DIONYSUS (_to Euripides_) There you're foiled again.
EURIPIDES. Why?
DIONYSUS. There are two chariots and two corpses in the verse; why, 'tis
a weight a hundred Egyptians could not lift.[528]
AESCHYLUS. 'Tis no longer verse against verse that I wish to weigh, but
let him clamber into the scale himself, he, his children, his wife,
Cephisophon[529] and all his works; against all these I will place but
two of my verses on the other side.
DIONYSUS. I will _not_ be their umpire, for they are dear to me and I
will not have a foe in either of them; meseems the one is mighty clever,
while the other simply delights me.
PLUTO. Then you are foiled in the object of your voyage.
DIONYSUS. And if I do decide?
PLUTO. You shall take with you whichever of the twain you declare the
victor; thus you will not have come in vain.
DIONYSUS. That's all right! Well then, listen; I have come down to find a
poet.
EURIPIDES. And with what intent?
DIONYSUS. So that the city, when once it has escaped the imminent dangers
of the war, may have tragedies produced. I have resolved to take back
whichever of the two is prepared to give good advice to the citizens. So
first of all, what think you of Alcibiades? For the city is in most
difficult labour over this question.
EURIPIDES. And what does it think about it?
DIONYSUS. What does it think? It regrets him, hates him, and yet wishes
to have him, all at the same time. But tell me your opinion, both of you.
EURIPIDES. I hate the citizen who is slow to serve his country, quick to
involve it in the greatest troubles, ever alert to his own interests, and
a bungler where those of the State are at stake.
DIONYSUS. That's good, by Posidon! And you, what is your opinion?
AESCHYLUS. A lion's whelp should not be reared within the city. No doubt
that's best; but if the lion has been reared, one must submit to his
ways.
DIONYSUS. Zeus, the Deliverer! this puzzles me greatly. The one is
clever, the other clear and precise. Now each of you tell me your idea of
the best way to save the State.
EURIPIDES. If Cinesias were fitted to Cleocritus as a pair of wings, and
the wind were to carry the two of them across the waves of the sea ...
DIONYSUS. 'Twould be funny. But what is he driving at?
EURIPIDES. ... they could throw vinegar into the eyes of the foe in the
event of a sea-fight. But I know something else I want to tell you.
DIONYSUS. Go on.
EURIPIDES. When we put trust in what we mistrust and mistrust what we
trust....
DIONYSUS. What? I don't understand. Tell us something less profound, but
clearer.
EURIPIDES. If we were to mistrust the citizens, whom we trust, and to
employ those whom we to-day neglect, we should be saved. Nothing succeeds
with us; very well then, let's do the opposite thing, and our deliverance
will be assured.
DIONYSUS. Very well spoken. You are the most ingenious of men, a true
Palamedes![530] Is this fine idea your own or is it Cephisophon's?
EURIPIDES. My very own,--bar the vinegar, which is Cephisophon's.
DIONYSUS (_to Aeschylus_). And you, what have you to say?
AESCHYLUS. Tell me first who the commonwealth employs. Are they the just?
DIONYSUS. Oh! she holds _them_ in abhorrence.
AESCHYLUS. What, are then the wicked those she loves?
DIONYSUS. Not at all, but she employs them against her will.
AESCHYLUS. Then what deliverance can there be for a city that will
neither have cape nor cloak?[531]
DIONYSUS. Discover, I adjure you, discover a way to save her from
shipwreck.
AESCHYLUS. I will tell you the way on earth, but I won't here.
DIONYSUS. No, send her this blessing from here.
AESCHYLUS. They will be saved when they have learnt that the land of the
foe is theirs and their own land belongs to the foe; that their vessels
are their true wealth, the only one upon which they can rely.[532]