The Best Use of Leisure Time

Leisure time is a variety to tireful affairs. God Almighty created

the Universe in six days and took a rest in the seventh. He

wished to teach us the necessity of leisure time. Man soon discovered

by experience that ‘All work and no play makes Jack a dull boy.’ But

this leisure time may be dangerous and ill-used if the mind will not

take its handle and move it wisely to different directions. Many

people love idleness. It is a great prodigality which leads to ruin.

Many Egyptians spend their times in cafés longing for women and

tracking them with their eyes, which corrupts and pollutes manners.

They are perplexed and annoyed by the length of daytime. Others try

to have rest through gumbling, which is the scourge of society and

individual. But let _us_ rather enjoy external nature, the beautiful

leavy trees, the flourishing fields, and the vast lawns of green

grass starred with myriads of flowers of greater or small size. There

the birds sing and build their nests, the meandering canals flow with

fresh water, and the happy peasants, toiling afar from the multitude

of town life, purify the human wishes from personal stain. Also

museums are instructive. It is quite wrong to keep to usual work and

fatigable studies, but quite right to free our minds from the web of

wordly affairs in which they are entangled.

Yes, let us with the lark leave our beds to enjoy the cool breeze

before sunrise. Let us when the lasy or luxurious are snoring or sunk

in their debaucheries sit under the shady trees and meditate. We

can think of God, the river and the moon, and enjoy the reading of

Gray’s _Elegy_ to perfection. We shall brush the dues on the lawn at

sunrise, for,

A country life is sweat

In moderate cold and heat.

Or we may read the Best Companions, books full of honourable

passions, wise moral and good pathos: reading maketh a full man,

nobody will deny Bacon. Or we may easily get a musical instrument

at little price. ‘Every schoolboy knows’ that music is a moral law

which gives a soul to the universe. Criminals can be cured by the

sweet power of music. The whale came up from the dark depths of

the sea to carry the Greek musician because it was affected by the

sweet harmonies which hold a mirror up to nature. Are we not better

than the whale? Also gymnastic clubs are spread everywhere. Why do

a youth not pass his leisure time in widdening his chest? Because a

sound mind is in a sound body. Yet it is a physiological fact that

the blacksmith cannot spend his leisure time in striking iron or

the soldier in military exercises. The blacksmith may go to see the

Egyptian Exhibition, and the soldier may go to the sea to practice

swimming or to the mountains to know its caves in order that he may

take shelter in time of war.

Milton knew the best uses of leisure time. He used to sit to his

books reading, and to his music playing, and so put his name among

the immortals. That was the case of Byron, Napoleon, Addison, and

Palmerstone. And if a man is unhappy, says an ancient philosopher, it

is his own fault. He _can_ be happy if his leisure time brings profit

and not disgrace.

‘The Diploma Class students are supposed to be four years in advance

of my own, and, not being of the moneyed class, are more interested

in passing their examinations with distinction. Also, since their

careers as teachers of English depend on the continuance of the

British military occupation, they take the morality of this

regime more seriously than the University students, who are mostly

the sons of pashas. These, with few exceptions, suffer from the

bankruptcy of modern Egyptian life; they are able to take neither

European culture nor their own Islamic traditions seriously. So far

as I can make out from talking with the more intelligent of them,

what Egypt asks for is a European government and education free of

European political domination, but with a European technical personnel

in the key positions, which it cannot do without and will pay highly

for. Egypt can never be a great independent spiritual or political

force in the Near East, but because of its wealth it can become at

least the commercial centre of Islamic orthodoxy. Turkey is already

a modern European country; Egypt will remain for some time yet

eighteenth-century in spirit—a compromise between political romanticism

and religious classicism. For a generation or two yet the descendants

of the landowners enriched by European administration will continue to

“spend their times in cafés longing for women,” and to be “perplexed

and annoyed by the length of daytime,” while “the happy peasants” go

on “toiling afar from the multitude of town life.” And my professional

successors will continue to become “fatigable and fond of leisure.”’

* * * * *

For I had already decided to resign. So had the professor of Latin,

my only English colleague. And the one-legged professor of French

Literature, who was an honest man. The others stayed on.

The Egyptians were most hospitable. I attended one heavy banquet,

at the Semiramis Hotel, given by the Minister of Education. Tall

Sudanese waiters dressed in red robes served a succession of the most

magnificent dishes that I have seen anywhere, even on the films.

I remember particularly a great model of the Cairo Citadel in ice,

with the doors and windows filled with caviare which one scooped out

with a golden Moorish spoon. I heard recently that this banquet, which

must have cost thousands, has not yet been paid for. I found little

to do in Egypt (since I had no intention of mixing with the British

official class, joining the golf club, or paying official calls) but

eat coffee-ices at Groppi’s, visit the open-air cinemas and sit at home

in our flat at Heliopolis and get on with writing. My sister, who lived

near, continued sisterly. During the season of the Khamsin, a hot wind

which sent the temperature up on one occasion to 113 degrees in the

shade, I put the finishing touches to a book called _Lars Porsena, or

The Future of Swearing and Improper Language_. I also worked on a study

of the English ballad.

The best thing that I saw in Egypt was the noble face of old King Seti

the Good unwrapped of its mummy-cloths in the Cairo Museum. Nearly all

the best things in Egypt were dead. The funniest thing was a French

bedroom farce played in Arabic by Syrian actors in a native theatre.

The men and women of the cast had, for religious reasons, to keep on

opposite sides of the stage. They sang French songs (in translation),

varying the tunes with the quarter-tones and shrieks and trills of

their own music. The audience talked all the time and ate peanuts,

oranges, sunflower-seeds and heads of lettuces.

I went to call on Lord Lloyd just before the close of the academic

year, which was at the end of May. Soon after I was invited to dine at

the Residency. I won twenty piastres off him at bridge and was told to

collect it from his A.D.C. He asked me how I found Egypt and I said:

‘All right,’ with an intonation that made him catch me up quickly.

‘Only all right?’ That was all that passed between us. He believed

in his job more than I did in mine. He used to drive through Cairo in

a powerful car, with a Union Jack flying from it, at about sixty miles

an hour. He had motor-cyclist outriders to clear the way—Sir Lee Stack,

the Sirdar, had been killed the year before while driving through

Cairo and a traffic jam had materially helped his assassins. One day I

was shown the spot near the Ministry of Education where it happened;

there was a crowd at the spot which I at first took for a party of

sightseers, but the attraction proved to be a naked woman lying on

the pavement, laughing wildly and waving her arms. She was one of the

_hashish_ dope-cases that were very common in Egypt. The crowd was

jeering at her; the policeman a few yards off paid no attention.

I attended a levee at the Abdin Palace, King Fuad’s Cairo residence. It

began early, at nine o’clock in the morning. The King gave honourable

precedence to the staff of the University; it came in soon after the

diplomatic corps and the Ministers of the Crown and some time before

the army. While still in England I had been warned to buy suitable

clothes—a morning coat and trousers—for this occasion. To be really

correct my coat should have had green facings, green being the national

colour of Egypt, but I was told that this would not be insisted upon.

Opinions differed greatly as to what was suitable Court-dress; most of

the French professors arrived in full evening dress with swallowtail

coats and white waistcoats, others wore ordinary dinner jackets. Most

of them had opera-hats; they all had decorations round their necks.

They looked like stragglers from an all-night fancy-dress ball. After

signing my name in the two large hotel registers, one belonging

to the King and the other to the Queen, I was given a refreshing

rice-drink, a courtesy of the Queen’s. I then went up the noble

marble staircase. On every other step stood an enormous black soldier,

royally uniformed, with a lance in his hand. My soldier’s eye commented

on their somewhat listless attitudes; but, no doubt, they pulled

themselves smartly to attention when the Egyptian army general staff

went past. I had been warned that when I met King Fuad I must not be

surprised at anything extraordinary I heard; a curious wheezing cry was

apt to burst from his throat occasionally when he was nervous. When

he was a child his family had been shot up by an assassin employed

by interested relatives; and Fuad had taken cover under a table and,

though wounded, had survived. We were moved from room to room. At last

a quiet Turkish-looking gentleman of middle age, wearing regulation

Court-dress, greeted us deferentially in French; I took him for the

Grand Chamberlain. I bowed and said the same thing in French as the

professor in front of me had said, and expected to be led next to the

Throne Room. But the next stage was the cloak-room once more. I had

already met King Fuad. And no Eastern magnificence or wheezing cry.

I attended a royal soiree a few days later. The chief event was a

theatrical variety show. The performance was predominantly Italian.

King Fuad had been educated in Italy, where he attained the rank of

captain in the Italian cavalry, and had a great regard for Italian

culture. (He was ignorant of English, but was a good French scholar.)

The performance belonged to the 1870’s. There was a discreet blonde

shepherdess who did a hopping dance in ankle-length skirts, and a

discreet tenor who confined his passion to his top notes; and there

was a well-behaved comedian who made nice little jokes for the Queen.

I clapped him, because I liked him better than the others, and

everybody looked round at me; I realized that I had done the wrong

thing. An official whispered to me that it was a command performance

and that the actors were, therefore, entitled to no applause. Unless

His Majesty was himself amused the turns must be greeted in silence. I

was wearing Court-dress again but, not to be outdone by the Frenchmen,

I had put on my three campaigning medals—and wished that I had that St.

Anne of the Third Class with the Crossed Swords. And the refreshments!

I will not attempt to describe that Arabian Night buffet; it was so

splendid indeed that it has remained a mere blur in my memory. I

pocketed some particularly fantastic confections to bring home to the

children.

What caused me most surprise in Egypt was the great number of camels

there. I had thought of them only as picture-postcard animals. I had

not expected to see thousands of them in the streets of Cairo, holding

up the motor traffic—in long trains, tied head to rump, with great

sacks of green fodder on their backs.

Our children were a great anxiety. They had to drink boiled milk and

boiled water and be watched all the time to prevent them from taking

off their topees and blue veils. Then they all got measles and were

carried off to an isolation hospital, where they were fed on all the

things that we had been particular since their birth not to give them;

and the native nurses stole their toys. They returned very thin and

wretched-looking and we wondered if we should ever get them safely

home. We booked our passages some time at the end of May. We had only

just enough money for third-class on a small Italian boat with a cargo

of onions. We disembarked at Venice and stopped a day there. After

Egypt, Venice seemed like Heaven. It could never again be to me

what it was that day. I had a European egg in Venice. Egyptian eggs

were about the size of a pigeon’s egg and always tasted strongly of the

garlic which seemed to form a large part of the diet of the Egyptian

fowl.

There are plenty of caricature scenes to look back on in Egypt. Among

them, for instance, myself dressed in my smart yellow gaberdine suit

and seated at a long, baize-covered table in the Faculty Conference

Room. In front of me is a cup of Turkish coffee, a sun helmet, and a

long record in French of the minutes of the last meeting. I am talking

angry bad French at my Belgian and French colleagues in support of the

young professor of Latin, who has just leaped to his feet, pale with

hatred. He is declaring in worse French that he positively refuses

to make a forced contribution of fifty piastres to a memorial wreath

for one of the Frenchmen (who had just died), since he was never

consulted. I am declaring that neither will I, blustering to him in

English that so far as I am concerned all dead Frenchmen can go bury

themselves at their own expense. The lofty, elegant room, once a harem

drawing-room—a portrait of the late Khedive, with a large rent in it,

hanging at a tipsy slant at one end of the room; at the other a large

glass showcase, full of Egypto-Roman brass coins, all muddled together,

their labels loose, in one corner. Through the window market-gardens,

buffaloes, camels, countrywomen in black. Around the table my

horrified, shrugging colleagues, turning to each other and saying:

‘Inoui.... Inoui....’ And outside the rebellious shouts of our students

working themselves up for another strike.

The rest makes no more than conversation—of the Government clerk who

was so doubly unfortunate as to be run over by a racing-car and to find

that the driver was the eldest son of the Minister of Justice;

and of the rich girl in search of a husband who went as paying guest

at fifteen guineas a week to the senior Government official’s wife,

agreeing to pay for all wines and cigars and extras when society came

to dine, and who, meeting only senior Government officials and their

wives, complained that she did not get her money’s worth; and of my

night visit to the temple of a headless monkey-god, full of bats;

and of the English cotton manufacturer who defended the conditions

in his factory on the ground that the population of Egypt since the

British came had been increasing far too rapidly, and that pulmonary

consumption was one of the few checks on it; and of the student’s

mother who, at the sports, said how much she regretted having put

him on the mantelpiece when a baby and run off (being only twelve

years old) to play with her dolls; and of ‘The Limit,’ so named by

Australians during the war, who told my three years’ fortune by

moonlight under the long shadow of the pyramid of Cheops—told it truly

and phrased it falsely; and of the Arab cab-driver who was kind to his

horses; and of my visit to Chawki Bey, the national poet of Egypt,

in his Moorish mansion by the Nile, who was so like Thomas Hardy and

in whose presence his sons, like good Turks, sat dutifully silent;

and of the beggar in the bazaar with too many toes; and of the veiled

vengeance there who tried to touch us; and of the official who, during

the war, on a dream of dearth, had played Joseph, dumping half the

wheat of Australia in Egypt, where it found no buyers and was at last

eaten by donkeys and camels, and who told me that the whole secret of

vivid writing was to use the active rather than the passive voice—to

say ‘Amr-ibn-el-Ass conquered Egypt,’ rather than ‘Egypt was conquered

by Amr-ibn-el-Ass’; and of a visit to ancient dead Heliopolis

with its lovely landscape of green fields, its crooked palm trees,

its water-wheels turned by oxen, and its single obelisk; and of the

other Heliopolis, a brand-new dead town on the desert’s edge, built by

a Belgian company, complete with racecourse and Luna Park, where the

R.A.F. planes flew low at night among the houses, and where the bored

wives of disappointed officials wrote novels which they never finished,

and painted a little in water-colours; and of the little garden of

our flat where I went walking on the first day among the fruit-trees

and flowering shrubs, and how I came upon no less than eight lean and

mangy cats dozing in the beds, and never walked there again; and of

the numerous kites, their foul counterpart in the sky and in the palm

trees; and, lastly, of that fabulous cross-breed between kite and cat

which woke us every morning at dawn, a creature kept as a pet in a

neighbouring tenement inhabited by Syrians and Greeks, whose strangled

cock-a-doodle-doo was to me the dawn-cry of modern Egypt. (Empty

cigar-box—no applause—and I thank you.)

So back to Islip; much to the disappointment of my parents, who thought

that I had at last seen reason and settled down to an appointment

suited equally to my needs and my talents; and to the undisguised

relief of my sister-in-law.

* * * * *

The story trails off here. But to end it with the return from

Egypt would be to round it off too bookishly, to finish on a note of

comfortable suspense, an anticipation of the endless human sequel. I

am taking care to rob you of this. It is not that sort of story. From

a historical point of view it must be read, rather, as one of gradual

disintegration. By the summer of 1926 the disintegration was already

well-advanced. Incidents of autobiographical pertinence became fewer

and fewer.

When we came back Nancy’s health was very much better, but none of us

had any money left. There were a number of books to be sold, chiefly

autographed first editions of modern poets; and Lawrence came to the

rescue with a copy of his _Seven Pillars_ marked, ‘Please sell when

read,’ which fetched over three hundred pounds.

In 1927 Jonathan Cape wrote to me suggesting that I should write a book

for boys about Lawrence. There was not much time to do it to have it

ready for autumn publication (about two months)—and Lawrence was in

India and I had to get his permission and send parts of the manuscript

there for him to read and pass. Lowell Thomas anticipated me with a

_Boy’s Book of Colonel Lawrence_; so I decided to make mine a general

book, three times the length of his, working eighteen hours a day at

it. Most of those to whom I wrote for information about Lawrence,

including His Majesty the King, gave me their help. The only rebuff I

got was from George Bernard Shaw, who wrote me the following postcard:

Eyot St. Lawrence,

Welwyn, Herts.

8_th June_ 1927.

A great mistake. You might as well try to write a funny book about

Mark Twain. T. E. has got all out of himself that is to be got. His

name will rouse expectations which you will necessarily disappoint.

Cape will curse his folly for proposing such a thing, and never give

you another commission. Write a book (if you must) about the dullest

person you know; clerical if possible. Give yourself a chance.

Good-bye to all that · 第 71 / 77 题