Either we have been indulging in an expensive mistake, or a great foreign
novelist who preaches the gospel of despair is locoed.
This word, which may be new to most of our readers, has long been current
in the Far West, and is likely to be adopted into the language, and
become as indispensable as the typic words taboo and tabooed, which
Herman Melville gave us some forty years ago. There grows upon the
deserts and the cattle ranges of the Rockies a plant of the leguminosae
family, with a purple blossom, which is called the 'loco'. It is sweet to
the taste; horses and cattle are fond of it, and when they have once
eaten it they prefer it to anything else, and often refuse other food.
But the plant is poisonous, or, rather, to speak exactly, it is a weed of
insanity. Its effect upon the horse seems to be mental quite as much as
physical. He behaves queerly, he is full of whims; one would say he was
“possessed.” He takes freaks, he trembles, he will not go in certain
places, he will not pull straight, his mind is evidently affected, he is
mildly insane. In point of fact, he is ruined; that is to say, he is
'locoed'. Further indulgence in the plant results in death, but rarely
does an animal recover from even one eating of the insane weed.
The shepherd on the great sheep ranges leads an absolutely isolated life.
For weeks, sometimes for months together, he does not see a human being.
His only companions are his dogs and the three or four thousand sheep he
is herding. All day long, under the burning sun, he follows the herd over
the rainless prairie, as it nibbles here and there the short grass and
slowly gathers its food. At night he drives the sheep back to the corral,
and lies down alone in his hut. He speaks to no one; he almost forgets
how to speak. Day and night he hears no sound except the melancholy,
monotonous bleat, bleat of the sheep. It becomes intolerable. The animal
stupidity of the herd enters into him. Gradually he loses his mind. They
say that he is locoed. The insane asylums of California contain many
shepherds.
But the word locoed has come to have a wider application than to the poor
shepherds or the horses and cattle that have eaten the loco. Any one who
acts queerly, talks strangely, is visionary without being actually a
lunatic, who is what would be called elsewhere a “crank,” is said to be
locoed. It is a term describing a shade of mental obliquity and queerness
something short of irresponsible madness, and something more than
temporarily “rattled” or bewildered for the moment. It is a good word,
and needed to apply to many people who have gone off into strange ways,
and behave as if they had eaten some insane plant--the insane plant being
probably a theory in the mazes of which they have wandered until they are
lost.
Perhaps the loco does not grow in Russia, and the Prophet of
Discouragement may never have eaten of it; perhaps he is only like the
shepherd, mainly withdrawn from human intercourse and sympathy in a
morbid mental isolation, hearing only the bleat, bleat, bleat of the
'muxhiks' in the dullness of the steppes, wandering round in his own
sated mind until he has lost all clew to life. Whatever the cause may be,
clearly he is 'locoed'. All his theories have worked out to the
conclusion that the world is a gigantic mistake, love is nothing but
animality, marriage is immorality; according to astronomical calculations
this teeming globe and all its life must end some time; and why not now?
There shall be no more marriage, no more children; the present population
shall wind up its affairs with decent haste, and one by one quit the
scene of their failure, and avoid all the worry of a useless struggle.
This gospel of the blessedness of extinction has come too late to enable
us to profit by it in our decennial enumeration. How different the census
would have been if taken in the spirit of this new light! How much
bitterness, how much hateful rivalry would have been spared! We should
then have desired a reduction of the population, not an increase of it.
There would have been a pious rivalry among all the towns and cities on
the way to the millennium of extinction to show the least number of
inhabitants; and those towns would have been happiest which could exhibit
not only a marked decline in numbers, but the greater number of old
people. Beautiful St. Paul would have held a thanksgiving service, and
invited the Minneapolis enumerators to the feast, Kansas City and St.
Louis and San Francisco, and a hundred other places, would not have
desired a recount, except, perhaps, for overestimate; they would not have
said that thousands were away at the sea or in the mountains, but, on the
contrary, that thousands who did not belong there, attracted by the
salubrity of the climate, and the desire to injure the town's reputation,
had crowded in there in census time. The newspapers, instead of calling
on people to send in the names of the unenumerated, would have rejoiced
at the small returns, as they would have done if the census had been for
the purpose of levying the federal tax upon each place according to its
population. Chicago--well, perhaps the Prophet of the Steppes would have
made an exception of Chicago, and been cynically delighted to push it on
its way of increase, aggregation, and ruin.
But instead of this, the strain of anxiety was universal and
heart-rending. So much depended upon swelling the figures. The tension
would have been relieved if our faces were all set towards extinction,
and the speedy evacuation of this unsatisfactory globe. The writer met
recently, in the Colorado desert of Arizona, a forlorn census-taker who
had been six weeks in the saddle, roaming over the alkali plains in order
to gratify the vanity of Uncle Sam. He had lost his reckoning, and did
not know the day of the week or of the month. In all the vast territory,
away up to the Utah line, over which he had wandered, he met human beings
(excluding “Indians and others not taxed “) so rarely that he was in
danger of being locoed. He was almost in despair when, two days before,
he had a windfall, which raised his general average in the form of a
woman with twenty-six children, and he was rejoicing that he should be
able to turn in one hundred and fifty people. Alas, the revenue the
government will derive from these half-nomads will never pay the cost of
enumerating them.
And, alas again, whatever good showing we may make, we shall wish it were
larger; the more people we have the more we shall want. In this direction
there is no end, any more than there is to life. If extinction, and not
life and growth, is the better rule, what a costly mistake we have been
making!