Some time after this, Fatima thought she had met with an opportunity

of renewing it, and with more prospect of success in obtaining a

hearing. “My son,” said she, “if it be not painful to you,

pray tell me what are the reasons that have given you so great an

aversion to marriage. If you have none stronger than the art and

wickedness of women, believe me, you could not have chosen any more

weak or unreasonable. I will not undertake the defence of artful

women, for that there are numbers of that description, I am well

persuaded; but it is the most flagrant injustice to accuse the whole

sex of this crime. Surely my son, you do not form your opinion from

the few examples which your books mention, and who have, I confess,

occasioned great disorder and confusion in the world; such, I will

not attempt to justify; but why, on the other hand, do not you

remark also, the many monarchs, sultans, and inferior princes, whose

tyranny, barbarity, and cruelty excite the deepest horror in those

histories, which I have read as well as yourself. For one woman, who

has been guilty of such crimes, you will find a thousand of these

barbarians and tyrants. And do you think the poor women who have the

misfortune to be married to these wretches, and who are, perhaps,

good and prudent wives, can be very happy?”

“Madam,” replied Camaralzaman, “I do not doubt, that there is

in the world a great number of prudent, good, and virtuous women, of

gentle dispositions and good morals. Would to God they all resembled

you! But what deters me is the doubtful choice a man is obliged to

make, when marrying; or rather the dread, that he is often deprived

of the liberty of making that choice himself.

“Let us suppose,” continued he, “that I had consented to form

a matrimonial engagement, as the sultan my father so impatiently

wishes; what wife would he give me? a princess, in all probability,

whom he would request of some neighbouring prince, and who would, no

doubt, think it a great honor. Handsome or ugly, she must be

received; but even supposing she excels every other princess in

beauty, who can ensure that her mind will be equal to her person?

That she will be gentle, obliging, affable, and engaging? that her

conversation will not be frivolous; of dress, of ornaments, of

appearance, and a thousand other trifles, which must create contempt

in a man of good sense? In a word, that she is not proud, haughty,

irascible, disdainful, and one who will ruin a whole kingdom by her

frivolous expenses in dresses, jewels, trinkets, or in tasteless and

empty magnificence.

“Now you see, madam, on one subject only, how many things there

are to give rise to my antipathy to matrimony; but even if this

princess be so perfect and so accomplished, that she is

irreproachable on all these points, I have a great number of reasons

still stronger than any I have expressed, to make me continue in the

same opinion, and adhere to my resolution.”

“What, my son!” exclaimed Fatima, “can you add more objections

to those you have already stated? I was going to answer you, and

refute your arguments with one word.”--“That need not prevent

you, madam,” replied the prince, “I shall probably have some

reply to make to your answers.”

“I was going to say, my son,” resumed Fatima, “that it is easy

for a prince, who should have the misfortune to marry a princess,

such as you describe, to leave her, and also to adopt such measures

as might prevent her ruining the state.”

“Well, madam,” said prince Camaralzaman, “and do you not

consider what a cruel mortification it must be to a prince to be

under the necessity of having recourse to such extremities? Is it

not much better both for his peace of mind, and for his reputation,

not to expose himself to it?”

“But, my son,” replied Fatima, “from the way you treat this

matter, I conclude that you intend to be the last king of the race

from which you are descended; and which has so gloriously filled the

throne of the island of the children of Khaledan.”

“Madam,” continued the prince, “I have no wish of surviving

the king my father. Even should I die before him, he ought not to be

surprised, since there are so many examples of children dying before

their parents. But it is always glorious for a race of kings to

finish with a prince so worthy of being a sovereign as I should

endeavour to be, by imitating my predecessors and him, with whom the

line began.”

After this, Fatima frequently had conversations of the same nature

with the prince, her son: and she left no means untried, by which

she hoped to eradicate his aversion. But he confuted all the reasons

she could produce, by others equally strong, to which she knew not

what to reply; and he remained unshaken in his determination.

The year passed on, and prince Camaralzaman, to the great regret of

the sultan Schahzaman, did not show the least appearance of having

altered his sentiments. At length one day, when the grand council

met, and the first vizier, the other viziers, the principal officers

of the crown, and the generals of the army were assembled, the

sultan thus addressed the prince: “It is now a long time, my son,

since I expressed to you the anxious desire I have of seeing you

married: and I expected from you a greater attention to the wishes

of a father who required of you nothing but what was reasonable.

After so long a resistance on your part, which has entirely

exhausted my patience, I now repeat the same thing to you, in the

presence of my council. It is not only, that by persisting in your

refusal, you disoblige your father, but the welfare of my dominions

requires your compliance, and all these nobles join with me in

requesting it. Declare your sentiments before them, that from the

answer you make me, I may know what measures to adopt.

Prince Camaralzaman answered with so little temper, or rather with

so much warmth, that the sultan, justly irritated by the behaviour

of his son before the full council, exclaimed, “What, undutiful

son! have you the insolence to speak thus to your father and your

sultan?” He immediately ordered him to be arrested by the officers

present, and to be conducted to an ancient tower which had been long

neglected, where he was confined, with only a bed and very little

furniture, a few books, and one slave to attend him.

Camaralzaman, satisfied with having the liberty of amusing himself

with his books, looked on his imprisonment with indifference.

Towards evening, he washed himself, repeated his prayers, and after

having read some chapters in the Koran with the same tranquillity as

if he had been in his own apartment in the palace of the sultan, he

lay down without extinguishing his lamp, which he left by his

bed’s side, and fell asleep.

In this tower there was a well, which, during the day, formed a

retreat for a fairy, called Maimounè, the daughter of Damriat, the

king or chief of a legion of Genii. It was about midnight when

Maimounè lightly darted to the top of the well, to prepare for her

nightly excursion, as was her usual custom, and wander about the

world, wherever curiosity might lead her. She was much surprised to

see a light in the chamber of Camaralzaman. She entered it; and

without being stopped by the slave, who was stationed at the door,

she approached the bed, the magnificence of which attracted her

attention, but her surprise was much increased, at observing that

somebody was in it.

Camaralzaman’s face was half concealed by the covering of the bed.

Maimounè raised it a little, and beheld the handsomest youth she

had ever seen in any part of the habitable world, through all of

which she had frequently traversed. “What brilliancy,” said she

to herself, “or rather what a prodigy of beauty must those eyes

display, when no longer concealed, as they now are, by such

well-formed eye-lids! What cause can he have given to be treated in

a manner so unworthy of his rank?” for she had already heard of

his disgrace, and did not doubt who it was.

Maimounè could not cease admiring the beauty of prince

Camaralzaman; at length, however, having gently kissed him on the

cheek, and on the middle of his forehead, without waking him, she

replaced the covering as it was before, and took her flight through

the air. When she had risen very high towards the middle region, she

was suddenly struck with the sound of wings, which inclined her to

fly to the quarter from whence it came. On approaching she found it

to be a Genius, who occasioned the noise; but one of those who had

rebelled against God. Maimounè was, on the contrary, one of those,

whom the great Solomon had compelled to acknowledge his power.

This Genius, who was named Danhasch, and who was the son of

Schamhourasch, recognised Maimounè, though not without very great

terror. In fact, he knew that she possessed considerable superiority

over him, in consequence of her submission to God. He would fain,

therefore, have avoided this meeting, but he found he was so close

to her, that he must either encounter a battle, or submit.

Danhasch was the first to speak; “Good Maimounè,” said he, in a

supplicating tone, “swear to me, by the great name of God, that

you will not hurt me, and I promise you on my part not to annoy

you.”

“Cursed Genius,” cried Maimounè, “what harm canst thou do to

me? I fear thee not. But I will grant thee this favor, and I make

the oath thou requirest. Now tell me whence thou comest, what thou

hast seen, and what thou hast done this night?”--“Beautiful

lady,” replied Danhasch, “we meet opportunely for you to hear

something wonderful. Since you wish it, I will tell you that I come

from the extremity of China, where its coast overlooks the farthest

islands of this hemisphere. But, charming Maimounè,” interrupted

Danhasch, who trembled with fear in the presence of this fairy, and

had some difficulty in speaking before her, “you promise at least

to forgive me, and to permit me to depart, when I shall have

satisfied your curiosity?”

“Go on, go on, wretch,” replied Maimounè, “and fear nothing.

Dost thou think I am as perfidious as thyself, and that I am capable

of breaking the terrible oath I have taken? take care only to relate

nothing but what is true; otherwise I will cut thy wings, and shall

treat thee as thou deservest.”

Danhasch felt a little relieved by these words of Maimounè; “my

dear lady,” continued he, “I will tell you nothing but what is

very true; have but the goodness to listen to me. The country of

China, from whence I come, is one of the largest and most powerful

kingdoms in the world; and attached to it are the most extreme isles

of this hemisphere, of which I spoke just now. The present king is

named Gaiour, who has an only daughter, the most beautiful creature

that ever was beheld on earth, since this world has been a world.

Neither you, nor I, nor the genii of your party, nor of mine, nor

all mankind put together, can find proper terms, words sufficiently

expressive, or eloquence suited to convey the most distant idea of

what she is in reality. Her hair is of a fine brown, and of such a

length, that it reaches below her feet, and in such abundance, that

when she wears it in curls on her head, it resembles a fine bunch of

grapes, of which the fruit is of an extraordinary size. Under her

hair appears her well-formed forehead, as smooth as the finest

polished mirror; her eyes even with it, a brilliant black, and full

of fire; the nose, neither too long nor too short; the mouth small

and tinted with vermillion; her teeth are like two rows of pearls,

which surpass the finest in whiteness; and when she opens her mouth

to speak, she utters a sweet and agreeable voice, and expresses

herself in words which prove the liveliness of her wit. The most

beautiful alabaster is not whiter than her bosom. In short, by this

feeble sketch, you may easily suppose, that there is not a more

perfect beauty in the world.

“Whoever is not well acquainted with the king her father would

imagine, from the various proofs of affection he is continually

giving her, that he is enamoured of her. The most tender lover was

never known to do so much for the most beloved mistress, as he has

done for his daughter. In fact, the most violent jealousy never

invented so much, as his care to render her inaccessible to every

one, except the fortunate person who is destined to marry her; and

that she might not feel the retreat irksome, to which he has

confined her, he has had seven palaces built for her, which surpass

in magnificence every thing that was ever heard of.

“The first palace is composed of rock crystal, the second of

bronze, the third of the finest steel, the fourth of another kind of

bronze, more precious than either the first or steel, the fifth of

touchstone, the sixth of silver, and the seventh of massive gold. He

has furnished them in the most sumptuous style, each in a manner

appropriate to the materials of which it is built. Nor has he

forgotten to embellish the gardens, which are attached to them, with

every thing that can delight the senses; smooth lawns, or pastures

enamelled with flowers; fountains, canals, cascades; groves thickly

planted with trees, through which the rays of the sun never

penetrate, and all differently disposed in each garden. In short,

King Gaiour’s paternal love alone has induced him to incur this

enormous expence.

“The fame of this princess’s incomparable beauty has induced the

most powerful of the neighbouring kings to demand her in marriage by

the most solemn embassies. The King of China received all their

proposals with the same degree of ceremony; but as he had determined

not to marry the princess except with her own entire consent; and as

she did not approve of any of the offers made her, the ambassadors

returned unsuccessful with respect to the purport of their mission,

yet all highly gratified by the civilities and attentions they had

received.

“Sire,” would the princess say to the king of China, “you wish

to marry me, and you think by so doing to make me happy. I know your

motive, and feel obliged to you for your kindness. But where should

I find such superb palaces and such delicious gardens, unless in the

territories of your majesty? Added to which, by your goodness, I am

under no restraint, and I receive the same honors as are paid to

your own person. These are advantages which I should not enjoy in

any other part of the world, whatever prince I might be united to.

Husbands ever will be masters, and I am not of a disposition to

brook command.”

“After several fruitless embassies, one at last arrived from a

king, who was richer and more powerful than any who had before

applied. The king of China proposed him to his daughter, and

enlarged on all the advantages which would result from such an

alliance. The princess entreated him to dispense with her

compliance, urging the same reasons as on former occasions.

“He pressed her to accede; but instead of obeying, she forgot the

respect due to the king, her father, and angrily replied, ‘Sire,

speak to me no more of this, nor of any other marriage; if you

persist in your importunities, I will plunge a dagger in my heart,

and thus free myself from them.’

“The king of China, extremely irritated against the princess,

replied, ‘My daughter, you are mad, and as such I must treat

you.’ In fact, he had her confined to an apartment in one of his

palaces, and allowed her only ten old women to associate with and

attend on her, the principal of whom was her nurse. Then, that the

neighbouring kings, who had sent embassies to request her, might not

entertain any farther prospects of obtaining her, he dispatched

envoys to announce to them all her absolute determination against

marriage. And as he supposed that she really had lost her senses, he

commanded the same envoys to make known in each court, that, if

there were any physician sufficiently skilful to restore her, he

should obtain her in marriage as a recompense.

“Beautiful Maimounè,” continued Danhasch, “things are at

present in this situation, and I do not fail to go regularly every

day to contemplate this wonderful beauty, whom I should grieve to

injure in the slightest degree, notwithstanding my natural malicious

inclinations. I entreat you to come and see her; it is well worth

the trouble. When you are convinced by your own eyes that I do not

tell an untruth, I am sure you will feel obliged to me for having

shown you a princess, who has no equal in beauty. I am ready to

conduct you to her, and you have only to command.”

Instead of replying to Danhasch, Maimounè burst into a loud fit of

laughter, which continued for some time, and which very much

astonished Danhasch, who did not know to what cause to attribute it.

Having at last however composed herself, she said, “Yes, yes, thou

thinkest to impose on me. I thought thou wast going to tell me of

something very surprising and extraordinary, and thou talkest to me

only of a blear-eyed wench. Fye, fye! What wouldst thou say then,

wretch, if thou hadst seen the beautiful prince I have just been

looking at, and whom I love as he deserves? He indeed is rather

different. Thou wouldst be mad for love of him.

“Amiable Maimounè,” replied Danhasch, “may I inquire who this

prince can be, whom you speak of?”--“Know,” said the fairy,

“that nearly the same thing has happened to him as to the princess

thou hast been talking of. The king his father would marry him by

force; after long and repeated importunities he has frankly

declared, that he would not agree to it. For this reason he is at

this moment imprisoned in an ancient tower, where I take up my

abode, and where I have had an opportunity of admiring him.”

“I will not absolutely contradict you,” resumed Danhasch,

“but, my dear lady, you will give me leave, until I have seen your

prince, to think, that no mortal, either male or female, can equal,

or even approach the beauty of my princess.”--“Peace, wretch,”

replied Maimounè, “I tell thee again that thou art

wrong.”--“I will not obstinately oppose you,” added Danhasch;

“the only means of convincing you whether I speak truth or not, is

to accept the proposal I have made you to come and see my princess,

and afterwards to show me your prince.”--“There is no occasion

for me to take so much trouble,” said Maimounè, “there is

another method, by which we can both be satisfied; that is to bring

thy princess and place her by the side of my prince on his bed. We

can then easily compare them with each other, and thus settle our

dispute.”

Danhasch consented to do as the fairy desired, and was going

instantly to set off for China, but Maimounè stopped him;

“Stay,” said she, “come with me first, that I may show thee

the tower where thou art to bring thy princess.” They flew

together to the tower, and when Maimounè had shown it to Danhasch,

she said, “Now go and fetch thy princess; be quick, and thou wilt

find me here. But listen, I intend thou shalt pay me a forfeit if my

prince turns out to be handsomer than thy princess. I will also pay

thee one, if thy princess is the most beautiful.”

Danhasch, having quitted the Fairy, flew to China, and returned with

inconceivable swiftness, bearing the beautiful princess along with

him fast asleep. Maimounè received her, and introduced her into the

chamber of prince Camaralzaman, where they placed her on the bed by

his side.

When the prince and princess were thus close to each other, a grand

contest arose on the pre-eminence of their beauty, between the

Genius and the Fairy. They stood for some time admiring and

comparing them in silence. Danhasch was the first to speak: “Now

you are convinced,” said he to Maimounè, “I told you that my

princess was more beautiful than your prince. Have you any doubts

remaining?”

“How! any doubts?” cried Maimounè, “Yes, truly I doubt it.

Thou must be blind not to see, that my prince is infinitely superior

to thy princess. She is beautiful, I confess; but do not hurry

thyself: compare them well one with the other, without prejudice,

and then thou wilt see that it is as I say.”

“Were I to compare them for any length of time,” replied

Danhasch, “I should think no otherwise than I do. I saw what I now

see from the first glance, and time would show me no more than what

is now visible to my eyes. This, however, will not prevent me from

giving up my judgment to yours, charming Maimounè, if you wish

it.”--“It shall not be so,” interrupted the Fairy. “I will

never suffer a cursed Genius, such as thou art, to show me favor. I

will submit the contest to an arbitrator, and if thou dost not

consent, I win the cause by your refusal.”

Danhasch, who was ready to show any degree of complaisance to

Maimounè, had no sooner consented, than the fairy struck the ground

with her foot. The earth opened, and instantly a hideous Genius

appeared, who was hunchbacked, lame, and blind with one eye; having

six horns on his head, and his hands and feet hooked. As soon as he

was out, and the ground had closed again, he perceived Maimounè,

and threw himself at her feet; and kneeling on one knee, he asked

what she desired of his very humble services.

“Rise, Caschcasch,” said she, for this was the name of the

Genius, “I sent for you hither to be judge in a dispute, which

exists between me and this cursed Danhasch. Cast your eye on that

bed, and tell us impartially, which appears to you the most

beautiful, the young man, or the young lady?”

Caschcasch looked very attentively at the prince and princess, and

showed every mark of great surprise and admiration. After having

examined them very accurately for a long time, without being able to

make up his mind; “Madam,” said he to Maimounè, “I confess to

you, that I should deceive you, and betray myself, if I were to tell

you, that I thought one of them more handsome than the other. The

more I examine them, the more each seems to me to have separately

that sovereign perfection of beauty which they jointly possess: and

neither has the least defect, which we can assert the other to be

free from, and consequently superior. If there be, in truth, any

difference between them, there seems to be only one mode of

discovering that difference. And this mode is, to wake them one

after the other, and to agree, that the person who feels for the

other the most violent love, and proves it by the strongest and most

ardent expressions, as well as by the general conduct, shall be

considered in some point or other to be less beautiful.”

The proposal of Caschcasch was approved of, both by Maimounè and

Danhasch. Maimounè then changed herself into a flea, and jumped

upon the neck of Camaralzaman. She gave him so sharp a bite, that he

awoke, and put his hand to the place, but he caught nothing, for

Maimounè, prepared for this, had jumped away, and taking her

original form, invisible, however, like the other two Genii, to all

but themselves, stood by in order to witness what was going forward.

In drawing back his hand, the prince let it fall upon that of the

princess of China. He opened his eyes and expressed great surprise

at seeing a lady by the side of him; and one, too, who possessed

such beauty. He lifted his head up and supported it on his elbow, in

order the better to observe her. The great youth of the princess,

joined to her incomparable beauty, kindled in an instant a flame in

his heart, to which he had hitherto been a stranger, and excited

sensations which he had till now looked upon with aversion.

A passion of the most animated kind now occupied his soul; and he

could not help exclaiming, “What beauty! what charms! Oh my heart,

my soul,” and saying this, he kissed her forehead, her cheeks, and

her lips, with so little precaution, that it must have broken her

slumbers, if she had not, through the enchantment of Danhasch, slept

more soundly than usual.

“What, my beautiful creature,” said the prince, “will not

these marks of the love of Camaralzaman disturb your repose? Whoever

you may be, he is not unworthy of your affection.” He was then

going to wake her in good earnest, but he suddenly stopped himself,

“There cannot be a doubt,” he exclaimed, “but that this is the

person to whom the sultan, my father, wished to marry me. He has

been much to blame, not to let me see her sooner; I should not then

have offended him, both by my disobedience, and my public behaviour

towards him; and he would thus have spared himself the contusion

which I have caused him.” Prince Camaralzaman repented most

heartily of the fault he had been guilty of; and was again upon the

point of waking the princess of China, “perhaps indeed,” added

he, “the sultan, my father, wished to surprise me; and has

therefore sent this lady to ascertain whether I really have so great

an aversion to marriage as I have always shown. Who knows if he may

not have brought her here himself, and may even now be concealed, in

order to see how I conduct myself, and make me ashamed of my former

dissimulation. This second fault would be much worse than my first;

I will therefore satisfy myself with this ring in remembrance of

her.”

The princess of China had a very beautiful ring on her finger; and

as the prince concluded his speech, he drew it quietly, and put one

of its own in its place. He then turned his back, and it was not

long before, through the enchantment of the Genii, he fell into as

deep a sleep as he was in at first.

The Arabian Nights, Volume II of IV · 第 19 / 29 段