=Dædălion=, a son of Lucifer, brother to Ceyx and father of Philonis.

He was so afflicted at the death of Philonis, whom Diana had put to

death, that he threw himself down from the top of mount Parnassus,

and was changed into a falcon by Apollo. _Ovid_, _Metamorphoses_,

bk. 11, li. 295.

=Dædălus=, an Athenian, son of Eupalamus, descended from Erechtheus

king of Athens. He was the most ingenious artist of his age, and

to him we are indebted for the invention of the wedge, the axe,

the wimble, the level, and many other mechanical instruments, and

the sails of ships. He made statues, which moved of themselves, and

seemed to be endowed with life. Talus, his sister’s son, promised

to be as great as himself, by the ingenuity of his inventions; and

therefore, from envy, he threw him down from a window and killed

him. After the murder of this youth, Dædalus, with his son Icarus,

fled from Athens to Crete, where Minos king of the country gave him

a cordial reception. Dædalus made a famous labyrinth for Minos, and

assisted Pasiphae the queen to gratify her unnatural passion for a

bull. For this action, Dædalus incurred the displeasure of Minos,

who ordered him to be confined in the labyrinth which he had

constructed. Here he made himself wings with feathers and wax, and

carefully fitted them to his body, and to that of his son, who was

the companion of his confinement. They took their flight in the air

from Crete; but the heat of the sun melted the wax on the wings of

Icarus, whose flight was too high, and he fell into that part of the

ocean, which from him has been called the Icarian sea. The father,

by a proper management of his wings, alighted at Cumæ, where he

built a temple to Apollo, and thence directed his course to Sicily,

where he was kindly received by Cocalus, who reigned over part of

the country. He left many monuments of his ingenuity in Sicily,

which still existed in the age of Diodorus Siculus. He was despatched

by Cocalus, who was afraid of the power of Minos, who had declared

war against him, because he had given an asylum to Dædalus. The

flight of Dædalus from Crete, with wings, is explained, by observing

that he was the inventor of sails, which in his age might pass

at a distance for wings. _Pausanias_, bks. 1, 7 & 9.――_Diodorus_,

bk. 4.――_Ovid_, _Metamorphoses_, bk. 8, fable 3; _Heroides_, poem 4;

_De Ars Amatoria_, bk. 2; _Tristia_, bk. 3, poem 4.――_Hyginus_,

fable 40.――_Virgil_, _Æneid_, bk. 6, li. 14.――_Apollodorus_, bk. 3,

ch. 1, &c.――_Herodotus_, bk. 7, ch. 170.――――There were two statuaries

of the same name, one of Sicyon son of Patroclus, the other a native

of Bithynia. _Pausanias_, bk. 7, ch. 14.――_Arrian._

=Dæmon=, a kind of spirit which, as the ancients supposed, presided

over the actions of mankind, gave them their private counsels, and

carefully watched over their most secret intentions. Some of the

ancient philosophers maintained that every man had two of these

Dæmons; the one bad and the other good. These Dæmons had the power

of changing themselves into whatever they pleased, and of assuming

whatever shapes were most subservient to their intentions. At the

moment of death, the Dæmon delivered up to judgment the person with

whose care he had been entrusted; and according to the evidence he

delivered, sentence was passed over the body. The Dæmon of Socrates

is famous in history. That great philosopher asserted that the

genius informed him when any of his friends was going to engage in

some unfortunate enterprise, and stopped him from the commission

of all crimes and impiety. These Genii or Dæmons, though at first

reckoned only as the subordinate ministers of the superior deities,

received divine honour in length of time, and we find altars and

statues erected to a _Genio loci_, _Genio Augusti_, _Junonibus_, &c.

_Cicero_, _Tusculanæ Disputationes_, bk. 1.――_Plutarch_, _de Genio

Socratis_.

=Dahæ.= _See:_ Daæ.

=Dai=, a nation of Persia, all shepherds. _Herodotus_, bk. 1, ch. 125.

=Daicles=, a victor at Olympia, B.C. 753.

=Daĭdis=, a solemnity observed by the Greeks. It lasted three days.

The first was in commemoration of Latona’s labour; the second in

memory of Apollo’s birth; and the third in honour of the marriage of

Podalirius, and the mother of Alexander. Torches were always carried

at the celebration; whence the name.

=Daimăchus=, a master of horse at Syracuse, &c. _Polyænus_, bk. 1.

=Daimĕnes=, a general of the Achæans. _Pausanias_, bk. 7, ch. 6.――――An

officer exposed on a cross, by Dionysius of Syracuse. _Diodorus_,

bk. 14.

=Daĭphron=, a son of Ægyptus, killed by his wife, &c. _Apollodorus_,

bk. 2, ch. 1.

=Daīra=, one of the Oceanides, mother of Eleusis by Mercury.

_Pausanias_, bk. 1, ch. 38.

=Daldia=, a town of Lydia.

=Dalmatius=, one of the Cæsars in the age of Constantine, who died

A.D. 337.

=Dalmătia=, a part of Illyricum, at the east of the Adriatic, near

Liburnia on the west, whose inhabitants, called _Dalmatæ_, were

conquered by Metellus, B.C. 118. They chiefly lived upon plunder,

and from their rebellious spirit were troublesome to the Roman

empire. They wore a peculiar garment called _Dalmatica_, afterwards

introduced at Rome. _Horace_, bk. 2, ode 1, li. 16.――_Lampridus_,

_Commodus_, ch. 8.――_Strabo_, bk. 7.――_Ptolemy_, bk. 2.

=Dalmium=, the chief town of Dalmatia. _Strabo_, bk. 7.

=Damagetus=, a man of Rhodes, who inquired of the oracle what wife he

ought to marry? and received for answer the daughter of the bravest

of the Greeks. He applied to Aristomenes, and obtained his daughter

in marriage, B.C. 670. _Pausanias_, bk. 4, ch. 24.

=Damălis=, a courtesan at Rome in the age of Horace, bk. 1, ode 36,

li. 13.

=Damas=, a Syracusan in the interest of Agathocles. _Diodorus_, bk. 19.

=Damascēna=, a part of Syria near mount Libanus.

=Damascius=, a stoic of Damascus, who wrote a philosophical history,

the life of Isidorus, and four books on extraordinary events, in

the age of Justinian. His works, which are now lost, were greatly

esteemed according to Photius.

=Damascus=, a rich and ancient city of _Damascene_ in Syria, where

Demetrius Nicanor was defeated by Alexander Zebina. It is the modern

_Damas_, or _Sham_, inhabited by about 80,000 souls. _Lucan_, bk. 3,

li. 215.――_Justin_, bk. 36, ch. 2.――_Mela_, bk. 1, ch. 11.

=Damasia=, a town called also _Augusta_, now ♦_Augsburg_, in Swabia,

on the Leck.

♦ ‘Ausburg’ replaced with ‘Augsburg’

=Damasichthon=, a king of Thebes. _Pausanias_, bk. 9, ch. 5.

=Damasippus=, a captain in Philip’s army.――――A senator who accompanied

Juba when he entered Utica in triumph. _Cæsar_, _Civil War_, bk. 2.

――――A great enemy of Sylla. _Paterculus_, bk. 2, ch. 22.――――An

orator. _Juvenal_, satire 3, li. 185.――――A merchant of old seals and

vessels, who, after losing his all in unfortunate schemes in commerce,

assumed the name and habit of a stoic philosopher. _Horace_, bk. 2,

satire 3.――――One of Niobe’s sons.

=Damasistrătus=, a king of Platæa, who buried Laius. _Apollodorus_,

bk. 3, ch. 5.

=Damasithynus=, a son of Candaules general in the army of Xerxes.

_Herodotus_, bk. 7, ch. 98.――――A king of Calyndæ, sunk in his ship

by Artemisia. _Herodotus_, bk. 8, ch. 87.

=Damastes=, a man of Sigæum, disciple of Hellanicus about the age of

Herodotus, &c. _Dionysius of Halicarnassus._――――A famous robber.

_See:_ Procrustes.

=Damastor=, a Trojan chief, killed by Patroclus at the siege of Troy.

_Homer_, _Iliad_, bk. 16, li. 416.

=Damia=, a surname of Cybele.――――A woman to whom the Epidaurians raised

a statue. _Herodotus_, bk. 5, ch. 82.

=Damias=, a statuary of Clitor, in Arcadia, in the age of Lysander.

_Pausanias_, bk. 10, ch. 9.

=Damippus=, a Spartan taken by Marcellus as he sailed out of the port

of Syracuse. He discovered to the enemy that a certain part of the

city was negligently guarded, and in consequence of this discovery

Syracuse was taken. _Polyænus._

=Damis=, a man who disputed with Aristodemus the right of reigning

over the Messenians. _Pausanias_, bk. 4, ch. 10.

=Damnii=, a people at the north of Britain.

=Damnonii=, a people of Britain, now supposed Devonshire.

=Damnōrix=, a celebrated Gaul in the interest of Julius Cæsar, &c.

=Damo=, a daughter of Pythagoras, who, by order of her father,

devoted her life to perpetual celibacy, and induced others to follow

her example. Pythagoras at his death entrusted her with all the

secrets of his philosophy, and gave her the unlimited care of his

compositions, under the promise that she never would part with them.

She faithfully obeyed his injunctions; and though in the extremest

poverty, she refused to obtain money by the violation of her father’s

commands. _Diogenes Laërtius_, _Pythagoras_.

=Damŏcles=, one of the flatterers of Dionysius the elder, of Sicily.

He admired the tyrant’s wealth, and pronounced him the happiest

man on earth. Dionysius prevailed upon him to undertake for a while

the charge of royalty, and be convinced of the happiness which a

sovereign enjoyed. Damocles ascended the throne, and while he gazed

upon the wealth and splendour that surrounded him, he perceived a

sword hanging over his head by a horse hair. This so terrified him

that all his imaginary felicity vanished at once, and he begged

Dionysius to remove him from a situation which exposed his life to

such fears and dangers. _Cicero_, _Tusculanæ Disputationes_, bk. 5,

ch. 21.

=Damocrătes=, a hero, &c. _Plutarch_, _Aristotle_.

=Damocrĭta=, a Spartan matron, wife of Alcippus, who severely punished

her enemies who had banished her husband, &c. _Plutarch_, _Parallela

minora_.

=Damocrĭtus=, a timid general of the Achæans, &c. _Pausanias_, bk. 7,

ch. 13.――――A Greek writer, who composed two treatises, one upon the

art of drawing an army in battle array, and the other concerning the

Jews.――――A man who wrote a poetical treatise upon medicine.

=Damon=, a victor at Olympia, Olympiad 102. _Pausanias_, bk. 4,

ch. 27.――――A poet and musician of Athens, intimate with Pericles,

and distinguished for his knowledge of government and fondness of

discipline. He was banished for his intrigues about 430 years before

Christ. _Cornelius Nepos_, bk. 15, ch. 2.――_Plutarch_, _Pericles_.

――――A Pythagorean philosopher, very intimate with Pythias. When

he had been condemned to death by Dionysius, he obtained from the

tyrant leave to go and settle his domestic affairs, on promise

of returning at a stated hour to the place of execution. Pythias

pledged himself to undergo the punishment which was to be inflicted

on Damon, should he not return in time, and he consequently

delivered himself into the hands of the tyrant. Damon returned at

the appointed moment, and Dionysius was so struck with the fidelity

of those two friends, that he remitted the punishment, and entreated

them to permit him to share their friendship, and enjoy their

confidence. _Valerius Maximus_, bk. 4, ch. 7.――――A man of Cheronæa,

who killed a Roman officer, and was murdered by his fellow-citizens.

_Plutarch_, _Cimon_.――――A Cyrenean, who wrote a history of philosophy.

_Diogenes Laërtius._

=Damophantus=, a general of Elis in the age of Philopœmen. _Plutarch_,

_Philopœmen_.

=Damophĭla=, a poetess of Lesbos, wife of Pamphilus. She was intimate

with Sappho, and not only wrote hymns in honour of Diana and of the

gods, but opened a school where the younger persons of her sex were

taught the various powers of music and poetry. _Philostratus._

=Damophĭlus=, an historian. _Diodorus._――――A Rhodian general against

the fleet of Demetrius. _Diodorus_, bk. 20.

=Damŏphon=, a sculptor of Messenia. _Pausanias_, bk. 7, ch. 23.

=Damostrătus=, a philosopher who wrote a treatise concerning fishes.

_Ælian_, _Varia Historia_, bk. 13, ch. 21.

=Damoxĕnus=, a comic writer of Athens. _Athenæus_, bk. 3.――――A boxer

of Syracuse, banished for killing his adversary. _Pausanias_, bk. 8,

ch. 40.

=Damyrias=, a river of Sicily. _Plutarch_, _Timoleon_.

=Dana=, a large town of Cappadocia.

=Danăce=, the name of the piece of money which Charon required to

convey the dead over the Styx. _Suidas._

=Dănae=, the daughter of Acrisius king of Argos by Eurydice. She was

confined in a brazen tower by her father, who had been told by an

oracle that his daughter’s son would put him to death. His endeavours

to prevent Danae from becoming a mother proved fruitless; and Jupiter,

who was enamoured of her, introduced himself to her bed, by changing

himself into a golden shower. From his embraces Danae had a son,

with whom she was exposed on the sea by her father. The wind drove

the bark which carried her to the coasts of the island of Seriphus,

where she was saved by some fishermen, and carried to Polydectes

king of the place, whose brother called Dictys educated the child

called Perseus, and tenderly treated the mother. Polydectes fell

in love with her; but as he was afraid of her son, he sent him to

conquer the Gorgons, pretending that he wished Medusa’s head to

adorn the nuptials which he was going to celebrate with Hippodamia

the daughter of Œnomaus. When Perseus had victoriously finished his

expedition, he retired to Argos with Danae, to the house of Acrisius,

whom he inadvertently killed. Some suppose that it was Prœtus the

brother of Acrisius who introduced himself to Danae in the brazen

tower; and instead of a golden shower, it was maintained that the

keepers of Danae were bribed by the gold of her seducer. Virgil

mentions that Danae came to Italy with some fugitives of Argos, and

that she founded a city called Ardea. _Ovid_, _Metamorphoses_, bk. 4,

li. 611; _Ars Amatoria_, bk. 3, li. 415; _Amores_, bk. 2, poem 19,

li. 27.――_Horace_, bk. 3, ode 16.――_Homer_, _Iliad_, bk. 14, li. 319.

――_Apollodorus_, bk. 2, chs. 2 & 4.――_Statius_, _Thebiad_, bk. 1, li.

255.――_Virgil_, _Æneid_, bk. 7, li. 410.――――A daughter of Leontium,

mistress to Sophron governor of Ephesus.――――A daughter of Danaus, to

whom Neptune offered violence.

=Dănai=, a name given to the people of Argos, and promiscuously to all

the Greeks, from Danaus their king. _Virgil_, & _Ovid_, _passim_.

=Dănaĭdes=, the 50 daughters of Danaus king of Argos. When their

uncle Ægyptus came from Egypt with his 50 sons, they were promised

in marriage to their cousins; but before the celebration of their

nuptials, Danaus, who had been informed by an oracle that he was to

be killed by the hands of one of his sons-in-law, made his daughters

solemnly promise that they would destroy their husbands. They were

provided with daggers by their father, and all, except Hypermnestra,

stained their hands with the blood of their cousins, the first

night of their nuptials; and as a pledge of their obedience to their

father’s injunctions, they presented him each with the head of the

murdered sons of Ægyptus. Hypermnestra was summoned to appear before

her father, and answer for her disobedience in suffering her husband

Lynceus to escape, but the unanimous voice of the people declared

her innocent, and in consequence of her honourable acquittal, she

dedicated a temple to the goddess of Persuasion. The sisters were

purified of this murder by Mercury and Minerva, by order of Jupiter;

but according to the more received opinion, they were condemned

to severe punishment in hell, and were compelled to fill with

water a vessel full of holes, so that the water ran out as soon as

poured into it, and therefore their labour was infinite, and their

punishment eternal. The names of the Danaides and their husbands

were as follows, according to Apollodorus: Amymone married Enceladus;

Automate, Busiris; Agave, Lycus; Scea, Dayphron; Hippodamia, Ister;

Rhodia, Chalcedon; Calyce, another Lynceus; Gorgophone, Proteus;

Cleopatra, Agenor; Asteria, Chætus; Glauce, Aleis; Hippodamia,

Diacorytes; Hippomedusa, Alcmenon; Gorge, Hippothous; Iphimedusa,

Euchenor; Rhode, Hippolytus; Pirene, Agaptolemus; Cercestis, Dorion;

Pharte, Eurydamas; Mnestra, Ægius; Evippe, Arigius; Anaxibia,

Archelaus; Nelo, Melachus; Clite, Clitus; Stenele, Stenelus;

Chrysippe, Chrysippus; Autonoe, Eurylochus; Theano, Phantes; Electra,

Peristhenes; Eurydice, Dryas; Glaucippe, Potamon; Autholea, Cisseus;

Cleodora, Lixus; Evippe, Imbrus; Erata, Bromius; Stygne, Polyctor;

Bryce, Chthonius; Actea, Periphas; Podarce, Œneus; Dioxippe, Ægyptus;

Adyte, Menalces; Ocypete, Lampus; Pilarge, Idmon; Hippodice, Idas;

Adiante, Diaphron; Callidia, Pandion; Œme, Arbelus; Celena, Hixbius;

Hyperia, Hippocoristes. The heads of the sons of Ægyptus were buried

at Argos; but their bodies were left at Lerna, where the murder

had been committed. _Apollodorus_, bk. 2, ch. 1.――_Horace_, bk. 3,

ode 11.――_Strabo_, bk. 8.――_Pausanias_, bk. 2, ch. 16.――_Hyginus_,

fable 168, &c.

=Danăla=, a castle of Galatia.

=Danapris=, now the _Nieper_, a name given in the middle ages to the

Borysthenes, as _Danaster_ the _Neister_, was applied to the Tyras.

=Dănaus=, a son of Belus and Anchinoe, who, after his father’s death,

reigned conjointly with his brother Ægyptus on the throne of Egypt.

Some time after, a difference arose between the brothers, and Danaus

set sail with his 50 daughters in quest of a settlement. He visited

Rhodes, where he consecrated a statue to Minerva, and arrived safe

on the coast of Peloponnesus, where he was hospitably received

by Gelanor king of Argos. Gelanor had lately ascended the throne,

and the first years of his reign were marked with dissensions with

his subjects. Danaus took advantage of Gelanor’s unpopularity,

and obliged him to abdicate the crown. In Gelanor, the race of the

_Inaehidæ_ was extinguished, and the _Belides_ began to reign at

Argos in Danaus. Some authors say that Gelanor voluntarily resigned

the crown to Danaus, on account of the wrath of Neptune, who had

dried up all the waters of Argolis, to punish the impiety of Inachus.

The success of Danaus invited the 50 sons of Ægyptus to embark

for Greece. They were kindly received by their uncle, who, either

apprehensive of their number, or terrified by an oracle which

threatened his ruin by one of his sons-in-law, caused his daughters,

to whom they were promised in marriage, to murder them the first

night of their nuptials. His fatal orders were executed, but

Hypermnestra alone spared the life of Lynceus. _See:_ Danaides.

Danaus at first persecuted Lynceus with unremitted fury, but he

was afterwards reconciled to him, and he acknowledged him for his

son-in-law and successor, after a reign of 50 years. He died about

1425 years before the christian era, and after death he was honoured

with a splendid monument in the town of Argos, which still existed

in the age of Pausanias. According to Æschylus, Danaus left Egypt,

not to be present at the marriage of his daughters with the sons of

his brother, a connection which he deemed unlawful and impious. The

ship in which Danaus came to Greece was called _Armais_, and was

the first that had ever appeared there. It is said that the use of

pumps was first introduced into Greece by Danaus. _Apollodorus_,

bk. 2, ch. 1.――_Pausanias_, bk. 2, ch. 19.――_Hyginus_, fable 168,

&c.――_Herodotus_, bk. 2, ch. 91, &c.; bk. 7, ch. 94.

=Dandări= and =Dandarĭdæ=, certain inhabitants near mount Caucasus.

_Tacitus_, _Annals_, bk. 12, ch. 18.

=Dandon=, a man of Illyricum, who, as _Pliny_, bk. 7, ch. 48, reports,

lived 500 years.

=Dānŭbius=, a celebrated river, the greatest in Europe, which rises,

according to Herodotus, near the town of Pyrene, in the country of

the Celtæ, and after flowing through the greatest part of Europe,

falls into the Euxine sea. The Greeks called it _Ister_; but the

Romans distinguished it by the appellation of the _Danube_, from its

source till the middle of its course; and from thence to its mouths

they called it _Ister_, like the Greeks. It falls into the Euxine

through seven mouths, or six according to others. Herodotus mentions

five, and modern travellers discover only two. The Danube was

generally supposed to be the northern boundary of the Roman empire

in Europe; and therefore, several castles were erected on its banks,

to check the incursions of the barbarians. It was worshipped as a

deity by the Scythians. According to modern geography, the Danube

rises in Suabia, and after receiving about 40 navigable rivers,

finishes a course of 1600 miles, by emptying itself into the Black

sea. _Dionysius Periegetes._――_Herodotus_, bk. 2, ch. 33; bk. 4,

ch. 48, &c.――_Strabo_, bk. 4.――_Pliny_, bk. 4, ch. 12.――_Ammianus_,

bk. 23.

=Daŏchus=, an officer of Philip, &c. _Plutarch_, _Demosthenes_.

=Daphnæ=, a town in Egypt on one of the mouths of the Nile, 16 miles

from Pelusium. _Herodotus_, bk. 2, ch. 30.

=Daphnæus=, a general of Syracuse, against Carthage. _Polyænus_, bk. 5.

=Daphne=, a daughter of the river Peneus or of the Ladon by the goddess

Terra, of whom Apollo became enamoured. This passion had been raised

by Cupid, with whom Apollo, proud of his late conquest over the

serpent Python, had disputed the power of his darts. Daphne heard

with horror the addresses of the god, and endeavoured to remove

herself from his importunities by flight. Apollo pursued her; and

Daphne, fearful of being caught, intreated the assistance of the

gods, who changed her into a laurel. Apollo crowned his head with

the leaves of the laurel, and for ever ordered that that tree should

be sacred to his divinity. Some say that Daphne was admired by

Leucippus, son of Œnomaus king of Pisa, who, to be in her company,

disguised his sex, and attended her in the woods, in the habit of a

huntress. Leucippus gained Daphne’s esteem and love; but Apollo, who

was his powerful rival, discovered his sex, and Leucippus was killed

by the companions of Diana. _Ovid_, _Metamorphoses_, bk. 1, li. 452,

&c.――_Parthenius_, _Narrationes Amatoriæ_, ch. 15.――_Pausanias_,

bk. 8, ch. 20.――――A daughter of Tiresias priestess in the temple of

Delphi, supposed by some to be the same as Manto. She was consecrated

to the service of Apollo by the Epigoni, or, according to others, by

the goddess Tellus. She was called Sibyl, on account of the wildness

of her looks and expressions when she delivered oracles. Her oracles

were generally in verse, and Homer, according to some accounts,

has introduced much of her poetry in his compositions. _Diodorus_,

bk. 4.――_Pausanias_, bk. 10, ch. 5.――――A famous grove near Antioch,

consecrated to voluptuousness and luxury.

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