To the northward of Hispaniola lies the island of Bimini. It may not be
one of the spice islands, but it grows the best ginger to be found in the
world. In it is a fair city, and beside the city a lofty mountain, at the
foot of which is a noble spring called the 'Fons Juventutis'. This
fountain has a sweet savor, as of all manner of spicery, and every hour
of the day the water changes its savor and its smell. Whoever drinks of
this well will be healed of whatever malady he has, and will seem always
young. It is not reported that women and men who drink of this fountain
will be always young, but that they will seem so, and probably to
themselves, which simply means, in our modern accuracy of language, that
they will feel young. This island has never been found. Many voyages have
been made in search of it in ships and in the imagination, and Liars have
said they have landed on it and drunk of the water, but they never could
guide any one else thither. In the credulous centuries when these voyages
were made, other islands were discovered, and a continent much more
important than Bimini; but these discoveries were a disappointment,
because they were not what the adventurers wanted. They did not
understand that they had found a new land in which the world should renew
its youth and begin a new career. In time the quest was given up, and men
regarded it as one of the delusions which came to an end in the sixteenth
century. In our day no one has tried to reach Bimini except Heine. Our
scientific period has a proper contempt for all such superstitions. We
now know that the 'Fons Juventutis' is in every man, and that if actually
juvenility cannot be renewed, the advance of age can be arrested and the
waste of tissues be prevented, and an uncalculated length of earthly
existence be secured, by the injection of some sort of fluid into the
system. The right fluid has not yet been discovered by science, but
millions of people thought that it had the other day, and now confidently
expect it. This credulity has a scientific basis, and has no relation to
the old absurd belief in Bimini. We thank goodness that we do not live in
a credulous age.
The world would be in a poor case indeed if it had not always before it
some ideal or millennial condition, some panacea, some transmutation of
base metals into gold, some philosopher's stone, some fountain of youth,
some process of turning charcoal into diamonds, some scheme for
eliminating evil. But it is worth mentioning that in the historical
evolution we have always got better things than we sought or imagined,
developments on a much grander scale. History is strewn with the wreck of
popular delusions, but always in place of them have come realizations
more astonishing than the wildest fancies of the dreamers. Florida was a
disappointment as a Bimini, so were the land of the Ohio, the land of the
Mississippi, the Dorado of the Pacific coast. But as the illusions,
pushed always westward, vanished in the light of common day, lo! a
continent gradually emerged, with millions of people animated by
conquering ambition of progress in freedom; an industrial continent,
covered with a network of steel, heated by steam, and lighted by
electricity. What a spectacle of youth on a grand scale is this!
Christopher Columbus had not the slightest conception of what he was
doing when he touched the button. But we are not satisfied. Quite as far
from being so as ever. The popular imagination runs a hard race with any
possible natural development. Being in possession of so much, we now
expect to travel in the air, to read news in the sending mind before it
is sent, to create force without cost, to be transported without time,
and to make everybody equal in fortune and happiness to everybody else by
act of Congress. Such confidence have we in the power of a “resolution”
of the people and by the people that it seems feasible to make women into
men, oblivious of the more important and imperative task that will then
arise of making men into women. Some of these expectations are only
Biminis of the present, but when they have vanished there will be a
social and industrial world quite beyond our present conceptions, no
doubt. In the article of woman, for instance, she may not become the
being that the convention expects, but there may appear a Woman of whom
all the Aspasias and Helens were only the faintest types. And although no
progress will take the conceit out of men, there may appear a Man so
amenable to ordinary reason that he will give up the notion that he can
lift himself up by his bootstraps, or make one grain of wheat two by
calling it two.
One of the Biminis that have always been looked for is an American
Literature. There was an impression that there must be such a thing
somewhere on a continent that has everything else. We gave the world
tobacco and the potato, perhaps the most important contributions to the
content and the fatness of the world made by any new country, and it was
a noble ambition to give it new styles of art and literature also. There
seems to have been an impression that a literature was something
indigenous or ready-made, like any other purely native product, not
needing any special period of cultivation or development, and that a
nation would be in a mortifying position without one, even before it
staked out its cities or built any roads. Captain John Smith, if he had
ever settled here and spread himself over the continent, as he was
capable of doing, might have taken the contract to furnish one, and we
may be sure that he would have left us nothing to desire in that
direction. But the vein of romance he opened was not followed up. Other
prospectings were made. Holes, so to speak, were dug in New England, and
in the middle South, and along the frontier, and such leads were found
that again and again the certainty arose that at last the real American
ore had been discovered. Meantime a certain process called civilization
went on, and certain ideas of breadth entered into our conceptions, and
ideas also of the historical development of the expression of thought in
the world, and with these a comprehension of what American really is, and
the difficulty of putting the contents of a bushel measure into a pint
cup. So, while we have been expecting the American Literature to come out
from some locality, neat and clean, like a nugget, or, to change the
figure, to bloom any day like a century-plant, in one striking, fragrant
expression of American life, behold something else has been preparing and
maturing, larger and more promising than our early anticipations. In
history, in biography, in science, in the essay, in the novel and story,
there are coming forth a hundred expressions of the hundred aspects of
American life; and they are also sung by the poets in notes as varied as
the migrating birds. The birds perhaps have the best of it thus far, but
the bird is limited to a small range of performances while he shifts his
singing-boughs through the climates of the continent, whereas the poet,
though a little inclined to mistake aspiration for inspiration, and
vagueness of longing for subtlety, is experimenting in a most hopeful
manner. And all these writers, while perhaps not consciously American or
consciously seeking to do more than their best in their several ways, are
animated by the free spirit of inquiry and expression that belongs to an
independent nation, and so our literature is coming to have a stamp of
its own that is unlike any other national stamp. And it will have this
stamp more authentically and be clearer and stronger as we drop the
self-consciousness of the necessity of being American.