CHAPTER XX

EDUCATIONAL AND PENSION FUNDS

The fifteen-million-dollar pension fund for aged university professors

(The Carnegie Endowment for the Advancement of Learning), the fourth

important gift, given in June, 1905, required the selection of

twenty-five trustees from among the presidents of educational

institutions in the United States. When twenty-four of

these--President Harper, of Chicago University, being absent through

illness--honored me by meeting at our house for organization, I

obtained an important accession of those who were to become more

intimate friends. Mr. Frank A. Vanderlip proved of great service at

the start--his Washington experience being most valuable--and in our

president, Dr. Henry S. Pritchett, we found the indispensable man.

This fund is very near and dear to me--knowing, as I do, many who are

soon to become beneficiaries, and convinced as I am of their worth and

the value of the service already rendered by them. Of all professions,

that of teaching is probably the most unfairly, yes, most meanly paid,

though it should rank with the highest. Educated men, devoting their

lives to teaching the young, receive mere pittances. When I first took

my seat as a trustee of Cornell University, I was shocked to find how

small were the salaries of the professors, as a rule ranking below the

salaries of some of our clerks. To save for old age with these men is

impossible. Hence the universities without pension funds are compelled

to retain men who are no longer able, should no longer be required, to

perform their duties. Of the usefulness of the fund no doubt can be

entertained.[48] The first list of beneficiaries published was

conclusive upon this point, containing as it did several names of

world-wide reputation, so great had been their contributions to the

stock of human knowledge. Many of these beneficiaries and their widows

have written me most affecting letters. These I can never destroy, for

if I ever have a fit of melancholy, I know the cure lies in re-reading

these letters.

[Footnote 48: The total amount of this fund in 1919 was $29,250,000.]

My friend, Mr. Thomas Shaw (now Lord Shaw), of Dunfermline had written

an article for one of the English reviews showing that many poor

people in Scotland were unable to pay the fees required to give their

children a university education, although some had deprived themselves

of comforts in order to do so. After reading Mr. Shaw's article the

idea came to me to give ten millions in five per cent bonds, one half

of the £104,000 yearly revenue from it to be used to pay the fees of

the deserving poor students and the other half to improve the

universities.

The first meeting of the trustees of this fund (The Carnegie Trust for

the Universities of Scotland) was held in the Edinburgh office of the

Secretary of State for Scotland in 1902, Lord Balfour of Burleigh

presiding. It was a notable body of men--Prime Minister Balfour, Sir

Henry Campbell-Bannerman (afterwards Prime Minister), John Morley (now

Viscount Morley), James Bryce (now Viscount Bryce), the Earl of Elgin,

Lord Rosebery, Lord Reay, Mr. Shaw (now Lord Shaw), Dr. John Ross of

Dunfermline, "the man-of-all-work" that makes for the happiness or

instruction of his fellow-man, and others. I explained that I had

asked them to act because I could not entrust funds to the faculties

of the Scottish universities after reading the report of a recent

commission. Mr. Balfour promptly exclaimed: "Not a penny, not a

penny!" The Earl of Elgin, who had been a member of the commission,

fully concurred.

[Illustration: ANDREW CARNEGIE AND VISCOUNT BRYCE]

The details of the proposed fund being read, the Earl of Elgin was not

sure about accepting a trust which was not strict and specific. He

wished to know just what his duties were. I had given a majority of

the trustees the right to change the objects of beneficence and modes

of applying funds, should they in after days decide that the purposes

and modes prescribed for education in Scotland had become unsuitable

or unnecessary for the advanced times. Balfour of Burleigh agreed with

the Earl and so did Prime Minister Balfour, who said he had never

heard of a testator before who was willing to give such powers. He

questioned the propriety of doing so.

"Well," I said, "Mr. Balfour, I have never known of a body of men

capable of legislating for the generation ahead, and in some cases

those who attempt to legislate even for their own generation are not

thought to be eminently successful."

There was a ripple of laughter in which the Prime Minister himself

heartily joined, and he then said:

"You are right, quite right; but you are, I think, the first great

giver who has been wise enough to take this view."

I had proposed that a majority should have the power, but Lord Balfour

suggested not less than two thirds. This was accepted by the Earl of

Elgin and approved by all. I am very sure it is a wise provision, as

after days will prove. It is incorporated in all my large gifts, and I

rest assured that this feature will in future times prove valuable.

The Earl of Elgin, of Dunfermline, did not hesitate to become

Chairman of this trust. When I told Premier Balfour that I hoped Elgin

could be induced to assume this duty, he said promptly, "You could not

get a better man in Great Britain."

We are all entirely satisfied now upon that point. The query is: where

could we get his equal?

It is an odd coincidence that there are only four living men who have

been made Burgesses and received the Freedom of Dunfermline, and all

are connected with the trust for the Universities of Scotland, Sir

Henry Campbell-Bannerman, the Earl of Elgin, Dr. John Ross, and

myself. But there is a lady in the circle to-day, the only one ever so

greatly honored with the Freedom of Dunfermline, Mrs. Carnegie, whose

devotion to the town, like my own, is intense.

My election to the Lord Rectorship of St. Andrews in 1902 proved a

very important event in my life. It admitted me to the university

world, to which I had been a stranger. Few incidents in my life have

so deeply impressed me as the first meeting of the faculty, when I

took my seat in the old chair occupied successively by so many

distinguished Lord Rectors during the nearly five hundred years which

have elapsed since St. Andrews was founded. I read the collection of

rectorial speeches as a preparation for the one I was soon to make.

The most remarkable paragraph I met with in any of them was Dean

Stanley's advice to the students to "go to Burns for your theology."

That a high dignitary of the Church and a favorite of Queen Victoria

should venture to say this to the students of John Knox's University

is most suggestive as showing how even theology improves with the

years. The best rules of conduct are in Burns. First there is: "Thine

own reproach alone do fear." I took it as a motto early in life. And

secondly:

"The fear o' hell's a hangman's whip

To haud the wretch in order;

But where ye feel your honor grip,

Let that aye be your border."

John Stuart Mill's rectorial address to the St. Andrews students is

remarkable. He evidently wished to give them of his best. The

prominence he assigns to music as an aid to high living and pure

refined enjoyment is notable. Such is my own experience.

An invitation given to the principals of the four Scotch universities

and their wives or daughters to spend a week at Skibo resulted in much

joy to Mrs. Carnegie and myself. The first meeting was attended by the

Earl of Elgin, chairman of the Trust for the Universities of Scotland,

and Lord Balfour of Burleigh, Secretary for Scotland, and Lady

Balfour. After that "Principals' Week" each year became an established

custom. They as well as we became friends, and thereby, they all

agree, great good results to the universities. A spirit of coöperation

is stimulated. Taking my hand upon leaving after the first yearly

visit, Principal Lang said:

"It has taken the principals of the Scotch universities five hundred

years to learn how to begin our sessions. Spending a week together is

the solution."

One of the memorable results of the gathering at Skibo in 1906 was

that Miss Agnes Irwin, Dean of Radcliffe College, and

great-granddaughter of Benjamin Franklin, spent the principals' week

with us and all were charmed with her. Franklin received his first

doctor's degree from St. Andrews University, nearly one hundred and

fifty years ago. The second centenary of his birth was finely

celebrated in Philadelphia, and St. Andrews, with numerous other

universities throughout the world, sent addresses. St. Andrews also

sent a degree to the great-granddaughter. As Lord Rector, I was

deputed to confer it and place the mantle upon her. This was done the

first evening before a large audience, when more than two hundred

addresses were presented.

The audience was deeply impressed, as well it might be. St. Andrews

University, the first to confer the degree upon the great-grandfather,

conferred the same degree upon the great-grandchild one hundred and

forty-seven years later (and this upon her own merits as Dean of

Radcliffe College); sent it across the Atlantic to be bestowed by the

hands of its Lord Rector, the first who was not a British subject, but

who was born one as Franklin was, and who became an American citizen

as Franklin did; the ceremony performed in Philadelphia where Franklin

rests, in the presence of a brilliant assembly met to honor his

memory. It was all very beautiful, and I esteemed myself favored,

indeed, to be the medium of such a graceful and appropriate ceremony.

Principal Donaldson of St. Andrews was surely inspired when he thought

of it!

My unanimous reëlection by the students of St. Andrews, without a

contest for a second term, was deeply appreciated. And I liked the

Rector's nights, when the students claim him for themselves, no member

of the faculty being invited. We always had a good time. After the

first one, Principal Donaldson gave me the verdict of the Secretary as

rendered to him: "Rector So-and-So talked _to_ us, Rector Thus-and-So

talked _at_ us, both from the platform; Mr. Carnegie sat down in our

circle and talked _with_ us."

The question of aid to our own higher educational institutions often

intruded itself upon me, but my belief was that our chief

universities, such as Harvard and Columbia, with five to ten thousand

students,[49] were large enough; that further growth was undesirable;

that the smaller institutions (the colleges especially) were in

greater need of help and that it would be a better use of surplus

wealth to aid them. Accordingly, I afterwards confined myself to these

and am satisfied that this was wise. At a later date we found Mr.

Rockefeller's splendid educational fund, The General Education Board,

and ourselves were working in this fruitful field without

consultation, with sometimes undesirable results. Mr. Rockefeller

wished me to join his board and this I did. Coöperation was soon found

to be much to our mutual advantage, and we now work in unison.

[Footnote 49: Columbia University in 1920 numbered all told some

25,000 students in the various departments.]

In giving to colleges quite a number of my friends have been honored

as was my partner Charlie Taylor. Conway Hall at Dickinson College,

was named for Moncure D. Conway, whose Autobiography, recently

published, is pronounced "literature" by the "Athenæum." It says:

"These two volumes lie on the table glistening like gems 'midst the

piles of autobiographical rubbish by which they are surrounded." That

is rather suggestive for one who is adding to the pile.

The last chapter in Mr. Conway's Autobiography ends with the following

paragraph:

Implore Peace, O my reader, from whom I now part. Implore

peace not of deified thunder clouds but of every man, woman,

child thou shalt meet. Do not merely offer the prayer, "Give

peace in our time," but do thy part to answer it! Then, at

least, though the world be at strife, there shall be peace

in thee.

My friend has put his finger upon our deepest disgrace. It surely must

soon be abolished between civilized nations.

The Stanton Chair of Economics at Kenyon College, Ohio, was founded in

memory of Edwin M. Stanton, who kindly greeted me as a boy in

Pittsburgh when I delivered telegrams to him, and was ever cordial to

me in Washington, when I was an assistant to Secretary Scott. The

Hanna Chair in Western Reserve University, Cleveland; the John Hay

Library at Brown University; the second Elihu Root Fund for Hamilton,

the Mrs. Cleveland Library for Wellesley, gave me pleasure to christen

after these friends. I hope more are to follow, commemorating those I

have known, liked, and honored. I also wished a General Dodge Library

and a Gayley Library to be erected from my gifts, but these friends

had already obtained such honor from their respective Alma Maters.

My first gift to Hamilton College was to be named the Elihu Root

Foundation, but that ablest of all our Secretaries of State, and in

the opinion of President Roosevelt, "the wisest man he ever knew,"

took care, it seems, not to mention the fact to the college

authorities. When I reproached him with this dereliction, he

laughingly replied:

"Well, I promise not to cheat you the next gift you give us."

And by a second gift this lapse was repaired after all, but I took

care not to entrust the matter directly to him. The Root Fund of

Hamilton[50] is now established beyond his power to destroy. Root is a

great man, and, as the greatest only are he is, in his simplicity,

sublime. President Roosevelt declared he would crawl on his hands and

knees from the White House to the Capitol if this would insure Root's

nomination to the presidency with a prospect of success. He was

considered vulnerable because he had been counsel for corporations

and was too little of the spouter and the demagogue, too much of the

modest, retiring statesman to split the ears of the groundlings.[51]

The party foolishly decided not to risk Root.

[Footnote 50: It amounts to $250,000.]

[Footnote 51: At the Meeting in Memory of the Life and Work of Andrew

Carnegie held on April 25, 1920, in the Engineering Societies Building

in New York, Mr. Root made an address in the course of which, speaking

of Mr. Carnegie, he said:

"He belonged to that great race of nation-builders who have made the

development of America the wonder of the world.... He was the

kindliest man I ever knew. Wealth had brought to him no hardening of

the heart, nor made him forget the dreams of his youth. Kindly,

affectionate, charitable in his judgments, unrestrained in his

sympathies, noble in his impulses, I wish that all the people who

think of him as a rich man giving away money he did not need could

know of the hundreds of kindly things he did unknown to the world."]

My connection with Hampton and Tuskegee Institutes, which promote the

elevation of the colored race we formerly kept in slavery, has been a

source of satisfaction and pleasure, and to know Booker Washington is

a rare privilege. We should all take our hats off to the man who not

only raised himself from slavery, but helped raise millions of his

race to a higher stage of civilization. Mr. Washington called upon me

a few days after my gift of six hundred thousand dollars was made to

Tuskegee and asked if he might be allowed to make one suggestion. I

said: "Certainly."

"You have kindly specified that a sum from that fund be set aside for

the future support of myself and wife during our lives, and we are

very grateful, but, Mr. Carnegie, the sum is far beyond our needs and

will seem to my race a fortune. Some might feel that I was no longer a

poor man giving my services without thought of saving money. Would you

have any objection to changing that clause, striking out the sum, and

substituting 'only suitable provision'? I'll trust the trustees. Mrs.

Washington and myself need very little."

I did so, and the deed now stands, but when Mr. Baldwin asked for the

original letter to exchange it for the substitute, he told me that the

noble soul objected. That document addressed to him was to be

preserved forever, and handed down; but he would put it aside and let

the substitute go on file.

This is an indication of the character of the leader of his race. No

truer, more self-sacrificing hero ever lived: a man compounded of all

the virtues. It makes one better just to know such pure and noble

souls--human nature in its highest types is already divine here on

earth. If it be asked which man of our age, or even of the past ages,

has risen from the lowest to the highest, the answer must be Booker

Washington. He rose from slavery to the leadership of his people--a

modern Moses and Joshua combined, leading his people both onward and

upward.

In connection with these institutions I came in contact with their

officers and trustees--men like Principal Hollis B. Frissell of

Hampton, Robert C. Ogden, George Foster Peabody, V. Everit Macy,

George McAneny and William H. Baldwin--recently lost to us, alas!--men

who labor for others. It was a blessing to know them intimately. The

Cooper Union, the Mechanics and Tradesmen's Society, indeed every

institution[52] in which I became interested, revealed many men and

women devoting their time and thought, not to "miserable aims that end

with self," but to high ideals which mean the relief and uplift of

their less fortunate brethren.

[Footnote 52: The universities, colleges, and educational institutions

to which Mr. Carnegie gave either endowment funds or buildings number

five hundred. All told his gifts to them amounted to $27,000,000.]

My giving of organs to churches came very early in my career, I having

presented to less than a hundred members of the Swedenborgian Church

in Allegheny which my father favored, an organ, after declining to

contribute to the building of a new church for so few. Applications

from other churches soon began to pour in, from the grand Catholic

Cathedral of Pittsburgh down to the small church in the country

village, and I was kept busy. Every church seemed to need a better

organ than it had, and as the full price for the new instrument was

paid, what the old one brought was clear profit. Some ordered organs

for very small churches which would almost split the rafters, as was

the case with the first organ given the Swedenborgians; others had

bought organs before applying but our check to cover the amount was

welcome. Finally, however, a rigid system of giving was developed. A

printed schedule requiring answers to many questions has now to be

filled and returned before action is taken. The department is now

perfectly systematized and works admirably because we graduate the

gift according to the size of the church.

Charges were made in the rigid Scottish Highlands that I was

demoralizing Christian worship by giving organs to churches. The very

strict Presbyterians there still denounce as wicked an attempt "to

worship God with a kist fu' o' whistles," instead of using the human

God-given voice. After that I decided that I should require a partner

in my sin, and therefore asked each congregation to pay one half of

the desired new organ. Upon this basis the organ department still

operates and continues to do a thriving business, the demand for

improved organs still being great. Besides, many new churches are

required for increasing populations and for these organs are

essential.

I see no end to it. In requiring the congregation to pay one half the

cost of better instruments, there is assurance of needed and

reasonable expenditure. Believing from my own experience that it is

salutary for the congregation to hear sacred music at intervals in the

service and then slowly to disperse to the strains of the

reverence-compelling organ after such sermons as often show us little

of a Heavenly Father, I feel the money spent for organs is well spent.

So we continue the organ department.[53]

[Footnote 53: The "organ department" up to 1919 had given 7689 organs

to as many different churches at a cost of over six million dollars.]

Of all my work of a philanthropic character, my private pension fund

gives me the highest and noblest return. No satisfaction equals that

of feeling you have been permitted to place in comfortable

circumstances, in their old age, people whom you have long known to be

kind and good and in every way deserving, but who from no fault of

their own, have not sufficient means to live respectably, free from

solicitude as to their mere maintenance. Modest sums insure this

freedom. It surprised me to find how numerous were those who needed

some aid to make the difference between an old age of happiness and

one of misery. Some such cases had arisen before my retirement from

business, and I had sweet satisfaction from this source. Not one

person have I ever placed upon the pension list[54] that did not fully

deserve assistance. It is a real roll of honor and mutual affection.

All are worthy. There is no publicity about it. No one knows who is

embraced. Not a word is ever breathed to others.

[Footnote 54: This amounted to over $250,000 a year.]

This is my favorite and best answer to the question which will never

down in my thoughts: "What good am I doing in the world to deserve

all my mercies?" Well, the dear friends of the pension list give me a

satisfactory reply, and this always comes to me in need. I have had

far beyond my just share of life's blessings; therefore I never ask

the Unknown for anything. We are in the presence of universal law and

should bow our heads in silence and obey the Judge within, asking

nothing, fearing nothing, just doing our duty right along, seeking no

reward here or hereafter.

It is, indeed, more blessed to give than to receive. These dear good

friends would do for me and mine as I do for them were positions

reversed. I am sure of this. Many precious acknowledgments have I

received. Some venture to tell me they remember me every night in

their prayers and ask for me every blessing. Often I cannot refrain

from giving expression to my real feelings in return.

"Pray, don't," I say. "Don't ask anything more for me. I've got far

beyond my just share already. Any fair committee sitting upon my case

would take away more than half the blessings already bestowed." These

are not mere words, I feel their truth.

The Railroad Pension Fund is of a similar nature. Many of the old boys

of the Pittsburgh Division (or their widows) are taken care of by it.

It began years ago and grew to its present proportions. It now

benefits the worthy railroad men who served under me when I was

superintendent on the Pennsylvania, or their widows, who need help. I

was only a boy when I first went among these trainmen and got to know

them by name. They were very kind to me. Most of the men beneficiaries

of the fund I have known personally. They are dear friends.

Although the four-million-dollar fund I gave for workmen in the mills

(Steel Workers' Pensions) embraces hundreds that I never saw, there

are still a sufficient number upon it that I do remember to give that

fund also a strong hold upon me.

Autobiography of Andrew Carnegie · 第 20 / 29 章