CHAPTER XVII

SIR TRISTRAM

On arriving in Brittany Tristram found King Hoel engaged in a war

with a rebellious vassal, and hard pressed by his enemy. His best

knights had fallen in a late battle, and he knew not where to turn

for assistance. Tristram volunteered his aid. It was accepted; and

the army of Hoel, led by Tristram, and inspired by his example,

gained a complete victory. The king, penetrated by the most lively

sentiments of gratitude, and having informed himself of Tristram's

birth, offered him his daughter in marriage. The princess was

beautiful and accomplished, and bore the same name with the Queen

of Cornwall; but this one is designated by the Romancers as Isoude

of the White Hands, to distinguish her from Isoude the Fair.

How can we describe the conflict that agitated the heart of

Tristram? He adored the first Isoude, but his love for her was

hopeless, and not unaccompanied by remorse. Moreover, the sacred

quest on which he had now entered demanded of him perfect purity

of life. It seemed as if a happy destiny had provided for him in

the charming princess Isoude of the White Hands the best security

for all his good resolutions. This last reflection determined him.

They were married, and passed some months in tranquil happiness at

the court of King Hoel. The pleasure which Tristram felt in his

wife's society increased day by day. An inward grace seemed to

stir within him from the moment when he took the oath to go on the

quest of the Holy Greal; it seemed even to triumph over the power

of the magic love-potion.

The war, which had been quelled for a time, now burst out anew.

Tristram as usual was foremost in every danger. The enemy was

worsted in successive conflicts, and at last shut himself up in

his principal city. Tristram led on the attack of the city. As he

mounted a ladder to scale the walls he was struck on the head by a

fragment of rock, which the besieged threw down upon him. It bore

him to the ground, where he lay insensible.

As soon as he recovered consciousness he demanded to be carried to

his wife. The princess, skilled in the art of surgery, would not

suffer any one but herself to touch her beloved husband. Her fair

hands bound up his wounds; Tristram kissed them with gratitude,

which began to grow into love. At first the devoted cares of

Isoude seemed to meet with great success; but after a while these

flattering appearances vanished, and, in spite of all her care,

the malady grew more serious day by day.

In this perplexity, an old squire of Tristram's reminded his

master that the princess of Ireland, afterwards queen of Cornwall,

had once cured him under circumstances quite as discouraging. He

called Isoude of the White Hands to him, told her of his former

cure, added that he believed that the Queen Isoude could heal him,

and that he felt sure that she would come to his relief, if sent

for.

Isoude of the White Hands consented that Gesnes, a trusty man and

skilful navigator, should be sent to Cornwall. Tristram called

him, and, giving him a ring, "Take this," he said, "to the Queen

of Cornwall. Tell her that Tristram, near to death, demands her

aid. If you succeed in bringing her with you, place white sails to

your vessel on your return, that we may know of your success when

the vessel first heaves in sight. But if Queen Isoude refuses, put

on black sails; they will be the presage of my impending death."

Gesnes performed his mission successfully. King Mark happened to

be absent from his capital, and the queen readily consented to

return with the bark to Brittany. Gesnes clothed his vessel in the

whitest of sails, and sped his way back to Brittany.

Meantime the wound of Tristram grew more desperate day by day. His

strength, quite prostrated, no longer permitted him to be carried

to the seaside daily, as had been his custom from the first moment

when it was possible for the bark to be on the way homeward. He

called a young damsel, and gave her in charge to keep watch in the

direction of Cornwall, and to come and tell him the color of the

sails of the first vessel she should see approaching.

When Isoude of the White Hands consented that the queen of

Cornwall should be sent for, she had not known all the reasons

which she had for fearing the influence which renewed intercourse

with that princess might have on her own happiness. She had now

learned more, and felt the danger more keenly. She thought, if she

could only keep the knowledge of the queen's arrival from her

husband, she might employ in his service any resources which her

skill could supply, and still avert the dangers which she

apprehended. When the vessel was seen approaching, with its white

sails sparkling in the sun, the damsel, by command of her

mistress, carried word to Tristram that the sails were black.

Tristram, penetrated with inexpressible grief, breathed a profound

sigh, turned away his face, and said, "Alas, my beloved! we shall

never see one another again!" Then he commended himself to God,

and breathed his last.

The death of Tristram was the first intelligence which the queen

of Cornwall heard on landing. She was conducted almost senseless

into the chamber of Tristram, and expired holding him in her arms.

Tristram, before his death, had requested that his body should be

sent to Cornwall, and that his sword, with a letter he had

written, should be delivered to King Mark. The remains of Tristram

and Isoude were embarked in a vessel, along with the sword, which

was presented to the king of Cornwall. He was melted with

tenderness when he saw the weapon which slew Moraunt of Ireland,--

which had so often saved his life, and redeemed the honor of his

kingdom. In the letter Tristram begged pardon of his uncle, and

related the story of the amorous draught.

Mark ordered the lovers to be buried in his own chapel. From the

tomb of Tristram there sprung a vine, which went along the walls,

and descended into the grave of the queen. It was cut down three

times, but each time sprung up again more vigorous than before,

and this wonderful plant has ever since shaded the tombs of

Tristram and Isoude.

Spenser introduces Sir Tristram in his "Faery Queene." In Book

VI., Canto ii., Sir Calidore encounters in the forest a young

hunter, whom he thus describes:

"Him steadfastly he marked, and saw to be

A goodly youth of amiable grace,

Yet but a slender slip, that scarce did see

Yet seventeen yeares; but tall and faire of face,

That sure he deemed him borne of noble race.

All in a woodman's jacket he was clad

Of Lincoln greene, belayed with silver lace;

And on his head an hood with aglets sprad,

And by his side his hunter's horne he hanging had.

[Footnote: Aglets, points or tags]

"Buskins he wore of costliest cordawayne,

Pinckt upon gold, and paled part per part,

As then the guize was for each gentle swayne.

In his right hand he held a trembling dart,

Whose fellow he before had sent apart;

And in his left he held a sharp bore-speare,

With which he wont to launch the salvage heart

Of many a lyon, and of many a beare,

That first unto his hand in chase did happen neare."

[Footnote: PINCKT UPON GOLD, ETC., adorned with golden points, or

eyelets, and regularly intersected with stripes. PALED (in

heraldry), striped]

Bulfinch's Mythology · 第 17 / 29 章