The prince asked Marzavan what was his design by so doing. “When

the king, your father,” replied Marzavan, “perceives that you do

not return to-night, as you promised, or learns from the grooms that

we set out without them, while they were asleep, he will undoubtedly

send people out different ways to search for us. Those who come this

way, and find this bloody vest, will conclude, that some beast of

prey has devoured you, and that I have made my escape, to avoid the

king’s anger and resentment; he, thinking from their account, that

you are no longer in existence, will desist from his researches

after us, and thus afford us the opportunity of continuing our

journey without interruption, and the fear of being pursued. It is

true, that the stratagem is a violent one, to occasion so tender a

parent the afflicting alarm of having lost a son whom he doatingly

loves; but the joy of your father will be beyond all bounds, when he

shall again discover you to be alive and happy.”--“Wise

Marzavan,” cried the prince, “I cannot but approve so ingenious

an invention, and feel additional obligations to you for having put

it in execution.”

The prince and Marzavan, well supplied with valuable jewels to

defray their expences, continued their travels by land and by sea,

and met with no other obstacle than the length of time, which

necessarily must elapse, before they could reach their place of

destination.

They at length arrived at the capital of China, where Marzavan,

instead of conducting the prince to his own house, made him alight

at a public khan for the reception of travellers. They remained

there three days, to recover from the fatigue of the journey; and

during this interval, Marzavan had an astrologer’s dress made for

the prince to disguise himself in. When the three days were expired,

they went together to the bath, where Marzavan made the prince put

on the astrologer’s dress, and when they left the bath, he

conducted him within sight of the palace of the king of China, and

there left him, to go and acquaint his mother, the nurse of princess

Badoura, of his arrival, that she might prepare the princess for the

interview.

The prince, instructed by Marzavan in what he was to do, and

furnished with every implement necessary for his assumed dress and

character, approached the gate of the palace; and stopping before

it, cried out with a loud voice, in the hearing of the guard and

porters, “I am an astrologer, and I come to complete the cure of

the illustrious princess Badoura, daughter of the great and puissant

monarch Gaiour, king of China, according to the conditions proposed

by his majesty, to marry her, if I succeed; or to lose my life, if I

fail.

The novelty of this address instantly assembled a multitude of

people round prince Camaralzaman, besides the guard and porters

belonging to the palace. In fact, it was a long time since either

physician, astrologer, or magician had presented himself, after so

many tragical examples of people who had failed in their enterprise.

They supposed the race was extinct, or, at least, that there were no

more so foolish as to expose themselves to almost certain death.

On observing the elegant figure of the prince, his noble air, and

the extreme youth which was discernible in his countenance, every

one present felt compassion for him. “What are you thinking of,

sir?” said those, who were nearest to him; “what can be your

motive for thus exposing to certain death, a life which seems to

possess such flattering hopes? Have not the heads, which you have

seen ranged at the top of the gates of the city, inspired you with

horror? In the name of God, abandon this useless and fatal design,

and withdraw.”

The prince remained firm, notwithstanding all these remonstrances,

and instead of listening to the entreaties of these people, as he

saw that no one appeared to introduce him, he repeated the same

words as before, with an oath, which made every one shudder; and

they all exclaimed, “He is resolved to die; may God have pity on

his youth and on his soul!” He called out a third time, and the

grand vizier then came himself, by order of the king of China.

This minister conducted him into the presence of the king. The

prince no sooner perceived the monarch seated on his throne, than he

prostrated himself, and kissed the earth before him. Of all those

whose immeasurable presumption had brought their heads to his feet,

the king had not yet seen one so worthy of his attention, and felt

unfeigned compassion for Camaralzaman, when he considered the danger

to which he exposed himself. He even conferred greater honour on

him; he desired him to approach and seat himself by his side.

“Young man,” said he, “I have some difficulty in believing,

that at your youthful age you can have acquired sufficient

experience to dare to undertake the cure of my daughter. I wish you

may be able to succeed; I would bestow her on you in marriage, not

only without repugnance, but, on the contrary, with the greatest

possible pleasure and joy, whereas I should have felt truly unhappy,

if any of those who have applied before you had obtained her. But I

must declare to you, although it gives me pain to inform you of this

condition, that if you fail, neither your youth, nor your noble and

engaging appearance, can mitigate the penalty; and you must lose

your head.”

“Sire,” replied prince Camaralzaman, “I have infinite

obligations to your majesty for the honour you confer on me, and for

the kindness you show to one who is an entire stranger to you. The

country I come from is not so distant from your dominions, for its

name to be unknown there, and therefore render me indifferent to the

object I have in view. What would be said of my want of firmness,

were I to abandon so generous and praiseworthy a design after having

undergone so much danger and fatigue as I have already encountered?

Would not your majesty lose that esteem which you already entertain

for me? If I am to lose my life in the attempt, sire, I shall at

least die with the satisfaction of not losing that esteem after

having obtained it; I entreat you then not to let me remain any

longer in my present state of impatience, but to let me prove the

infallibility of my art by the means I am now ready to employ.”

The king of China commanded the eunuch, who was the guard of the

princess Badoura, and was then present, to conduct prince

Camaralzaman to the apartment of his daughter. But before he

departed, he told him he was still at liberty to relinquish his

enterprise. The prince, however, would not listen to him; he

followed the eunuch with a resolution, or rather with an ardour,

which astonished all.

Prince Camaralzaman went with the eunuch; and when they had reached

a long gallery, at the end of which was the princess’s apartment,

the prince finding himself so near the dear object which had made

him shed so many tears, and heave so many fruitless sighs, hastened

his pace and got before the eunuch; who also advanced quicker, and

had some difficulty to overtake him: “Where are you a going so

fast?” said he, taking hold of his arm. “You cannot get in

without me. You must be very desirous to get rid of life, to run so

eagerly into the arms of death. Not one of the astrologers I have

seen and conducted, where you will arrive but too soon, have shown

so much anxiety.”

“Friend,” said prince Camaralzaman, looking at the eunuch, and

slackening his pace, “the reason is, that all the astrologers you

speak of, were not so sure of their science as I am of mine; they

were certain of losing their lives if they did not succeed, and they

were not sure of success; they had, therefore, some reason to

tremble as they approached the place where I am going, and where I

am convinced I shall meet with happiness.” As he pronounced these

words they reached the door. The eunuch opened it, and took the

prince into a large room, which led to the chamber of the princess,

and was divided from it only by a slight door. Before he entered,

the prince stopped, and speaking in a tone of voice much lower than

before, lest he should be heard in her apartment, “To convince

you,” said he to the eunuch, “that neither presumption, caprice,

nor the fire of youthful ardour, have stimulated me to this

enterprise, I submit two ways to your choice: which do you

prefer--that I should cure the princess while in her presence, or

here, without going any farther, and without even seeing her?”

The eunuch was extremely astonished at the confidence with which the

prince spoke to him: he ceased to insult him, and speaking

seriously, “It does not matter,” said he, “whether it be here

or there. In whatever manner you accomplish the business, you will

acquire immortal glory, not only in this kingdom, but over all the

habitable world.”--“Then,” replied the prince, “it is better

that I cure her without seeing her, that you may be witness of my

skill. Whatever may be my impatience to see a princess of such high

rank, and who is to be my wife, I will nevertheless, to gratify you,

deprive myself for some moments of so great a pleasure.” As he was

furnished with every thing which was the distinguishing

characteristic of an astrologer, he drew out his writing apparatus

and some paper, and wrote the following note to the princess of

China:

“PRINCE CAMARALZAMAN TO THE PRINCESS OF CHINA.

“Adorable princess! the amorous prince Camaralzaman does not tell

you of the inexpressible woes he has endured since the fatal night

when your charms deprived him of that liberty which he had resolved

to maintain to the end of his life. He only assures you, that he

gave you his heart during your sweet sleep; a sleep that prevented

his viewing the animated brilliancy of your eyes, notwithstanding

all his efforts to induce you to open them. He even had the

presumption to place his ring upon your finger, as a token of his

love, and to take yours in exchange, which he sends you enclosed in

this note. If you will condescend to return it him as a reciprocal

pledge of yours, he will esteem himself the happiest and most

fortunate of lovers. But should you not comply, your refusal will

make him submit to the stroke of death with so much the more

resignation, as he will receive it for the love he bears you. He

awaits your answer in your anti-chamber.”

When prince Camaralzaman had finished this note, he made a small

packet of it with the princess’s ring, which he enclosed in it,

without letting the eunuch see what it contained; then giving it to

him, he said, “Take this, friend, and carry it to your mistress.

If she is not cured the moment she has read this note and seen its

contents, I allow you to proclaim to the world, that I am the most

worthless and impudent astrologer either of the past, the present,

or the future age.”

The eunuch went into the princess’s chamber, and presenting the

packet from prince Camaralzaman, he said to her, “Princess, an

astrologer, who, if I am not mistaken, has more assurance than any

who have yet appeared, is just arrived; and pretends, that you will

be cured as soon as you read this note, and see what it encloses. I

wish he may be neither a liar, nor an impostor.” The princess

Badoura took the packet and opened it with the utmost indifference;

but as soon as she saw the ring, she scarcely allowed herself time

to read it. She got up precipitately, and with an extraordinary

effort, broke the chain which confined her, ran to the door, and

opened it. The princess instantly recollected the prince, as he did

her. They ran into each other’s arms with the tenderest embraces,

and without being able to utter a word from excess of joy; they

looked at each other for a considerable time with emotions not to be

described, and mingled with surprise at the singularity of their

interview, after their former meeting, neither of which could they

comprehend. The nurse, who had run out with the princess, made them

go into the chamber, where the princess returned her ring to the

prince, “Take it,” said she, “I could not keep it without

returning yours, which I am resolved not to part with to the end of

my life. They cannot either of them be better disposed of.”

The eunuch, in the mean time, was gone to acquaint the king of China

what had passed. “Sire,” said he, “all the physicians,

astrologers, and others, who have hitherto presented themselves to

undertake the recovery of the princess, were only ignorant fools.

This last has not made use either of magic books, or of conjurations

of wicked spirits, or of perfumes, or other things, as they did; he

has cured her without even seeing her.” He related the manner in

which he had proceeded, and the king, most agreeably surprised, went

immediately to the apartment of the princess, whom he tenderly

embraced; he embraced the prince also, took hold of his hand, and

joining it to that of the princess, “Happy stranger,” cried he,

“whoever you may be, I keep my promise, and give you my daughter

in marriage. But it is not possible to persuade me, that you are

what you appear to be, and what you wished to make me believe.”

Prince Camaralzaman thanked the king in the most submissive terms,

the better to express his gratitude. “As for what I am, sire,”

continued he, “it is true, that I do not practise astrology for my

profession, as your majesty very rightly judged; I only put on the

habit of that character to ensure my success in deserving and

obtaining an honorable alliance with the most powerful monarch in

the universe. I am a prince by birth, the son of a king and a queen:

my name is Camaralzaman, and my father is called Schahzaman, and

reigns over the well-known islands of the Children of Khaledan.”

He then related his adventures, and the miraculous origin of his

love for the princess: that her affection for him was conceived at

the same time, both of which were fully proved by the exchange of

the two rings.

“So extraordinary a history,” cried the king, “deserves to be

handed down to posterity. I will have it written; and after having

deposited the original amongst the archives of my kingdom, I will

make it public, that from my dominions it may pass to the

neighbouring nations.” The ceremony of the nuptials was performed

on that very day; and the most solemn festivities and rejoicings

took place throughout the extensive dominions of China. Marzavan was

not forgotten: the king granted him free access to the court;

bestowing on him an honorable charge, with the promise of raising

him, in future, to others more considerable.

Prince Camaralzaman and the princess Badoura each arrived at the

summit of their wishes, enjoyed the blessings of the married state,

and for several months the king of China did not cease from

testifying his happiness by continual feasts and entertainments.

In the midst of these pleasures, prince Camaralzaman had a dream one

night, in which he thought he saw king Schahzaman, his father, in

bed, on the point of death, saying: “This son, whom I brought into

the world, whom I have so tenderly cherished, has abandoned me, and

he is the cause of my death.” He awoke with a deep sigh, which

waked the princess also, and made her inquire what occasioned his

unhappiness.

“Alas!” cried the prince, “perhaps at this very moment that I

am speaking, the king, my father, breathes no more.” He then told

her his reason for giving way to such melancholy thoughts. The

princess, who had no object but to give him pleasure, and who knew

that his earnest desire to revisit his father once more might

diminish the satisfaction he felt at residing with her in a country

so distant from his native home, said nothing at the time of her

intentions, but on that very day she availed herself of an

opportunity of speaking to the king of China in private. “Sire,”

said she, respectfully kissing his hand, “I have a favor to

request of your majesty; and I entreat you not to refuse it me. But

lest you should imagine that the prince, my husband, has any part in

my solicitations, I must first assure you, that he is not acquainted

with my intention. It is to permit me to accompany him to see my

father-in-law, king Schahzaman.”

“Whatever sorrow such a separation may occasion me,” replied the

king, “I cannot disapprove such a resolution; it is worthy of you,

notwithstanding the fatigue you must experience from so long a

journey. Go, I give my consent; but it is only on condition that you

remain no longer than one year at the court of king Schahzaman. He

will not, I hope, object to this proposal, and that we should each

see you by turns; he his son and daughter-in-law, and I my daughter

and son-in-law.” The princess announced this consent to

Camaralzaman, who was much rejoiced at it, and thanked her for this

new proof of her affection towards him.

The king of China gave orders for the necessary preparations for the

journey, and when every thing was ready he set out with them, and

accompanied them for several days. They at length separated, not

without many tears being shed on either side; the king embraced them

tenderly, and after having begged the prince to continue to love his

daughter with the same affection he then bore her, he left them to

continue their journey, and returned himself to his capital, hunting

by the way.

The prince and princess had no sooner dried their tears, than they

anticipated the joy that king Schahzaman would experience in seeing

and embracing them, and what they also would feel at being with him.

After they had been travelling about a month, they arrived on a

plain of vast extent, planted from space to space with trees, which

formed a very agreeable shade. As the heat on that day was

excessive, prince Camaralzaman thought it expedient to encamp on it.

He asked the princess Badoura if she had any objection to it, who,

in reply, said, that she was at that moment going to make the same

request of him. They immediately alighted in this beautiful spot;

and as soon as their tents were pitched, the princess, who had been

resting in the shade, retired to hers, while Camaralzaman went to

give orders to the rest of the party. In order to be more at her

ease, she took off her girdle, which her women placed by her side;

she then fell asleep through fatigue, and her attendants left her.

When prince Camaralzaman had given all necessary orders, and made

the requisite arrangements in the camp, he returned to the tent, and

as he perceived that the princess had fallen asleep, he came in and

sat down, without making any noise. While he was thus sitting, with

the intention of sleeping himself also, the girdle of the princess

caught his eye. He examined the different diamonds and rubies with

which it was enriched, one by one; and he perceived a small silk

purse, sewn neatly to the girdle, and tied with a piece of twist. On

touching it, he felt that it contained something hard: curious to

know what it was, he opened the purse, and took out a cornelian,

upon which there were different figures and characters engraven, all

of which were unintelligible to him. “This cornelian,” said he

to himself, “must certainly be of very great value, or my princess

would never carry it about with her, and take such great care not to

lose it.” In fact, this cornelian was a talisman, which the queen

of China had given to her daughter to ensure her happiness, which

she would ever enjoy, as long as she wore this about her.

In order to examine this talisman the better, as the tent was rather

dark, prince Camaralzaman went to the outside; when, as he was

holding it in his hand, a bird made a sudden dart from the air upon

it and carried it away.

Nothing could exceed the astonishment and grief of the prince, when

he perceived the talisman thus unexpectedly taken from him by the

bird. This accident, the most afflicting that could have befallen

him, and occasioned to by an ill-timed curiosity, deprived the

princess of a precious gift; this reflection rendered him for some

minutes motionless.

The bird having flown away with his prize alighted on the ground at

a little distance, with the talisman still in his beak. Prince

Camaralzaman went towards him in the hope of his dropping it; but as

soon as he approached, the bird flew a little way and then stopped

again. The prince continued to pursue him; the bird then swallowed

the talisman and took a longer flight. He again followed him,

thinking to kill him with a stone. The farther the bird got from

him, the more was Camaralzaman determined not to lose sight of him

and obtain the talisman.

Over hills and valleys the bird drew the prince after him for the

whole day, always getting farther from the spot where he had left

the princess Badoura; and at the close of day, instead of perching

in a bush, in which Camaralzaman might have surprised him during the

night, he flew to the top of a high tree, where he was in safety.

The prince, extremely mortified at having taken so much useless

trouble, deliberated whether he should return to his camp.

“But,” thought he, “how shall I return? Shall I climb the

hills and traverse the valleys over which I came? Shall I not lose

my way in the dusk of the evening, and will my strength hold out?

And even if I could, should I venture to present myself before the

princess without her talisman?” Absorbed by these disconsolate

reflections, and overcome with fatigue, with hunger, thirst, and

sleep, he laid down and passed the night at the foot of the tree.

The next morning Camaralzaman was awake before the bird had quitted

the tree, and he no sooner saw him take his flight than he got up to

pursue him, and followed him the whole of that day with as little

success as he had done on the preceding one, eating occasionally of

the herbs and fruits he met with in his way. He did the same till

the tenth day, always keeping his eye on the bird, and sleeping at

night at the foot of the tree where it perched on its highest

branches.

On the eleventh day, the bird constantly flying on, and Camaralzaman

as constantly pursuing, they arrived at a large city. When the bird

was near the walls, he rose very high above them, and bending his

flight to the other side, the prince entirely lost sight of him, and

with him the hope of ever recovering the talisman of the princess

Badoura.

Afflicted as he was in so many ways, and hopeless of procuring

relief to his sorrows, he entered the city, which was built on the

sea-shore, with a very fine harbour. He walked for a considerable

time along the streets, not knowing either where he was, or where to

go; at length he arrived at the harbour. Still more uncertain what

to do, he walked along the shore, till he came to the gate of a

garden, which was open, when he stopped. The gardener, who was a

good old man, engaged with his labour, happened to raise his head at

the same moment; he had scarcely perceived him, and known him to be

a stranger and a mussulman, before he invited him to go in quickly

and shut the gate. Camaralzaman did as he desired, and going up to

the gardener, asked him why he had made him take this precaution.

“It is,” replied the gardener, “because I see that you are a

stranger just arrived, and a mussulman; and this city is inhabited

for the most part by idolaters, who have a mortal aversion against

mussulmen, and treat even the few that are here very ill, who

profess the religion of our prophet. You, I suppose, are ignorant of

this circumstance, and I look on it as a miracle, that you should

have proceeded so far as this without meeting with any disagreeable

adventure. In fact, these idolaters are above all things attentive

to observe mussulmen strangers who arrive; and to make them fall

into some snare, if they are not aware of their wickedness. I praise

God, that he has conducted you into a place of safety.”

Camaralzaman thanked this good man very gratefully for the retreat

he so generously offered to shelter him from insult. He was going to

say more, but the gardener interrupted him: “Let us have no more

compliments,” said he, “you are fatigued, and you must want

food; come and rest yourself. He took him into his little house, and

after the prince had eaten a sufficiency of what the gardener had

set before him, with a cordiality that quite won his heart, he

begged of him to have the goodness to tell him the reason of his

coming.

Camaralzaman satisfied his curiosity, and when he had finished his

story, in which he disguised nothing, he asked, in his turn, by what

means he might get back to the dominions of the king, his father;

“For,” added he, “were I to attempt to rejoin the princess,

how should I find her, after eleven days, that I have been separated

from her by so extraordinary an adventure. How do I know even that

she still exists?” At this sorrowful reflection he could not avoid

bursting into tears.

The Arabian Nights, Volume II of IV · 第 22 / 29 段