawatha!"

But he heeded not, nor heard them,

For his thoughts were with the red deer;

On their tracks his eyes were fastened,

Leading downward to the river,

To the ford across the river;

And as one in slumber walked he.

Hidden in the alder-bushes,

There he waited till the deer came,

Till he saw two antlers lifted,

Saw two eyes look from the thicket,

Saw two nostrils point to windward,

And a deer came down the pathway,

Flecked with leafy light and shadow.

His heart within him fluttered,

Trembled like the leaves above him,

Like the birch-leaf palpitated,

As the deer came down the pathway.

Then, upon one knee uprising,

Hiawatha aimed an arrow;

Scarce a twig moved with his motion,

Scarce a leaf was stirred or rustled,

But the wary roebuck started,

Stamped with all his hoofs together,

Listened with one foot uplifted,

Leaped as if to meet the arrow,

Ah! the singing, fatal arrow;

Like a wasp it buzzed and stung him!

Dead he lay there in the forest,

By the ford across the river;

Beat his timid heart no longer.

But the heart of Hiawatha

Throbbed and shouted and exulted,

As he bore the red deer homeward;

And WOO and Nokomis coming with applauses.

From the red deer's hide Nokomis

Made a cloak for Hiawatha;

From the red deer's flesh Nokomis

Made a banquet in his honor.

All the village came and feasted;

All the guests praised Hiawatha,

Called him Strong-Heart, Soan-ge-taha!

Called him Loon-Heart, Mahn-go-taysee!

NOTES AND QUESTIONS

Discussion. 1. What body of water is called Gitche Gumee? 2. Where did

the wigwam of Nokomis stand? 3. What is meant by the "beat" of the

water? 4. Why does Longfellow call the pine trees "black and gloomy"?

5. Who was Nokomis? 6. Why did she call Hiawatha "my little owlet"? 7.

What do we call the "broad, white road in heaven"? 8. What word tells

the so sound of the water? 9. Read lines that tell what Hiawatha

learned of the birds and the beasts. 10. Of what was Hiawatha's bow

made? His arrows? The cord? 11. Why was a tip of flint used on the

arrows? 12. What is meant by "the ford across the river"? 13. Read

lines which tell that Hiawatha was excited when hunting. 14. Find in

the Glossary the meaning of linden; frolic; postrils. 15. Pronounce:

moss; sinews; warrior; haunches; alder; palpitated; exulted.

Phrases for Study

twinkle of its candle, famous roebuck, native language, point to

windward, tipped with flint, flecked with leafy light, winged with

feathers, hailed his coming.

HIAWATHA'S FRIENDS

Two good friends had Hiawatha,

Singled out from all the others,

Bound to him in closest union,

And to whom he gave the right hand

Of his heart, in joy and sorrow:

Chibiabos, the musician,

And the very strong man, Kwasind.

Most beloved by Hiawatha

Was the gentle Chibiabos,

We the best of all musicians,

He the sweetest of all singers.

Beautiful and childlike was he,

Brave as man is, soft as woman,

Pliant as a wand of willow,

Stately as a deer with antlers.

When he sang, the village listened;

All the warriors gathered round him,

All the women came to hear him;

Now he stirred their souls to passion,

Now he melted them to pity.

From the hollow reeds he fashioned

Flutes so musical and mellow

That the brook, the Sebowisha,

Ceased to murmur in the woodland,

That the wood-birds ceased from singing,

And the squirrel, Adjidaumo,

Ceased his chatter in the oak-tree,

Ceased his chatter in the oak-tree,

And the rabbit, the Wabasso,

Sat upright to look and listen.

Yes, the brook, the Sebowisha,

Pausing, said, "O Chibiabos,

Teach my waves to flow in music,

Softly as your words in singing!"

Yes, the bluebird, the Owaissa,

Envious, said, "O Chibiabos,

Teach me tones as wild and wayward,

Teach me songs as full of frenzy!"

Yes, the robin, the Opechee,

Joyous, said, "O Chibiabos,

Teach me tunes as sweet and tender,

Teach me songs as full of gladness!"

And the whippoorwill, Wawonaissa,

Sobbing, said, "O Chibiabos,

Teach me tones as melancholy,

Teach me songs as full of sadness!"

All the many sounds of nature

Borrowed sweetness from his singing;

All the hearts of men were softened

By the pathos of his music;

For he sang of peace and freedom,

Sang of beauty, love, and longing;

Sang of death, and life undying

In the Islands of the Blessed,

In the kingdom of Pond,

In the land of the Hereafter.

Very dear to Hiawatha

Was the gentle Chibiabos.

He the best of all musicians,

He the sweetest of all singers;

For his gentleness he loved him,

And the magic of his singing.

Dear, too, unto Hiawatha

Was the very strong man, Kwasind,

He the strongest of all mortals,

He the mightiest among many;

For his very strength he loved him,

For his strength allied to goodness.

Idle in his youth was Kwasind,

Very listless, dull, and dreamy,

Never played with other children,

Never fished and never hunted;

Not like other children was he.

"Lazy Kwasind!" said his mother,

"In my work you never help me!

In the summer you are roaming

Idly in the fields and forests;

In the winter you are cowering

O'er the firebrands in the wigwam!

In the coldest days of winter

I must break the ice for fishing;

With my nets you never help me!

At the door--my nets are hanging,

Dripping, freezing with the water;

Go and wring them, Yenadizze!

Go and dry them in the sunshine!"

Slowly, from the ashes, Kwasind

Rose, but made no angry answer;

From the lodge went forth in silence,

Took the nets, that hung together,

Dripping, freezing at the doorway;

Like a wisp of straw he wrung them,

Like a wisp of straw he broke them,

Could not wring them without breaking,

Such the strength was in his fingers.

"Lazy Kwasind!" said his father,

"In the hunt you never help me;

Every bow you touch is broken,

Snapped asunder every arrow;

Yet come with me to the forest,

You shall bring the hunting homeward."

Down a narrow pass they wandered,

Where a brooklet led them onward,

Where the trail of deer and bison

Marked the soft mud on the margin,

Till they found all further passage

Shut against them, barred securely

By the trunks of trees uprooted,

Lying lengthwise, lying crosswise,

And forbidding further passage.

"We must go back," said the old man;

"O'er these logs we cannot clamber;

Not a woodchuck could get through them,

Not a squirrel clamber o'er them!"

And straightway his pipe he lighted,

And sat down to smoke and ponder.

But before his pipe was finished,

Lo! the path was cleared before him;

All the trunks had Kwasind lifted;

To the right hand, to the left hand,

Shot the pine-trees swift as arrows;

Hurled the cedars light as lances.

"Lazy Kwasind!" said the young men,

As they sported in the meadow;

"Why stand idly looking at us,

Leaning on the rock behind you?

Come and wrestle with the others;

Let us pitch the quoit together!"

Lazy Kwasind made no answer,

To their challenge made no answer,

Only rose, and, slowly turning,

Seized the huge rock in his fingers,

Tore it from its deep foundation,

Poised it in the air a moment,

Pitched it sheer into the river,

Sheer into the swift Pauwating,

Where it still is seen in summer.

Once as down that foaming river,

Down the rapids of Pauwating,

Kwasind sailed with his companions,

In the stream he saw a beaver,

Saw Ahmeek, the King of Beavers,

Struggling with the rushing currents,

Rising, sinking in the water.

Without speaking, without pausing,

Kwasind leaped into the river,

Plunged beneath the bubbling surface,

Through the whirlpools chased the beaver,

Followed him among the islands,

Stayed so long beneath the water

That his terrified companions

Cried, "Alas! good-by to Kwasind!

We shall never more see Kwasind!"

But he reappeared triumphant,

And upon his shining shoulders

Brought the beaver, dead and dripping,

Brought the King of all the Beavers.

And these two, as I have told you,

Were the friends of Hiawatha,

Chibiabos, the musician,

And the very strong man, Kwasind;

Long they lived in peace together,

Spake with naked hearts together,

Pondering much and much contriving

How the tribes of men might prosper.

NOTES AND QUESTIONS

Discussion. 1. What two friends had Hiawatha "Singled out from all the

others"? 2. What were they "contriving"? 3. Read lines that tell of

Chibiabos. 4. With what is he compared? Read lines that tell. 5. From

what did he make his flutes? 6. Read lines that tell how musical they

were. 7. What did the brook say to Chibiabos? The bluebird? The robin?

8. Of what did Chibiabos sing? 9. Why did Hiawatha love him more than

all others? 10. For what did Hiawatha love Kwasind? 11. What did

Kwasind's mother say to him? His father? 12. What is meant by the

line, "Every bow you touch is broken"? 13. Read lines that tell of

Kwasind and the beaver. 14. Which of Hiawatha's two friends do you

like the better? Why? 15. Find in the Glossary the meaning of: reeds;

frenzy; listless; cowering; clamber; ponder; sported. 16. Pronounce:

pliant; wand; pathos; allied; asunder; quoit; triumphant.

Phrases for Study

singled out, strength allied to goodness, bound to him, bring the

hunting homeward, pliant as a wand, stirred their souls to passion,

forbidding further passage, poised it in the air, melted them to pity,

sheer into the river, fashioned flutes, shining shoulders, flow in

music, spake with naked hearts, Islands of the Blessed, pondering

much, magic of his singing, much contriving.

HIAWATHA'S SAILING

"Give me of your bark, O Birch-Tree!

Of your yellow bark, O Birch Tree!

Growing by the rushing river,

Tall and stately in the valley!

I a light canoe will build me,

Build a swift Cheemaun for sailing,

That shall float upon the river,

Like a yellow leaf in autumn,

Like a yellow water-lily!

"Lay aside your cloak, O Birch-Tree!

Lay aside your white-skin wrapper,

For the summer-time is coming,

And the sun is warm in heaven,

And you need no white-skin wrapper!"

Thus aloud cried Hiawatha.

And the tree with all its branches

Rustled in the breeze of morning,

Saying, with a sigh of patience,

"Take my cloak, O Hiawatha!"

With his knife the tree he girdled,

Just beneath its lowest branches;

Just above the roots he cut it,

Till the sap came oozing outward;

Down the trunk, from top to bottom,

Sheer he cleft the bark asunder;

With a wooden wedge he raised it,

Stripped it from the trunk unbroken.

"Give me of your boughs, O Cedar!

Of your strong and pliant branches,

My canoe to make more steady,

Make more strong and firm beneath me!"

Through the summit of the Cedar

Went a sound, a cry of horror,

Went a murmur of resistance;

But it whispered, bending downward,

"Take my boughs, O Hiawatha!"

Down he hewed the boughs of cedar,

Shaped them straightway to a framework;

Like two bows he formed and shaped them,

Like two bended bows together.

"Give me of your roots, O Tamarack!

Of your fibrous roots, O Larch-Tree!

My canoe to bind together,

So to bind the ends together

That the water may not enter,

That the river may not wet me!"

And the Larch, with all its fibers,

Shivered in the air of morning,

Touched his forehead with its tassels,

Said, with one long sigh of sorrow,

"Take them all, O Hiawatha!"

From the earth he tore the fibers,

Tore the tough roots of the Larch-Tree,

Closely sewed the bark together,

Bound it closely to the framework.

"Give me of your balm, O Fir-Tree!

Of your balsam and your resin,

So to close the seams together

That the water may not enter,

That the river may not wet me!"

And the Fir-Tree, tall and somber,

Sobbed through all its robes of darkness,

Rattled like a shore with pebbles,

Answered wailing, answered weeping,

"Take my balm, 0 Hiawatha!"

And he took the tears of balsam,

Took the resin of the Fir-Tree,

Smeared therewith each seam and fissure,

Made each crevice safe from water.

"Give me of your quills, O Hedgehog!

All your quills, O Kagh, the Hedgehog!

I will make a necklace of them,

Make a girdle for my beauty,

And two stars to deck her bosom!"

From a hollow tree the hedgehog,

With his sleepy eyes looked at him,

Shot his shining quills, like arrows

Saying, with a drowsy murmur,

Through the tangle of his whiskers,

"Take my quills, O Hiawatha!"

From the ground the quills he gathered,

All the little shining arrows;

Stained them red and blue and yellow,

With the juice of roots and berries;

Into his canoe he wrought them,

Round its waist a shining girdle,

Round its bows a gleaming necklace,

On its breast two stars resplendent.

Thus the Birch-Canoe was builded

In the valley, by the river,

In the bosom of the forest;

And the forest's life was in it--

All its mystery and its magic,

All the lightness of the birch-tree,

All the toughness of the cedar,

All the larch's supple sinews;

And it floated on the river

Like a yellow leaf in autumn,

Like a yellow water-lily.

Paddles none had Hiawatha;

Paddles none he had or needed,

For his thoughts as paddles served him,

And his wishes served to guide him;

Swift or slow at will he glided,

Veered to right or left at pleasure.

Then he called aloud to Kwasind,

To his friend, the strong man, Kwasind,

Saying, "Help me clear this river

Of its sunken logs and sandbars."

Straight into the river Kwasind

Plunged as if he were an otter,

Dived as if he were a beaver,

Stood up to his waist in water,

To his armpits in the river,

Swam and shouted in the river,

Tugged at sunken logs and branches;

With his hands he scooped the sandbars,

With his feet the ooze and tangle.

And thus sailed my Hiawatha

Down the rushing Taquamenaw,

Sailed through all its bends and windings,

Sailed through all its deeps and shallows,

While his friend, the strong man, Kwasind,

Swam the deeps, the shallows waded.

Up and down the river went they,

In and out among its islands,

Cleared its bed of root and sandbar,

Dragged the dead trees from its channel,

Made its passage safe and certain,

Made a pathway for the people,

From its springs among the mountains

To the waters of Pauwating,

To the bay of Taquamenaw.

NOTES AND QUESTIONS

Discussion. 1. Of what did Hiawatha make his canoe? 2. Why does

Hiawatha call the bark of the birch-tree a cloak? 3. What other name

does he give the bark of the birch-tree? 4. What word tells the sound

made by the leaves of the birch-tree? 5. What word tells that Hiawatha

cut all around the birch-tree? 6. Why did Hiawatha ask the cedar tree

for its boughs? 7. Read lines that tell why he asked the larch-tree

for its roots. S. What other name does he give the larch tree? 9. Why

does Hiawatha call the drops of balsam "tears"? 10. Can the hedgehog

really shoot his quills "like arrows"? 11. What is meant by "my

beauty"? 12. Read lines that tell how Hiawatha decorated his canoe.

13. What did he use for paddles for the canoe? 14. What did Kwasind do

to aid the canoeing? 15. Why is the fir-tree spoken of as "somber"?

16. Find in the Glossary the meaning of: stately; larch; channel. 17.

Pronounce: horror; hewed; tamarack; fibrous; forehead; balm; balsam;

resin; fissure; crevice; bosom; resplendent; supple; veered; swam.

Phrases for Study

white-skin wrapper, robes of darkness, oozing outward, deck her bosom,

cleft the bark asunder, shot his shining quills, summit of the Cedar,

wrought them, shaped them to a framework, forest's life was in it,

ooze and tangle, close the seams together.

HIAWATHA'S WOOING

"As unto the bow the cord is,

So unto the man is woman

Though she bends him, she obeys him,

Though she draws him, yet she follows--

Useless each without the other!"

Thus the youthful Hiawatha

Said within himself and pondered

Much perplexed by various feelings--

Listless, longing, hoping, fearing,

Dreaming still of Minnehaha,

Of the lovely Laughing Water,

In the Land of the Dacotahs.

"Wed a maiden of your people,"

Warning said the old Nokomis;

"Go not eastward, go not westward,

For a stranger, whom we know not!

Like a fire upon the hearthstone

Is a neighbor's homely daughter;

Like the starlight or the moonlight

Is the handsomest of strangers!"

Thus dissuading spake Nokomis,

And my Hiawatha answered

Only this: "Dear old Nokomis,

Very pleasant is the firelight,

But I like the starlight better,

Better do I like the moonlight!"

Gravely then said old Nokomis:

"Bring not here an idle maiden,

Bring not here a useless woman,

Hands unskillful, feet unwilling;

Bring a wife with nimble fingers,

Heart and hand that move together,

Feet that run on willing errands!"

Smiling answered Hiawatha:

"In the Land of the Dacotahs

Lives the Arrow-maker's daughter,

Minnehaha, Laughing Water,

Handsomest of all the women.

I will bring her to your wigwam;

She shall run upon your errands,

Be your starlight, moonlight, firelight,

Be the sunlight of my people!"

Still dissuading, said Nokomis:

"Bring not to my lodge a stranger

From the Land of the Dacotahs!

Very fierce are the Dacotahs.

Often is there war between us;

There are feuds yet unforgotten,

Wounds that ache and still may open!"

Laughing answered Hiawatha:

"For that reason, if no other,

Would I wed the fair Dacotah,

That our tribes might be united,

That old feuds might be forgotten,

And old wounds be healed forever!"

Thus departed Hiawatha

To the land of the Dacotahs,

To the land of handsome women,

Striding over moor and meadow,

Through interminable forests,

Through uninterrupted silence.

With his moccasins of magic,

At each stride a mile he measured;

Yet the way seemed long before him,

And his heart outran his footsteps;

And he journeyed without resting,

Till he heard the cataract's laughter,

Heard the Falls of Minnehaha

Calling to him through the silence.

"Pleasant is the sound!" he murmured,

"Pleasant is the voice that calls me!"

On the outskirts of the forest,

'Twixt the shadow and the sunshine,

Herds of fallow deer were feeding,

But they saw not Hiawatha;

To his bow he whispered, "Fail not!"

To his arrow whispered, "Swerve not!"

Sent it singing on its errand,

To the red heart of the roebuck;

Threw the deer across his shoulder

And sped forward without pausing.

At the doorway of his wigwam

Sat the ancient Arrow-maker,

In the land of the Dacotahs,

Making arrow-heads of jasper,

Arrow-heads of chalcedony.

At his side, in all her beauty,

Sat the lovely Minnehaha,

Sat his daughter, Laughing Water,

Plaiting mats of flags and rushes;

Of the past the old man's thoughts were,

And the maiden's of the future.

He was thinking, as he sat there,

Of the days when with such arrows

He had struck the deer and bison,

On the Muskoday, the meadow;

Shot the wild goose, flying southward,

On the wing, the clamorous Wawa;

Thinking of the great war-parties,

How they came to buy his arrows,

Could not fight without his arrows.

She was thinking of a hunter,

From another tribe and country,

Young and tall and very handsome,

Who one morning, in the springtime,

Came to buy her father's arrows,

Sat and rested in the wigwam,

Lingered long about the doorway,

Looking back as he departed.

She had heard her father praise him,

Praise his courage and his wisdom;

Would he come again for arrows

To the Falls of Minnehaha?

On the mat her hands lay idle,

And her eyes were very dreamy.

Through their thoughts they heard a footstep,

Heard a rustling in the branches,

And with glowing cheek and forehead,

With the deer upon his shoulders,

Suddenly from out the woodlands

Hiawatha stood before them.

Straight the ancient Arrow-maker

Looked up gravely from his labor,

Laid aside the unfinished arrow,

Bade him enter at the doorway,

Saying, as he rose to meet him,

"Hiawatha, you are welcome!"

At the feet of Laughing Water

Hiawatha laid his burden,

Threw the red deer from his shoulders;

And the maiden looked up at him,

Looked up from her mat of rushes,

Said with gentle look and accent,

"You are welcome, Hiawatha!"

Very spacious was the wigwam,

Made of deerskin dressed and whitened,

With the gods of the Dacotahs

Drawn and painted on its curtains;

And so tall the doorway, hardly

Hiawatha stooped to enter,

Hardly touched his eagle-feathers

As he entered at the doorway.

Then up rose the Laughing Water;

From the ground fair Minnehaha

Laid aside her mat unfinished,

Brought forth food and set before them,

Water brought them from the brooklet,

Gave them food in earthen vessels,

Gave them drink in bowls of basswood,

Listened while the guest was speaking,

Listened while her father answered.

But not once her lips she opened,

Not a single word she uttered.

Yes, as in a dream she listened

To the words of Hiawatha,

As he talked of old Nokomis,

Who had nursed him in his childhood,

As he told of his companions, Chibiabos,

the musician, And the very strong man,

Kwasind, And of happiness and plenty In

the land of the Ojibways,

In the pleasant land and peaceful.

"After many years of warfare,

Many years of strife and bloodshed,

There is peace between the Ojibways

And the tribe of the Dacotahs."

Thus continued Hiawatha,

And then added, speaking slowly,

"That this peace may last forever,

And our hands be clasped more closely,

And our hearts be more united,

Give me as my wife this maiden,

Minnehaha, Laughing Water,

Loveliest of Dacotah women!"

And the ancient Arrow-maker

Paused a moment ere he answered,

Smoked a little while in silence,

Looked at Hiawatha proudly,

Fondly looked at Laughing Water,

And made answer very gravely:

"Yes, if Minnehaha wishes;

Let your heart speak, Minnehaha!"

And the lovely Laughing Water

Seemed more lovely, as she stood there,

Neither willing nor reluctant,

As she went to Hiawatha,

Softly took the seat beside him,

While she said, and blushed to say it,

"I will follow you, my husband!"

This was Hiawatha's wooing!

Thus it was he won the daughter

Of the ancient Arrow-maker,

In the land of the Dacotahs!

From the wigwam he departed,

Leading with him Laughing Water;

Hand in hand they went together,

Through the woodland and the meadow,

Left the old man standing lonely

At the doorway of his wigwam,

Heard the Falls of Minnehaha

Calling to them from the distance,

Crying to them from afar off,

"Fare thee well, O Minnehaha!"

And the ancient Arrow-maker

Turned again unto his labor,

Sat down by his sunny doorway,

Murmuring to himself, and saying:

"Thus it is our daughters leave us,

Those we love, and those who love us!

Just when they have learned to help us,

When we are old and lean upon them,

Comes a youth with flaunting feathers,

With his flute of reeds, a stranger,

Wanders piping through the village,

Beckons to the fairest maiden,

And she follows where he leads her,

Leaving all things for the stranger!"

Pleasant was the journey homeward,

Through interminable forests,

Over meadow, over mountain,

Over river, hill, and hollow.

Short it seemed to Hiawatha,

Though they journeyed very slowly,

Though his pace he checked and slackened

To the steps of Laughing Water.

Over wide and rushing rivers

In his arms he bore the maiden;

Light he thought her as a feather,

As the plume upon his head-gear;

Cleared the tangled pathway for her,

Bent aside the swaying branches,

Made at night a lodge of branches,

And a bed with boughs of hemlock,

And a fire before the doorway

With the dry cones of the pine-tree.

All the traveling winds went with them,

O'er the meadow, through the forest;

All the stars of night looked at them,

Watched with sleepless eyes their slumber;

From his ambush in the oak-tree

Peeped the squirrel, Adjidaumo,

Watched with eager eyes the lovers;

And the rabbit, the Wabasso,

Scampered from the path before them,

Peering, peeping from his burrow,

Sat erect upon his haunches,

Watched with curious eyes the lovers.

Pleasant was the journey homeward!

All the birds sang loud and sweetly

Songs of happiness and heart's-ease;

Sang the bluebird, the Owaissa,

"Happy are you, Hiawatha,

Having such a wife to love you!"

Sang the robin, the Opechee,

"Happy are you; Laughing Water,

Having such a noble husband!"

From the sky the sun benignant

Looked upon them through the branches,

Saying to them, "O my children,

Love is sunshine, hate is shadow;

Life is checkered shade and sunshine;

Rule by love, O Hiawatha!"

From the sky the moon looked at them,

Filled the lodge with mystic splendors,

Whispered to them, "O my children,

Day is restless, night is quiet,

Man imperious, woman feeble;

Half is mine, although I follow;

Rule by patience, Laughing Water!"

Thus it was they journeyed homeward;

Thus it was that Hiawatha

To the lodge of old Nokomis

Brought the moonlight, starlight, firelight,

Brought the sunshine of his people,

Minnehaha, Laughing Water,

Handsomest of all the women

In the land of the Dacotahs,

In the land of handsome women.

NOTES AND QUESTIONS

Discussion. 1. Why did Nokomis wish Hiawatha to wed a maiden of his

own people? 2. Whom did Hiawatha say he would wed? 3. Find the Falls

of Minnehaha on your map. 4. Read lines that tell of Hiawatha's

journey "To the land of the Dacotahs." 5. Of what was the Arrow-maker

thinking when Hiawatha appeared? 6. Read lines that tell of what the

maiden was thinking. 7. Read the words of Hiawatha when he asked the

father for his daughter. 8. In what words did the Arrow-maker give his

consent? 9. What was Minnehaha's answer? 10. Read lines that tell of

the journey homeward. 11. Why did Hiawatha "check" his pace on this

journey? 12. What greeting did the bluebird give them? 13. What was

the greeting of the robin? The sun? The moon? 14. Read the lines that

you like best. 15. Find in the Glossary the meaning of: cord; nimble;

moor; fallow; swerve; jasper; flags; rushes; basswood; flaunting. 16.

Pronounce: dissuading; feuds; wounds; chalcedony; plaiting; bade;

spacious; benignant; mystic; imperious.

Phrases for Study

feet unwilling, neither willing nor reluctant, yet unforgotten,

interminable forests, wanders piping through the village, moccasins of

magic, heart outran his footsteps, heart's-ease, cataract's laughter,

sun benignant, deerskin dressed and whitened, hate is shadow, mystic

splendors.

THE WHITE-MAN'S FOOT

From his wanderings far to eastward,

From the regions of the morning,

From the shining land of Wabun,

Homeward now returned Iagoo,

The great traveler, the great boaster,

Full of new and strange adventures,

Marvels many and many wonders.

And the people of the village

Listened to him as he told them

Of his marvelous adventures;

Laughing answered him in this wise:

"Ugh, it is indeed Iagoo!

No one else beholds such wonders!"

He had seen, he said, a water

Bigger than the Big-Sea-Water,

Broader than the Gitche Gumee,

Bitter so that none could drink it!

At each other looked the warriors,

Looked the women at each other,

Smiled, and said, "it cannot be so!

Kaw!" they said, "it cannot be so!"

O'er it, said he, o'er this water

Came a great canoe with pinions,

A canoe with wings came flying,

Bigger than a grove of pine-trees,

Taller than the tallest tree-tops!

And the old men and the women

Looked and tittered at each other;

"Kaw!" they said, "we don't believe it!"

From its mouth, he said, to greet him,

Came Waywassimo, the lightning,

Came the thunder, Annemeekee!

And the warriors and the women

Laughed aloud at poor Iagoo;

"Kaw!" they said, "what tales you tell us!"

In it, said he, came a people,

In the great canoe with pinions

Came, he said, a hundred warriors;

Painted white were all their faces,

And with hair their chins were covered!

And the warriors and the women

Laughed and shouted in derision,

Like the ravens on the tree-tops,

Like the crows upon the hemlocks.

"Kaw!" they said, "what lies you tell us.

Do not think that we believe them!"

Only Hiawatha laughed not,

But he gravely spake and answered

To their jeering and their jesting:

"True is all Iagoo tells us;

I have seen it in a vision,

Seen the great canoe with pinions,

Seen the people with white faces,

Seen the coming of this bearded

People of the wooden vessel

From the regions of the morning,

From the shining land of Wabun.

Gitche Manito, the Mighty,

The Great Spirit, the Creator,

Sends them hither on his errand,

Sends them to us with his message.

Wheresoe'er they tread, beneath them

Swarms the stinging fly, the Ahmo,

Swarms the bee, the honey-maker;.

Wheresoe'er they tread, beneath them

Springs a flower unknown among us,

Springs the White-man's foot in blossom.

"Let us welcome, then, the strangers,

Hail them as our friends and brothers,

And the heart's right hand of friendship

Give them when they come to see us.

Gitche Manito, the Mighty,

Said this to me in my vision.

"I beheld, too, in that vision,

All the secrets of the future,

Of the distant days that shall be.

I beheld the westward marches

Of the unknown, crowded nations.

All the land was full of people,

Restless, struggling, toiling, striving,

Speaking many tongues, yet feeling

But one heart-beat in their bosoms.

In the woodlands rang their axes,

Smoked their towns in all the valleys,

Over all the lakes and rivers

Rushed their great canoes of thunder.

"Then a darker, drearier vision

Passed before me, vague and cloud-like.

I beheld our nations scattered,

All forgetful of my counsels,

Weakened, warring with each other;

Saw the remnants of our people

Sweeping westward, wild and woeful,

Like the cloud-rack of a tempest,

Like the withered leaves of autumn!"

NOTES AND QUESTIONS

Discussion. 1. Read lines that tell Iagoo's story of adventures. 2.

Where do you think he had seen these things? 3. What was the "bitter"

water Iagoo told about? 4. What were the "lightning" and the "thunder"

that came from the "canoe with pinions"? 5. Why was his story laughed

at as false by the Indians? 6. How did Hiawatha know it was all true?

7. How did Hiawatha say they should receive the White Man when he

came? 8. What secrets came to Hiawatha in the vision? 9. What "darker

vision" did he see? 10. Has Hiawatha's vision come true? 11. What do

you think of Hiawatha's character? 12. Which of all the stories in

this poem do you like best? 13. Give the reason for your answer. 14.

You no doubt enjoyed reading this poem; can you tell why? 15. Read "A

Forward Look," and tell why you think Longfellow was a real author.

16. You will enjoy reading Eastman's Indian Legends Retold. 17. Find

in the Glossary the meaning of: tittered; hither; counsels. 18.

Pronounce: pinions; derision; vision; regions; vague; warring.

Phrases for Study

regions of the morning, distant days that shall be, shining land of

Wabun, unknown, crowded nations, canoe with pinions, feeling but one

heart-beat, painted white, sweeping westward, heart's right hand of

friendship, cloud-rack of a tempest.

NATHANIEL HAWTHORNE

Nathaniel Hawthorne (1804-1864), a native of Salem, Massachusetts, had

the distinction of being born on the Fourth of July. He was graduated

from Bowdoin College in the class with Henry Wadsworth Longfellow.

When a mere boy, Nathaniel was crippled by an accident in playing

ball. This led him to a life of quiet and to the companionship of

books. His vivid imagination made him fond of inventing stories for

the entertainment of his friends. When he began to think of a career

it was quite natural that he should turn to literature, and that in

looking about him for material he should-choose his subjects-as Irving

did-from those stirring scenes of which he had an intimate, almost

personal, knowledge many of them of his native town, Salem.

Hawthorne pictured New England as Irving did New Amsterdam. He

popularized New England history in the form of stories for children,

one of which, Grandfather's Chair, contains "The Boston Tea Party." He

wrote a book, The House of the Seven Gables, about the house in which

he lived for many years. Soon after he wrote this tale, he wrote The

Wonder-Book, a volume of stories about Greek gods and heroes, from

which "The Paradise of Children" and "The Golden Touch" are taken.

Perhaps the best known of all Hawthorne's works is the volume called

Twice-Told Tales. In this book he collected a large number of legends

about colonial life in New England and retold them in such a way as to

give us one of the best pictures of early American life that we have.

Some of them deal with actual events; others are based on legendary

matter. But all of them do for early New England life what

Longfellow's Hiawatha does for the Indian legends: they preserve the

stories and also the spirit of early times. Like Longfellow, Hawthorne

was a lover of romance and of the early history of our country. He w

wrote in prose, not verse, but is prose is as careful and artistic as

Longfellow's verse.

THE PARADISE OF CHILDREN

PANDORA AND THE GREAT BOX

Long, long ago, when this old world was in its tender infancy, there

was a child named Epimetheus who never had either father or mother;

and that he might not be lonely, another child, fatherless and

motherless like himself, was sent from a far country to live with him

and be his playfellow and helpmate. Her name was Pandora.

The first thing that Pandora saw when she entered the cottage where

Epimetheus dwelt was a great box. And almost the first question which

she put to him, after crossing the threshold, was this:

"Epimetheus, what have you in that box?"

"My dear little Pandora," answered Epimetheus, "that is a secret, and

you must be kind enough not to ask any questions about it. The box

was left here to be kept safely, and I do not myself know what it

contains."

"But who gave it to you?" asked Pandora. "And where did it come from?"

"That is a secret, too," replied Epimetheus.

"How provoking!" exclaimed Pandora, pouting her lip. "I wish the great

ugly box were out of the way!"

"O come, don't think of it any more," cried Epimetheus. "Let us run

out of doors, and have some nice play with the other children."

It is thousands of years since Epimetheus and Pandora were alive; and

the world nowadays is a very different sort of thing from what it was

in their time. Then, everybody was a child. They needed no fathers and

mothers to take care of the children; because there was no danger or

trouble of any kind, and there were no clothes to be mended, and there

was always plenty to eat and drink.

Whenever a child wanted his dinner, he found it growing on a tree; and

if he looked at the tree in the morning, he could see the blossom

of that night's supper; or at eventide he saw the tender bud of

tomorrow's breakfast. It was a very pleasant life indeed. No labor to

be done, no tasks to s be studied; nothing but sports and dances and

sweet voices of children talking, or caroling like birds, or gushing

out in merry laughter, throughout the livelong day.

What was most wonderful of all, the children never quarreled among

themselves; neither had they any crying fits; nor since time first

began had a single one of these little mortals ever gone apart into

a corner and sulked. O what a good time was that to be alive in! The

truth is, those ugly little winged monsters called Troubles, which are

now almost as numerous as mosquitoes, had never yet been seen on the

earth. It is probable that the very greatest disquietude which a child

had ever felt was Pandora's vexation at not being able to discover the

secret of the mysterious box.

This was at first only the faint shadow of a Trouble; but every day

it grew more and-more real, until before a great while the cottage

of Epimetheus and Pandora was less sunshiny than those of the other

children.

"Whence can the box have come?" Pandora continually kept saying to

herself and to Epimetheus. "And can be inside of it?"

"Always talking about this box!" said Epimetheus at last; for he had

grown extremely tired of the subject. "I wish, dear Pandora, you would

try to talk of something else. Come, let us go and gather some ripe

figs, and eat them under the trees for our supper. And I know a vine

that has the sweetest and juiciest grapes you ever tasted." "Always

talking about grapes and figs!" cried Pandora, pettishly.

"Well, then," said Epimetheus, who was a very good-tempered child,

like many children in those days, "let us run out and have a merry

time with our playmates."

"I am tired of merry times, and don't care if I never have any more!"

answered our pettish little Pandora. "And, besides, I never do have

any. This ugly box! I am so taken up with thinking about it all the

time. I insist upon your telling me what is inside of it."

"As I have already said fifty times over, I do not know!" replied

Epimetheus, getting a little vexed. "How, then, can I tell you what is

inside?"

"You might open it," said Pandora, looking sideways at Epimetheus,

"and then we could see for ourselves!"

"Pandora, what are you thinking of?" exclaimed Epimetheus.

And his face expressed so much horror at the idea of looking into a

box which had been given to him on the condition of his never opening

it, that Pandora thought it best not to suggest it any more. Still,

however, she could not help thinking and talking about the box.

"At least," said she, "you can tell me how it came here."

"It was left at the door," replied Epimetheus, "just before you came,

by a person who looked very smiling and intelligent, and who could

hardly forbear laughing as he put it down. He was dressed in an odd

kind of cloak, and had on a cap that seemed to be made partly of

feathers, so that it looked almost as if it had wings."

"What sort of staff had he?" asked Pandora.

"Oh, the most curious staff you ever saw!" cried Epimetheus. "It was

like two serpents twisting around a stick, and was carved so naturally

that I at first thought the serpents were alive."

"I know him," said Pandora thoughtfully. "Nobody else has such a

staff. It was Quicksilver; and he brought me hither, as well as the

box. No doubt he intended it for me; and most probably it contains

pretty dresses for me to wear, or toys for you and me to play with, or

something very 5 nice for us both to eat!"

"Perhaps so," answered Epimetheus, turning away. "But, until

Quicksilver comes back and tells us so, we have neither of us any

right to lift the lid of the box."

"What a dull boy he is!" muttered Pandora, as Epimetheus left the

cottage. "I do wish he had a little more enterprise!"

THE KNOT OF GOLDEN CORD

For the first time since her arrival Epimetheus had gone out without

asking Pandora to accompany him. He went to gather figs and grapes for

himself, or to seek whatever amusement he could find in other society

than his little playfellow's. He was tired to death of hearing about

the box, and heartily wished that Quicksilver, or whatever was the

messenger's name, had left it at some other child's door where Pandora

would never have set eyes on it.

So perseveringly as she did babble about this one thing! The box, the

box, and nothing but the box! It seemed as if the box were bewitched,

and as if the cottage were not big enough to hold it without Pandora's

continually stumbling over it and making Epimetheus stumble over it

likewise, and bruising all four of their shins.

Well, it was really hard that poor Epimetheus should have a box in his

ears from morning till night; especially as the little people of the

earth were so unaccustomed to vexations in those happy days that they

knew not how to deal with them. Thus a small vexation made as much

disturbance then as a far bigger one would in our own times.

After Epimetheus was gone, Pandora stood gazing at the box. She had

called it ugly above a hundred times; but in spite of all that she

had said against it, it was positively a very handsome article of

furniture, and would have been quite an ornament to any room in which

it should be placed. It was made of a beautiful kind of wood with

dark and rich veins spreading over its surface, which was so highly

polished that little Pandora could see her face in it. As the child

had no other looking-glass, it is odd that she did not value the box

merely on this account.

The edges and corners of the box were carved with most wonderful

skill. Around the margin there were figures of graceful men and women,

and the prettiest children ever seen, reclining or sporting amid a

profusion of flowers and foliage; and these various objects were so

finely represented, and were wrought together in such harmony, that

flowers, foliage, and human beings seemed to combine into a wreath

of mingled beauty. But here and there, peeping forth from behind the

carved foliage, Pandora once or twice fancied she saw a face not so

lovely, or something or other that was disagreeable, and which stole

the beauty out of all, the rest. Nevertheless, on looking more closely

and touching the spot with her finger, she could discover nothing of

the kind. Some face that was really beautiful had been made to look

ugly by her catching a sideways glimpse at it.

The most beautiful face of all was done in what is called high relief,

in the center of the lid. There was nothing else save the dark, smooth

richness of the polished wood, and this one face in the center, with a

garland of flowers about its brow. Pandora had looked at this face a

great many times, and imagined that the mouth could smile if it liked,

or be grave when it chose, the same as any living mouth. The features,

indeed, all wore a very lively and rather mischievous expression,

which looked almost as if it needs must burst out of the carved lips

and utter itself in words.

Had the mouth spoken, it would probably have been something like this:

"Do not be afraid, Pandora! What harm can there be in opening the box?

Never mind that poor, simple Epimetheus! You are wiser than he, and

have ten times as much spirit. Open the box, and see if you do not

find something very pretty!" The box, I had almost forgotten to say,

was fastened, not by a lock or by any other such contrivance, but by a

very fine knot of gold cord. There appeared to be no end to this knot,

and no beginning. Never was a knot so cunningly twisted, nor with so

many ins and outs, which roguishly defied the skillfulest fingers to

disentangle them. And yet, by the very difficulty that there was in

it, Pandora was the more tempted to examine the knot, and just see how

it was made. Two or three times already she had stooped over the box,

and taken the knot between her thumb and forefinger, but without

positively trying to undo it.

"I really believe," said she to herself, that I begin to see how it

was done. Nay, perhaps I could tie it up again after undoing it. There

could be no harm in that, surely. Even Epimetheus would not blame me

for that. I need not open the box, and should not, of course, without

the foolish boy's consent, even if the knot were untied." It might

have been better for Pandora if she had had a little work to do,

or anything to employ her mind upon, so as not to be so constantly

thinking of this one subject. But children led so easy a life before

any Troubles came into the world that they find really a great deal

too much leisure. They could not be forever playing at hide-and-seek

among the flower-shrubs, or at blind-man's buff with garlands over

their eyes, or at whatever other games has been found out while Mother

Earth was in her babyhood.

When life is all sport, toil is the real play. There was absolutely

nothing to do. A little sweeping and dusting about the cottage, I

suppose, and the gathering of fresh flowers (which were only too

abundant everywhere), and arranging them in vases--and poor little

Pandora's day's work was over. And then, for the rest of the day,

there was the box!

After all, I am not quite sure that the box was not a blessing to her

in its way. It supplied her with so many ideas to think of, and to

talk about, whenever she had anybody to listen! When she was in good

humor, she could admire the bright polish of its sides and the rich

border of beautiful faces and foliage that ran all around it. Or, if

she chanced to be ill-tempered, she could give it a push, or kick it

with her naughty little foot. And many a kick did the box (but it was

a mischievous box, as we shall see, and deserved all it got) many a

kick did it receive. But certain it is, if it had not been for the

box, our active-minded little Pandora would not have known half so

well how to spend her time as she now did.

GUESSING WHAT WAS IN THE BOX

For it was really an endless employment to guess what was inside. What

could it be, indeed? Just imagine, my little hearers, how busy your

wits would be if there were a great box in the house, which, as you

might have reason to suppose, contained something new and pretty for

your Christmas or New Year's gifts. Do you think that you should be

less curious than Pandora? If you were left alone with the box, might

you not feel a little tempted to lift the lid? But you would not do

it. Oh, fie! No, no! Only, if you thought there were toys in it, it

would be so very hard to let slip an opportunity of taking just one

peep!

I know not whether Pandora expected any toys; for none had yet begun

to be made, probably, in those days, when the world itself was one

great plaything for the children that dwelt upon it. But Pandora was

convinced that there was something very beautiful and valuable in the

box; and therefore she felt just as anxious to take a peep as any of

these little girls here around me would have felt. And, possibly,

a little more so; but of that I am not quite so certain. On this

particular day, however, which we have so long been talking about, her

curiosity grew so much greater than it usually was that at last she

approached the box. She was more than half determined to open, it, if

she could. Ah, naughty Pandora! First, however, she tried to lift it.

It was heavy; much too heavy for the slender strength of a child like

Pandora. She raised one end of the box a few inches from the floor,

and let it fall again with a pretty loud thump. A moment afterwards

she almost fancied that she heard something stir inside the box. She

applied her ear as closely as possible and listened. Positively, there

did seem to be a kind of stifled murmur within. Or was it merely the

singing in Pandora's ear's. Or could it be the beating of her heart?

The child could not quite satisfy herself whether she had heard

anything or no. But, at all events, her curiosity was stronger than

ever, As she drew back her head, her eyes fell upon the knot of gold

cord.

"It must have been a very ingenious person who tied this knot," said

Pandora to herself. "But I think 1 could untie it, nevertheless. I am

resolved, at least, to find the two ends of the cord."

So she took the golden knot in her fingers and pried into it as

sharply as she could. Almost without intending it, or quite knowing

what she was about, she was soon busily engaged in attempting to undo

it. Meanwhile, the bright sunshine came through the open window; as

did likewise the merry voices of the children, playing at a distance,

and perhaps the voice of Epimetheus among them.

Pandora stopped to listen. What a beautiful day it was! Would it not

be wise if she were to let the trouble some knot alone and think no

more about the box, but run and join her little playfellows and be

happy?

All this time, however, her fingers were busy with the knot; and

happening to glance at the face on the lid of the enchanted box, she

seemed to see it slyly grinning at her.

"That face looks very mischievous," thought Pandora. "I wonder whether

it smiles because I am doing wrong! I have the greatest mind in the

world to run away!"

But just then, by the merest accident, she gave the knot a kind of

twist, which produced a wonderful result. The gold cord united itself,

as if by magic, arid left the box without a fastening.

"This is the strangest thing I ever knew!" said Pandora. "What will

Epimetheus say? And how can I possibly tie it up again?" She made one

or two attempts to restore the knot, but soon found it quite beyond

her skill. It had untied itself so suddenly that she could not in the

least remember how the strings had been doubled onto one another; and

when she tried to recollect the shape and appearance of the knot, it

seemed to have gone entirely out of her mind. Nothing was to be done

therefore, but to let the box remain as it was until Epimetheus should

come in.

"But," said Pandora, "when he finds the knot untied, he will know that

I have done it. How shall I make him believe that I have not looked

into the box?"

And then the thought came into her naughty little heart, that, since

she would be suspected of having looked into the box, she might just

as well do so at once. O very naughty and very foolish Pandora! You

should have thought only of doing what was right and of leaving undone

what was wrong, and not of what your playfellow Epimetheus would have

said or believed. And so perhaps she might if the enchanted face on

the lid of the box had not looked so bewitchingly persuasive at her,

and if she had not seemed to hear, more distinctly than before, the

murmur of small voices within. She could not tell whether it was fancy

or no; but there was quite a little tumult of whispers in her

ear--or else it was her curiosity that whispered: "Let us out, dear

Pandora--pray let us out! We will be such nice, pretty playfellows for

you! Only let us out!"

"What can it be?" thought Pandora, "Is there something alive in the

box? Well!--yes!--I am resolved to take just one peep! Only one peep;

and then lid shall be shut down as safely as ever. There cannot

possibly be any harm in just one little peep!"

HOW TROUBLES CAME INTO THE WORLD

But it is now time for us to see what Epimetheus was doing.

This was the first time since his little Playmate had come to dwell

with him that he had attempted to enjoy any pleasure in which she did

not partake. But nothing went right; nor was he nearly so happy as

on other days. He could not find a sweat grape or a ripe fig (if

Epimetheus had a fault, it was a little too much fondness for figs);

or, if ripe at all, they were overripe, and so sweet as to be

distasteful. There was no mirth in his heart, such as usually made

his voice gush out, of Its own accord, and swell the merriment of his

companions. In short, he grew so uneasy and discontented that other

children could not imagine what was the matter with Epimetheus.

Neither did he himself know what ailed him, any better then they did.

For you must recollect that, at the time we are speaking of, it was

everybody's nature and common habit to be happy. The world had not

yet learned to be otherwise. Not a single soul or body, since these

children were first sent to enjoy it themselves on the beautiful

earth, had ever been sick or out-of-sorts.

At length, discovering that, somehow or other, he put a stop to all

the play, Epimetheus judged it best to go back to Pandora, who was

in a humor better suited to his own. But, with a hope of giving her

pleasure, he gathered flowers and made them into a wreath, which he

meant to put upon her head. The flowers were very lovely--roses and

lilies and orange-blossoms, and a great many more, which left a trail

of fragrance behind, as Epimetheus carried them along, and wreath was

put together with as much skill as could be expected of a boy. The

fingers of little girls, it has always appeared to me, are the fittest

to twine flower-wreaths; but boys could de it in those days rather

better than they can now.

And here I must mention that a great black cloud had been gathering

in the sky for some time past, although it had not yet overspread the

sun. But, just as Epimetheus reached the cottage-door, this cloud

began to cut off the sunshine, and thus to make a sudden and sad

darkness.

He entered softly; for he meant, if possible, to steal behind Pandora

and fling a wreath of flowers over her head before she should be

aware of his approach. But, as it happened, there was no need of his

treading so very lightly. He might have trod as heavily as he pleased,

as heavily as a grown man--as heavily, I was going to say, as an

elephant--without much probability of Pandora's hearing his footsteps.

She was too intent upon her purpose. At the moment of this entering

the cottage the naughty box, I had almost forgotten to say, was

fastened, not by a lock or by any other such contrivance, but by a

very fine knot of gold cord. There appeared to be no end to this knot,

and no beginning. Never was a knot so cunningly twisted, nor with so

many ins and outs, which roguishly defied the skillfulest fingers to

disentangle them. And yet, by the very difficulty that there was in

it, Pandora was the more tempted to examine the knot, and just see how

it was made. Two or three times already she had stooped over the box,

and taken the knot between her thumb and forefinger, but without

positively trying to undo it.

"I really believe," said she to herself, that I begin to see how it

was done. Nay, perhaps I could tie it up again after undoing it. There

could be no harm in that, surely. Even Epimetheus would not blame me

for that. I need not open the box, and should not, of course, without

the foolish boy's consent, even if the knot were untied."

It might have been better for Pandora if she had had a little work to

do, or anything to employ her mind upon, so as not to be so constantly

thinking of this one subject. But children led so easy a life before

any Troubles came into the world that they find really a great deal

too much leisure. They could not be forever playing at hide-and-seek

among the flower-shrubs, or at blind-man's buff with garlands over

their eyes, or at whatever other games has been found out while Mother

Earth was in her babyhood.

When life is all sport, toil is the real play. There was absolutely

nothing to do. A little sweeping and dusting about the cottage, I

suppose, and the gathering of fresh flowers (which were only too

abundant everywhere), and arranging them in vases--and poor little

Pandora's day's work was over. And then, for the rest of the day,

there was the box!

After all. I am not quite sure that the box was not a blessing to her

in its way. It supplied her with so many ideas to think of, and to

talk about, whenever she had anybody to listen! When she was in good

humor, she could admire the bright polish of its sides and the rich

border of beautiful faces and foliage that ran all around it. Or, if

she chanced to be ill-tempered, she could give it a push, or kick it

with her naughty little foot. And many a kick did the box (but it was

a mischievous box, as we shall see, and deserved all it got) many a

kick did it receive. But certain it is, if it had not been for the

box, our active-minded little Pandora would not have known half so

well how to spend her time as she now did.

GUESSING WHAT WAS IN THE BOX

For it was really an endless employment to guess what was inside. What

could it be, indeed? Just imagine, my little hearers, how busy your

wits would be if there were a great box in the house, which, as you

might have reason to suppose, contained something new and pretty for

your Christmas or New Year's gifts. Do you think that you should be

less curious than Pandora? If you were left alone with the box, might

you not feel a little tempted to lift the lid? But you would not do

it. Oh, fie! No, no! Only, if you thought there were toys in it, it

would be so very hard to let slip an opportunity of taking just one

peep!

I know not whether Pandora expected any toys; for none had yet begun

to be made, probably, in those days, when the world itself was one

great plaything for the children that dwelt upon it. But Pandora was

convinced that there was something very beautiful and valuable in the

box; and therefore she felt just as anxious to take a peep as any

of these little girls here around me would have felt. For it was

impossible, as you will easily guess, that the two children should

keep the ugly swarm in their own little cottage. On the contrary, the

first thing that they did was to fling open the doors and windows in

hope of getting rid of them; and, sure enough, away flew the winged

Troubles all abroad, and so pestered and tormented the small people,

everywhere about, that none of them so much as smiled for many days

afterwards.

And, what was very singular, all the flowers and dewy blossoms on

earth, not one of which had hitherto faded, now began to droop and

shed their leaves, after a day or two. The children, moreover, who

before seemed immortal in their childhood, now grew older, day by day,

and came soon to be youths and maidens, and men and women by-and-by,

and aged people, before they dreamed of such a thing.

WHAT HOPE DOES FOR US

Meanwhile, the naughty Pandora and hardly less naughty Epimetheus

remained in their cottage. Both of them had been grievously stung,

and were in a good deal of pain, which, seemed the more adorable

intolerable to them, because it was the very first pain that had

ever been felt since the world began. Of course they were entirely

unaccustomed to it, and could have no idea what it meant. Besides all

this, they were in exceedingly bad humor, both with themselves and

with one another. In order to indulge it to the utmost, Epimetheus sat

down sullenly in a corner with his back toward Pandora; while Pandora

flung herself upon the floor and rested her head on the fatal box. She

was crying bitterly, and sobbing as if her heart would break.

Suddenly there was gentle little tap on the inside of the lid.

"What can that be?" cried Pandora, lifting her head.

But either Epimetheus had not heard the tap, or was too much out of

humor to notice it. At any rate, he made no answer.

"You are very unkind," said Pandora, sobbing anew, "not to speak to

me!"

Again the tap! It sounded like the tiny knuckles of a fairy's hand,

knocking lightly and playfully on the inside of the box.

"Who are you?" asked Pandora, with a little of her former curiosity.

"Who are you, inside of this naughty box?"

A sweet little voice spoke from within: "Only lift the lid, and you

shall see."

"No, no," answered Pandora, again beginning to sob, "I have had enough

of lifting the lid! You are inside of the box, naughty creature, and

there you shall stay! There are plenty of your ugly brothers and

sisters already flying about the world. You need never think that I

shall be so foolish as to let you out!"

She looked toward Epimetheus as she spoke, perhaps expecting that he

would commend her for her wisdom. But the sullen boy only muttered

that she was wise a little too late.

"Ah," said the sweet little voice again. "You had much better let me

out. I am not like those naughty creatures that have stings in their

tails. They are no brothers and sisters of mine, as you would see at

once, if you were only to get a glimpse of me. Come, come, my pretty

Pandora! I am sure you will let me out!"

And, indeed, there was a kind of cheerful witchery in the tone that

made it almost impossible to refuse anything which this little voice

asked. Pandora's heart had grown lighter at every word that came from

within the box. Epimetheus, too, though still in the corner, had

turned half round, and seemed to be in rather better spirits than

before.

"My dear Epimetheus," cried Pandora, "have you heard this little

voice?"

"Yes, to be sure I have," answered he, but in no very good humor as

yes. "And what of it?"

"Shall I lift the lid again?" asked Pandora.

"Just as you please," said Epimetheus. "You have done so much mischief

already that perhaps you may as well do a little more. One other

Trouble, in such a swarm as you have set adrift about the world, can

make no very great difference."

"You might speak a little more kindly!" murmured Pandora, wiping her

eyes.

"Ah, naughty boy!" cried the little voice within the box, in an arch

and laughing tone. "He knows he is longing to see me. Come, my dear

Pandora, lift up the lid. I am in a great hurry to comfort you. Only

let me have some fresh air, and you shall soon see that matters are

not quite so dismal as you think them!"

"Epimetheus," exclaimed Pandora, "come what may, I am resolved to open

the box!"

"And, as the lid seems very heavy," cried Epimetheus, running across

the room, "I will help you!"

So, with one consent, the children again lifted the lid. Out flew

a sunny and smiling little personage, and hovered about the room,

throwing a light wherever she went. Have you never made the sunshine

dance into dark corners by reflecting it from a bit of looking-glass?

Well, so looked the winged cheerfulness of this fairy-like stranger

amid the gloom of the cottage. She flew to Epimetheus and laid the

least touch of her finger on the inflamed spot where the Trouble had

stung him, and immediately the anguish of it was gone. Then she kissed

Pandora on the forehead, and her hurt was cured likewise.

After performing these good offices, the bright stranger fluttered

sportively over the children's heads, and looked so sweetly at them

that they both began to think it not so very much amiss to have opened

the box, since, otherwise, their cheery guest must have been kept a

prisoner among those naughty imps with stings in their tails.

"Pray, who are you, beautiful creature?" inquired Pandora.

"I am to be called Hope!" answered the sunshiny figure. "And because

I am such a cheery little body, I was packed into the box, to make

amends to the human race for that swarm of ugly Troubles, which was

destined to be let loose among them. Never fear! We shall do pretty

well in spite of them all."

"Your wings are colored like the rainbow!" exclaimed Pandora. "How

very beautiful!"

"Yes, they are like the rainbow," said Hope, "because, glad as my

nature is, I am partly made of tears as well as smiles."

"And will you stay with us," asked Epimetheus, "for ever and ever?"

"As long as you need me," said Hope, with her pleasant smile, "and

that will be as long as you live in the world. I promise never to

leave you. There may be times and seasons, now and then, when you will

think that I have utterly vanished. But again, and again, and again,

when perhaps you least dream of it, you shall see the glimmer of my

wings on the ceiling of your cottage. Yes, my dear children, and

I know something very good and beautiful that is to be Given you

hereafter!"

"Oh, tell us," they exclaimed; "tell us what it is!"

"Do not ask me," replied Hope, patting her finger on her rosy mouth.

"But do not despair, even if it should never happen while you live on

this earth. Trust in my promise, for it is true."

"We do trust you!" cried Epimetheus and Pandora, both in one breath.

And so they did; and not only they, but so has everybody trusted Hope,

that has since been alive. And, to tell You the truth, I cannot help

being glad (though to be sure It was an uncommonly naughty thing for

her to do) but I Cannot help being glad that our foolish Pandora

peeped into the box. No doubt--no doubt--the Troubles are still flying

about the world, and have increased in numbers, rather than lessened,

and are a very ugly set of imps, and carry most venomous stings in

their tails. I have felt them already, and expect to feel them more

as I grow older. But then that lovely and lightsome little figure of

Hope! What in the world could we do without her? Hope spiritualizes

the earth; Hope makes it always new; and, even in the earth’s best and

brightest aspect, Hope shows it to be only the shadow of an infinite

bliss hereafter!

NOTES AND QUESTIONS

Discussion. 1. How long ago did Pandora and Epimetheus live? 2. Find

the lines that tell how different the world was then from what it is

now. 3. Where did the box come from? 4. On what conditions was it

given to Epimetheus? 5. Find lines that describe the box. 6. Why was

Pandora interested in it? 7. In what way was it a blessing to Pandora?

8. What led her to open the box? 9. Do you thing Epimetheus was at

fault? Why? 10. What happened when Pandora raised the lid of the box?

11. How did this affect the Paradise of Children? The flowers? The

children? 12. What happened when Pandora opened the box a second time?

13. Why was Hope put into the box with the Troubles? 14. Why are the

wings of Hope like the rainbows? 15. What does Hope do for us? 16.

What qualities in Epimetheus do you like? 17. What did Hope mean by

saying she was partly made of tears? 18. How does Hope "spiritualize"

the earth, i.e., make it purer? 19. Tell what you can about the

author. 20. On page 291 you were asked to notice the way in which

these authors tell their stories; you have no doubt noticed that

Hawthorne uses humor and fancy to add interest. 21. Point out examples

of his humor. 22. What quaint fancy has he about the way food was

provided when the world was young? 23. By what fancy does he increase

our interest in the mystery of the box? 24. Class readings: Select

passages to be read aloud in class. 25. Outline for testing silent

reading. Tell the story briefly in your own words, using the topic

headings given in the story. 26. You will enjoy seeing the pictures in

the edition of The Wonder-Book that is illustrated by the well known

artist, Maxfield Parrish. 27. Find in the Glossary the meaning of:

caroling; mysterious; whence; pettishly; intelligent; babble; combine;

pried; restore; constant; intent; pestered; witchery; personage;

glimmer; lightsome. 28 Pronounce: Epimetheus; either; Pandora;

threshold; livelong; disquietude; merry; forbear; accompany;

perseveringly; vexations; profusion; mischievous; contrivance;

ingenious; merest; lamentable; gigantic; molested; calamity;

grievously; intolerable; hovered; destined; venomous; spiritualizes;

aspect; infinite.

Phrases for Study

greatest disquietude, afflicted the souls, faint shadow of a Trouble,

obtained a foothold, more enterprise, immortal in their childhood,

unaccustomed to vexations, wrought together in such harmony, indulge

in to the utmost, with one consent, high relief, performing these good

offices, utter itself in words, roguishly defied, much amiss, toil is

the real play, make amends, bewitchingly persuasive, brightest aspect,

humor better suited, shadow of an infinite bliss. THE GOLDEN TOUCH

KING MIDAS AND HIS LOVE FOR GOLD

Once upon a time there lived a very rich man, and a King besides,

whose name was Midas; and he had a little daughter, whom nobody but

myself ever heard of, and whose name I either never knew, or have

entirely forgotten. So, because I love odd name for little girls, I

choose to call her Marygold.

This King Midas was fonder of gold than of anything else in the world.

He valued his royal crown chiefly because it was composed of that

precious metal. If he loved anything better, or half so well, it

was the one little maiden who played so merrily around her father's

footstool. But the more Midas loved his daughter, the more did he

desire and seek for wealth. He thought, foolish man, that the best

thing he could possibly do for his dear child would be to give her the

immensest pile of yellow, glistening coin that had ever been heaped

together since the world was make. Thus, he gave all his thoughts and

all his time to this one Purpose. If ever he happened to gaze for an

instant at the gold-tinted clouds of sunset, he wished that they were

real gold and that they could be squeezed safely into his strong box.

When little Marygold ran to meet him, with a bunch of buttercups and

dandelions, he used to say, "Pooh, pooh, child! If these flowers were

a golden as they look, they would be worth the plucking!"

And yet, in his earlier days, before he was so entirely possessed of

this insane desire for riches, King Midas had shown a great taste

for flowers. He had planted a garden, in which grew the biggest and

beautifulest and sweetest roses that any mortal ever saw or smelled.

These roses were still growing in the garden, as large, as lovely, and

as fragrant as when Midas used to pass whole hours in gazing at the

and inhaling their perfume. But now, if he looked at them at all, it

was only to calculate how much the garden would be worth if each of

the many rose-petals were a thin plate of gold.

At length (as people always grow more and more foolish, unless they

take care to grow wiser and wiser) Midas had got to be so exceedingly

unreasonable that he could scarcely bear to see or touch any object

that was not gold. He made it his custom, therefore, to pass a large

portion of every day in a dark and dreary apartment, underground, at

the basement of the palace. It was here that he kept his wealth. To

this dismal hole "for it was little better than a dungeon" Midas betook

himself whenever he wanted to be particularly happy. Here, after

carefully locking the door, he would take a bag of gold coin, or

a gold cup as big as a washbowl, or a heavy golden bar, or a

peck-measure of gold-dust, and bring them from the obscure corners of

the room into the one bright and narrow sunbeam that fell from the

dungeon-like window. He valued the sunbeam for no other reason but

that his treasure would not shine without its help. And then would he

reckon over the coins in the bag; toss up the bar, and catch it as it

came down; sift the gold-dust through his fingers; look at the funny

image of his own face, as reflected in the polished surface of the

cup; and whisper to himself, "O Midas, rich King Midas, what a happy

man art thou!"

Midas was enjoying himself in his treasure-room one Day as usual, when

he saw a shadow fall over the heaps of Gold; and, looking suddenly up,

what should he behold but The figure of a strange, standing in the

bright and narrow Sunbeam! It was a young man with a cheerful and

ruddy face. Whether it was that the imagination of King Midas threw a

yellow tinge over everything, or whatever the cause might be, he could

not help fancying that the smile with which the stranger regarded him

had a kind of golden radiance in it.

As Midas knew that he had carefully turned the key in The lock, and

that no mortal strength could possibly break Into his treasure-room,

he of course concluded that his Visitor must be something more than

mortal. It is no matter about telling you who he was. In those days,

when the earth was comparatively a new affair, it was supposed to be

often the resort of beings who had extraordinary powers, and who used

to interest themselves in the joys and sorrows of men, women, and

children, half playfully and half seriously, Midas had met such

beings before now, and was not sorry to meet one of them again. The

stranger's manner, indeed, was so good-humored and kindly that it

would have been unreasonable to suspect him of intending any mischief.

It was far more probable that he came to do Midas a favor. And what

could that favor be, unless to multiply his heaps of treasure?

The stranger gazed about the room; and when his bright smile had

glistened upon all the golden objects that were there, he turned again

to Midas.

"You are a wealthy man, friend Midas!" he observed. "I doubt whether

any other four walls on earth contain so much gold as you have piled

up in this room."

"I have done pretty well pretty well," answered Midas, in a

discontented tone. "But, after all, it is but a trifle, when you

consider that it has taken me my whole life to get it together. If one

could live a thousand years, he might have time to grow rich!"

"What!" exclaimed the stranger. "Then you are not satisfied?" Midas

shook his head.

"And pray what would satisfy you?" asked the stranger. "Merely for the

curiosity of the thing I should be glad to know."

Midas paused and meditated. He had a feeling that his stranger, with

such a golden luster in his good-humored smile, had come hither with

both the power and the purpose of gratifying his utmost wishes. Now,

therefore, was the fortunate moment when he had but to speak and

obtain whatever possible, or seemingly impossible, thing it might

come into his head to ask. So he thought and thought and thought,

and heaped up one golden mountain upon another in this imagination,

without being able to imagine them big enough. At last, a bright idea

occurred to King Midas. It seemed really as bright as the glistening

metal which he loved so much.

Raising his head, he looked the lustrous stranger in the face.

"Well, Midas," observed his visitor. "I see that you have at length

hit upon something that will satisfy you. Tell me your wish."

"It is only this," Replied Midas. "I am weary of collecting my

treasures with so much trouble, and beholding the heap so small after

I have done my best. I wish everything that I touch to be changed to

gold!"

The stranger's smile grew so very broad that it seemed to fill the

room like an outburst of the sun gleaming into a shadowy dell where

the yellow autumnal leaves--for so looked the lumps and particles of

gold--lie strewn in the glow of light.

"The Golden Touch!" exclaimed he. "You certainly deserve credit,

friend Midas, for striking out so brilliant an idea. But are you quite

sure that this will satisfy you?"

"How could it fail?" said Midas.

"And will you never regret the possession of it?"

"What could induce me?" asked Midas. "I ask nothing else to render me

perfectly happy."

"Be it as you wish, then," replied the stranger, waving his hand in

token of farewell. "Tomorrow, at sunrise, you will find yourself

gifted with the Golden touch."

The figure of the stranger then became exceedingly bright, and Midas

was forced to close his eyes. On opening them again he beheld only one

yellow sunbeam in the room, and, all around him, the glistening of the

precious metal which he had spent his life in hoarding up.

Whether Midas slept as usual that night, the story does not say.

Asleep or awake, however, his mind was probably in the state of a

child's to whom a beautiful new plaything has been promised in the

morning. At any rate, day had hardly peeped over the hills when King

Midas was broad awake, and stretching his arms out of bed, began to

touch the objects that were within reach. He was anxious to prove

whether the Golden Touch had really come, according to the stranger's

promise. So he laid his finger on a chair by the bedside, and on

various other things, but was grievously disappointed to perceive that

they remained of exactly the same substance as before.

THE GIFT OF THE GOLDEN TOUCH

All this while, it was only the gray of the morning, with but a streak

of brightness along the edge of the sky, where Midas could not see it.

He lay in a very unhappy mood, regretting the downfall of his hopes,

and kept growing sadder and sadder, until the earliest sunbeam shone

through the window and gilded the ceiling over his head. It seemed

to Midas that this bright yellow sunbeam was reflected in rather a

singular way on the white covering of the bed. Looking more closely,

what was his astonishment and delight, when he found that this linen

fabric wad been changed to what seemed a woven texture of the purest

and brightest gold! The Golden Touch had come to him with the first

sunbeam!

Midas started up, in a kind of joyful frenzy, and ran about the room

grasping at everything that happened to be in his way. He seized one

of the bed-posts, and it became immediately a fluted golden pillar. He

pulled aside a window-curtain in order to admit a clear spectacle of

the wonders which he was performing; and the tassel grew heavy in his

hand--a mass of gold. He took up a book from the table. At this first

touch, it assumed the appearance of such a splendidly-bound and

gilt-edged volume as one often meets with nowadays; but, on running

his fingers through the leaves, behold! It was a bundle of thin golden

plates, in which all the wisdom of the book had grown in distinct.

He hurriedly put on his clothes, and was delighted to ace himself in

magnificent suit of gold cloth, which retained its flexibility and

softness, although it burdened him a little with its weight.

Wise King Midas was so excited by his good fortune that the palace

seemed not sufficiently spacious to contain him. He therefore went

downstairs and smiled on observing that the balustrade of the

staircase became a bar of burnished gold as his hand passed over it in

the descent. He lifted the door latch (it was brass only a moment ago,

but golden when his fingers quitted it) and went into the garden.

Here, as it happened, he found a great number of beautiful roses in

full bloom, and others in all the stages of lovely bud and blossom.

Very delicious was their fragrance in the morning breeze. Their

delicate blush was one of the fairest sights in the world--so gentle,

so modest, and so full of erect composure did these roses seem to be.

But Midas knew a way to make them far more precious, according to his

way of thinking, than roses had ever been before. So he took great

pains in going from bush to bush, and exercised his magic touch most

freely; until every individual flower and bud, and even the worms at

the heart of some of them, were changed to gold. By the time this good

work was completed, King Midas was called to breakfast; and, as the

morning air had given him an excellent appetite, he made haste back to

the palace.

What was usually a king's breakfast, in the days of Midas, I really do

not know, and cannot stop now to find out. To the best of my belief,

however, on this particular morning, the breakfast consisted of hot

cakes, some nice little brook-trout, roasted potatoes, fresh boiled

eggs, and coffee, for King Midas himself, and a bowl of bread and milk

for his daughter Marygold. At all events, this is a breakfast fit to

be set before a king; and, whether he had it or not, King Midas could

not have had a better.

The Elson Readers, Book 5 · 第 5 / 6 章