DEPORTATION—_Its Meaning and Menace_

The war is over, but peace there is not. On a score of fronts human

slaughter is going on as before; men, women, and children are dying by

the hundred thousands because of the blockade of Russia; the “small

nations” are still under the iron heel of the foreign oppressor;

Ireland, India, Egypt, Persia, Korea, and numerous other peoples, are

being decimated and exploited even more ruthlessly than before the

advent of the Great Prophet of World Democracy; “self-determination” has

become a by-word, nay, a crime, and world-wide imperialism has gotten a

strangle hold upon humanity.

What, then, has the Great War accomplished? To what purpose the

sacrifice of millions of human lives, the unnamable loss in blood and

treasure? What, especially, has happened in these United States?

Fresh in mind are still the wonderful promises made in behalf of the

War. It was to be the _last_ war, a holy crusade of liberty against

tyranny, a war upon all wars that was to sweep the earth clear of

oppression and misery, and make the world safe for true democracy.

As with a sacred fire burned the heart of mankind. What soul so small,

what human so low, not to be inspired by the glorious shibboleth of

liberty and well-being for all! A tornado of social enthusiasm, a

new-born world consciousness, swept the United States. The people were

aflame with a new faith; they would slay the Dragon of Despotism, and

conquer the world for democracy.

True, it was but yesterday their sovereign will registered a mighty

protest against human slaughter and bloodshed. With a magnificent

majority they had voted not to participate in the foreign War, not to

become entangled in the treacherous schemes of European despotisms.

Triumphantly they had elected as President of the United States the man

who “kept them out of the war” that he might still keep them out of it.

Then suddenly, almost over night, came the change. From Wall Street

sounded the bugle ordering the retreat of Humanity. Its echo

reverberated in Washington, and thence throughout the whole country.

There began a campaign of war publicity that roused the tiger in man and

fed his lust for blood and vengeance. The quiet, phlegmatic German was

transformed into the “Vicious Hun,” and made the villain of the wildest

stories of “enemy” atrocities and outrages. The nation-wide propaganda

of hatred, persecution, and intolerance carried its subtle poison into

the hearts of the obscurest hamlet, and the minds of the people were

systematically confused and perverted by rivers of printer’s ink. The

conscience of America, wanting peace, was stifled in the folds of the

national emblem, and its voice drowned by the martial beat of a thousand

war drums.

Here and there a note of protest was heard. Radicals of various

political and social faiths—Anarchists, Socialists, I. W. Ws., some

pacifists, conscientious objectors, and other anti-militarists—sought to

stem the tide of the war hysteria. They pointed out that the people of

the United States had no interest in the European War. That this

country, because of its geographical location and natural advantages,

was beyond all danger of invasion. They showed that the War was the

result of European over-preparedness for war, aggravated by a crisis in

capitalist competition, old monarchical rivalries and ambitions of

super-despotic rulers. The peoples of Europe, the radicals emphasized,

had neither say nor interest in the war: they were the sheep led to

slaughter on the altar of Mammon contending against Baal. America’s

great humanitarian mission, the war protestants insisted, was to keep

out of the war, and use its potent influence and compelling economic and

financial power to terminate the European slaughter and bring peace to

the bleeding nations of the old world.

But these voices of sanity and judgment were lost in the storm of

unloosed war passions. The brave men and women that dared to speak in

behalf of peace and humanity, that had the surpassing integrity of

remaining true to themselves and to their ideals, with the courage of

facing danger and death for conscience sake—these, the truest friends of

Man, had to bear the cross of Golgotha, as did the Nazarene of yore, as

the lovers of humanity have done all through the centuries of human

progress. The jail and lynch law for them; execution and persecution by

their contemporaries. But if it be true that history repeats itself,

surely these political “criminals” of today will be hailed tomorrow as

martyrs and pioneers.

The popular war hysteria was roused and especially successfully

cultivated by the alleged progressive, “intellectual” element in the

United States. Their notoriously overwhelming self-esteem and vanity had

been subtly flattered by their fellow-intellectual, the college

professor become President. This American _intelligentzia_ inclusive of

a good many quite unintelligent suffragettes, was the real “balance of

power” in the re-election of Woodrow Wilson. The silken cord

(occasionally golden in spots) of mutual interest that bound the

President and the intellectual element ultimately proved much stronger

at their end than at his. The feeling of gratitude is always more potent

with the giver than with the recipient. Howbeit the “liberals”, the

“radicals”, were devoted heart and soul to the professor,—they stood

solidly behind the President, to use their own intellectually expressive

phrase.

Shame upon the mighty power of the human mind! It was the “radical

intellectuals” who, as a class, turned traitors to the best interests of

humanity, perverted their calling and traditions, and became the

bloodiest canines of Mars. With a power of sophistry that the Greek

masters of false logic never matched, they cited history, philosophy,

science—aye, they called their very Christ to witness that the killing

of man by man is a most worthy and respectable occupation, indeed a very

Christian institution, and that wholesale human slaughter, if properly

directed and successfully conducted, is a very necessary evolutionary

factor, a great blessing in disguise.

It was this “intellectual” element that by perversion of the human mind

turned a peace-demanding people into a war-mad mob. The popular refusal

to volunteer for Service was hailed by them as a universal demand for

military draft as “the most democratic expression of a free

citizenship.” Forced service became in their interpretation “equality of

contribution for rich and poor alike.” The protest of one’s conscience

against killing was branded by them as high treason, and even mere

disagreement regarding the causes of the war, or the slightest criticism

of the administration, was condemned as disloyalty and pro-Germanism.

Every expression of humanity, of social sympathy, and understanding was

cried down with a Babel of high phrases, in which “patriotism” and

“democracy” competed in volume. Oh, the tragedy of the human mind that

absorbs fine words and empty phrases, and is deaf to motives and blind

to deeds!

Yet there lacked unanimity in the strenuously cultivated war demand.

There was no popular enthusiasm for American participation in the

European holocaust. Mothers protested against their children being torn

from the home hearth; fathers hid their young sons. The spirit of

discontent was abroad. The Government had to resort to drastic methods:

the hand of white terror was lifted in Washington. Again we raised our

voices to warn the people,—we, the revolutionists of various social

views who remained true to our ideal of human brotherhood and

proletarian solidarity. We pointed out that the masses of the world had

nothing to gain and everything to lose by war; that the chief sufferers

of every war were the workers, and that they were being used as mere

pawns in the game of international diplomacy and imperialist capitalism.

We reminded the toilers that they alone possessed the power to wage war

or make peace, and that they—as the creators of the world’s wealth—were

the true arbiters of the fate of humanity. Their mission, we reiterated,

is to secure peace on earth, and the product of labor to the producers.

Emphatically we warned the people of America against the policy of

suppression by the enactment of special legislation. Alleged war

necessity was being used—we asserted—to incorporate in the statute books

new laws and new legal principles that would remain operative _after_

the war, and be effective for the continued prohibition of

governmentally unapproved thoughts and views. The practice of stifling

and choking free speech and press, established and tolerated during the

war, sets a most dangerous precedent for after-war days. The principle

of such outrages upon liberty once introduced, it will require a long

and arduous struggle to win back the liberties lost. “Eternal vigilance

is the price of liberty.” Thus we argued.

Here again the “intellectuals” and radicals of chameleon hue hastened to

the rescue of the forces of reaction. We were scoffed at, our “vain

fears” ridiculed. It was all for the best interests of the country—the

sophists protested—for the greater security and glory of Democracy.

Deportation, its meaning and menace Last message to the people of America by Alexander Berkman and Emma Goldman · 第 4 / 22 题